Founded in Truth Fellowship - Bible Teachings and Sermons

The Millennial Reign - The Revelation - The Millennium of Jesus

The Millennial Reign - The Revelation - The Millennium of Jesus
Understanding the Thousand-Year Reign in Revelation 20
In a recent teaching at Founded in Truth Fellowship in Rock Hill, South Carolina, the topic of the millennial reign of Christ as described in Revelation chapter 20 was explored. The speaker, Matthew Vander Els, guided the congregation through the complexities and different interpretations surrounding this significant passage in John's apocalypse. The teaching emphasized that Revelation is not merely a prophecy of future events but a revelation of Jesus Christ, Yeshua the Messiah, exposing the deceptive power of the devil and affirming Christ's ongoing and ultimate kingship.
The discussion centered on Revelation 20, which describes an angel binding the devil for a thousand years, followed by a reign of witnesses with Christ for that period, the devil's release, a final battle, and ultimately, judgment. Vander Els highlighted the varying ways believers have understood this thousand-year period throughout history. He explained that depending on one's denominational background, the interpretation of this reign could be literal or allegorical.
Three Major Interpretations of the Millennium
Vander Els presented three primary viewpoints on the millennial reign that have developed over the past 2,000 years:
Premillennialism: This view generally takes the thousand-year reign as a literal period that will occur after Christ's return (pre-millennial). According to this interpretation, Christ will come back, defeat Satan, bind him, and then establish a thousand-year earthly reign. After this period, Satan will be released for a final rebellion, followed by final judgment and the new creation. Premillennialism often carries a more pessimistic outlook on the present world, anticipating a worsening state of affairs until Christ's intervention.
Postmillennialism: This perspective understands the thousand-year reign as a period, possibly literal or symbolic, during which Christ reigns on earth, but after (post-millennial) a time of increasing gospel influence and societal improvement. Postmillennialists are generally optimistic about the world and believe that through the spread of the gospel, the world will gradually become more Christ-like, leading to a golden age that may or may not be a literal thousand years, after which Christ will return. This view emphasizes the church's role in bringing about this transformation through mission and social justice.
Amillennialism: Meaning "no millennium" literally, this view does not see a future literal thousand-year earthly reign of Christ. Instead, amillennialists believe that the millennium is symbolic and represents the current period between Christ's first and second comings. They understand Satan to be currently bound in the sense that he is no longer able to deceive the nations to prevent the spread of the gospel as he once did. Christ's reign is seen as taking place now in heaven and through the church. The "first resurrection" in Revelation 20 is often interpreted as the spiritual resurrection of believers upon their death. Amillennialism anticipates a single future coming of Christ, a final resurrection of all people, judgment, and the new creation.
Symbolism in Revelation 20
Vander Els pointed out that Revelation is a work of apocalyptic literature, a genre known for its symbolic language. He questioned whether the number "thousand" itself should be taken literally, noting its frequent symbolic use in the Bible to represent a large or complete number. Examples such as God's covenant love extending to a thousand generations (Deuteronomy 7) and the cattle on a thousand hills belonging to the Lord (Psalm 50) illustrate this symbolic usage.
He also drew attention to the specific group of martyrs mentioned in Revelation 20 who are beheaded. Vander Els suggested that this detail might be symbolic of complete allegiance to Christ's kingdom, contrasting with loyalty to earthly empires. Beheading was a form of execution reserved for Roman citizens, potentially signifying a turning away from worldly power structures and a dedication to a higher authority.
The Heavenly Reign and Present Reality
The teaching highlighted a connection between Revelation 20 and Daniel chapter 7, where thrones are set in place. In Daniel's vision, the Son of Man receives a kingdom, and this is linked to the holy people of the Most High also receiving the kingdom. This suggests an overlap where Christ's reign is intertwined with the reign of his people.
Vander Els emphasized that Christ is reigning as King right now. He cited Matthew 28:18, where Jesus declares that all authority in heaven and on earth has been given to him, and 1 Corinthians 15:25, which states that Christ must reign until all enemies are put under his feet. He also referenced Ephesians 2:5-6, which speaks of believers being made alive with Christ and seated with him in the heavenly realms. This perspective suggests that the reign described in Revelation 20 might not be a future earthly event but a present heavenly reality in which believers participate as faithful witnesses.
Application for Everyday Life
The core message of the teaching was about unity in Christ and focusing on the victory of the Lamb rather than becoming divided over interpretations of apocalyptic texts. Regardless of one's view on the millennium, believers are called to bear witness to Christ through patience and endurance. Here are some applications for everyday life:
Prioritize unity over doctrinal division on non-core issues: Recognize that different interpretations of Revelation 20 exist among sincere believers who all submit to Christ's Lordship. Avoid allowing these differing views to cause division within the body of Christ.
Embrace the present reign of Christ: Understand that Jesus is currently King, holding all authority in heaven and on earth. Live as ambassadors and representatives of his kingdom in the present moment.
Actively participate in God's kingdom now: Whether you believe in a future earthly millennium or a present spiritual reign, be actively involved in spreading the gospel, working for justice, showing mercy, and loving others. Do not use eschatological views as an excuse for inaction.
Maintain hope for the future: Regardless of the timing or nature of future events, hold onto the ultimate hope in Christ's return, final judgment, and the establishment of the new creation.
Study scripture with humility and openness: Approach complex biblical texts like Revelation with a willingness to consider different perspectives and recognize the limitations of human understanding. Utilize resources like commentaries to gain a broader understanding.
Focus on the core of Christian faith: Remember that the central unifying truth is the victory of the Lamb, Jesus Christ, over sin and death. Let this truth be the foundation of our identity and our relationships with other believers.
Respond to the world's needs with action and prayer: In the face of suffering and injustice, respond practically with help and compassion, while also upholding the importance of prayer and hope in Christ's ultimate justice.
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Books and Resources Mentioned
NIV Application Commentary of Revelation by Craig Keener: NIV Application Commentary of Revelation by Craig Keener
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Nonviolence and the Divine Warrior - Messianic Revelation Teaching

Nonviolence and the Divine Warrior - Messianic Revelation Teaching
In this insightful Bible teaching from Founded in Truth Fellowship, Matthew Vander Els explores the often-misunderstood theme of violence within the book of Revelation. He argues that a proper understanding of Jesus' teachings and the practices of the early church reveals a powerful message of nonviolence as the means through which believers overcome the empires of the world. Vander Els challenges the widely accepted notion of Christian violence, particularly in the West, and proposes a new lens through which to interpret the apocalyptic visions of John.
The Paradox of Violence in Christendom
Vander Els begins by questioning the comfort many have with the idea of Christian violence, contrasting it with Jesus' direct commands to turn the other cheek and love our enemies. He highlights the common tendency to readily resort to violence in situations beyond physical assault, particularly within certain cultural contexts. The core of the teaching is that understanding Jesus' life and teachings, as well as the beliefs of the earliest Christians, reveals a consistent emphasis on nonviolent resistance rather than violent retaliation.
