Founded in Truth Fellowship - Bible Teachings and Sermons

Stand Saturday - An Opportunity of a Life

Stand Saturday - An Opportunity of a Life
During a gathering at Founded in Truth Fellowship, Matthew Vander Els introduced a significant message centered around the concept of "Stand Saturday," an extension of "Stand Sunday," aimed at raising awareness about the urgent need to support vulnerable children in foster care. The teaching drew on biblical principles and personal testimonies to encourage the congregation to actively engage in addressing this critical issue within their community and beyond.
The core of the message was delivered through the powerful story of Susie Boyle, a regional manager for Fostering the Family and a guardian ad litem. She recounted her personal journey of becoming involved in the life of a young neighbor, Kennedy, who was placed in foster care after her family was separated due to abuse. Boyle’s narrative highlighted the systemic challenges and emotional distress faced by children in the foster care system, including frequent moves, multiple caseworkers, and a lack of consistent adult advocacy.
Boyle’s experience ultimately led her to become a guardian ad litem, serving as a voice for children in court and advocating for their best interests. Her work with Fostering the Family further amplified her commitment to this cause, leading to meetings with state officials to work on improving the foster care and adoption system. Her personal "tattoos" of life’s challenges, contrasting with her children’s chosen tattoos bearing meaningful verses, symbolized the enduring impact of life experiences and the power of faith-based principles. Her daughter's tattoo, "Be the Light," encapsulated the call to positive action, while her foster child’s tattoo of Jeremiah 29:11 reflected hope and a future.
Following Boyle's compelling testimony, the teaching shifted to a direct call to action for the congregation. Matthew Vander Els emphasized that as Christians, they are called to love and engage with those who are suffering, rather than remaining at a distance. He pointed out the widespread foster care crisis, suggesting that if every church in America supported just one foster family, the crisis could be significantly alleviated. He acknowledged that becoming a foster parent is a profound commitment but stressed that there are numerous other ways to support foster families and vulnerable children.
The teaching explored the biblical basis for this call to action, referencing James 1:27, which defines true religion as looking after orphans and widows in their distress. Furthermore, it drew parallels with the early church’s actions in the Roman Empire, where Christians rescued and cared for abandoned children, demonstrating a historical precedent for this kind of compassionate engagement. The parable of the talents in Matthew 25 was also invoked, urging listeners not to be "lazy servants" who bury their gifts but to actively invest what they have been given to expand God’s kingdom on earth. The message underscored that the kingdom of heaven is not just a future hope but a present reality that should manifest in care and action for the vulnerable.
The speaker challenged the congregation to consider how they would respond to the reality of the foster care crisis, emphasizing that foster children are present in their communities every day, often unseen. The call was not based on guilt or pity but on a sense of responsibility to act on the information presented. Several avenues for involvement were proposed, ranging from raising awareness to becoming foster parents, guardian ad litems, or members of care communities that support foster families.
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Application for Everyday Life
Pray for foster families and vulnerable children regularly. Recognizing the emotional and practical challenges they face and asking for God's intervention and support.
Become an ambassador for foster care awareness. Share information about the foster care crisis with friends, family, and on social media to educate others about the need.
Explore the possibility of becoming a foster parent. Attend informational meetings to understand the realities and requirements involved in opening your home to a child in need.
Consider serving as a volunteer guardian ad litem. Advocate for the best interests of a foster child in the court system, providing them with a consistent and caring adult voice.
Join or create a care community to support a foster family. Offer practical help such as providing meals, childcare, transportation, or assistance with household chores to alleviate the burdens on foster parents.
Be open to doing anything possible, no matter how small. Even seemingly small acts of kindness and support can make a significant difference in the lives of foster children and their caregivers. This could include donating to organizations that support foster care, offering occasional babysitting, or simply offering words of encouragement.
Educate yourself about the local foster care system. Understand the specific needs and challenges within your own community to identify the most effective ways to help.
Support churches and organizations that have foster care ministries. Contribute your time, talents, or resources to established efforts that are already making a difference.
Show empathy and understanding towards foster children and foster families. Recognize that these are often complex and emotionally challenging situations, and offer compassion and support without judgment.
Live out the principles of James 1:27 in practical ways. Actively seek opportunities to care for the vulnerable in your community, reflecting the heart of true faith.
References
Bible Verses
James 1:27
Matthew 25:14-30 (Parable of the Talents)
Mark 1:15
Jeremiah 29:11
Books and Resources
The Bible by various authors
Fostering the Family (nonprofit organization) - no specific book mentioned, but information about the organization was central to the teaching. A general search might be relevant for the user to find out more about them: Fostering the Family
FitFam (Founded in Truth's foster and adoption ministry) - this is a ministry within the fellowship, not an external resource available on Amazon.
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Revelation - The Temple and the Two Witnesses

Revelation - The Temple and the Two Witnesses
In this Bible teaching from Founded in Truth Fellowship, Matthew Vander Els guides us through a significant passage in the book of Revelation, specifically chapter 11, focusing on the symbolism of the temple and the two witnesses. He emphasizes that Revelation, while containing visions of the future, was also written to encourage first-century believers facing intense persecution and remains relevant for Christians today. The letter uses a genre called apocalyptic literature, which employs symbolic language to reveal the spiritual realities behind earthly events, assuring believers that even in the midst of suffering, Jesus (Yeshua) is still in control.
Vander Els begins by addressing the common human desire for community and a foundation in truth and love, which Founded in Truth Fellowship aims to provide. He highlights the core identity of their community as Bible-loving, Sabbath-celebrating, Hebraic-emphasizing, and diverse, with a central focus on Jesus, whom they call Yeshua. The teaching then delves into the book of Revelation, noting its intention not to merely shock but to inspire and edify. It's described as a theopolitical letter of resistance, exposing the true nature of the world and the empires of the earth, while affirming God's sovereignty.
A key point emphasized is that the original audience of Revelation faced severe hardships: their land being taken, homes stripped away, and loved ones exiled or killed for their faith. The purpose of the letter was to encourage them to understand that these trials were happening for the glory of King Yeshua and to bear witness to His kingdom through their actions and words, sustained by the hope of a safe place with God. Vander Els then poses the question of how believers today should live in light of this hope, suggesting it involves showing others this hope through a life characterized by grace, forgiveness, and endurance, mirroring the character of Christ.
