Founded in Truth Fellowship - Bible Teachings and Sermons

No Help From Abraham - Parable of the Rich Man

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Saving My Enemy - Echoes of the Good Samaritan

Saving My Enemy - Echoes of the Good Samaritan
Introduction
Matthew Vander Els, a community pastor at Founded in Truth Fellowship, a Bible-loving and Sabbath-celebrating community, welcomes everyone and explains that the week's message follows from the previous one, which discussed winning and losing according to Yeshua (Jesus). This teaching focuses on the well-known parable of the Good Samaritan in Luke chapter 10, exploring its deeper historical context and its radical implications for how believers should live.
The Journey to Jerusalem and Rejection
The narrative in Luke 9 indicates a significant turning point where Yeshua sets his face toward Jerusalem, understanding his mission and the confrontation he will face. The first event on this journey is his rejection by a Samaritan village because he was heading to Jerusalem, a place with a different theological view on where the temple should be located. This rejection sets the stage for understanding the relationship between Judeans and Samaritans, which is crucial for interpreting the parable that follows.
The Question of Eternal Life and Neighbor
Moving into Luke chapter 10, a lawyer, described as an expert in the Torah (the Law), tests Yeshua by asking what must be done to gain eternal life. Luke's portrayal of lawyers is often negative, suggesting they try to trap Yeshua. The lawyer's question implies a belief that eternal life can be obtained through a single act. Yeshua cleverly responds by asking the lawyer how he reads the Law.
The lawyer answers by quoting two key verses from the Torah: Deuteronomy 6:5, which commands loving God with all one's being, and Leviticus 19:18, which commands loving one's neighbor as oneself. Yeshua affirms that the lawyer's answer is correct, stating, "**Do this, and you will live**." However, it seems the lawyer's understanding of "life" might be limited to eternal life, while Yeshua emphasizes living out this love in the present.
Seeking to justify himself, the lawyer then asks, "**And who is my neighbor?**" This question reveals a desire to define the boundaries of who deserves love, potentially limiting it to one's own people. While Leviticus 19:18 speaks of loving one's neighbor as oneself, the concept of "neighbor" in the Torah can be debated, with some interpreting it to refer primarily to fellow Israelites. However, other passages, like those mentioning foreigners residing in the land, suggest a broader understanding. Notably, the Torah does not explicitly command loving one's enemies. Yeshua, in the Sermon on the Mount, expands on this ethic, calling for love towards both friends and enemies.
The Parable of the Good Samaritan
In response to the lawyer's question, Yeshua tells the parable of a man traveling from Jerusalem to Jericho who is attacked, robbed, beaten, and left half dead. A priest and then a Levite come down the same road, see the man, but pass by on the other side. Finally, a Samaritan comes to the man, has compassion, bandages his wounds with oil and wine, puts him on his own donkey, takes him to an inn, and cares for him. The next day, the Samaritan pays the innkeeper to continue looking after the injured man.
The road from Jerusalem to Jericho was a dangerous, descending path of about 18 miles. The fact that both a priest and a Levite, individuals associated with religious service, chose not to help raises questions about their motivations. Various explanations have been offered, but Martin Luther King Jr. suggested that their primary concern was their own safety and well-being. They asked, "**If I stop to help this man, what will happen to me?**" In contrast, the Samaritan reversed the question: "**If I do not help this man, what will happen to him?**"
The first-century audience would have found it shocking that the helper in the story was a Samaritan. Historically, Samaritans and Judeans were bitter enemies. Their animosity stemmed from the split of the Israelite kingdom, differing views on the location of the temple (Jerusalem for Judeans, Mount Gerizim for Samaritans), and events like the Samaritan refusal to aid Judeans during Greek oppression and the desecration of the Jerusalem temple by Samaritans. Judeans viewed Samaritans as a mixed, impure people with a distorted understanding of the Torah, while Samaritans saw themselves as the true Israelites and guardians of the original Torah, accusing Judeans of deviating from tradition. This deep-seated hatred meant that for a Judean audience, a "Good Samaritan" would have been an oxymoron.
Compassion Versus Mercy
After telling the parable, Yeshua asks the lawyer, "**Which of these three do you think was a neighbor to the man who fell into the hands of robbers?**" The lawyer responds, "**The one who had mercy on him**." Notably, the lawyer avoids saying "the Samaritan." Yeshua then instructs him, "**Go and do likewise**."
It's pointed out that while the lawyer uses the word "mercy," the parable itself states that the Samaritan had "**compassion**." In Luke's Gospel, the Greek word for mercy is frequently associated with God's actions. By attributing mercy to the Samaritan's actions, the lawyer unknowingly acknowledges that the Samaritan embodied a divine attribute. True mercy, especially in Luke's narrative, is not just a feeling but an action. It is through actively being God's hands and feet that His mercy is felt in the world.
Application for Everyday Life
The parable of the Good Samaritan has profound implications for how believers should live their lives. It challenges the boundaries of who we consider our neighbor and calls us to extend love and compassion even to those we might consider our enemies.
Embrace a Universal Definition of Neighbor: The parable compels us to see everyone in need as our neighbor, regardless of their background, ethnicity, or beliefs.
Act with Compassion: Like the Samaritan, we are called to move beyond mere sympathy and take concrete actions to help those who are suffering.
Challenge Prejudices: The unexpected kindness of the Samaritan forces us to confront our biases and recognize the potential for good in everyone, even those we dislike or fear.
Break Cycles of Violence: Just as the Samaritans in 2 Chronicles showed mercy to their enemies, we are called to interrupt cycles of hatred, unforgiveness, and violence with acts of kindness and compassion.
Be God's Hands and Feet: Our actions of love and mercy are tangible ways in which God's love is made known in the world.
Focus on the Present: Instead of being solely concerned with eternal life, we should focus on living out God's ethics of love and justice in our daily lives.
Replicate Good Behavior: The core message is to emulate the actions of the one who showed mercy, extending that same behavior to others, even our enemies.
Conclusion
The parable of the Good Samaritan, when understood in its historical context, delivers a radical message. It calls believers to move beyond self-interest and societal prejudices to actively love and show mercy to everyone, even those considered enemies. As Amy Levine suggests, updating the figures in the parable to contemporary conflicts highlights the enduring challenge to acknowledge the humanity and potential for good in those we oppose. Ultimately, the teaching encourages listeners to embody the love and mercy of God, becoming agents of transformation and breaking the cycles of hatred and violence in the world.
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Saving My Enemy - Echoes of the Good Samaritan (High Quality)

Saving My Enemy - Echoes of the Good Samaritan (High Quality)
This Bible teaching from Founded in Truth Fellowship, presented by Matthew Vander Els, delves into the profound meaning of the parable of the Good Samaritan found in Luke chapter 10. It goes beyond a simple lesson in being kind and explores the deeply rooted historical and cultural context that made this parable so revolutionary and challenging for its original audience. The core message revolves around the concept of who our neighbor truly is and extends to the radical idea of showing love and mercy even to our enemies, breaking down the barriers of hatred and division.