Jesus' Example of Nonviolence
The teaching emphasizes several key moments in Jesus' ministry that exemplify nonviolence. When a woman faced stoning, Jesus intervened with the truth of his word, not physical force, to defeat her accusers. When his disciples sought permission to call down fire on the Samaritans who rejected him, Jesus rebuked them. Furthermore, when Peter used his sword to defend Jesus at his arrest, Jesus not only rebuked him but also explained the consequences of such actions. These instances underscore Jesus' commitment to a path of nonviolence in the face of opposition.
The Early Church's Focus on Loving Enemies
Vander Els points to the historical witness of the first and second-century believers who arguably prioritized loving their enemies above all else. In a time of intense persecution by the Roman government, these early Christians chose to respond with love and prayer, seeking to persuade their persecutors through their peaceful lifestyle rather than engaging in violent resistance. Quotes from early church fathers like Justin Martyr (circa 155 A.D.) illustrate this commitment, noting how Christians, who once held prejudices against foreigners, now lived among them as family, praying for their enemies and seeking to overcome hatred with healing actions. Tertullian (circa 197-208 A.D.) further emphasized this principle, stating that Christians are forbidden to retaliate against injury, lest they become as bad as those who harm them. He also described how early believers were likened to sheep, willingly yielding rather than fighting in self-defense. This historical context is crucial for understanding the intended message of Revelation.
Reinterpreting Revelation: Nonviolence in a Book of Violence
Acknowledging the graphic violence depicted in Revelation, Vander Els proposes that this imagery should be interpreted through the lens of Jesus' nonviolent teachings and the early church's practices. The word "blood" appears frequently in Revelation, but when it refers to a specific entity, it is consistently associated with Jesus' blood or the blood of the saints.
The Lamb as the Conquering Divine Warrior
A central point of the teaching is the interpretation of Jesus as the Lamb in Revelation 5. Despite John hearing of the "Lion of Judah" conquering, he sees a Lamb that appears to have been slain but is standing victoriously in the throne room of God. This imagery is paradoxical, as the Lamb conquers not through violent force like a lion, but through its sacrificial death. Jesus is referred to as the Lamb 28 times in Revelation, contrasting with the single indirect reference to him as a lion, suggesting a deliberate emphasis on his vulnerable yet victorious nature. The followers of the Lamb are called to conquer in the same way, through self-sacrificial love.
The Army of God and the Color White
The imagery of the army of God in Revelation, such as the 144,000 in Revelation 7, is also reinterpreted through this nonviolent lens. While described using militaristic terms, this army is depicted as clothed in white, holding palm branches, and worshipping, not wielding swords and engaging in battle. The color white, prevalent throughout Revelation, symbolizes the victory of those who conquer like Jesus. The 144,000 who follow the Lamb in Revelation 14 are shown standing in the throne room, having overcome through self-sacrificial love. They are those who have endured great distress, washed their robes white in the blood of the Lamb – a symbolic act representing forgiveness and ultimate loyalty to Jesus' way.
The Battle of Armageddon: Word as Weapon
The climactic scene of the return of the king in Revelation 19, often interpreted as a violent battle, is presented differently. While armies of heaven follow Jesus, he himself is not depicted as holding a physical sword. Instead, a sword comes from his mouth to strike down the nations. This is understood as the power of his word and testimony, the same weapon wielded by the two witnesses earlier in Revelation. Vander Els critiques interpretations that envision Jesus and his followers literally slaughtering their enemies, pointing out that Jesus' robe is already soaked in blood before the battle begins – his own blood, shed sacrificially, not the blood of his adversaries. The armies following him, dressed in white, simply follow. This scene reinforces that victory is achieved through Jesus' sacrifice, not through a future violent conquest by believers.
Application for Everyday Life
Embrace nonviolent resistance: Following Jesus' example, respond to opposition and injustice with truth and love, rather than retaliation.
Love your enemies: Actively seek the well-being of those who oppose you, praying for them and seeking to overcome hatred with kindness.
Bear witness faithfully: Hold firmly to the testimony of Jesus, even in the face of persecution and hardship, understanding that this faithfulness is a form of victory.
Recognize true power: Understand that true strength lies not in physical force but in self-sacrificial love and unwavering loyalty to the Lamb.
Stand against evil: Call out evil and injustice boldly, but do so in a way that reflects the values of God's kingdom.
Believe in Jesus' victory: Trust that Jesus has already overcome the powers of darkness and live in light of this reality.
Put down the "cup" of sin: Recognize that indulging in sin ultimately leads to God's judgment and choose to turn away from it, embracing the forgiveness offered through Jesus.
Endure with hope: Be encouraged in times of trial, knowing that God is with you and that your endurance is part of his plan for redemption.
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Books and Resources Mentioned
First Apologies by Justin Martyr - Justin Martyr First Apologies
Works by Tertullian - Tertullian
Relevant Magazine - Relevant Magazine
Podcast about Mark Driscoll - podcast Mark Driscoll
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What Does 666 Mean - Revelation Study

What Does 666 Mean - Revelation Study
In this Bible teaching from Founded in Truth Fellowship, delivered by Matthew Vander Els, the focus is on understanding the significance of the number 666 as it appears in the Book of Revelation. The teaching emphasizes that 666 should not be interpreted solely as a literal code for a specific individual but rather as a symbolic representation of the culmination of imperfect humanity and the nature of earthly empires that stand in opposition to the Kingdom of God.
The speaker begins by welcoming the congregation and online viewers to Founded in Truth, describing it as a diverse community centered on the person of Jesus, or Yeshua, who value the Sabbath and the entirety of the Bible. The teaching then transitions to a discussion of the Book of Revelation, briefly recapping a previous exploration of the "unholy trinity" – the dragon, the beast from the sea, and the beast from the land (the false prophet). The central theme of Revelation is highlighted as hope in King Jesus in the face of human empires. These empires, exemplified by the Roman Empire in the original context of John's writing, seek power through exploiting the weak, robbing the poor, and employing violence. The beast from the sea in Revelation 13 is presented as the personification of the culmination of all such human empires, drawing a parallel to the depiction in Daniel 7.
The teaching delves into the nature of humanity when it abandons its divine calling, becoming like "beasts" driven by selfish desires to obtain what they want at any cost, including exploitation and deceit. This collective human tendency, referred to as "flesh" by Paul, manifests on a larger scale as the way of empires. Revelation 13 further introduces the "beast of the land," which represents the religious endorsement of the empire, deceptively leading people to worship the imperial system as part of their faith. The speaker illustrates this with the example of the Roman Empire, which incorporated its foundational story with divine elements and used propaganda like coinage featuring Caesar's image and divine claims to foster loyalty. This leads to the assertion that religious-based nationalism is a form of idolatry. The deception of the beast of the land involves performing miracles to direct worship towards the beast of the sea, making political loyalty a religious act.