The teaching then focuses on Revelation 11:1-2, where John is instructed to measure the temple of God, the altar, and those who worship there, but to exclude the outer court, which is given to the Gentiles to be trampled for 42 months. Vander Els discusses two main interpretations of this passage. The more popular, often found in dispensational circles and popularized by works like the "Left Behind" series, views this as a future literal temple to be built in Jerusalem before Jesus returns, with the measuring representing God's protection of ethnic Jews worshiping there while Gentiles outside are not protected. However, Vander Els presents an alternative, more symbolic interpretation, suggesting that the temple represents God's spiritual presence protecting believers in every generation, from the time of Jesus' resurrection until his return.
To support this symbolic view, Vander Els examines how the New Testament speaks of the temple. He notes that Jesus himself referred to his body as the temple that would be destroyed and rebuilt in three days. Paul also frequently described believers as the temple of God where the Spirit dwells. Examining the use of the Greek word "naos" for temple in Revelation, Vander Els points out that outside of Revelation 11, it consistently refers to God's spiritual temple, believers, or Jesus. He cites Hebrews, which describes the earthly temple as a figurative representation of the true, heavenly temple. Furthermore, Revelation 21-22 describes the New Jerusalem as not having a physical temple because the Lord God Almighty and the Lamb are its temple. Jesus' promise to the church in Philadelphia, to make the one who conquers a pillar in the temple of God, further supports the idea of believers being part of this spiritual temple.
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Application for Everyday Life:
Embrace your identity as part of God's spiritual temple: Understand that as a believer, you are a dwelling place for God's Spirit and part of a holy community.
Bear witness to Jesus Christ in the face of hostility: Recognize that true witness often occurs during difficult times and that your response should reflect the hope you have in Christ.
Live a life characterized by grace, forgiveness, and endurance: Mirror the character of Christ in your daily interactions, showing the world a different way to live.
Find spiritual protection in your relationship with God: Trust that God is with you and will strengthen you through any suffering or uncertainty you face.
Use the word of God as your primary weapon: Engage with Scripture and let it guide your words and actions, recognizing its power to bring truth and challenge.
Focus on what you are for (Christ is King) rather than solely on what you are against: Form your identity in the unshakable truth of Christ's reign.
Be a temple builder by making disciples: Actively participate in growing God's community by sharing your faith and teaching others.
Release fear and anxiety, trusting in God's sovereignty: Remember that God is in control, even when circumstances seem overwhelming.
Draw strength and encouragement from the hope of eternal life: Keep an eternal perspective, knowing that earthly suffering is temporary.
References:
Revelation 2:10
Daniel 1:12
Daniel 1:14
Acts 2
John 2:19-21
1 Corinthians 3
1 Corinthians 6
2 Corinthians 6:16
Hebrews 8:1
Revelation 22
Books and Resources Mentioned:
The Bible
Left Behind series by Tim LaHaye and Jerry B. Jenkins
The Climax of Prophecy: Interpretations of the Book of Revelation by Richard Bauckham
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Revelation - The Four Horsemen and the Two Witnesses

Revelation - The Four Horsemen and the Two Witnesses
Introduction to Revelation
Matthew Vander Els, a pastor at Founded in Truth Fellowship, introduces a teaching on the book of Revelation. He emphasizes the importance of experiencing the book as its first audience did: by reading it from beginning to end in one sitting, without immediately focusing on detailed interpretations or preconceived notions. This approach allows for a more holistic understanding of the vision presented to the seven churches in the first century.
Themes in Revelation
Several key themes emerge in Revelation, including prayer, worship, the contrast between compromise and holiness, and the opposition between the Holy Trinity (Father, Son, Holy Spirit) and an unholy trinity (the beast, the dragon, the false prophet). Another significant theme is the concept of allegiance, symbolized by the seal of God on believers' foreheads versus the mark of the beast. Despite various theological viewpoints, the book offers hope for those faithful to Jesus (Yeshua), suggesting that the chaos and judgment are part of God's plan to transition humanity to a new world.
The Lamb Opens the Seals
Revelation chapters 4 and 5 depict John's vision of the throne room of God, filled with worship. A scroll containing God's plan for the future and redemption appears, but no one is found worthy to open it, causing John to weep. However, an angel declares that the Lion of the tribe of Judah, who is then revealed as a lamb with its throat cut, has conquered and is worthy to open the scroll. This **victorious slain Lamb**, symbolizing Jesus' sacrifice, takes the scroll and begins to break its seals, initiating judgments on the earth.
The Four Horsemen
The breaking of the first four seals in Revelation 6 unleashes the **four horsemen**, each representing a different form of judgment. The first horse is white, its rider carrying a bow, symbolizing conquest. The second is fiery red, with a rider holding a large sword, representing warfare and bloodshed. The third horse is black, and its rider holds a pair of scales, signifying famine and economic hardship. The fourth horse is pale, and its rider is named Death, with Hades following, indicating widespread death through sword, famine, plague, and wild beasts.
These images are not new; they echo Old Testament prophecies. Zechariah 6 describes four chariots with horses of similar colors, representing the four spirits of heaven sent to punish nations that oppress God's people. Revelation's four horsemen also draw parallels to Ezekiel 14, where God lists four dreadful judgments: famine, wild beasts, sword, and plague. John utilizes these familiar Old Testament elements to show that **Jesus, the Lamb King, has sovereignty over these judgments**. These events are not random but are under His control for both redemptive and judicial purposes.
The Fifth and Sixth Seals
The opening of the fifth seal reveals the souls of those who have been slain for their faith in Jesus, crying out for justice. They are given white robes, symbolizing purity or victory, and told to wait until the full number of their fellow servants is also killed. This seal highlights the suffering of believers who remain faithful even unto death, mirroring the sacrifice of Jesus. The sixth seal brings cosmic disturbances: a great earthquake, the sun turning black, the moon becoming blood red, and the stars falling from the sky. These cataclysmic events signify the day of the Lord, a time of great judgment.
The Seven Trumpets
Revelation 8 marks the conclusion of the seals and the beginning of the **seven trumpets**, which also proclaim judgment on the earth. The first trumpet brings hail and fire mixed with blood, burning up a third of the earth and its trees. The second trumpet results in a great mountain thrown into the sea, turning a third of it to blood and killing marine life. The third trumpet causes a great star to fall, poisoning a third of the rivers and springs. The fourth trumpet darkens a third of the sun, moon, and stars.
The fifth trumpet unleashes demonic locusts that torment those who do not have the seal of God. The sixth trumpet releases a vast army that kills a third of mankind. Despite these severe judgments, **the rest of mankind does not repent** of their evil deeds, idolatry, murders, magic arts, sexual immorality, and thefts. This lack of repentance is a crucial point throughout the trumpet judgments. The severity of the judgments increases from affecting a fourth (seals) to a third (trumpets) of creation.