The Setting: Jerusalem to Jericho and the Divide
The teaching begins by setting the scene. Yeshua is on his way to Jerusalem, a pivotal moment in Luke's narrative. He faces rejection from a Samaritan village, highlighting the deep-seated animosity between Judeans and Samaritans. This sets the stage for the subsequent teaching, including the parable of the Good Samaritan. To truly understand the parable, it is crucial to grasp the historical relationship between these two groups.
According to the speaker, Samaria, earlier known as Shechem, has a history marked by significant events, including the story of Dina and the rule of Abimelech. However, the key to understanding the conflict lies in the split of the united kingdom of Israel after the reign of King David's son into the northern kingdom of Israel (capital Samaria) and the southern kingdom of Judah (capital Jerusalem). The northern kingdom experienced leadership like Ahab and Jezebel, known for introducing the worship of Baal. Later, King Jehu desecrated the shrine of Baal.
A major turning point was the conquest of the northern kingdom by the Assyrian Empire around 722 BCE. The Assyrians had a brutal practice of deporting populations and resettling conquered territories with people from other nations. This led to a mixing of the Israelite population with people from Babylon, Kuthah, Ava, Hamath, and Sepharvarim, who were settled in the towns of Samaria. The resulting population became known as Samaritans.
Meanwhile, the southern kingdom of Judah was later conquered by Babylon, and many Judeans were taken into exile. The Persians eventually conquered Babylon and allowed the Judeans to return and rebuild their temple in Jerusalem. This is where the tension with the Samaritans intensified. The Samaritans, who had remained in the land, did not accept Jerusalem as the sole religious center and challenged the returning Judeans' authority. Nehemiah records the opposition to the rebuilding of Jerusalem's wall by figures like Sanballat, associated with Samaria. Around 388 BCE, the Samaritans built their own temple on Mount Gerizim, further solidifying the schism and fueling animosity for generations.
The Lawyer's Test and the Core Commandments
The teaching then shifts to Luke 10, verse 25, where a lawyer, an expert in the Torah, approaches Yeshua to test him. The speaker notes that Luke often portrays lawyers in a negative light, as those who try to trap Yeshua. The lawyer asks, "What must I do to inherit eternal life?" The speaker points out that the lawyer seems to view eternal life as something that can be attained through a single action, like checking off a list.
Yeshua cleverly responds by asking the lawyer what is written in the Law and how he reads it. The lawyer replies by quoting two key passages from the Torah: Deuteronomy 6:5, "You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind," and Leviticus 19:18, "You shall love your neighbor as yourself." The speaker emphasizes that love for God must be manifested through action and that Yeshua himself stated that all the commandments hinge on these two.
Defining "Neighbor" and the Parable's Shock Value
The lawyer's question, "Who is my neighbor?", is explored in the context of the prevailing interpretation that "neighbor" referred only to one's own people. While Leviticus 19:18 speaks of loving your neighbor as yourself within "your own people," verse 33 of the same chapter extends this to the foreigner residing among you. However, the Torah does not explicitly command loving one's enemy. Yeshua, in the Sermon on the Mount, expands on this ethic, urging love for both friend and enemy.
Yeshua then responds to the lawyer's question with the parable of the Good Samaritan. A man traveling from Jerusalem to Jericho is attacked by robbers, stripped, beaten, and left half dead. Both a priest and a Levite pass by without helping. The speaker notes the irony of religious leaders failing to show compassion. Various reasons for their inaction are considered, including fear or concern about ritual purity, though the latter is less likely as they were likely traveling away from the temple.
Compassion and Mercy: Embodying God's Nature
After recounting the parable, Yeshua asks the lawyer, "Which of these three do you think was a neighbor to the man who fell into the hands of robbers?" The lawyer hesitantly replies, "The one who had mercy on him." The speaker notes that the lawyer avoids even saying the word "Samaritan." Interestingly, the parable itself uses the word "compassion" (Greek: splanchnizomai) to describe the Samaritan's initial feeling, while the lawyer uses "mercy." The speaker explains that in Luke's Gospel, the Greek word for mercy (eleos) is consistently attributed to God. By showing compassion and acting mercifully, the Samaritan embodies an attribute of God. Yeshua concludes with the command, "Go and do likewise." This call to action urges the lawyer, and all listeners, to extend neighborly love and mercy, even to those considered enemies.
Application for Everyday Life:
Challenge Prejudices: Actively question and challenge your own preconceived notions and biases against individuals or groups you may consider different or even hostile.
Extend Kindness to the Unexpected: Look for opportunities to show kindness and compassion to people you might ordinarily overlook or avoid, especially those from different backgrounds or with opposing views.
Practice Empathy: Try to understand the perspectives and experiences of others, even those you disagree with. This can foster compassion and break down barriers.
Actively Help Those in Need: Be aware of the suffering around you and take concrete steps to help those in need, regardless of their background or identity.
Be a Peacemaker: In situations of conflict, strive to be a force for reconciliation and understanding, rather than fueling division and hatred.
For more Bible Teachings, click the link.
References:
Luke 9:51 https://biblehub.com/luke/9-51.htm
Luke 10:25 https://biblehub.com/luke/10-25.htm
Books and Resources Mentioned:
The Red Tent by Anita Diamant The+Red+Tent+by+Anita+Diamant
The Bible the+bible
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Our Father - God as Father - Father’s Day Sermon

Our Father - God as Father - Father’s Day Sermon
In a Bible Teachings delivered at Founded in Truth Fellowship, likely by Matthew Vander Els, the focus is on understanding God through the metaphor of a father, particularly in the context of Father's Day. The message explores the deep and intimate relationship that God desires to have with humanity, drawing parallels to the role and characteristics of an earthly father while highlighting the perfect and unfailing nature of the heavenly Father. The teaching aims to provide comfort and healing to those who may have had negative experiences with earthly fathers and to encourage a more personal connection with God as their loving Father.
The sermon begins with lighthearted dad jokes before transitioning into the topic of Father's Day and its origins. The speaker notes that the idea of honoring fathers arose after Mother's Day was established, initiated by Sonora Dodd Smart in the early 20th century to honor her own father. This historical context sets the stage for a deeper exploration of fatherhood, both earthly and divine.
Drawing a contrast with a previous message about God as Mother, the speaker emphasizes the biblical metaphors that depict God as a father. It is acknowledged that the concept of "father" can evoke a wide range of emotions and images, from feelings of security and encouragement to those of absence and pain due to varied personal experiences. The core of the message is to present the "unmolested, unperverted, whole definition of what a father is" by examining God's character as revealed in the scriptures. The hope is that this exploration will bring peace and initiate healing in the hearts of those listening.