The discussion then moves to Revelation 13:16-18, which speaks of the "mark of the beast" that prevents those without it from buying or selling. The speaker clarifies that this mark, like other symbols in Revelation, is not meant to be taken literally but represents allegiance and loyalty – either to God, symbolized by a seal, or to the beast, symbolized by the mark. Refusing the mark in the Roman Empire would have had significant economic consequences, potentially leading to poverty and slave status due to the interconnectedness of trade guilds with imperial worship. These guilds often required honoring pagan deities through meetings and festivals involving food offered to idols. The speaker suggests that the context of John's writing likely involved these merchant-style operations rather than a future scenario of microchip implants. Another perspective mentioned is that believers might have refused to use Roman coinage bearing Caesar's image and claims of divinity, seeing it as idolatry. This connects to Jesus' teaching in Mark 12 about giving to Caesar what is Caesar's and to God what is God's. The early church father Ignatius also used the metaphor of two coinages – one of God and one of the world – each bearing its own stamp.
The core of the teaching focuses on verse 18 of Revelation 13, which calls for wisdom to "calculate the number of the beast, for it is the number of a man, the number of humanity. The number is six." The number 666 has become associated with various negative concepts, including the Antichrist and the end of the world, sometimes leading to fear (hexakosiahexakontahexaphobia). However, the speaker argues that, like other numbers in Revelation, 666 has a symbolic or spiritual meaning. It represents the culmination of the imperfection of humanity, falling short of God's intended purpose and divine perfection represented by the number 7 (potentially 777). Therefore, 666 is seen as the number of corrupt humanity on a global scale, not necessarily limited to a single individual.
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Application for Everyday Life
Cultivate discernment: Seek wisdom and understanding to recognize the deceptive influences of worldly systems that prioritize power and exploitation over justice and love.
Examine your allegiances: Be aware of where your ultimate loyalty lies – with God's Kingdom or with earthly empires. Avoid religious nationalism that blindly supports a nation's actions against God's principles.
Challenge injustice and oppression: Look for the manifestations of the "beast" in real-world injustices and stand up for the oppressed, even when it's unpopular or goes against personal gain.
Guard against greed and materialism: Be mindful of the pursuit of wealth and power at the expense of others, reflecting on the example of King Solomon's downfall.
Practice love and forgiveness: View all people, even enemies, through the lens of the cross, embodying the characteristics of God's Kingdom rather than the "beast."
Be an active witness: Don't just separate from the world, but actively engage in ways that promote God's justice and love, being ambassadors of heaven in a broken world.
Reflect on personal motivations: Examine your own heart for tendencies towards greed, jealousy, pride, and other traits associated with the "beast," striving for contentment and dependence on God.
References
Bible Verses
Revelation 1
Revelation 13
Revelation 13:16
Revelation 13:18
Daniel 7
1 Kings 10
1 Kings 10:14
Books and Resources Mentioned
The Social Setting in Revelation by David DaSilva
King Solomon and the Mark of the Beast (article)
Against Heresies by Irenaeus
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What Is the Mark of the Beast?

What Is the Mark of the Beast?
In a recent Bible teaching at Founded in Truth Fellowship, Matthew Vander Els explored the often-misunderstood topic of the mark of the beast, primarily drawing from Revelation chapter 13. The teaching aimed to provide a deeper understanding of this concept within its original historical and theological context, moving beyond common modern interpretations.
Vander Els began by acknowledging the anxiety and fear surrounding the mark of the beast, particularly within evangelical circles, especially during the "satanic panic" of the 1980s and 90s. He recalled a time when everyday secular media, like Pokémon and Teenage Mutant Ninja Turtles, were suspected of being satanic, and there was widespread fear of government surveillance and the imminent arrival of the Antichrist. This period also saw the immense popularity of the "Left Behind" book series, which heavily influenced the understanding of eschatology, often focusing on a pre-tribulation rapture and the literal mark of the beast. Vander Els shared his personal experience of being traumatized by these teachings as a child, leading to a faith based on fear of tribulation rather than a genuine desire to serve God.
The speaker emphasized that many contemporary interpretations of the mark of the beast, such as microchips, tattoos, or social security numbers, were not prevalent in the earliest centuries of Christianity. The early church fathers primarily focused on the number of the beast, 666, and understood the mark as a spiritual state of being aligned with the beast rather than Christ. They believed it signified a deep-seated loyalty to the ways of the world and a rejection of God's kingdom.
Vander Els then discussed the historical shift towards a more literal interpretation of the mark, linking it to the rise of pre-tribulation rapture theology in the 19th century with figures like John Nelson Darby and the subsequent popularization through the Scofield Reference Bible. This view suggested that true believers would be removed from a future tribulation, leading to a greater focus on identifying potential physical manifestations of the mark.
Moving into Revelation 13, Vander Els described John's apocalyptic vision of a dragon (Satan) standing on the shoreline, calling forth two beasts. The first beast, rising from the sea, represents the power of worldly empires, their leaders, and the political systems driven by self-serving agendas that oppress and exploit. This beast is depicted with seven heads, one fatally wounded but healed, a parody of the resurrected Lamb (Jesus). The speaker connected this to the Roman Empire and the worship of emperors.
The second beast, rising from the land, is portrayed as having two horns like a lamb but speaking with the voice of the dragon. Vander Els identified this beast as the false prophet, representing the religious influence that deceptively persuades people to worship the first beast (worldly power). This beast performs signs and deceives people into creating an image of the first beast, demanding worship and persecuting those who refuse. The speaker highlighted that Satan often uses religion to empower empires, making people believe they are serving God when they are actually serving worldly agendas. He cited the imperial cult in Rome, where loyalty to Caesar was intertwined with religious worship, as a historical example.
Vander Els also drew parallels to later historical events, such as the Crusades, where religious fervor was used to justify violence and conquest. He further illustrated this with the example of the German Evangelical Church during the Nazi regime, where national identity was dangerously blended with Christian faith, leading to the expectation of pledging allegiance to Germany as a Christian duty.
The core of the teaching addressed the question of what the mark of the beast truly is. Vander Els pointed to Revelation 14:1, which immediately follows the description of the mark in Revelation 13. This verse depicts the Lamb standing on Mount Zion with 144,000 people who have His name and His Father's name written on their foreheads. This directly contrasts with the mark of the beast being on the hand or forehead, identified in Revelation 13:17 as the name of the beast or the number of its name (666).
The speaker argued that John is intentionally juxtaposing the mark of the beast with the seal or mark of God. Just as the followers of the beast bear its name as a sign of allegiance, the followers of the Lamb bear His name. This concept echoes the Old Testament practice in Numbers 6:27, where God says, "So they shall put My name on the children of Israel, and I will bless them." It also relates to the commandment not to take the Lord's name in vain, which, in its biblical context, concerns the reputation of God carried by His people.