The Seven Bowls
The seven bowls in Revelation 16 represent the final outpouring of God's wrath. The first bowl causes painful sores to break out on those with the mark of the beast. The second bowl turns the entire sea to blood, killing all living things in it. The third bowl turns the rivers and springs into blood. The fourth bowl intensifies the sun's heat, scorching people. Despite these plagues, people curse God and **refuse to repent**. The judgments in the bowls echo the plagues of Egypt, further emphasizing God's sovereign control. The progression of the plagues – affecting a fourth, then a third, and finally all – suggests an attempt to give grace and a chance for repentance, yet humanity persists in its unrepentance.
The Scroll and the Two Witnesses
Between the sixth and seventh trumpets, Revelation 10 presents an interlude where John is given a small scroll to eat. It tastes sweet in his mouth but bitter in his stomach, a scene reminiscent of Ezekiel's prophetic calling. This scroll is possibly the same scroll opened by the Lamb, and its content is revealed in Revelation 11 with the appearance of the **two witnesses**.
These two witnesses prophesy for 1260 days, clothed in sackcloth. They possess power similar to Elijah and Moses, able to call down fire and plagues. They represent the bold and faithful believers who authentically bear witness to King Jesus. The two witnesses are also described as the **two lampstands**, echoing the seven lampstands that represent the churches in Revelation. Specifically, they seem to represent the faithful remnant, like the churches of Smyrna and Philadelphia, who did not waver in their witness.
The beast that ascends from the bottomless pit kills the two witnesses in the "great city," which is symbolically referred to as Sodom, Egypt, and the place where Jesus was killed (Jerusalem/Babylon). Their bodies lie in the street for three and a half days before God resurrects them, and they ascend to heaven. This **mimics the pattern of Jesus' ministry, death, and resurrection**. Following their ascension, a great earthquake occurs, and some of the survivors finally recognize God and give Him glory, marking a rare instance of repentance in Revelation.
Application for Everyday Life
**Endure trials with faith:** Recognize that Jesus is sovereign even in the midst of hardship and persecution. Like the early believers, choose to yield to His sovereignty.
**Bear witness through actions:** Show the gospel through your life, reflecting the self-sacrificial love of Jesus. Be a living testament to His kingship.
**Prioritize true allegiance:** Avoid compromising your faith for the attractions and distractions of the world, symbolized by the "empire." Be one of the faithful "two lampstands."
**Repent and turn from sin:** Acknowledge God's sovereignty over all things, including difficult times, and examine your heart for areas needing repentance.
**Find hope in God's ultimate victory:** Understand that the chaos and judgment in the world are not the final word; Jesus will ultimately reign.
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Revelation - The Roaring Lamb

Revelation - The Roaring Lamb
Matthew Vander Els, a pastor at Founded in Truth Fellowship, introduces a series on the book of Revelation, titled "Hope Revealed." He welcomes those present and watching online to the fellowship, emphasizing that it is a community founded on truth and love, a place to worship Jesus, whom they call Yeshua. The community describes itself as Bible-loving, Sabbath-celebrating, Hebraic-emphasizing, and eclectic, with a central desire to focus their lives on Jesus.
The teaching emphasizes that Revelation is not primarily a book of doom and gloom but a message of encouragement for believers to remain loyal to King Yeshua. It also serves as a call to repentance for those who have compromised their faith by conforming to the ways of the world's empires, referred to as "the beast." Furthermore, Revelation offers hope that God has not forsaken churches that stand firm against worldly influences and that justice will ultimately prevail. The historical context of Revelation, written by John to seven churches in Asia Minor (modern-day Turkey) during a time when being a Christian in the Roman Empire was dangerous, is also highlighted. Believers faced potential loss of property, rights, exile, and even their lives for their faith.
The importance of experiencing Revelation as a whole is underscored, with a recommendation to read the entire book in one sitting, preferably aloud, mirroring how its original audience would have encountered it. This approach allows for an appreciation of the overarching narrative and themes without immediate focus on detailed symbolism. The central theme of Revelation is identified as Yeshua is King, with the specific theme for this teaching being witness.
The Greek word for witness, martis, which is also the root of the word martyr, appears seven times in Revelation. In the first century, martis primarily meant to bear witness, not necessarily to die for one's faith, although bearing witness to Yeshua as Lord and God often led to persecution. This declaration was seen as a direct challenge to the Roman Empire and its emperor, who also claimed such titles. Consequently, Christians faced punishment like loss of property, wealth, and exile for proclaiming their allegiance to the kingdom of God.
Bearing witness in the first century went beyond mere verbal affirmations; it involved a way of life that actively challenged the established Roman social order. Christians disrupted the social hierarchy by welcoming slaves to the same table as the wealthy, affirming the rights of women, and rejecting the divisions of slave and master, Jew and Gentile, male and female, aiming to reflect the unity of Eden. Instead of seeking retribution against enemies of Rome, they advocated for love, forgiveness, and acts of service like feeding the hungry and praying for their persecutors. Their approach to helping the poor differed from the patron-client system prevalent in Roman society, as believers offered aid without expecting anything in return, thus subverting the existing power structures.
Christians also turned away from the temples where sacrifices to Roman gods were made, impacting the local economies. They adopted abandoned children, demonstrating mercy and grace in contrast to the Roman practice of amoral abortion and exposure. This growing movement, attracting many marginalized individuals, was perceived as a threat to Roman society and led to widespread persecution and oppression. While the Roman Empire under leaders like Nero had previously engaged in systematic persecution, the time when Revelation was likely written saw more localized persecution driven by communities outing Christians. Pliny the Younger's account details how individuals were tested for their faith by being asked to sacrifice to Roman gods and curse Christ, highlighting the pressure to conform. Despite the hardships, churches faced the internal struggle of compromise and accommodation to avoid persecution.
The messages to the seven churches in Revelation provide insight into the challenges faced by early believers. Most of these churches received both commendation and criticism, reflecting their struggles in maintaining a faithful witness amidst societal pressures. The letter to Laodicea speaks of the need to conquer or overcome, using the Greek word Nike, which was also the name of a female deity personifying victory, often depicted with wings and a crown. This imagery is significant as Revelation contrasts worldly notions of power and victory with God's way.