The speaker shares a personal story of unexpectedly becoming a father through adoption, highlighting the immediate and profound shift in priorities and emotions that came with fatherhood. This experience provides a relatable human analogy for understanding God's paternal love and care. The responsibilities of a father – to protect, bless, and love – are discussed in the context of this newfound experience. This personal reflection leads to the idea that the title of "father," though held by imperfect humans, is used in the Bible as a way to connect with God.
The teaching emphasizes that Jesus, or Yeshua, encourages us to address God intimately as "our Father." This was a significant shift from the prevailing first-century Judean concept of God as a distant and holy King, whose name was almost too sacred to utter. Jesus' use of "Abba," an intimate Aramaic term for father, signifies a close and personal relationship with God. The speaker believes that Jesus emphasized this intimate relationship not only to reflect his own role as the Son of God but to highlight God's desire for us to experience Him first and foremost as a loving Father.
Metaphors in the Bible describing God as a strong tower, a shepherd, a warrior, a consuming fire, and a mother are mentioned to illustrate the multifaceted nature of God. The metaphor of Father is presented as a particularly intimate way to perceive God's attributes. The responsibilities of earthly fathers – strength, leadership, and service – are discussed, with Jesus' act of washing his disciples' feet as the ultimate model of servant leadership. Men are called to use their strength to serve their families and others, reflecting God's own character.
The sermon delves into specific biblical passages that portray God as a Father. Psalms 68:5 and 10:1 refer to God as the "father of the fatherless and the protector of the widows" and the "helper of the fatherless". In a society that often neglected the vulnerable, God's role as a provider, comforter, and security for orphans and widows is highlighted. This demonstrates God's mission to care for those whom society overlooks. Isaiah 64:8 speaks of God as the one who trains and molds us, while Deuteronomy 1:31 uses the intimate image of a father carrying his son to depict God's care. The story of a boy trusting his father while clinging to a post underwater further illustrates the deep trust we should have in our heavenly Father.
Discipline is also presented as an aspect of God's fatherly love, as seen in Deuteronomy 8:5. Just as earthly parents discipline their children out of love and for their future well-being, God's discipline is intended for our protection and growth. The verse Jeremiah 29:11, often misinterpreted as a personal promise of immediate relief from hardship, is explained in its historical context of God speaking to the exiled people of Judah in Babylon. While God does have plans for our welfare, this verse primarily addresses the long-term hope and future restoration of Judah after their discipline. God's discipline, like a father's, is ultimately for our good, leading to a new covenant and the opportunity for all to know His love and forgiveness.
Psalm 18:30 describes God's way as perfect and Him as a shield to those who trust in Him. Psalm 68:1-6, 10 vividly portrays God's power and majesty, juxtaposed with His core passion as "a father to the orphans, a protector to the widows" who gives the desolate a home. This emphasizes that even amidst His power, God's heart is for the vulnerable and the lonely.
Application for Everyday Life
Cultivate an Intimate Relationship with God: Recognize and relate to God not just as a distant King but as a loving and approachable Father, using intimate terms like "Abba," "Dad," or "Father" in prayer.
Trust in God's Fatherly Care: Even in difficult times, remember that God, as a perfect Father, wants what is best for you and is present to carry you through challenges.
Embrace God's Discipline as Love: Understand that when you face correction or hardship, it can be an expression of God's love and a means for your growth and future well-being.
Extend Compassion to the Vulnerable: Reflect God's fatherly care for the fatherless and widows by actively seeking to help and support those in need in your community.
Practice Servant Leadership: In your roles as parents, spouses, and leaders, follow the example of Jesus by using your strength and influence to serve others with humility.
Seek Healing for Past Hurts: If you have negative experiences with your earthly father, allow the love of your heavenly Father to heal those wounds and redefine your understanding of fatherly love.
Live as Adopted Children of God: Embrace your identity as a beloved child in God's family, knowing that you are forgiven, accepted, and an heir to His blessings.
Offer Forgiveness and Extend Mercy: Reflect the Father's merciful nature by offering forgiveness to others and extending grace in your relationships.
Find Security and Peace in God: Trust in God as your protector and source of security, allowing His peace to guide you through life's uncertainties.
Model God's Love in Your Own Fatherhood (if applicable): Strive to be a father who protects, provides, guides, and loves unconditionally, reflecting the character of your heavenly Father.
Resources
The Bible
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Yeshua’s Torah • Messianic Teaching | Founded in Truth Fellowship

Yeshua's Torah • Messianic Teaching | Founded in Truth Fellowship
Understanding the Deeper Meaning of God's Law Through Yeshua
At Founded in Truth Fellowship, a community that considers itself a family founded on Yeshua, family, and fellowship, a recent teaching delved into the profound relationship between the Torah, the first five books of the Bible, and the teachings of Yeshua, often referred to as Jesus. The speaker, Matthew Vander Els, explored how Yeshua did not come to abolish the law and the prophets but to fulfill them, offering a new and deeper understanding of God's will for humanity. This teaching emphasizes that true adherence to God's principles goes beyond mere obedience to a set of rules and requires a transformation of the heart rooted in faith and love.
The teaching began by addressing a recent event in Hawaii concerning legislation that some perceived as infringing upon First Amendment rights under the guise of noise control. This anecdote served as a contemporary example of how external regulations can impact individual liberties and perhaps drew a parallel to the interpretation and application of religious laws.
Matthew Vander Els then transitioned to the core of the teaching, focusing on Yeshua's Sermon on the Mount. He highlighted that the Beatitudes, part of this sermon, represent the way of the cross, a path of righteousness defined by Yeshua that often appears foolish to the world. This is because the kingdom of Yeshua operates on principles fundamentally different from worldly power structures, emphasizing self-sacrificial love over force, violence, and exploitation. The speaker stressed that while many may admire the idea of Yeshua, truly following him involves embracing difficult aspects such as forgiveness and loving one's enemies. This call to love even those who hate us is a central tenet of Yeshua's revolution, inviting individuals to become citizens of a new kind of government on earth. The Sermon on the Mount serves as the manifesto of this kingdom.
The teaching then focused on Matthew 5:17, where Yeshua states, "Do not think that I have come to abolish the law or the prophets; I have not come to abolish them but to fulfill them." The speaker clarified that Yeshua's intention was not to discard the Torah but to reveal its true meaning and how to live it out authentically. Drawing on the insights of Christian scholar Dr. Craig Keener, it was explained that Yeshua opposed not the law itself, but illegitimate interpretations that prioritized regulations over character. Yeshua, therefore, presents the ultimate ethic of God, towards which the Torah pointed.
The speaker elaborated on the nature of the Torah, noting that even within ancient Judaism, there was a necessity to interpret its often-vague commandments. Examples such as keeping the Sabbath and the commandment regarding tzitzit (fringes) illustrate the need for interpretation and the evolution of understanding over time. Furthermore, the teaching addressed challenging commandments in the Torah, such as the law of the rebellious son in Deuteronomy 21, where even ancient rabbis acknowledged the difficulty of literal adherence and sought deeper understanding. This highlighted the idea that the trajectory of God's will extends beyond the strict letter of the law.