Vander Els emphasized that these marks are primarily spiritual and symbolic, reflecting one's ultimate loyalty and ideological commitment. While the mark of God is not a literal tattoo, it is evident in the actions and "fruit" of believers. Similarly, the mark of the beast signifies a deep-seated allegiance to worldly powers and values that stand in opposition to God's kingdom. Revelation itself is presented as a theopolitical book contrasting the politics of God's upside-down kingdom with the politics of worldly empires.
The speaker concluded by urging listeners to examine where their true allegiance lies. Are they more committed to a political party or national identity than to the principles of the Kingdom of God, where the marginalized are lifted up and forgiveness is central? He cautioned against the dangerous idea that God automatically sides with any particular nation or political faction, referencing Joshua's encounter with the commander of the Lord's army in Joshua 5:13-15, who declared he was "neither" for Israel nor their enemies. The crucial question is not whether God is on our side, but whether we are on God's side, demonstrated through obedience and loyalty to Him above all else.
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Application for Everyday Life:
Be vigilant about where your ultimate worship and loyalty lie. Question whether your allegiance to any earthly power or ideology overshadows your devotion to God.
Exercise discernment when political leaders or religious figures intertwine faith with nationalistic agendas. Be wary of messages that suggest God exclusively favors one nation or political party.
Focus on embodying the "politics of the Lamb," which prioritize feeding the hungry, clothing the naked, and standing up for the marginalized, rather than blindly supporting the "beast" of worldly power.
Examine your "fruit." Your actions and how you treat others should reflect your allegiance to God's kingdom.
Resist the urge to put God in a box or assume He aligns with your preferences. Instead, strive to align yourself with His will and commands.
Pray for all people, even those considered "enemies," reflecting the inclusive love of Christ.
Remember that your primary citizenship is in heaven (Philippians 3:20). Engage with earthly politics through the lens of your heavenly allegiance and the values of God's kingdom.
Be wary of making your national identity synonymous with your faith identity. Your loyalty to God should always come first.
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Apocalypse of the Manger - Revelation 12

Apocalypse of the Manger - Revelation 12
This Bible teaching from Founded in Truth Fellowship, likely given by Matthew Vander Els, delves into a unique perspective on the birth of Jesus (Yeshua) by examining Revelation chapter 12. Instead of the familiar peaceful scene of the nativity found in Luke and Matthew, this passage in Revelation presents an apocalyptic vision of Jesus' birth as a cosmic battle against a great red dragon, identified as Satan. The term "apocalypse" here, derived from the Greek word for revealing, signifies the unveiling of the spiritual realities that were happening behind the scenes when Jesus was born.
The teaching begins by acknowledging the common traditions associated with Christmas and the nativity, such as Mary, Joseph, the manger, shepherds, and angels. However, it points out that the Gospel accounts of Luke and Matthew primarily focus on the earthly events surrounding Jesus' arrival. Revelation 12, on the other hand, offers a different lens through which to understand this pivotal moment in history. It portrays a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head, who gives birth to a male child destined to rule all nations with a rod of iron.
The great fiery red dragon with seven heads stands ready to devour the child as soon as it is born. This dragon is identified in Revelation 12:9 as the ancient serpent, the devil, or Satan, the personification of evil. The dragon's intention to destroy the child king echoes Satan's ongoing efforts throughout history to prevent the coming of the Messiah, from Cain and Abel to Pharaoh's killing of Hebrew baby boys and Herod's massacre of infants in Bethlehem. However, the child is "caught up unto God and to his throne," signifying Jesus' ascension to heaven after his earthly ministry.
The woman in Revelation 12 is presented as a multifaceted symbol. While clearly linked to Mary, the mother of Jesus, she also represents all of Israel, who experienced "birth pangs" while waiting for the Messiah. The twelve stars on her head are seen as an echo of the twelve tribes of Israel, similar to Joseph's dream in the Old Testament. The imagery of a woman in labor is also found in Old Testament passages like Isaiah 26:17-18 and Micah 4:10 and 5:2-3, which describe Israel's anticipation of the Messiah's coming.
The birth of Jesus is thus portrayed not just as a peaceful arrival but as the inauguration of the defeat of Satan. The ascension of the child king to God's throne sparks a war in heaven where Michael and his angels fight against the dragon and his angels, resulting in Satan's defeat and being cast down to earth. This event in heaven is connected to the throne room scene in Revelation 5, where the slain lamb (Jesus) is seen as having conquered Satan.
The teaching emphasizes that this "apocalyptic manger" reveals the true spiritual conflict that underlay the earthly event of Jesus' birth. It was a moment of profound victory in the heavenly realm, even as it appeared humble and unassuming on earth. The speaker draws attention to Leonardo da Vinci's painting "Adoration of the Magi" as an artistic representation of this somber yet significant event, where the worshipers appear to anticipate the struggle and sacrifice associated with the birth of the King. The gift of myrrh, used for anointing the dead, that baby Jesus reaches for in the painting further underscores the understanding of the sacrifice to come.
The victory over the dragon is achieved "by the blood of the Lamb and by the word of his testimony". This highlights the significance of Jesus' sacrifice on the cross and the power of believers' witness in overcoming evil. The teaching concludes by calling believers to embrace a "cruciform life," following Jesus' example of self-sacrificial love and unwavering allegiance to God, even in the face of adversity. By not loving our lives even unto death, believers can stand in victory against the dragon's schemes.
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Application for Everyday Life
Recognize the ongoing spiritual battle: Understand that our lives are not lived in a vacuum but within a spiritual reality where good and evil are in constant conflict, stemming from the initial conflict in Eden.
Find strength in Jesus' victory: Remember that Jesus' birth, life, death, and resurrection have already defeated Satan, and we share in this victory through faith in him.
Testify to the truth: Speak about your faith and the victory of Jesus, as your testimony is a weapon against the forces of evil.
Embrace sacrifice and service: Follow Mary's example of humble obedience and willingness to serve God's purposes, even when it comes with personal cost.
Live a life of forgiveness and love: Emulate Jesus' example of forgiveness and love, even towards those who have hurt you, disrupting the cycle of bitterness and retaliation.
Prioritize allegiance to God over worldly powers: Resist the temptation to give ultimate loyalty to political or worldly systems, recognizing that true allegiance belongs to God.
Persevere through trials: Understand that following Jesus may involve hardship and suffering, but God's presence and ultimate victory are assured.
Practice grace and mercy: Extend grace and mercy to others, viewing them through the lens of Jesus' love and sacrifice.