Chapters four and five of Revelation present a pivotal throne room scene in heaven, which serves as the foundation for the subsequent visions of judgment and redemption. This scene emphasizes God's ultimate sovereignty over history. A sealed book or scroll, representing God's plan of judgment and redemption initiated through Yeshua's death but not yet fully realized, is introduced. No one in creation is found worthy to open this scroll and execute God's plan. John weeps at this realization, as it signifies a delay in divine justice.
However, an elder reassures John, proclaiming that the Lion of the tribe of Judah, the root of David, has conquered and is worthy to open the scroll. This imagery evokes the powerful, conquering Messiah of Jewish tradition. Yet, when John turns to see the Lion, he sees a Lamb standing in the center of the throne, appearing as if it had been slain. This paradoxical image reveals that the Lion of Judah's victory was achieved through the sacrifice of the Lamb. The Lamb, though slain, possesses seven horns (representing the fullness of power) and seven eyes (representing the fullness of spirit and knowledge). The Lamb's worthiness to take the scroll stems from being slain and purchasing redemption with his blood for people from every tribe, language, and nation.
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Application for Everyday Life:
Prioritize allegiance to Yeshua above earthly powers: Recognize that your primary citizenship is in God's kingdom and live accordingly.
Embrace the "here and not yet": Live out the values of the coming new creation (love, justice, mercy) in your daily interactions and decisions.
Resist the "beast" in its various forms: Identify the worldly systems and values that contradict God's kingdom ethic and actively resist them without resorting to violence.
Bear witness through your actions: Let your life demonstrate the love and justice of God, challenging societal norms where necessary.
Seek alternatives to fight or flight: When facing conflict, look for creative, non-violent ways to respond that reflect God's generosity and humility.
Address internal struggles: Be aware of personal sins and weaknesses (lust, envy, bitterness) that can compromise your witness and actively pursue repentance and transformation.
Be discerning about cultural and political influences: Avoid blending worldly ideologies and practices with your faith, maintaining a clear distinction between the kingdom of God and the kingdoms of this world.
Cultivate hope in God's ultimate victory: Remember that the arc of the moral universe bends towards justice, and persevere in faith despite current challenges.
Engage in community: Support and encourage fellow believers in their journey of bearing witness and resisting the ways of the beast.
Reflect on the example of the slain Lamb: Understand that true power and victory come through self-sacrificial love and service, not through domination and force.
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Revelation: Hope Revealed • Founded in Truth | Messianic Livestream | Book of Revelation

Revelation: Hope Revealed • Founded in Truth | Messianic Livestream | Book of Revelation
This Bible teaching from Founded in Truth Fellowship, delivered by Pastor Matthew Vander Els, focuses on understanding the Book of Revelation not as a prophecy of fear and destruction, but as a revelation of Jesus Christ (Yeshua) as King and a powerful source of hope and encouragement for believers. The teaching emphasizes the historical context in which Revelation was written and encourages a fresh perspective when reading this often-misunderstood book.
The True Meaning of Revelation
The Greek word "apocalypse," which begins the Book of Revelation, literally means to reveal, an unveiling, or a pulling back of a veil. In contemporary culture, "apocalypse" is often associated with the end of the world, marked by explosions, disasters, and widespread destruction, largely influenced by Hollywood and fictionalized accounts. However, the original intent of Revelation is not to depict the planet's destruction, but rather to reveal the truth about Jesus Christ. As Simeon proclaimed in Luke chapter two, the revelation of Jesus is a light to the Gentiles, bringing salvation.
Therefore, Revelation should be understood as the apocalypse of Yeshua the Messiah, Yeshua the King. It unveils the true reality of what is happening now, what has happened, and what will happen, regardless of outward appearances. This book is not primarily about the end times, the Antichrist, or Satan, but about the reign and authority of the Lamb, Jesus Christ.
Historical Context: Resistance Against Rome
The Book of Revelation was most likely written near the end of the first century AD, around 90-95 AD, during the reign of Emperor Domitian. This was a time of oppression for Christians in the Roman Empire. Rome was at the height of its power, and being a Christian was viewed negatively by both the government and the general populace. Christians followed a new Lord, Yeshua, which challenged the authority attributed to Caesar. They refused to participate in Roman wars and violence and would not worship the deified Caesar or the Roman gods.
Christians were seen as subversive because their ultimate loyalty was to Christ, not Rome. The Roman Empire, built on violence, exploitation, greed, and self-interest, was often referred to as Babylon by both Christians and Jews, echoing the Old Testament account of Babylon's destruction of the temple. This empire was also likened to a beast in biblical prophecy.
Rome used propaganda, such as the concept of Pax Romana (Roman peace), to promote its power and demand submission. This ideology presented Roman rule as the bringer of peace and security to those who yielded to its authority. Even coins featured the personification of Pax, reinforcing this message. Additionally, Rome had a civil religion where support for Caesar and the government was intertwined with the worship of the gods.
In this environment, Christians stood out as different, refusing to conform to the civil and religious norms of the empire. Revelation serves as a call to action for believers to live out their faith and worship the true Christ, separate from the oppressive Roman regime. It encourages nonviolent subversion to the evil that seeks to rule through political powers.
Reading Revelation: A Symphony, Not a Puzzle
The teaching emphasizes the importance of reading the Book of Revelation from front to back in one sitting, like experiencing a complete symphony. This allows the reader to grasp the overarching story and the flow of John's visions without being interrupted by the urge to analyze every detail immediately. It's crucial to avoid imposing preconceived notions or trying to tie the text to current events during this initial reading. Hollywood and fictional books have often tainted the understanding of Revelation, leading to misinterpretations.
Revelation employs symbolism and belongs to the genre of apocalyptic literature, which uses explosive and shocking imagery to portray historical and prophetic events. This imagery is meant to make a profound impact on the reader's heart and soul, prompting change and commitment. Just as Picasso's painting Guernica uses symbolic representation to convey the horrors of war, Revelation uses vivid symbols to communicate the realities of spiritual warfare and God's ultimate victory.
The core message of Revelation, reiterated in the opening verses, is about the Word of God and the testimony of Jesus Christ. Everything John saw in his visions ultimately points back to Yeshua. The book is structured with scenes shifting between the earthly realm of chaos and tribulation and the spiritual realm or heaven, where God's reign and clarity are visible. This back-and-forth perspective offers hope by revealing the true reality behind outward appearances.
