Founded in Truth Fellowship - Bible Teachings and Sermons

THE RETURN: What is Yom Teruah/Rosh Hashanah?

THE RETURN: What is Yom Teruah/Rosh Hashanah?
In this insightful Bible teaching from Founded in Truth Fellowship, Matthew Vander Els delves into the profound significance of Yom Teruah, also known as Rosh Hashanah. This annual observance, occurring on the first day of the seventh month of the Hebrew calendar, is far more than just a religious holiday; it's a pivotal moment centered on the theme of the Supreme King, the enthronement of God as King of Kings and Lord of Lords. The prayer service of Musaf on Rosh Hashanah day one emphasizes this, proclaiming God as the supreme king who remembers, judges, and reigns forever.
Yom Teruah, meaning "day of trumpets" or "blasting," is a day set apart for complete rest and a holy convocation, marked by the sounding of trumpets (shofar) and the presentation of offerings to the Lord. While the literal act involves blowing trumpets, the deeper meaning signifies something far more significant than mere noise. The purpose of understanding this day is to cultivate excitement for the feasts of the Lord and to approach these observances with a sense of weight and focused worship.
This day carries several significant names, each revealing a different facet of its importance:
Yom Teruah (יוֹם תְּרוּעָה): The Day of Trumpets/Blasting. This name, found in Numbers 29:1, directly refers to the commanded act of blowing the shofar. The Hebrew word "teruah" signifies not just a loud noise, but also a joyful sound, a shout of rejoicing at the reception of a king, a war cry, or a trumpet blast announcing something significant.
Rosh Hashanah (רֹאשׁ הַשָּׁנָה): The Head of the Year. This is the name by which Judaism primarily recognizes the holiday, signifying the beginning of the civil new year. While Exodus 12:2 establishes the spring month of Nisan as the beginning of the religious year, there's evidence suggesting a historical recognition of the fall, the seventh month, as the start of the year, possibly a civic or agricultural calendar.
Yom Hazikaran (יוֹם הַזִּכָּרוֹן): The Day of Remembrance/Memorial. Leviticus 23:24 describes it as a "memorial of blowing of trumpets." This day is associated with God remembering His creation and potentially recalling the deeds of humanity.
Yom Hadin (יוֹם הַדִּין): The Day of Judgment. Jewish tradition strongly links Rosh Hashanah with a day of divine judgment, a time when God reviews each person's life and status. The Musaf prayer speaks of God as the sole judge who knows, proves, remembers, and seals, opening the Book of Chronicles where everyone's signature is inscribed. Daniel 7 depicts a scene of divine judgment with books being opened.
Yom HaKeseh (יוֹם הַכֶּסֶה): The Day of Concealment/The Day of the Throne. This name is derived from Psalm 81:3, which in some interpretations, connects the blowing of the trumpet at the new moon with a "concealed" time or the "throne." The new moon was traditionally declared based on eyewitness testimony, making the exact timing of the feast somewhat concealed until confirmed. The Hebrew word "keseh" can also refer to a throne, further emphasizing God's kingship.
Hayom Hashem (הַיּוֹם הַשֵּׁם): The Day of the Lord. This name, found in prayer books, highlights the sacred and divinely appointed nature of the day.
The blowing of the shofar is central to Yom Teruah. It's not merely a random act but carries deep symbolic weight. The Jesenius Hebrew Chaldee lexicon defines "teruah" as a loud noise, joyful noise, rejoicing, often associated with the reception of a king. Psalm 47, traditionally read on Yom Teruah, calls for clapping hands and shouting to God with a voice of triumph, an enthronement psalm celebrating God's kingship. The act of clapping hands is biblically seen as a way of honoring royalty, as exemplified in the enthronement of King Joash in 2 Kings 11:12.
Application for Everyday Life
Focus on Repentance and Reflection: Yom Teruah, associated with judgment and remembrance, serves as a reminder to examine our lives, repent of our shortcomings, and seek reconciliation with God and others.
Acknowledge God's Kingship: Recognize and actively acknowledge God's sovereignty in all aspects of your life. Like the blowing of the shofar proclaims a king, let your actions and words declare Jesus as Lord.
Anticipate the Return of Christ: The themes of trumpet blasts and heavenly gatherings point towards the future return of Messiah. Live with a sense of joyful expectation and readiness.
Engage in Joyful Worship: Like the shouts and clapping described in Psalm 47, approach God with enthusiastic praise and celebration.
Value Tradition with Discernment: Understand the historical and cultural context of biblical feasts and traditions, recognizing their potential insights without elevating them above scripture.