References
Bible Verses
Genesis 3:15
Psalm 2
Luke 2:13
Luke 2:14
Luke 1:26
Luke 1:46
Luke 1:56
Revelation 12:1
Revelation 12:2
Revelation 12:3
Revelation 12:4
Revelation 12:5
Revelation 12:9
Revelation 12:17
Books and Resources Mentioned
CSB Bible
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Revelation - The 144,000 in Revelation 7 & 14

Revelation - The 144,000 in Revelation 7 & 14
In a Bible teaching from Founded in Truth Fellowship, Matthew Vander Els explores the significant imagery of the 144,000 in the Book of Revelation, specifically chapters 7 and 14. The teaching emphasizes that Revelation is not primarily a book of fear or anxiety about the end of the world, but rather a letter of hope and encouragement written to seven real churches in the first century facing tribulation and persecution. It was intended to inspire them to hold onto their faith and be bold witnesses for Jesus (Yeshua).
The discussion begins with the introduction in Revelation 7 of the 144,000 who are described as being sealed by God on their foreheads. This sealing occurs as four angels are holding back destructive forces on the earth. This act of restraint is so that God’s servants can be marked before the tribulations fully unfold. The seal is not to remove them from the coming difficulties but to empower them to endure and stand firm as witnesses against the destructive forces of the "beast." This is likened to being soldiers in a battle against the dragon and the two beasts described later in Revelation.
The concept of a divine mark on the foreheads of God's people is not new, drawing parallels to Ezekiel chapter 9. In Ezekiel, a man dressed in linen with a writing kit is commanded to put a mark (the Hebrew letter "Tav") on the foreheads of those who grieve over the abominations in Jerusalem, protecting them from the coming judgment. Similarly, the sealing of the 144,000 in Revelation signifies God's ownership and protection through the trials they will face. It serves as a contrast to the mark of the beast, which is also placed on the forehead. The focus, Vander Els points out, should not be solely on looking for the mark of the beast but on ensuring we have the mark of God.
The number 144,000 itself is symbolic. It is derived from 12,000 individuals from each of the twelve tribes of Israel. The number 12 is significant in the Bible, representing God's covenant people and his kingdom. Multiplying 12 by 12 gives 144, and then multiplying by 1,000, a number often used in Scripture to denote a vast and complete multitude, suggests the fullness of God's people. This could represent an unimaginably large group of God's people prepared for battle through their witness.
The listing of the tribes in Revelation 7 resembles the census taken in Numbers chapter 1, which was a war census to count men fit for military service. This further emphasizes the idea of the 144,000 as an army of holy warriors. Interestingly, the list in Revelation omits the tribe of Dan and includes Levi, who was traditionally not part of the war census but served in the tabernacle. This inclusion of Levi is seen as significant, highlighting that God can call and equip anyone he chooses for his purposes. The tribe of Judah is also listed first, which is unusual in Old Testament censuses but could reflect Judah's role as the tribe from which the Davidic Messiah, the Lion of Judah, comes. However, in a pivotal "plot twist," this lion is revealed to be a lamb, signifying that this army conquers not through violence but through their faithful witness and the shed blood of Jesus. Revelation 12:11 supports this, stating that believers triumph over the devil by the blood of the Lamb and the word of their testimony, even unto death.
While John hears the number of the sealed as 144,000, when he turns to look, he sees a great multitude that no one could count, from every nation, tribe, people, and language, standing before the throne and the Lamb. They are wearing white robes and holding palm branches, symbolizing sanctification, victory, and participation in a feast reminiscent of the Feast of Tabernacles. This vision reveals that the restored Israel is not limited to a specific number but includes a global community of redeemed individuals. It portrays a "before and after" picture: the 144,000 preparing for battle and this innumerable multitude emerging triumphantly after the battle, engaged in worship.
The white robes worn by the multitude are purified by blood, echoing the consecration of priests in the Old Testament, such as in Leviticus 8:30. This imagery aligns with Revelation 1:5-6, which declares that believers in Christ are made a kingdom of priests to serve God. The holding of palm branches also connects to Zechariah 14, which speaks of all nations coming before God to celebrate the Feast of Tabernacles, acknowledging God as king.
To find more Bible Teachings, click the link.
Application for Everyday Life:
Focus on having the mark of God in your life rather than being consumed by fear of the mark of the beast. This means prioritizing your relationship with God and living according to His principles.
Recognize that you are part of God's army, called to be a witness for Jesus in the world. This involves both speaking about your faith and living in a way that reflects God's love and justice.
Stand against the "beast" in its contemporary forms. This could involve resisting systems and ideologies that promote exploitation, injustice, and values contrary to God's kingdom.
Embrace your identity as part of the restored Israel, a global community of believers from diverse backgrounds united under Christ. Celebrate this diversity while remaining centered on Jesus.
Endure tribulations and difficulties with faith and perseverance, knowing that God is with you and has sealed you. Draw strength from the assurance of ultimate victory through the Lamb.
Live a life of spiritual purity, remaining faithful to God and not being defiled by the ways of the world. This involves resisting temptation and holding onto biblical values.
Act as a priest in your daily life, representing God to the world through your actions and words. Strive to live a life that honors God and serves others.
Remember that your strength comes not from earthly power but from the blood of the Lamb and the power of your testimony. Fight spiritual battles with spiritual weapons.
Pray for God's kingdom to come and His will to be done on earth as it is in heaven, and recognize your role in bringing this about. Be an active participant in God's mission in the world.
Welcome and embrace all those whom God calls into His army, regardless of your own preconceived notions of who belongs. Avoid judging others and recognize God's sovereign work in their lives.
References:
Revelation 7
Revelation 14
Ezekiel 9
Zechariah 14
Books and Resources Mentioned:
Richard Bauckham
The Bible by various authors
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Jesus and Hanukkah - The Good Shepherd vs The Maccabees

Jesus and Hanukkah - The Good Shepherd vs The Maccabees
This Bible teaching from Founded in Truth Fellowship, delivered by Matthew Vander Els, explores the profound connections between the Old Testament festival of Hanukkah and the person and ministry of Jesus Christ, particularly as depicted in the Gospel of John. The message delves into the historical context of Hanukkah, its spiritual significance, and how Jesus fulfills the deeper meanings of this important Jewish tradition. By examining these connections, we can gain a richer understanding of Jesus' identity and his role as the true place where humanity encounters God.
The Historical Roots of Hanukkah
The teaching begins by outlining the historical backdrop of Hanukkah, which occurred around 165 BCE during the rule of the Seleucid Greek Empire over Judea. Following Alexander the Great's death, his empire was divided among his generals, and the Seleucid Empire gained control of the region. The Greeks, believing in the superiority of their culture and philosophy, sought to impose their way of life on the Jewish people. While some Judeans embraced Hellenistic culture, the Greeks did not respect Jewish traditions such as circumcision, kosher dietary laws, and the observance of the Torah.