The Present Focus and Ultimate Hope
The teaching stresses the importance of being present in the moment. Worrying excessively about the past or the future can distract from the present opportunity to be a witness (martyr) of Christ. The Greek word for witness, "martyr," initially meant to be a full testament to Yeshua, later becoming associated with dying for Christ. Believers are called to focus on showing the love and mercy of Yeshua in their current circumstances, rather than being consumed by anxieties about government overreach or future events.
Despite the challenges and suffering depicted, Revelation ultimately points towards a glorious future. Revelation 21 describes the climactic moment when heaven collides with earth, and God's dwelling place is among his people. In this new reality, God will wipe away every tear, and there will be no more death, mourning, crying, or pain. This is the trustworthy and true trajectory of God's plan. The difficulties faced by believers are like birth pains, which do not negate the beauty of what is to come.
Application for Everyday Life
Prioritize your allegiance to Yeshua as King in all aspects of your life, recognizing His ultimate authority over worldly powers.
Resist the pressure to compromise your faith and Christian ethics for the sake of worldly comfort or acceptance.
Be fully present in each moment, focusing on the opportunities God provides to show love, mercy, and be a witness for Christ.
Cultivate hope and trust in God's promises, especially during times of difficulty and uncertainty.
Read the Book of Revelation as a source of encouragement and strength, understanding it as a revelation of Christ's kingship.
Actively resist evil in your daily life through faithful worship and allegiance to the Lamb.
Focus on being a witness (martyr) for Yeshua in your community and to those around you who are hurting and in need of comfort and hope.
Forgive others and address bitterness promptly, not allowing distractions about future anxieties to hinder present reconciliation and healing.
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Rumors of War - Living Out Matthew 24

Rumors of War - Living Out Matthew 24
This Bible teaching from Founded in Truth Fellowship, delivered by Matthew Vander Els, explores the often-misunderstood chapter of Matthew 24. The central topic revolves around how believers should interpret and respond to unsettling events in the world, drawing parallels between the prophecies of Jesus regarding the destruction of Jerusalem and the challenges faced by Christians today. Vander Els emphasizes the importance of understanding the historical context of Matthew 24 and avoiding the pitfalls of fear-based speculation about the end times.
Understanding Matthew 24
The teaching begins with an acknowledgment of the anxieties and uncertainties present in the world, referencing events like the pandemic, political tensions, and international crises. Matthew Vander Els points out a human tendency to become consumed by these events, sometimes to the point of forgetting previous concerns. He highlights the danger of processing current events solely through the lens of taken-out-of-context biblical prophecy, particularly from the book of Revelation.
Matthew Vander Els then directs attention to Matthew 24, setting the scene as Jesus making his way to the cross and proclaiming a new, subversive kingdom built on nonviolence, grace, love, and forgiveness. This kingdom stands in stark contrast to the world's reliance on power and exploitation. The Pharisees and leaders in Jerusalem opposed Jesus's message, leading to their plotting his downfall and Jesus's strong criticisms of them in Matthew 23.
The context leading into Matthew 24 is crucial: Jesus warns Jerusalem of impending destruction due to their rejection of him, a prophecy fulfilled around 70 AD when the Romans invaded and destroyed the city and the temple. Against this backdrop, the disciples ask Jesus two questions: when will the destruction of the temple happen, and what will be the sign of his coming and the end of the age? Matthew Vander Els suggests that the second question is better understood as when Jesus will return to fully implement his kingdom and reconcile all that is wrong in the world.
According to Matthew Vander Els's interpretation, Jesus answers both questions. He spends the first 34 verses of Matthew 24 addressing the first question about the destruction of Jerusalem, and then shifts to the second question starting around verse 36. Verse 34, "Truly I tell you, this generation will certainly not pass away until all these things take place," refers to the events leading up to and including the destruction of Jerusalem within approximately 40 years. Verse 36, "Now concerning that day and hour no one knows," signals the beginning of the answer to the second question about Jesus's return, a timeline that even Jesus himself did not know.
The Destruction of Jerusalem (Matthew 24:1-35)
Matthew Vander Els details the signs Jesus gave concerning the fall of Jerusalem. These include the rise of many false messiahs claiming to be the king of Israel who would liberate them from Roman oppression. Historical examples like Judas of Galilee and Theudas are cited as fulfilling this prophecy. Jesus also spoke of wars and rumors of wars, which aligned with the revolutionary fervor and skirmishes leading up to the Roman invasion. Famines and earthquakes, documented by historians like Josephus, were also part of this period.
Jesus described these events as "the beginning of birth pains." This prophetic imagery suggests a period of struggle and pain preceding a new beginning. Believers were warned not to be alarmed or deceived by these events but to remain focused on Jesus and his kingdom. The teaching emphasizes that the birth pains themselves are not the ultimate end but rather the precursors to it.
Further signs included the persecution and killing of Jesus's followers, betrayal among them, the rise of false prophets, and a cooling of love due to increasing lawlessness. Matthew Vander Els argues that the book of Acts provides a historical record of these very occurrences within the first generation after Jesus's ascension. He cautions against being so fixated on interpreting current events through scripture that we overlook the clear historical fulfillment of these prophecies. While these patterns may recur throughout history, the immediate context of Matthew 24:1-35 pertains to the events surrounding Jerusalem's destruction.
Jesus advised his followers during this time to endure to the end, maintaining their focus and allegiance to him and living out his teachings of loving God and loving neighbor. This endurance has nothing to do with physical preparedness for war but everything to do with resisting deception and maintaining love. Additionally, Jesus prophesied that the gospel of the kingdom would be preached throughout the whole world as a testimony to all nations before the ultimate end would come. This mission would continue despite the chaos and destruction.
Responding to Chaos
The teaching emphasizes the importance of enduring and loving God and neighbor amidst worldly turmoil. Believers are cautioned against being deceived by those who claim to have definitive prophetic knowledge or set specific dates for Jesus's return. The focus should remain on living out the core commands of loving God and neighbor, regardless of the surrounding circumstances.
The cosmic disturbances described in Matthew 24:29 ("the sun will be darkened...the moon will not give its light...the cosmos will be shaken") are also explained as apocalyptic language, similar to that used by the prophet Isaiah to describe the destruction of Babylon. Jesus uses this same powerful imagery for the destruction of Jerusalem, a city he also identifies as wicked. The subsequent mention of the "Son of Man coming on the clouds of heaven" is linked to Daniel 7, a prophecy of the Son of Man's vindication and exaltation after suffering. Matthew Vander Els interprets this not necessarily as the second coming itself, but as the event that precedes the full birthing of God's eternal kingdom.