The teaching further explored Yeshua's perspective on the Torah by examining his response to the Pharisees' question about divorce in Matthew 19:7. Yeshua explained that Moses permitted divorce because of the hardness of people's hearts, but this was not God's original intention. This illustrates that the Torah, in some instances, accommodated the current state of humanity while pointing towards a higher ethic. The prophets also spoke of a future "re-giving" of the Torah that would be written on people's hearts, signifying a necessary inner transformation.
The speaker emphasized that Yeshua is the exact representation of God's being, as stated in Hebrews 1:1-2. Through Yeshua's teachings, we gain a clear understanding of God's desires for us. While the Torah was a blessing given to ancient Israel to guide them, Yeshua brought a better revelation, the purest form of God's kingdom. Paul's statement in Romans 10:4 that "Christ is the culmination of the law" (telos in Greek, meaning goal or culmination) underscores that the Torah pointed towards Yeshua and the righteousness found in him through faith.
The teaching then shifted to the overarching message of the Torah, suggesting that beyond a list of commandments, it primarily emphasizes faith and trust in God. The narrative structure of the Torah, beginning with stories of creation and focusing on Abraham's faith in Genesis 15:6, supports this idea. Key moments in the Exodus story and the journey to the promised land also highlight the importance of belief (aman in Hebrew). The failure of the Israelites to enter the promised land was attributed to their lack of faith, even though Moses, who had the law, also did not enter due to a lack of belief. Paul uses Abraham's example in Romans 4:13 to emphasize that the promise was received through faith, not through adherence to the law.
The speaker noted that the Torah was given progressively in response to Israel's rebellions, showcasing God's grace in providing guidance. However, the core of the covenant relationship has always been belief, faith, allegiance, and trust. The prophets' concerns were not primarily about the meticulous keeping of commandments but about the absence of genuine faith and a loving relationship with God. Yeshua summarized the essence of the Torah and the prophets as loving God and loving your neighbor.
The teaching concluded by highlighting the ending of the Torah in Deuteronomy 34, which speaks of a future prophet greater than Moses. This messianic prophecy points to Yeshua as the ultimate fulfillment of the Torah's trajectory, establishing a relationship with God based on belief and trust. The Sermon on the Mount is presented as a re-giving of the Torah by this greater Moses, reflecting God's pure ethic.
The practical application of this teaching for everyday life centers on the idea that God desires our hearts before our obedience. True life, according to the speaker, is found through belief in Yeshua and the Torah of Yeshua.
For more Bible Teachings, click the link.
Application for Everyday Life
Prioritize Faith and Trust: Cultivate a deep and abiding faith in God and trust in His promises.
Embrace Love as the Core Principle: Strive to love God with all your heart and love your neighbor as yourself.
Practice Forgiveness: Extend forgiveness to others, even those who may wrong or harm you.
Seek Deeper Understanding: Go beyond a superficial reading of religious texts and seek a deeper understanding.
Embody God's Character: Strive to reflect the character of God in your actions and attitudes.
Live a Life of Integrity: Ensure that your outward actions and obedience are rooted in genuine belief and love for God.
Be a Light to the World: Embody the teachings of Yeshua in a way that serves as a beacon of hope and love.
Carry Each Other's Burdens: Follow the law of Christ by supporting and helping others in their struggles.
Recognize Yeshua's Fulfillment: Understand that Yeshua is the culmination and fulfillment of the Torah.
Repent and Turn Away from Sin: Identify and release any bitterness, anger, or unforgiveness in your heart.
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Yeshua’s Torah - Messianic Teaching

Yeshua's Torah - Messianic Teaching
In this insightful Bible teaching from Founded in Truth Fellowship, the speaker, likely Matthew Vander Els, delves into the profound relationship between the Torah (the first five books of the Bible), Yeshua (Jesus), and the concept of faith. The central theme revolves around understanding that while the Torah was given as a blessing to guide ancient Israel, its ultimate purpose and fulfillment are found in Yeshua. The teaching emphasizes that God's primary desire is for a relationship with humanity built on belief, trust, and love, rather than mere adherence to a list of commandments.
The speaker begins by establishing the context of the Founded in Truth Fellowship as a community rooted in Yeshua, family, and fellowship. He then transitions to discussing current events, such as legislation in Hawaii, as a way to connect with the audience before diving into the core theological message. This introduction sets the stage for a discussion about foundational truths and how they intersect with everyday life.
A significant portion of the teaching focuses on Yeshua's Sermon on the Mount, specifically Matthew 5:17: "Do not think that I have come to abolish the law or the prophets; I have not come to abolish them but to fulfill them." The speaker clarifies that Yeshua did not come to negate the Torah but to reveal its deeper meaning and how to truly live it out. He references Dr. Craig Keener, a Christian scholar, who suggests that Yeshua opposed not the law itself, but illegitimate interpretations that prioritized regulations over character. This interpretation highlights that Yeshua came to show what the Torah looks like when it's written on the heart, lived out in its purest form.
To illustrate the complexities of interpreting and living by the Torah, the speaker provides examples such as the Sabbath and the commandment regarding tzitzit (fringes). He explains that many commandments in the Torah are somewhat vague, requiring interpretation and leading to various rabbinic discussions throughout history. This historical context underscores the need for a deeper understanding beyond the literal letter of the law.
The teaching addresses challenging commandments in the Torah, such as the law of the rebellious son in Deuteronomy 21. The speaker shares how even ancient Jewish rabbis, as documented in the Talmud, grappled with such commandments, sometimes concluding that they were not meant to be obeyed literally but to provoke deeper understanding and wisdom. This perspective demonstrates that there was always an evolving understanding of the Torah within the Jewish tradition itself.
Furthermore, the speaker examines Yeshua's teachings on divorce in Matthew 19:7, referencing Deuteronomy 24. Yeshua explains that Moses permitted divorce due to the hardness of people's hearts, but this was not God's original intention. This example illustrates how the Torah sometimes accommodated human weakness while pointing towards a higher, more perfect ethic. The speaker emphasizes that God's ideal, from the beginning in the Garden of Eden, was for a permanent and divine union between a man and a woman.
The core argument of the teaching is that the Torah served as a trajectory pointing towards the ultimate revelation of God's character in Yeshua. Drawing from Hebrews 1:1-2, the speaker highlights that while God spoke through prophets in the past, He has now spoken definitively through His Son, Yeshua, who is the exact representation of His being. Yeshua's life and teachings embody the pure ethic of God, surpassing what the written Torah alone could achieve.
The speaker clarifies that this understanding does not diminish the value of the Torah. He quotes Paul's affirmation that the Torah is good. However, he emphasizes Paul's statement in Romans 10:4 that Christ is the culmination (telos) or goal of the law. The Torah was meant to point to something greater, which is the righteousness found in Yeshua through faith.