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References
Bible Verses:
Exodus 12:2
Exodus 23:16
Leviticus 23:24
Numbers 29:1
Psalm 47:1
Psalm 81:3
Daniel 7:9
Matthew 24:30
1 Corinthians 15:52
Revelation 4:1
Books and Resources Mentioned:
Max Oros prayer book for Rosh Hashanah, Yom Teruah
The Lost Key by Joseph Goode
Anchor Yale Bible Dictionary
The Mishnah, tractate Rosh Hashanah
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The Return - What Is Yom Teruah/Rosh Hashanah

The Return - What Is Yom Teruah/Rosh Hashanah
This Bible teaching explores the significance of Yom Teruah, also known as Rosh Hashanah, drawing from scripture, Jewish tradition, and historical context. The central theme presented is that Yom Teruah is fundamentally about recognizing and celebrating God as the Supreme King, an enthronement ceremony memorializing the moment God took His place as King over all creation.
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The Supreme King
The Musaf prayer read on the first day of Rosh Hashanah emphasizes this theme, repeatedly proclaiming God as the Supreme King. This day is not merely a celebration but a profound acknowledgment of God's rightful role as King of Kings and Lord of Lords. Understanding this core concept is crucial for grasping the deeper meaning of Yom Teruah.
Various Names of the Day
Yom Teruah is known by several names, each offering a different facet of its significance.
Yom Teruah (יוֹם תְּרוּעָה): The Day of Trumpets - This name is derived directly from Numbers 29:1 and Leviticus 23:24, emphasizing the commandment to blow the shofar. The Hebrew word "teruah" signifies not just a sound but can also imply a loud noise, joyful noise, rejoicing, joyful acclamations upon receiving a king, a warlike cry, a cry for battle, or the sound of a trumpet.
Rosh Hashanah (רֹאשׁ הַשָּׁנָה): The Head of the Year - While Judaism recognizes this day as the New Year, the teaching delves into the historical and scriptural basis for this association. It clarifies that while Exodus 12 speaks of a spring New Year associated with the Exodus, there are indications of a fall reckoning of the year as well.
Yom Hazikaron (יוֹם הַזִּכָּרוֹן): The Day of Remembrance - Leviticus 23:24 describes Yom Teruah as a "memorial proclaimed with blast of trumpets." This connects with the tradition of God opening the Books of Remembrance, where the deeds of people are recorded. Malachi 3:16 speaks of a "Book of Remembrance" written before the Lord for those who fear Him and meditate on His name.
Yom Hadin (יוֹם הַדִּין): The Day of Judgment - Although the term "Day of Judgment" is not explicitly in Leviticus 23, Jewish tradition associates Rosh Hashanah with divine judgment. This association is linked to passages like Daniel 7:9-10, where God is depicted on His throne and books are opened, signifying judgment.
Yom HaKeseh (יוֹם הַכִּסֶּה): The Day of Concealment or the Day of the Throne - The interpretation of Psalm 81:3 plays a role in this name. The traditional translation "full moon" (keseh) is explored, with the suggestion that the Hebrew word can also mean "concealment" or be related to "throne." This aligns with the idea that the exact timing of the new moon, and thus Yom Teruah, was historically "concealed" until witnesses confirmed its appearance.
Hayom Hashem (הַיּוֹם הַשֵּׁם): The Day of the Lord - This name, found in prayer books, signifies a day specifically dedicated to and associated with God.
Dual Calendars
The teaching highlights the existence of dual calendars in ancient Israel: a religious tribute calendar starting in the spring (Nisan), focused on the appointed feasts and agricultural offerings, and a civic calendar beginning in the fall (Tishri), likely aligned with the agricultural cycle of planting after the harvest. This understanding helps reconcile seemingly contradictory scriptures about the beginning of the year.
Application for Everyday Life
Recognize God as the Reigning King: Understanding Yom Teruah as an enthronement ceremony should prompt believers to consciously acknowledge and submit to God's kingship in their daily lives.
Reflect and Repent: The association of Yom Teruah with remembrance and judgment encourages introspection. It's a time to review one's actions, acknowledge shortcomings, and seek God's forgiveness and renewal.
Embrace the Joy of God's Presence: The "teruah" sound signifies joy and acclamation. Believers should approach God with joyful hearts, celebrating His goodness, mercy, and power.
Anticipate Future Fulfillment: The connections drawn between Yom Teruah's themes and New Testament passages about the return of Messiah encourage hope and anticipation for the ultimate fulfillment of God's promises.
Value Tradition with Discernment: Learning about Jewish traditions surrounding Yom Teruah offers valuable insights into the historical and cultural context of scripture.