This cultural pressure eventually escalated into severe oppression under Antiochus Epiphanes, the leader of the Greek army, who even proclaimed himself to be a manifestation of God. A pivotal moment of abomination occurred on the 25th day of the Hebrew month of Kislev when a pagan altar was erected on top of the altar in the Jewish Temple, and sacrifices to pagan gods, likely including a pig, were offered. This act profoundly defiled the holiest place in Judaism.
In response to this desecration, a priestly family known as the Hasmoneans, also called the Maccabees, led a rebellion against the Greeks. After a series of battles, the Maccabees were victorious and drove the Greeks out of Judea. They returned to the Temple, heartbroken by the defilement they witnessed. They cleansed and purified the Temple, but faced a dilemma regarding the altar, which had been desecrated by pagan sacrifice. They decided to tear down the defiled altar and build a new one according to the commands of the Torah, using unhewn stones.
On the very same day that the Temple had been defiled, the 25th of Kislev, the new altar was dedicated to God. The people sought guidance in Scripture regarding the dedication of an altar and found a precedent in King Solomon's dedication of the first Temple during the eight days of the Feast of Tabernacles (Sukkot). Consequently, they held an eight-day festival of dedication, which is why Hanukkah lasts for eight days. The Hebrew word "Hanukkah" itself means dedication. This celebration was also seen as a delayed observance of Sukkot, as they had been unable to celebrate the fall festivals during the time of oppression.
The teaching highlights a seemingly minor detail: the Maccabees did not discard the stones of the defiled altar. Instead, they stored them on the Temple Mount in a designated place, awaiting the guidance of a future prophet as to what should be done with them. This act underscores the sense of holiness attached to objects once dedicated to God, even if they had been defiled.
While many associate Hanukkah with the military victory of the Maccabees, the core reason for its continued celebration is the rededication of the altar. It serves as an annual reminder that even in the darkest of times, there is always an opportunity for restoration and renewed communion with God. Hanukkah commemorates the moment when the seemingly impossible, the defiled altar, was restored through God's power and grace. This historical event provides a powerful metaphor for examining and rededicating the "altar of our hearts."
Jesus and the Feast of Dedication
The teaching then shifts to the Gospel of John chapter 10, where we find Jesus in Jerusalem during the Festival of Dedication, or Hanukkah. The Gospel writers were selective in the events they included, often emphasizing specific aspects of Jesus' identity and mission. John's Gospel, in particular, consistently highlights Jesus' deity, his role as the true light, and his identity as the true temple, the place where heaven and earth meet.
John strategically uses Jewish feast days to reveal Jesus as the ultimate fulfillment of their purpose. For example, during Passover, John presents Jesus as the bread of life, echoing the manna in the wilderness during the Exodus. Similarly, during the Feast of Tabernacles, Jesus offers living water, connecting to the water-pouring ceremony of the festival and proclaiming himself as the one who truly quenches spiritual thirst.
In John chapter 10, the context of Hanukkah provides another significant backdrop for understanding Jesus' claims. As Jesus walked in Solomon's colonnade in the Temple courts, the Jewish leaders questioned him about his identity as the Messiah. Jesus responded that he had already told them, but they did not believe. He pointed to his works, done in his Father's name, as testimony to who he was. However, he stated that they did not believe because they were not his sheep. He further declared, "My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one will snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father's hand. I and the Father are one."
Application for Everyday Life
The message concludes with a call for personal reflection and rededication, drawing parallels between the historical rededication of the Temple and the need to examine our own lives.
Examine your heart: Just as the Temple was defiled, our hearts can become cluttered with things that are not pleasing to God, such as sin, distractions, and misplaced priorities. Take time for honest self-assessment.
Identify defilement: Recognize the specific areas in your life that need cleansing and rededication. This could involve breaking free from sinful habits, letting go of worldly attachments, or repenting for attitudes that hinder your relationship with God.
"Tear down" what is impure: Be willing to take decisive action to remove these defilements from your life. This might require difficult choices and a commitment to change.
Seek rededication: Instead of trying to rebuild yourself, cry out to God and ask him to make you the offering he desires. Allow the Holy Spirit to cleanse and renew your heart.
Listen to the Good Shepherd's voice: Be attentive to Jesus' teachings and guidance. Recognize that not all voices claiming spiritual authority are authentic. Discern truth from falsehood by knowing the voice of the true Shepherd.
Trust in God's grace for restoration: Just as the defiled Temple was restored, God's grace provides the opportunity for rededication and renewed fellowship with him, no matter past mistakes or present struggles.
Anticipate God's presence: Cultivate a sense of eager expectation for God's presence in your life, mirroring the anticipation for a meaningful encounter.
To find more Bible Teachings, click the link.
References
John 10:22
John 10:31
Books and Resources Mentioned
The Bible
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Stand Saturday - An Opportunity of a Life

Stand Saturday - An Opportunity of a Life
During a gathering at Founded in Truth Fellowship, Matthew Vander Els introduced a significant message centered around the concept of "Stand Saturday," an extension of "Stand Sunday," aimed at raising awareness about the urgent need to support vulnerable children in foster care. The teaching drew on biblical principles and personal testimonies to encourage the congregation to actively engage in addressing this critical issue within their community and beyond.
The core of the message was delivered through the powerful story of Susie Boyle, a regional manager for Fostering the Family and a guardian ad litem. She recounted her personal journey of becoming involved in the life of a young neighbor, Kennedy, who was placed in foster care after her family was separated due to abuse. Boyle’s narrative highlighted the systemic challenges and emotional distress faced by children in the foster care system, including frequent moves, multiple caseworkers, and a lack of consistent adult advocacy.
Boyle’s experience ultimately led her to become a guardian ad litem, serving as a voice for children in court and advocating for their best interests. Her work with Fostering the Family further amplified her commitment to this cause, leading to meetings with state officials to work on improving the foster care and adoption system. Her personal "tattoos" of life’s challenges, contrasting with her children’s chosen tattoos bearing meaningful verses, symbolized the enduring impact of life experiences and the power of faith-based principles. Her daughter's tattoo, "Be the Light," encapsulated the call to positive action, while her foster child’s tattoo of Jeremiah 29:11 reflected hope and a future.
Following Boyle's compelling testimony, the teaching shifted to a direct call to action for the congregation. Matthew Vander Els emphasized that as Christians, they are called to love and engage with those who are suffering, rather than remaining at a distance. He pointed out the widespread foster care crisis, suggesting that if every church in America supported just one foster family, the crisis could be significantly alleviated. He acknowledged that becoming a foster parent is a profound commitment but stressed that there are numerous other ways to support foster families and vulnerable children.