To further illustrate the primacy of faith, the teaching explores key moments in the Torah narrative. The speaker highlights how Abraham's righteousness was credited to him because of his faith in God (Genesis 15:6). Similarly, Moses's following God's call (Exodus 4:5) and the Israelites believing after witnessing signs (Exodus 4:31) are attributed to their belief. Conversely, their failure to enter the Promised Land is linked to their lack of faith (Numbers 14:11, 20:12). These examples underscore that a trusting relationship with God, characterized by faith, has always been central to God's dealings with humanity.
The speaker contrasts this emphasis on faith with a mere checklist mentality of obeying commandments. He cites Isaiah 1 to show that even when Israel diligently followed the rituals and laws, their lack of genuine faith and care for the poor made their obedience meaningless to God. The prophets yearned for Israel to grow in their faith and impact the world through their relationship with God.
The teaching concludes by emphasizing that God desires our hearts before our obedience. Yeshua is calling us back to the faith of Abraham and the pure ethic of God that existed in the Garden of Eden. This new covenant, inaugurated by Yeshua, is based on belief, trust, and allegiance to Him. The Sermon on the Mount is presented as a re-giving of the Torah by this greater Moses, reflecting God's pure ethic.
Ultimately, the message is one of transformation driven by faith and love, reflecting God's grace as demonstrated through Yeshua. It encourages listeners to move beyond a superficial adherence to rules and embrace a deep, trusting relationship with God that manifests in love for Him and their neighbors.
For more Bible Teachings, click the link.
Application for Everyday Life
Prioritize your relationship with God based on trust and belief, rather than simply trying to follow a set of rules.
Seek to understand the deeper meaning and intention behind biblical teachings, rather than just the literal interpretation.
Examine your heart's motivations for obedience. Is it driven by love and faith, or by a sense of obligation?
Practice self-sacrificial love and forgiveness towards others, even those who may be considered enemies.
Recognize that Yeshua's teachings in the Sermon on the Mount provide a practical guide for living out God's pure ethic in everyday situations.
Be mindful of the weightier matters of faith, such as love, justice, and compassion, alongside outward observances.
Embrace the concept that faith is a journey and that God's grace is available even when we fall short.
Strive to reflect the character of Yeshua in your interactions and decisions, embodying humility, peace, grace, and forgiveness.
Act as a beacon of hope and new life to the world, drawing others to worship God through your example of self-giving love.
Address any hindrances to fully committing to God, such as anger, bitterness, and unforgiveness, and embrace the freedom offered through Yeshua.
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Woe Unto You - Jesus: Blessings and Curses

Woe Unto You - Jesus: Blessings and Curses
This Bible teaching from Founded in Truth Fellowship delves into Jesus' Sermon on the Plain as recorded in the Gospel of Luke, contrasting it with the more familiar Sermon on the Mount in Matthew. The speaker, likely Matthew Vander Els, highlights the unique perspective Luke offers on the blessings and warnings given by Jesus. The core message revolves around understanding these pronouncements within the framework of God's covenant and how our earthly pursuits can either align with or deviate from this covenantal relationship.
Luke's Sermon on the Plain: A Different Perspective
The teaching emphasizes that while Matthew's account often spiritualizes the blessings, Luke presents them in a more direct, tangible way. For instance, where Matthew speaks of the "poor in spirit," Luke simply states "Blessed are the poor." Similarly, Luke mentions "Blessed are you who hunger now" and "Blessed are you who weep now," whereas Matthew adds qualifiers like "hunger and thirst for righteousness." This difference, it's suggested, reflects Luke's intention as a gospel writer, painting a distinct portrait of Jesus.
A key distinction in Luke's account is the inclusion of "woes" following the blessings. These woes are presented as antithetical warnings, addressing those who are rich, well-fed, laughing, and well-spoken of. The speaker clarifies that these woes are not simply condemnations of having these things, but rather warnings about the potential dangers they pose to one's covenantal relationship with God.
The Old Testament Context of "Woe"
To understand the significance of these woes, the teaching draws upon the Old Testament concept of "woe oracles." These oracles, found in prophetic and wisdom literature, serve as covenantal warnings. They are not necessarily pronouncements of eternal damnation but rather signals and pleas from God for people to turn away from paths that break covenant with Him and with others.
Examples of woe oracles are cited from the Prophet Habakkuk, specifically the "five woes of Habakkuk" in chapter two. These woes address various forms of injustice and idolatry, illustrating the consequences of actions that go against God's covenant. The teaching connects this concept to how God's wrath is often depicted in the Bible – not as arbitrary punishment, but as the natural consequence of choices and the path one chooses to follow. Just as repeatedly eating a Carolina Reaper chili will have a predictable outcome, living contrary to God's covenant will lead to negative consequences.
Jesus as the Greater Moses and the Fulfillment of Torah
The teaching also draws parallels between Jesus' Sermon on the Plain (and the Sermon on the Mount in Matthew) and Moses receiving the Law on Mount Sinai. Jesus is presented as the "greater Moses" who provides a deeper application and fulfillment of the Torah. His teachings, including the blessings and woes, are seen as a guide to living out the heart of the Torah with a kingdom ethic.
The radical nature of Jesus' teachings is emphasized, particularly his interpretation of the "eye for an eye" principle. While this principle in the Torah (Exodus 21:23-25, Leviticus 24:19-20, Deuteronomy 19:16-21) aimed for just retribution, Jesus advocated for non-resistance, turning the other cheek, and loving one's enemies. This is presented as the kingdom response, characterized by mercy and grace rather than revenge. The teaching acknowledges the complexity of applying these principles, especially in discussions surrounding justice and capital punishment, highlighting the importance of considering the full scope of scripture.
The Temptations of the "Blessed" and the Meaning of the "Woes"
The core of the teaching lies in understanding that the woes in Luke are warnings against the dangers of idolatry – of placing our security and identity in earthly possessions and comforts rather than in God. Being wealthy can lead to a lack of generosity and a reliance on money as the source of life. Being well-fed can lead to a lack of hunger for spiritual fulfillment. Excessive laughter and a pursuit of constant pleasure can result in ignoring the suffering in the world and neglecting one's purpose as an image bearer of God. Seeking constant approval from others can lead to compromising truth and justice.
The speaker emphasizes that these things are not inherently wrong but become dangerous when they become the focus of our worship and allegiance, causing us to break covenant with God. Drawing on J.K. Beal's book "We Become What We Worship," the teaching explains that what we worship shapes who we become. If we worship God, we imitate His ways; if we worship other things, we become like those things.
The blessings in Luke, therefore, offer encouragement to those who are experiencing hardship and lack these worldly comforts. In the context of the first century, many listeners were poor, hungry, and persecuted, and Jesus' words offered them hope and assurance of God's favor. For contemporary believers, these blessings serve as a reminder that true blessing and treasure lie in God's kingdom, not in earthly possessions.