Ultimately, the message is one of steadfastness and mission. Despite the appearance of the world being out of control, believers are called to endure in love for God and neighbor and to continue spreading the gospel. The timing of Jesus's return is less important than the ongoing duty to bear witness to the good news. Christians are urged to be known for their love and adherence to Jesus's commands, rather than for their fear or speculation about current events. The true burden for believers is not worldly anxiety but the call to love as Christ loves.
Application for Everyday Life
Endure in faith: Do not be overwhelmed by anxiety and fear stemming from worldly events. Maintain your trust in God's sovereignty.
Love God and love your neighbor: These remain the core commands for believers, regardless of the surrounding circumstances. Let these principles guide your actions and responses.
Resist deception: Be wary of those who confidently predict the end times or twist scripture to fit current events. Focus on the clear teachings of Jesus.
Maintain focus on the gospel: Your primary mission is to share the good news of Jesus's kingdom with the world. Do not let fear or speculation distract you from this vital task.
Engage with the world without being consumed by its fear: Jesus calls his followers to be present in the world, but not to adopt its anxieties and obsessions.
Practice discernment: Understand the difference between apocalyptic language used in prophecy and literal, immediate events.
Find peace in God's promises: Remember that even in chaotic times, God's plan is unfolding, and the ultimate outcome is the establishment of his kingdom.
Live out Jesus's teachings consistently: Your life should reflect the love, grace, and forgiveness that are central to Jesus's message.
Support and encourage fellow believers: Build a community that endures together, offering prayer and support in challenging times.
Recognize the cyclical nature of tribulation: While each generation faces its own challenges, the underlying call to faith and endurance remains constant.
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No Help From Abraham - Parable of the Rich Man

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Saving My Enemy - Echoes of the Good Samaritan

Saving My Enemy - Echoes of the Good Samaritan
Introduction
Matthew Vander Els, a community pastor at Founded in Truth Fellowship, a Bible-loving and Sabbath-celebrating community, welcomes everyone and explains that the week's message follows from the previous one, which discussed winning and losing according to Yeshua (Jesus). This teaching focuses on the well-known parable of the Good Samaritan in Luke chapter 10, exploring its deeper historical context and its radical implications for how believers should live.
The Journey to Jerusalem and Rejection
The narrative in Luke 9 indicates a significant turning point where Yeshua sets his face toward Jerusalem, understanding his mission and the confrontation he will face. The first event on this journey is his rejection by a Samaritan village because he was heading to Jerusalem, a place with a different theological view on where the temple should be located. This rejection sets the stage for understanding the relationship between Judeans and Samaritans, which is crucial for interpreting the parable that follows.
The Question of Eternal Life and Neighbor
Moving into Luke chapter 10, a lawyer, described as an expert in the Torah (the Law), tests Yeshua by asking what must be done to gain eternal life. Luke's portrayal of lawyers is often negative, suggesting they try to trap Yeshua. The lawyer's question implies a belief that eternal life can be obtained through a single act. Yeshua cleverly responds by asking the lawyer how he reads the Law.
The lawyer answers by quoting two key verses from the Torah: Deuteronomy 6:5, which commands loving God with all one's being, and Leviticus 19:18, which commands loving one's neighbor as oneself. Yeshua affirms that the lawyer's answer is correct, stating, "**Do this, and you will live**." However, it seems the lawyer's understanding of "life" might be limited to eternal life, while Yeshua emphasizes living out this love in the present.
Seeking to justify himself, the lawyer then asks, "**And who is my neighbor?**" This question reveals a desire to define the boundaries of who deserves love, potentially limiting it to one's own people. While Leviticus 19:18 speaks of loving one's neighbor as oneself, the concept of "neighbor" in the Torah can be debated, with some interpreting it to refer primarily to fellow Israelites. However, other passages, like those mentioning foreigners residing in the land, suggest a broader understanding. Notably, the Torah does not explicitly command loving one's enemies. Yeshua, in the Sermon on the Mount, expands on this ethic, calling for love towards both friends and enemies.
The Parable of the Good Samaritan
In response to the lawyer's question, Yeshua tells the parable of a man traveling from Jerusalem to Jericho who is attacked, robbed, beaten, and left half dead. A priest and then a Levite come down the same road, see the man, but pass by on the other side. Finally, a Samaritan comes to the man, has compassion, bandages his wounds with oil and wine, puts him on his own donkey, takes him to an inn, and cares for him. The next day, the Samaritan pays the innkeeper to continue looking after the injured man.
The road from Jerusalem to Jericho was a dangerous, descending path of about 18 miles. The fact that both a priest and a Levite, individuals associated with religious service, chose not to help raises questions about their motivations. Various explanations have been offered, but Martin Luther King Jr. suggested that their primary concern was their own safety and well-being. They asked, "**If I stop to help this man, what will happen to me?**" In contrast, the Samaritan reversed the question: "**If I do not help this man, what will happen to him?**"
The first-century audience would have found it shocking that the helper in the story was a Samaritan. Historically, Samaritans and Judeans were bitter enemies. Their animosity stemmed from the split of the Israelite kingdom, differing views on the location of the temple (Jerusalem for Judeans, Mount Gerizim for Samaritans), and events like the Samaritan refusal to aid Judeans during Greek oppression and the desecration of the Jerusalem temple by Samaritans. Judeans viewed Samaritans as a mixed, impure people with a distorted understanding of the Torah, while Samaritans saw themselves as the true Israelites and guardians of the original Torah, accusing Judeans of deviating from tradition. This deep-seated hatred meant that for a Judean audience, a "Good Samaritan" would have been an oxymoron.
Compassion Versus Mercy
After telling the parable, Yeshua asks the lawyer, "**Which of these three do you think was a neighbor to the man who fell into the hands of robbers?**" The lawyer responds, "**The one who had mercy on him**." Notably, the lawyer avoids saying "the Samaritan." Yeshua then instructs him, "**Go and do likewise**."
It's pointed out that while the lawyer uses the word "mercy," the parable itself states that the Samaritan had "**compassion**." In Luke's Gospel, the Greek word for mercy is frequently associated with God's actions. By attributing mercy to the Samaritan's actions, the lawyer unknowingly acknowledges that the Samaritan embodied a divine attribute. True mercy, especially in Luke's narrative, is not just a feeling but an action. It is through actively being God's hands and feet that His mercy is felt in the world.
Application for Everyday Life
The parable of the Good Samaritan has profound implications for how believers should live their lives. It challenges the boundaries of who we consider our neighbor and calls us to extend love and compassion even to those we might consider our enemies.