Connection to the New Testament
The teaching draws parallels between the themes and traditions of Yom Teruah and various New Testament passages. The language of a shout and a trumpet accompanying the Lord's return in 1 Thessalonians 4:16-17 resonates with the significance of the shofar on Yom Teruah. The opening of a door in Heaven and the sound of a trumpet in Revelation 4:1 echo the imagery associated with Yom Teruah as a time when the Gates of Heaven are believed to be open. The concept of names being written in the Book of Life, mentioned in Philippians 4:3 and Revelation 3:5, aligns with the Yom Teruah tradition of God inscribing the righteous. The idea of a final trumpet call heralding the resurrection in 1 Corinthians 15:52 is also linked to the symbolism of the shofar.
Matthew Vander Els presents the view that while no one knows the exact day or hour of Yeshua's return (Matthew 24:36), understanding the prophetic significance of Yom Teruah provides a richer context for interpreting scripture related to the end times and the ultimate enthronement of the King of Kings.
References
Leviticus 23
Numbers 29:1
Exodus 12:1
Exodus 23
Deuteronomy 14
Books and Resources Mentioned
The Lost Key by Joseph Good
Anchor Yale Bible Dictionary
An Introduction to Ancient Mesopotamian Religion by Tammy Schneider
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Elul - Month of Preparation

Elul - Month of Preparation
Understanding God's Timeline and Appointed Times
The speaker, Matthew Vander Els from Founded In Truth Fellowship, introduces the Hebrew month of Elul as a significant period in what he refers to as God's timeline, specifically the cycle of feasts and festivals. Drawing an analogy to wedding anniversaries or a child's birthday, he explains that these are special, set-aside times for connection and celebration. Similarly, God has ordained specific "high days" throughout the year for connection with His followers, as outlined in Leviticus 23.
These appointed times include the weekly Sabbath, commemorating creation, and seven annual feast days. The first part of the religious year, starting according to Exodus, features Passover, followed by the week of Unleavened Bread and the Day of First Fruits, marking the barley harvest. Fifty days after Passover is the Feast of Weeks, also known as Pentecost or Shavuot, which historically was an agricultural festival involving the presentation of the first tithes and the barley and wheat harvest in Jerusalem.
The Transition to the Fall Feasts and the Significance of Elul
Following the spring feasts, there is a significant gap until the fall, when a series of important High Holy Days occur. The first of these is Yom Teruah, also known as Rosh Hashanah, the head of the agricultural year and a time for spending with God and the symbolic act of blowing horns. Ten days later is Yom Kippur, the Day of Atonement, considered the most revered day. This day, when the temple stood, was focused on cleansing God's presence from the "stain" of sin. The speaker clarifies that in Scripture, the altar was not a place to put sin, but a place to take the stain of sin away through repentance. Just five days after Yom Kippur comes Sukkot, the Feast of Ingathering or the Feast of Joy, where being happy and joyous is a commandment.
The period between the Feast of Weeks and Yom Teruah presents an interesting "gap." Recognizing that without constant reminders, focus can be lost, much like losing bowling skills after a long break or the learning setbacks during summer vacation, Jewish tradition has designated the entire sixth month of Elul as a time of preparation for the significant High Holy Days in the upcoming seventh month.
Elul: A Month Dedicated to Preparation and Repentance
Elul, the month preceding Yom Teruah, Yom Kippur, and Sukkot, is considered a crucial time for spiritual preparation. This period, along with the ten days following Yom Teruah leading up to Yom Kippur, is often referred to as the 40 days of Teshuvah, or repentance. The Hebrew word "Teshuvah" (תשובה) has its root in "Shuv" (שוב), meaning to turn back. Therefore, repentance is not merely acknowledging wrongdoing, but actively turning back to God and His ways.
The High Holy Day period is described as a time of solemn rejoicing, a blend of the fear of judgment and the confidence of atonement, marked by both anticipation and anxiety. An old Jewish saying notes that even the fish tremble as these "Days of Awe" approach. Yom Teruah and Yom Kippur stand out as the only two feast days without direct agricultural significance, instead focusing on fundamental questions of human nature, destiny, forgiveness, the God-human connection, sin, repentance, and mercy.
The Call to Repentance: Acknowledgment and Action
Elul is a time for repentance, which can manifest in various ways, even in dedicating small moments of prayer throughout the day. True repentance involves more than just reading scripture or watching religious content; it necessitates spending time in personal prayer and seeking to represent God's kingdom in daily life, even in challenging situations, such as interactions with difficult coworkers.