Application for Everyday Life
Examine your priorities: Reflect on what you prioritize in your life. Are you more focused on accumulating wealth, seeking pleasure, gaining approval, or on your relationship with God and others?
Cultivate spiritual hunger: Be aware of the tendency to become complacent when comfortable. Actively seek spiritual growth and the coming kingdom of God, even when your physical needs are met.
Use blessings responsibly: Recognize that wealth, comfort, and positive reputation can be blessings, but be mindful of the temptation to idolize them. Use these blessings for kingdom purposes and to help others.
Embrace both justice and mercy: Strive for justice in the world while also extending grace and mercy, even to your enemies. Avoid seeking revenge and instead pray for their transformation.
Be a truth-teller: Stand up for truth and justice, even if it means going against popular opinion. Seek God's approval above the approval of others.
Recognize warnings: View the "woes" not as condemnations, but as warnings to evaluate your life and ensure you are not on a path that leads away from God's covenant.
Live generously: Follow Jesus' example of generosity with your time, resources, and love. Avoid hoarding blessings and instead share them with others.
Maintain kingdom focus: Remember that Jesus' mission was not to establish an earthly kingdom through force, but a spiritual kingdom of people whose lives reflect God's love and truth. Be a part of this "nonviolent, subversive army."
For more Bible Teachings, visit our website.
References
Bible Verses
Luke 6:20
Luke 6:24
Matthew 5:1
Matthew 5:3
Matthew 5:6
Books and Resources
We Become What We Worship by G. K. Beale
The Bible
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Why Shavuot is Important

Why Shavuot is Important
The Significance of Shavuot: More Than Just a Holiday
Matthew Vander Els from Founded in Truth Fellowship explains that Shavuot, also known as Pentecost, is a significant day rooted deeply in both the Old and New Testaments. It's not merely a historical event but holds profound meaning and practical implications for believers today. The search for something bigger, a community founded on truth and love, is central to the fellowship, and Shavuot is presented as a key understanding within that community.
Old Testament Roots: A Celebration of Harvest and Gratitude
In the Old Testament, specifically in Deuteronomy chapter 16, Shavuot is identified as one of the three pilgrimage feasts, alongside Passover and Sukkot, where the people of Israel were commanded to come to Jerusalem. Shavuot is the second of these feasts, occurring approximately fifty days after Passover and the Feast of First Fruits. This timing is why it's also known as Pentecost, which is the Greek word for fifty. In Hebrew, Shavuot means weeks, highlighting the seven weeks that pass between Passover and this festival, sometimes referred to as the Festival of Weeks.
The purpose of Shavuot in the Old Testament was primarily a harvest celebration. The people would come to Jerusalem bringing their tithe of the grain harvest as an offering to the Lord. Jewish commentary describes this as a joyful procession up to Jerusalem, with people bringing their blessings as tribute and gratitude for God's provision of the new harvest. It was a time to acknowledge God's blessings poured out on their lives. Leviticus 23, verses 15 through 22, outlines God's command for Israel to celebrate this day, emphasizing it as a sacred assembly where no regular work was to be done. It was, in a sense, a "mini Sukkot," a smaller version of the Feast of Tabernacles, focused on remembering God's greatness and blessings.
The Unique Offering: Two Loaves of Leavened Bread
A unique aspect of the Shavuot celebration, as detailed in Leviticus 23, was the offering of two loaves of leavened bread made from the new grain harvest. These loaves were waved before the Lord by the priest, along with two lambs. This was the only day of the year this specific offering took place. The Mishnah, a Jewish document written after the destruction of the temple, describes these loaves as resembling small altars with horns. Unlike the offering of first fruits, which was raw barley, the grain offered at Shavuot was crafted into bread, symbolizing something new and in its final form, a new gift to God. This offering represented the harvest after the freedom from slavery in Egypt, adding a layer of poetic significance to the celebration.
A Festive Atmosphere: Joy and Community
While often viewed through a lens of piety, ancient festivals like Shavuot were also times of great joy and celebration. Historical writings from figures like Pliny the Elder and Josephus, as well as the Mishnah, suggest a lively atmosphere surrounding these events. For Sukkot, the Mishnah even mentions elements resembling entertainment, highlighting the festive nature. These feasts attracted not only Judeans but also Gentiles who traveled to Jerusalem, making it a renowned city. Some sources even suggest that Shavuot saw greater attendance than Passover due to the favorable time of year and its reputation as a joyful occasion centered around the new harvest and community. Founded in Truth Fellowship aims to capture this spirit by emphasizing both the religious significance and the joyful community aspect of Shavuot.
New Testament Fulfillment: Pentecost and the Holy Spirit
The New Testament marks a significant evolution in the meaning of Shavuot, with its fulfillment occurring in Acts chapter 2, on the day of Pentecost. The followers of Jesus were gathered in Jerusalem, as Jesus had instructed them. However, instead of the traditional offering of blessings to God, God offered a profound blessing to them: the outpouring of the Holy Spirit upon humanity. This event is seen as a grand gift made available to all.
The book of Acts recounts how a sound like a rushing wind came from heaven, and tongues of fire appeared and rested on each of them. They were all filled with the Holy Spirit and began to speak in other tongues. This event occurred fifty days after Jesus' resurrection, which is seen as the defeat of death and the liberation of humanity from the enslavement of sin. The outpouring of the Holy Spirit on Pentecost is interpreted as the beginning of a new harvest, a celebration of God's kingdom being poured out through believers.
The Significance of Wind and Fire: Old Testament Connections
The imagery of rushing wind and fire during Pentecost is not accidental; it echoes significant moments in the Old Testament where God's presence and power were manifest. The sound of rushing wind symbolizes the new spirit being breathed into believers, fulfilling prophecies from Jeremiah and Ezekiel about God giving his people a new heart and spirit. The tongues of fire recall instances where God spoke through fire, such as the burning bush where God commissioned Moses to lead the Israelites out of Egypt. Similarly, on Mount Sinai, after the Exodus, God gave the Law (Torah) to his people, establishing them as a kingdom of priests and a light to the nations. Fire also descended from heaven when the tabernacle was dedicated and when Solomon's temple was built, signifying God's presence and acceptance.
Duplication of Jesus: The Role of the Holy Spirit
The Holy Spirit that resided in Jesus now resides in believers, empowering them to continue his work. Luke, the author of the Gospel of Luke and the Book of Acts, intentionally draws parallels between Jesus' ministry and the ministry of his apostles. Just as Jesus performed miracles, healed the sick, and faced opposition from religious authorities, so too did the apostles after receiving the Holy Spirit. For example, Peter healed a lame man the day after Pentecost, mirroring Jesus' miracles. The apostles also faced opposition and persecution, similar to Jesus' experiences.