Embrace a Universal Definition of Neighbor: The parable compels us to see everyone in need as our neighbor, regardless of their background, ethnicity, or beliefs.
Act with Compassion: Like the Samaritan, we are called to move beyond mere sympathy and take concrete actions to help those who are suffering.
Challenge Prejudices: The unexpected kindness of the Samaritan forces us to confront our biases and recognize the potential for good in everyone, even those we dislike or fear.
Break Cycles of Violence: Just as the Samaritans in 2 Chronicles showed mercy to their enemies, we are called to interrupt cycles of hatred, unforgiveness, and violence with acts of kindness and compassion.
Be God's Hands and Feet: Our actions of love and mercy are tangible ways in which God's love is made known in the world.
Focus on the Present: Instead of being solely concerned with eternal life, we should focus on living out God's ethics of love and justice in our daily lives.
Replicate Good Behavior: The core message is to emulate the actions of the one who showed mercy, extending that same behavior to others, even our enemies.
Conclusion
The parable of the Good Samaritan, when understood in its historical context, delivers a radical message. It calls believers to move beyond self-interest and societal prejudices to actively love and show mercy to everyone, even those considered enemies. As Amy Levine suggests, updating the figures in the parable to contemporary conflicts highlights the enduring challenge to acknowledge the humanity and potential for good in those we oppose. Ultimately, the teaching encourages listeners to embody the love and mercy of God, becoming agents of transformation and breaking the cycles of hatred and violence in the world.
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Saving My Enemy - Echoes of the Good Samaritan (High Quality)

Saving My Enemy - Echoes of the Good Samaritan (High Quality)
This Bible teaching from Founded in Truth Fellowship, presented by Matthew Vander Els, delves into the profound meaning of the parable of the Good Samaritan found in Luke chapter 10. It goes beyond a simple lesson in being kind and explores the deeply rooted historical and cultural context that made this parable so revolutionary and challenging for its original audience. The core message revolves around the concept of who our neighbor truly is and extends to the radical idea of showing love and mercy even to our enemies, breaking down the barriers of hatred and division.
The Setting: Jerusalem to Jericho and the Divide
The teaching begins by setting the scene. Yeshua is on his way to Jerusalem, a pivotal moment in Luke's narrative. He faces rejection from a Samaritan village, highlighting the deep-seated animosity between Judeans and Samaritans. This sets the stage for the subsequent teaching, including the parable of the Good Samaritan. To truly understand the parable, it is crucial to grasp the historical relationship between these two groups.
According to the speaker, Samaria, earlier known as Shechem, has a history marked by significant events, including the story of Dina and the rule of Abimelech. However, the key to understanding the conflict lies in the split of the united kingdom of Israel after the reign of King David's son into the northern kingdom of Israel (capital Samaria) and the southern kingdom of Judah (capital Jerusalem). The northern kingdom experienced leadership like Ahab and Jezebel, known for introducing the worship of Baal. Later, King Jehu desecrated the shrine of Baal.
A major turning point was the conquest of the northern kingdom by the Assyrian Empire around 722 BCE. The Assyrians had a brutal practice of deporting populations and resettling conquered territories with people from other nations. This led to a mixing of the Israelite population with people from Babylon, Kuthah, Ava, Hamath, and Sepharvarim, who were settled in the towns of Samaria. The resulting population became known as Samaritans.
Meanwhile, the southern kingdom of Judah was later conquered by Babylon, and many Judeans were taken into exile. The Persians eventually conquered Babylon and allowed the Judeans to return and rebuild their temple in Jerusalem. This is where the tension with the Samaritans intensified. The Samaritans, who had remained in the land, did not accept Jerusalem as the sole religious center and challenged the returning Judeans' authority. Nehemiah records the opposition to the rebuilding of Jerusalem's wall by figures like Sanballat, associated with Samaria. Around 388 BCE, the Samaritans built their own temple on Mount Gerizim, further solidifying the schism and fueling animosity for generations.
The Lawyer's Test and the Core Commandments
The teaching then shifts to Luke 10, verse 25, where a lawyer, an expert in the Torah, approaches Yeshua to test him. The speaker notes that Luke often portrays lawyers in a negative light, as those who try to trap Yeshua. The lawyer asks, "What must I do to inherit eternal life?" The speaker points out that the lawyer seems to view eternal life as something that can be attained through a single action, like checking off a list.
Yeshua cleverly responds by asking the lawyer what is written in the Law and how he reads it. The lawyer replies by quoting two key passages from the Torah: Deuteronomy 6:5, "You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind," and Leviticus 19:18, "You shall love your neighbor as yourself." The speaker emphasizes that love for God must be manifested through action and that Yeshua himself stated that all the commandments hinge on these two.
Defining "Neighbor" and the Parable's Shock Value
The lawyer's question, "Who is my neighbor?", is explored in the context of the prevailing interpretation that "neighbor" referred only to one's own people. While Leviticus 19:18 speaks of loving your neighbor as yourself within "your own people," verse 33 of the same chapter extends this to the foreigner residing among you. However, the Torah does not explicitly command loving one's enemy. Yeshua, in the Sermon on the Mount, expands on this ethic, urging love for both friend and enemy.
Yeshua then responds to the lawyer's question with the parable of the Good Samaritan. A man traveling from Jerusalem to Jericho is attacked by robbers, stripped, beaten, and left half dead. Both a priest and a Levite pass by without helping. The speaker notes the irony of religious leaders failing to show compassion. Various reasons for their inaction are considered, including fear or concern about ritual purity, though the latter is less likely as they were likely traveling away from the temple.
Compassion and Mercy: Embodying God's Nature
After recounting the parable, Yeshua asks the lawyer, "Which of these three do you think was a neighbor to the man who fell into the hands of robbers?" The lawyer hesitantly replies, "The one who had mercy on him." The speaker notes that the lawyer avoids even saying the word "Samaritan." Interestingly, the parable itself uses the word "compassion" (Greek: splanchnizomai) to describe the Samaritan's initial feeling, while the lawyer uses "mercy." The speaker explains that in Luke's Gospel, the Greek word for mercy (eleos) is consistently attributed to God. By showing compassion and acting mercifully, the Samaritan embodies an attribute of God. Yeshua concludes with the command, "Go and do likewise." This call to action urges the lawyer, and all listeners, to extend neighborly love and mercy, even to those considered enemies.
Application for Everyday Life:
Challenge Prejudices: Actively question and challenge your own preconceived notions and biases against individuals or groups you may consider different or even hostile.