The teaching explored the biblical basis for this call to action, referencing James 1:27, which defines true religion as looking after orphans and widows in their distress. Furthermore, it drew parallels with the early church’s actions in the Roman Empire, where Christians rescued and cared for abandoned children, demonstrating a historical precedent for this kind of compassionate engagement. The parable of the talents in Matthew 25 was also invoked, urging listeners not to be "lazy servants" who bury their gifts but to actively invest what they have been given to expand God’s kingdom on earth. The message underscored that the kingdom of heaven is not just a future hope but a present reality that should manifest in care and action for the vulnerable.
The speaker challenged the congregation to consider how they would respond to the reality of the foster care crisis, emphasizing that foster children are present in their communities every day, often unseen. The call was not based on guilt or pity but on a sense of responsibility to act on the information presented. Several avenues for involvement were proposed, ranging from raising awareness to becoming foster parents, guardian ad litems, or members of care communities that support foster families.
To find more Bible Teachings, click the link.
Application for Everyday Life
Pray for foster families and vulnerable children regularly. Recognizing the emotional and practical challenges they face and asking for God's intervention and support.
Become an ambassador for foster care awareness. Share information about the foster care crisis with friends, family, and on social media to educate others about the need.
Explore the possibility of becoming a foster parent. Attend informational meetings to understand the realities and requirements involved in opening your home to a child in need.
Consider serving as a volunteer guardian ad litem. Advocate for the best interests of a foster child in the court system, providing them with a consistent and caring adult voice.
Join or create a care community to support a foster family. Offer practical help such as providing meals, childcare, transportation, or assistance with household chores to alleviate the burdens on foster parents.
Be open to doing anything possible, no matter how small. Even seemingly small acts of kindness and support can make a significant difference in the lives of foster children and their caregivers. This could include donating to organizations that support foster care, offering occasional babysitting, or simply offering words of encouragement.
Educate yourself about the local foster care system. Understand the specific needs and challenges within your own community to identify the most effective ways to help.
Support churches and organizations that have foster care ministries. Contribute your time, talents, or resources to established efforts that are already making a difference.
Show empathy and understanding towards foster children and foster families. Recognize that these are often complex and emotionally challenging situations, and offer compassion and support without judgment.
Live out the principles of James 1:27 in practical ways. Actively seek opportunities to care for the vulnerable in your community, reflecting the heart of true faith.
References
Bible Verses
James 1:27
Matthew 25:14-30 (Parable of the Talents)
Mark 1:15
Jeremiah 29:11
Books and Resources
The Bible by various authors
Fostering the Family (nonprofit organization) - no specific book mentioned, but information about the organization was central to the teaching. A general search might be relevant for the user to find out more about them: Fostering the Family
FitFam (Founded in Truth's foster and adoption ministry) - this is a ministry within the fellowship, not an external resource available on Amazon.
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Revelation - The Temple and the Two Witnesses

Revelation - The Temple and the Two Witnesses
In this Bible teaching from Founded in Truth Fellowship, Matthew Vander Els guides us through a significant passage in the book of Revelation, specifically chapter 11, focusing on the symbolism of the temple and the two witnesses. He emphasizes that Revelation, while containing visions of the future, was also written to encourage first-century believers facing intense persecution and remains relevant for Christians today. The letter uses a genre called apocalyptic literature, which employs symbolic language to reveal the spiritual realities behind earthly events, assuring believers that even in the midst of suffering, Jesus (Yeshua) is still in control.
Vander Els begins by addressing the common human desire for community and a foundation in truth and love, which Founded in Truth Fellowship aims to provide. He highlights the core identity of their community as Bible-loving, Sabbath-celebrating, Hebraic-emphasizing, and diverse, with a central focus on Jesus, whom they call Yeshua. The teaching then delves into the book of Revelation, noting its intention not to merely shock but to inspire and edify. It's described as a theopolitical letter of resistance, exposing the true nature of the world and the empires of the earth, while affirming God's sovereignty.
A key point emphasized is that the original audience of Revelation faced severe hardships: their land being taken, homes stripped away, and loved ones exiled or killed for their faith. The purpose of the letter was to encourage them to understand that these trials were happening for the glory of King Yeshua and to bear witness to His kingdom through their actions and words, sustained by the hope of a safe place with God. Vander Els then poses the question of how believers today should live in light of this hope, suggesting it involves showing others this hope through a life characterized by grace, forgiveness, and endurance, mirroring the character of Christ.
The teaching then focuses on Revelation 11:1-2, where John is instructed to measure the temple of God, the altar, and those who worship there, but to exclude the outer court, which is given to the Gentiles to be trampled for 42 months. Vander Els discusses two main interpretations of this passage. The more popular, often found in dispensational circles and popularized by works like the "Left Behind" series, views this as a future literal temple to be built in Jerusalem before Jesus returns, with the measuring representing God's protection of ethnic Jews worshiping there while Gentiles outside are not protected. However, Vander Els presents an alternative, more symbolic interpretation, suggesting that the temple represents God's spiritual presence protecting believers in every generation, from the time of Jesus' resurrection until his return.
To support this symbolic view, Vander Els examines how the New Testament speaks of the temple. He notes that Jesus himself referred to his body as the temple that would be destroyed and rebuilt in three days. Paul also frequently described believers as the temple of God where the Spirit dwells. Examining the use of the Greek word "naos" for temple in Revelation, Vander Els points out that outside of Revelation 11, it consistently refers to God's spiritual temple, believers, or Jesus. He cites Hebrews, which describes the earthly temple as a figurative representation of the true, heavenly temple. Furthermore, Revelation 21-22 describes the New Jerusalem as not having a physical temple because the Lord God Almighty and the Lamb are its temple. Jesus' promise to the church in Philadelphia, to make the one who conquers a pillar in the temple of God, further supports the idea of believers being part of this spiritual temple.
For more Bible Teachings, click the link.
Application for Everyday Life:
Embrace your identity as part of God's spiritual temple: Understand that as a believer, you are a dwelling place for God's Spirit and part of a holy community.
Bear witness to Jesus Christ in the face of hostility: Recognize that true witness often occurs during difficult times and that your response should reflect the hope you have in Christ.
Live a life characterized by grace, forgiveness, and endurance: Mirror the character of Christ in your daily interactions, showing the world a different way to live.
Find spiritual protection in your relationship with God: Trust that God is with you and will strengthen you through any suffering or uncertainty you face.
Use the word of God as your primary weapon: Engage with Scripture and let it guide your words and actions, recognizing its power to bring truth and challenge.
Focus on what you are for (Christ is King) rather than solely on what you are against: Form your identity in the unshakable truth of Christ's reign.
Be a temple builder by making disciples: Actively participate in growing God's community by sharing your faith and teaching others.
Release fear and anxiety, trusting in God's sovereignty: Remember that God is in control, even when circumstances seem overwhelming.
Draw strength and encouragement from the hope of eternal life: Keep an eternal perspective, knowing that earthly suffering is temporary.