Justice and Righteousness: The Ongoing Mandate
The connection between Shavuot and themes of justice and righteousness is present even in the Torah. Leviticus 23 concludes its section on Shavuot by reminding the people that when they reap their harvest, they should not forget the poor and needy, emphasizing the opportunity to show God's righteousness and justice in the world. This call to put justice and mercy first, to be ambassadors of God's justice, did not change in the New Testament; rather, Pentecost provided believers with the tools—the Holy Spirit—to fulfill this mandate without excuse.
Application for Everyday Life
Embrace the Spirit: Recognize and embrace the Holy Spirit within you as the same power that resided in Jesus, giving you the ability to live a life that reflects Him.
Seek Justice and Mercy: Be mindful of the needs of those around you and actively seek opportunities to show God's justice and mercy in practical ways.
Live as an Ambassador: Understand that as a believer, you are a representative of Jesus Christ, called to show the world what the kingdom of God looks and feels like through your actions and words.
Be Prepared for Opportunities: Walk in the Spirit so that you are ready to act on opportunities to show God's love and power when they arise in your daily life.
Participate in Renovation: See yourself as part of God's ongoing work of renovating creation, bringing heaven to earth by living out the values of His kingdom.
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The Salt of the Earth - Messianic Teaching

The Salt of the Earth - Messianic Teaching
In this insightful Bible teaching from Founded in Truth Fellowship, the speaker, Matthew Vander Els, delves into the profound meaning of Yeshua's (Jesus's) words in Matthew 5:13-16: "You are the salt of the earth... You are the light of the world." The teaching explores the multifaceted implications of these metaphors for believers and their role in the world today. It emphasizes that being a follower of Yeshua is not a passive existence but an active calling to impact the world around them for the better.
The message begins by acknowledging the darkness and anxiety present in the world. Referencing a personal experience of officiating funerals and the broader impact of loss, the speaker poses the question of why there is so much darkness despite the presence of believers. The answer, he suggests, lies in the active role believers are called to play: to be the "Jesus in the world." Drawing on Paul's description of believers as ambassadors of Christ, the teaching clarifies that the goal is not merely to escape the world to go to heaven, but rather to bring heaven to earth. This echoes Yeshua's own teachings and life.
The speaker cautions that just as individuals can be ambassadors of heaven, they can also, through their actions, become sources of negativity and harm, even becoming "ambassadors of hell on earth." The power of the tongue, as highlighted in James 3, is cited as an example of how gossip and negative speech can spread negativity. The speaker also references Matthew 23, where Yeshua critiques the Pharisees for leading their disciples astray.
Shifting focus to the Sermon on the Mount, the teaching highlights its significance as a "better application of Torah" delivered by Yeshua, the "greater Moses." This teaching provides a way to live out the Torah that prioritizes love, relationships, and fellowship. The Beatitudes in Matthew 5 are presented as foundational principles for a blessed life, emphasizing qualities such as being poor in spirit, meek, and pursuing justice.
The challenging nature of the Sermon on the Mount is underscored, particularly the commands to not take offense, not hate in one's heart, and to not respond with violence. The example of early believers in the Roman Empire, who chose prayer and forgiveness over retaliation despite persecution, illustrates the radical nature of these teachings. The speaker touches on different interpretations of the Sermon on the Mount throughout Christian history, including dispensational views that postpone its full application to a future kingdom. However, the teaching aligns with the Anabaptist tradition, emphasizing the full applicability of the Sermon on the Mount today.
The concept of a "cruciform lifestyle" is introduced, where believers absorb offense and radiate grace, mirroring the cross of Yeshua. This means choosing not to retaliate in kind but to be a place where negativity stops and is transformed by God's grace. This way of life is acknowledged as counter-cultural and often met with resistance from the world.
The teaching then delves into the metaphor of being the "salt of the earth." Various interpretations are discussed, including salt as a preservative and a seasoning. However, a compelling argument is made for salt as fertilizer, drawing from historical uses in Judea, Rome, and China. The passage in Luke 14:34-35, which mentions salt being "fit neither for the soil nor the manure pile" if it loses its saltiness, supports this interpretation. Salt was used to help soil retain moisture, destroy weeds, make stubborn soils workable, and even prevent diseases in crops.
If believers are the salt of the soil in this context, it means they are called to stimulate growth in barren places and to be mixed into the "manure piles of the world" so that God can use them to bring forth new, virtuous life. This involves going to uncomfortable places, engaging with those on the margins of society, and providing the spiritual nutrients needed for life to flourish. Examples provided include foreign missions, foster parenting, and simply reaching out to individuals within the local fellowship. The story of Ben Cohen's efforts to enlist volunteers to support foster families is used as a practical illustration.
The teaching emphasizes moving toward the broken, not away from them, so they can encounter God's presence and be set free to become the new creation they are called to be. Two powerful historical examples are shared to illustrate this principle: Telemachus, the Christian monk who disrupted gladiatorial games in Rome and ultimately led to their abolishment, and Chiune Sugihara, the Japanese diplomat who risked his career to issue transit visas to Jewish refugees during World War II. Both individuals acted boldly, driven by their faith, to intervene in situations of darkness and bring life and hope.
The speaker underscores that these acts, seemingly small at the time, had profound and lasting impacts. The call is for every believer to identify their "something"—their unique way of shining light and being salt in the world. This involves living out the way of the cross, starting with the principles of the Beatitudes and the Sermon on the Mount. By embracing this cruciform life, opportunities to make a difference will naturally arise.
The teaching concludes with an invitation to prayer and a reminder that even in times of personal struggle, believers are called to be active agents of God's love and light in the world.
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Application for Everyday Life:
Be Present with the Marginalized: Intentionally reach out to those who are often excluded or overlooked in society, mirroring Yeshua's example of fellowship with tax collectors, prostitutes, the sick, and the disabled.
Absorb Offense, Extend Grace: Practice the "cruciform life" by choosing not to retaliate when wronged but instead offering forgiveness, understanding, and grace.
Speak Truth Through Love: When sharing truth, do so with compassion and a genuine desire to uplift others, avoiding gossip or speaking down to others.
Actively Seek Opportunities to Serve: Look for practical ways to meet the needs of others in your community, whether through formal volunteering or individual acts of kindness. Consider supporting initiatives like foster care or GED programs for those re-entering society.
Be a Source of Growth and Life: In your interactions, aim to encourage, uplift, and inspire those around you, contributing to a positive and nurturing environment.
Prioritize God's Kingdom Over Worldly Approval: Be willing to stand for what is right, even if it means facing criticism or opposition from the world.
Recognize Small Acts of Impact: Understand that even seemingly insignificant actions done in faith can have far-reaching and positive consequences.
Embrace the Teachings of the Sermon on the Mount: Diligently study and strive to live out the challenging principles presented by Yeshua in Matthew 5-7.
Be Prayerful and Engaged: Combine prayer with active engagement in the world, recognizing the need for both spiritual grounding and practical action.
Live as an Ambassador of Heaven: Consciously represent the values and love of God in your daily life, striving to bring a touch of heaven to every situation.