Extend Kindness to the Unexpected: Look for opportunities to show kindness and compassion to people you might ordinarily overlook or avoid, especially those from different backgrounds or with opposing views.
Practice Empathy: Try to understand the perspectives and experiences of others, even those you disagree with. This can foster compassion and break down barriers.
Actively Help Those in Need: Be aware of the suffering around you and take concrete steps to help those in need, regardless of their background or identity.
Be a Peacemaker: In situations of conflict, strive to be a force for reconciliation and understanding, rather than fueling division and hatred.
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References:
Luke 9:51 https://biblehub.com/luke/9-51.htm
Luke 10:25 https://biblehub.com/luke/10-25.htm
Books and Resources Mentioned:
The Red Tent by Anita Diamant The+Red+Tent+by+Anita+Diamant
The Bible the+bible
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Our Father - God as Father - Father’s Day Sermon

Our Father - God as Father - Father’s Day Sermon
In a Bible Teachings delivered at Founded in Truth Fellowship, likely by Matthew Vander Els, the focus is on understanding God through the metaphor of a father, particularly in the context of Father's Day. The message explores the deep and intimate relationship that God desires to have with humanity, drawing parallels to the role and characteristics of an earthly father while highlighting the perfect and unfailing nature of the heavenly Father. The teaching aims to provide comfort and healing to those who may have had negative experiences with earthly fathers and to encourage a more personal connection with God as their loving Father.
The sermon begins with lighthearted dad jokes before transitioning into the topic of Father's Day and its origins. The speaker notes that the idea of honoring fathers arose after Mother's Day was established, initiated by Sonora Dodd Smart in the early 20th century to honor her own father. This historical context sets the stage for a deeper exploration of fatherhood, both earthly and divine.
Drawing a contrast with a previous message about God as Mother, the speaker emphasizes the biblical metaphors that depict God as a father. It is acknowledged that the concept of "father" can evoke a wide range of emotions and images, from feelings of security and encouragement to those of absence and pain due to varied personal experiences. The core of the message is to present the "unmolested, unperverted, whole definition of what a father is" by examining God's character as revealed in the scriptures. The hope is that this exploration will bring peace and initiate healing in the hearts of those listening.
The speaker shares a personal story of unexpectedly becoming a father through adoption, highlighting the immediate and profound shift in priorities and emotions that came with fatherhood. This experience provides a relatable human analogy for understanding God's paternal love and care. The responsibilities of a father – to protect, bless, and love – are discussed in the context of this newfound experience. This personal reflection leads to the idea that the title of "father," though held by imperfect humans, is used in the Bible as a way to connect with God.
The teaching emphasizes that Jesus, or Yeshua, encourages us to address God intimately as "our Father." This was a significant shift from the prevailing first-century Judean concept of God as a distant and holy King, whose name was almost too sacred to utter. Jesus' use of "Abba," an intimate Aramaic term for father, signifies a close and personal relationship with God. The speaker believes that Jesus emphasized this intimate relationship not only to reflect his own role as the Son of God but to highlight God's desire for us to experience Him first and foremost as a loving Father.
Metaphors in the Bible describing God as a strong tower, a shepherd, a warrior, a consuming fire, and a mother are mentioned to illustrate the multifaceted nature of God. The metaphor of Father is presented as a particularly intimate way to perceive God's attributes. The responsibilities of earthly fathers – strength, leadership, and service – are discussed, with Jesus' act of washing his disciples' feet as the ultimate model of servant leadership. Men are called to use their strength to serve their families and others, reflecting God's own character.
The sermon delves into specific biblical passages that portray God as a Father. Psalms 68:5 and 10:1 refer to God as the "father of the fatherless and the protector of the widows" and the "helper of the fatherless". In a society that often neglected the vulnerable, God's role as a provider, comforter, and security for orphans and widows is highlighted. This demonstrates God's mission to care for those whom society overlooks. Isaiah 64:8 speaks of God as the one who trains and molds us, while Deuteronomy 1:31 uses the intimate image of a father carrying his son to depict God's care. The story of a boy trusting his father while clinging to a post underwater further illustrates the deep trust we should have in our heavenly Father.
Discipline is also presented as an aspect of God's fatherly love, as seen in Deuteronomy 8:5. Just as earthly parents discipline their children out of love and for their future well-being, God's discipline is intended for our protection and growth. The verse Jeremiah 29:11, often misinterpreted as a personal promise of immediate relief from hardship, is explained in its historical context of God speaking to the exiled people of Judah in Babylon. While God does have plans for our welfare, this verse primarily addresses the long-term hope and future restoration of Judah after their discipline. God's discipline, like a father's, is ultimately for our good, leading to a new covenant and the opportunity for all to know His love and forgiveness.
Psalm 18:30 describes God's way as perfect and Him as a shield to those who trust in Him. Psalm 68:1-6, 10 vividly portrays God's power and majesty, juxtaposed with His core passion as "a father to the orphans, a protector to the widows" who gives the desolate a home. This emphasizes that even amidst His power, God's heart is for the vulnerable and the lonely.
Application for Everyday Life
Cultivate an Intimate Relationship with God: Recognize and relate to God not just as a distant King but as a loving and approachable Father, using intimate terms like "Abba," "Dad," or "Father" in prayer.
Trust in God's Fatherly Care: Even in difficult times, remember that God, as a perfect Father, wants what is best for you and is present to carry you through challenges.
Embrace God's Discipline as Love: Understand that when you face correction or hardship, it can be an expression of God's love and a means for your growth and future well-being.
Extend Compassion to the Vulnerable: Reflect God's fatherly care for the fatherless and widows by actively seeking to help and support those in need in your community.
Practice Servant Leadership: In your roles as parents, spouses, and leaders, follow the example of Jesus by using your strength and influence to serve others with humility.
Seek Healing for Past Hurts: If you have negative experiences with your earthly father, allow the love of your heavenly Father to heal those wounds and redefine your understanding of fatherly love.
Live as Adopted Children of God: Embrace your identity as a beloved child in God's family, knowing that you are forgiven, accepted, and an heir to His blessings.
Offer Forgiveness and Extend Mercy: Reflect the Father's merciful nature by offering forgiveness to others and extending grace in your relationships.
Find Security and Peace in God: Trust in God as your protector and source of security, allowing His peace to guide you through life's uncertainties.
Model God's Love in Your Own Fatherhood (if applicable): Strive to be a father who protects, provides, guides, and loves unconditionally, reflecting the character of your heavenly Father.
Resources
The Bible
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