References:
Revelation 2:10
Daniel 1:12
Daniel 1:14
Acts 2
John 2:19-21
1 Corinthians 3
1 Corinthians 6
2 Corinthians 6:16
Hebrews 8:1
Revelation 22
Books and Resources Mentioned:
The Bible
Left Behind series by Tim LaHaye and Jerry B. Jenkins
The Climax of Prophecy: Interpretations of the Book of Revelation by Richard Bauckham
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Revelation - The Four Horsemen and the Two Witnesses

Revelation - The Four Horsemen and the Two Witnesses
Introduction to Revelation
Matthew Vander Els, a pastor at Founded in Truth Fellowship, introduces a teaching on the book of Revelation. He emphasizes the importance of experiencing the book as its first audience did: by reading it from beginning to end in one sitting, without immediately focusing on detailed interpretations or preconceived notions. This approach allows for a more holistic understanding of the vision presented to the seven churches in the first century.
Themes in Revelation
Several key themes emerge in Revelation, including prayer, worship, the contrast between compromise and holiness, and the opposition between the Holy Trinity (Father, Son, Holy Spirit) and an unholy trinity (the beast, the dragon, the false prophet). Another significant theme is the concept of allegiance, symbolized by the seal of God on believers' foreheads versus the mark of the beast. Despite various theological viewpoints, the book offers hope for those faithful to Jesus (Yeshua), suggesting that the chaos and judgment are part of God's plan to transition humanity to a new world.
The Lamb Opens the Seals
Revelation chapters 4 and 5 depict John's vision of the throne room of God, filled with worship. A scroll containing God's plan for the future and redemption appears, but no one is found worthy to open it, causing John to weep. However, an angel declares that the Lion of the tribe of Judah, who is then revealed as a lamb with its throat cut, has conquered and is worthy to open the scroll. This **victorious slain Lamb**, symbolizing Jesus' sacrifice, takes the scroll and begins to break its seals, initiating judgments on the earth.
The Four Horsemen
The breaking of the first four seals in Revelation 6 unleashes the **four horsemen**, each representing a different form of judgment. The first horse is white, its rider carrying a bow, symbolizing conquest. The second is fiery red, with a rider holding a large sword, representing warfare and bloodshed. The third horse is black, and its rider holds a pair of scales, signifying famine and economic hardship. The fourth horse is pale, and its rider is named Death, with Hades following, indicating widespread death through sword, famine, plague, and wild beasts.
These images are not new; they echo Old Testament prophecies. Zechariah 6 describes four chariots with horses of similar colors, representing the four spirits of heaven sent to punish nations that oppress God's people. Revelation's four horsemen also draw parallels to Ezekiel 14, where God lists four dreadful judgments: famine, wild beasts, sword, and plague. John utilizes these familiar Old Testament elements to show that **Jesus, the Lamb King, has sovereignty over these judgments**. These events are not random but are under His control for both redemptive and judicial purposes.
The Fifth and Sixth Seals
The opening of the fifth seal reveals the souls of those who have been slain for their faith in Jesus, crying out for justice. They are given white robes, symbolizing purity or victory, and told to wait until the full number of their fellow servants is also killed. This seal highlights the suffering of believers who remain faithful even unto death, mirroring the sacrifice of Jesus. The sixth seal brings cosmic disturbances: a great earthquake, the sun turning black, the moon becoming blood red, and the stars falling from the sky. These cataclysmic events signify the day of the Lord, a time of great judgment.
The Seven Trumpets
Revelation 8 marks the conclusion of the seals and the beginning of the **seven trumpets**, which also proclaim judgment on the earth. The first trumpet brings hail and fire mixed with blood, burning up a third of the earth and its trees. The second trumpet results in a great mountain thrown into the sea, turning a third of it to blood and killing marine life. The third trumpet causes a great star to fall, poisoning a third of the rivers and springs. The fourth trumpet darkens a third of the sun, moon, and stars.
The fifth trumpet unleashes demonic locusts that torment those who do not have the seal of God. The sixth trumpet releases a vast army that kills a third of mankind. Despite these severe judgments, **the rest of mankind does not repent** of their evil deeds, idolatry, murders, magic arts, sexual immorality, and thefts. This lack of repentance is a crucial point throughout the trumpet judgments. The severity of the judgments increases from affecting a fourth (seals) to a third (trumpets) of creation.
The Seven Bowls
The seven bowls in Revelation 16 represent the final outpouring of God's wrath. The first bowl causes painful sores to break out on those with the mark of the beast. The second bowl turns the entire sea to blood, killing all living things in it. The third bowl turns the rivers and springs into blood. The fourth bowl intensifies the sun's heat, scorching people. Despite these plagues, people curse God and **refuse to repent**. The judgments in the bowls echo the plagues of Egypt, further emphasizing God's sovereign control. The progression of the plagues – affecting a fourth, then a third, and finally all – suggests an attempt to give grace and a chance for repentance, yet humanity persists in its unrepentance.
The Scroll and the Two Witnesses
Between the sixth and seventh trumpets, Revelation 10 presents an interlude where John is given a small scroll to eat. It tastes sweet in his mouth but bitter in his stomach, a scene reminiscent of Ezekiel's prophetic calling. This scroll is possibly the same scroll opened by the Lamb, and its content is revealed in Revelation 11 with the appearance of the **two witnesses**.
These two witnesses prophesy for 1260 days, clothed in sackcloth. They possess power similar to Elijah and Moses, able to call down fire and plagues. They represent the bold and faithful believers who authentically bear witness to King Jesus. The two witnesses are also described as the **two lampstands**, echoing the seven lampstands that represent the churches in Revelation. Specifically, they seem to represent the faithful remnant, like the churches of Smyrna and Philadelphia, who did not waver in their witness.
The beast that ascends from the bottomless pit kills the two witnesses in the "great city," which is symbolically referred to as Sodom, Egypt, and the place where Jesus was killed (Jerusalem/Babylon). Their bodies lie in the street for three and a half days before God resurrects them, and they ascend to heaven. This **mimics the pattern of Jesus' ministry, death, and resurrection**. Following their ascension, a great earthquake occurs, and some of the survivors finally recognize God and give Him glory, marking a rare instance of repentance in Revelation.
Application for Everyday Life
**Endure trials with faith:** Recognize that Jesus is sovereign even in the midst of hardship and persecution. Like the early believers, choose to yield to His sovereignty.
**Bear witness through actions:** Show the gospel through your life, reflecting the self-sacrificial love of Jesus. Be a living testament to His kingship.
**Prioritize true allegiance:** Avoid compromising your faith for the attractions and distractions of the world, symbolized by the "empire." Be one of the faithful "two lampstands."
**Repent and turn from sin:** Acknowledge God's sovereignty over all things, including difficult times, and examine your heart for areas needing repentance.
**Find hope in God's ultimate victory:** Understand that the chaos and judgment in the world are not the final word; Jesus will ultimately reign.
To find more Bible Teachings, click the link.
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