References:
Matthew 5:1-16 biblehub.com
Matthew 7 biblehub.com
Luke 14:34-35 biblehub.com
James 3 biblehub.com
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Folly - A Message on the Beatitudes

Folly - A Message on the Beatitudes
The teachings of Jesus, particularly as presented in the Sermon on the Mount, stand in stark contrast to the values and norms of the world. This message from Founded in Truth Fellowship, delivered by Matthew Vander Els, delves into the radical nature of these teachings, emphasizing how they often appear as foolishness when viewed through a worldly lens. The central focus lies on the Beatitudes (Matthew 5:3-12), which introduce a 颠覆性的 understanding of blessing and what it means to live according to the principles of God's kingdom.
In Messianic circles, it's often said that Jesus taught the Torah. While this is not incorrect, it lacks the crucial nuance of *how* Jesus taught it. In first-century Judea, there were numerous Torah teachers, but Jesus was unique as the exact representation of God. Therefore, his interpretation of the Torah carries unparalleled authority, offering the true way to live it out. The speaker stresses the importance of revisiting Jesus' actual words and the lifestyle he called his followers to before delving into other theological studies.
The message highlights that the gospel, according to Jesus, is not merely about an afterlife but about the **kingdom of God being near**, a present reality that demands a fundamental shift in perspective – repentance. This kingdom's arrival signifies a collision with the existing world order, inverting its values and establishing God's rule. Followers of Jesus are called to embody this new creation, experiencing eternal life and God's kingdom in the here and now, acting as ambassadors to extend its reach.
The speaker points out the inherent conflict between the kingdom's principles and the world's approach to power and conflict. While worldly rulers build empires through military might and domination, Jesus established his kingdom by dying for others. He instructed his followers to love their enemies, a concept deemed foolish by a world that operates on the principle of defeating adversaries. This radical approach challenges the ingrained "us versus them" mentality, urging believers to see even their enemies as broken individuals in need of a savior.
The Sermon on the Mount, beginning in Matthew 5, is presented not as a simple rule book of dos and don'ts for achieving salvation, but as a **demonstration of a way of life**, a kingdom life that believers are to strive for. It offers road signs that guide individuals toward manifesting God's rule and reign on earth. The first generation of believers embraced these teachings, even at the cost of their lives, demonstrating a deep commitment to their King and his kingdom.
The message then focuses on the first three Beatitudes, unpacking their seemingly paradoxical nature. The term "blessed" itself is identified as a religious term often removed from everyday language.
**"Blessed are the poor in spirit, for theirs is the kingdom of heaven" (Matthew 5:3)**: Being "poor in spirit" is not simply about material poverty but about recognizing one's **complete dependence on God**. It means being without pretense, understanding that everything comes from God, and not being overly reliant on one's own abilities or worldly securities. This contrasts with the feeling of security derived from wealth, possessions, or military might, which are ultimately fleeting. The parable of the Pharisee and the tax collector (Luke 18:9-14) vividly illustrates this. The Pharisee, confident in his own righteousness, looked down on others, while the tax collector humbly acknowledged his sinfulness and received justification. The speaker cautions against the subtle trap of comparing oneself favorably to others, which itself mirrors the Pharisee's attitude. True righteousness comes through acknowledging one's need for God's grace, not through self-exaltation. The community of God is meant to resemble the tax collectors – those who recognize their brokenness and dependence. The Apostle Paul's declaration in 1 Timothy 1:15, identifying himself as the "worst of sinners," serves as a model for this attitude of humility.
**"Blessed are those who mourn, for they shall be comforted" (Matthew 5:4)**: This beatitude speaks to those who grieve over the brokenness of the world and perhaps their own sinfulness. It echoes the messianic prophecy in Isaiah 61, which promises comfort and restoration to those who mourn. This mourning reflects a deep awareness of the gap between the world as it is and the perfect kingdom of God, a longing for righteousness and restoration.
**"Blessed are the meek, for they shall inherit the earth" (Matthew 5:5)**: Meekness, in this context, is not weakness but a **humble strength**, a willingness to endure suffering without seeking revenge, trusting in God's timing and security. This beatitude is particularly relevant in the historical context of first-century Judea, where the Jewish people were under Roman oppression and many longed for a Messiah who would violently overthrow their rulers. The Zealots, a revolutionary group, embodied this desire for violent liberation. However, Jesus' promise that the meek will inherit the earth presents a radically different path to dominion – not through force but through humble reliance on God. The speaker quotes scholar Scott McKnight, highlighting that this blessing is for those who trust God for justice and the coming of his kingdom.
The speaker briefly touches on the remaining Beatitudes, emphasizing their continued challenge to worldly values: hunger and thirst for righteousness, mercy, purity of heart, peacemaking, and enduring persecution for righteousness' sake. These are not presented as easily attainable virtues but as aspirations that demand a constant turning away from self-centered desires and toward God's will.
The message underscores the **folly of the cross** as described by Paul in 1 Corinthians 1:18. To a world that values power and dominance, the idea of a crucified king and a kingdom built on humility and service appears foolish. Paul urged the Corinthians to shift their allegiance from Caesar and the Pax Romana (the peace of Rome achieved through conquest) to the crucified Christ. This allegiance demands a radical way of life that defies worldly logic, such as turning the other cheek and going the extra mile (Matthew 5:39-41). These actions, though seemingly foolish, embody the sacrificial love that is central to the kingdom of God.
The early Christians embraced this "foolish" lifestyle, understanding that their battle was not against flesh and blood but against spiritual forces, and that their weapon was prayer and love for their enemies. The speaker challenges the audience to honestly consider how they respond to offenses and injustices, questioning what it takes for them to abandon the core teachings of Jesus.
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Application for Everyday Life
**Cultivate a constant awareness of your dependence on God.** Recognize that all good things come from Him and resist the urge to rely solely on your own strength, wealth, or intellect.
**Practice humility in your interactions with others.** Avoid comparing yourself to others to feel superior and acknowledge that everyone is in need of God's grace.
**Acknowledge your own brokenness and sinfulness.** Like the tax collector, approach God with a humble and repentant heart, rather than focusing on the perceived shortcomings of others.
**Mourn over the brokenness of the world and injustice.** Allow yourself to feel the weight of sin and suffering, fostering a deeper desire for God's kingdom to come.
**Embrace meekness in the face of conflict.** Choose to respond with humility and restraint, trusting in God's justice rather than seeking revenge.
**Seek to love your enemies and pray for them.** Resist the natural inclination to hate or seek their downfall, recognizing their need for God's love and salvation.
**Be willing to endure offenses and injustices without retaliation.** Consider how you can embody the principles of turning the other cheek and going the extra mile in your daily interactions.
**Examine your motivations for pointing out the sins of others.** Ensure that your zeal stems from a genuine desire for their salvation and God's glory, rather than a need to feel secure in your own righteousness.
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