The concept of being a "slave to sin" and bound by "chains" is introduced. These chains, whether they are distractions, addictions, or unresolved issues, hinder our ability to approach God freely. The story from "The King and I," about a woman unjustly chained, illustrates how an intermediary with access to the king could petition for her release, drawing a parallel to Yeshua (Jesus) as our representative who enables us to be free from the chains of sin. Elul is presented as a "red circle," a designated time for these chains to come off through seeking forgiveness from others and repenting to God.
The Examples of Jonah and the Prodigal Son
The teaching delves into the story of Jonah as an example of repentance. Jonah's initial disobedience and subsequent experience in the belly of the fish led him to repentance. Even after his initial reluctance, when God gave him a second chance to go to Nineveh, Jonah obeyed and called the city to repentance. The people of Nineveh's response was profound: they believed God, called a fast, wore sackcloth, and even extended this to their animals. This corporate repentance, a turning away from their wicked ways, led God to relent. This highlights that true repentance, "Teshuvah" (שוב - to turn back), involves a genuine change of direction.
The parable of the prodigal son is also used to illustrate repentance. The son, after squandering his inheritance, "came to himself" and decided to return to his father. His confession, "Father, I have sinned against heaven and against you" (Luke 15), emphasizes that sin is not only an offense against others but also against God.
Application for Everyday Life During Elul:
Prioritize daily prayer: Even short moments of intentional connection with God can make a significant difference.
Engage in self-reflection: Take time to honestly assess areas of your life where you may be falling short or carrying unnecessary burdens.
Practice true repentance (Teshuvah): Acknowledge your sins and actively turn away from them, making a conscious effort to change your behavior.
Seek forgiveness from others: If you have wronged someone, take the initiative to seek reconciliation and release any bitterness.
Represent God's kingdom in your daily interactions: Even in challenging situations, strive to reflect God's character and values.
Identify and address your "chains": Recognize the things that distract you from God or hinder your spiritual growth and actively work towards breaking free from them.
Blow the shofar (if culturally relevant or symbolic): Consider ways to create daily reminders of your focus on preparing to meet God.
Don't just acknowledge sin; actively walk away from it: Repentance is more than just saying sorry; it's changing your direction.
Seek support from your faith community: Lean on fellow believers for prayer and encouragement in overcoming challenges.
Prepare your heart for the High Holy Days: Use this time to cultivate a spirit of reverence, humility, and joyful anticipation of meeting with God.
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Believers as Benefactors - Generosity vs. Greed

Believers as Benefactors - Generosity vs. Greed
Introduction
This Bible teaching from Founded in Truth Fellowship explores the crucial attribute of generosity for believers and contrasts it with the destructive nature of greed. Matthew Vander Els introduces the concept by reflecting on the importance of discussing generosity within the Christian walk, noting that it is a topic sometimes avoided despite its significance. He emphasizes that believers are called to be benefactors, individuals who give to others.
Defining a Benefactor
The teaching delves into the definition of a benefactor, explaining that in the first-century context, it primarily referred to someone who gives money or provides support. Synonyms like patron, supporter, backer, sponsor, donor, contributor, and subscriber are also relevant. The speaker highlights the example of Phoebe in Romans 16:2, whom Paul commends as a deacon and a benefactor of many, including himself. Paul recognized Phoebe’s official role in the church and her worthy actions as a generous supporter, urging the Roman believers to care for her.
Biblical Examples of Generosity
The teaching further illustrates the concept of benefactors through the example of women who supported Jesus and his disciples out of their own resources, as mentioned in Luke 8:1-3. These women, including Mary Magdalene, Joanna, and Susanna, provided financial support for Jesus' ministry. This act of contributing from their possessions demonstrates a form of benefaction. The speaker notes that even though Jesus could have miraculously provided for his ministry, he accepted support from these women, highlighting their generosity. This was significant in a cultural context where rabbis typically did not have female disciples.
The Early Believers and Generosity
The example of the early Christian community in Acts 4:31-35 is presented as a powerful illustration of generosity in action. After being filled with the Holy Spirit, the believers were of one heart and soul, and no one claimed private ownership of their possessions. Instead, they shared everything, ensuring that there was no needy person among them. Those who owned lands or houses sold them and brought the proceeds to the apostles for distribution according to need. This radical generosity was a result of their spiritual unity and their commitment to caring for one another.
Generosity as an Attribute of a Believer
The teaching argues that generosity is an essential attribute of a believer filled with the Spirit of God. Just as God is a giver, those who follow Him should also be characterized by generosity. This attribute is not natural to human beings, who often operate under self-preservation instincts. However, the Holy Spirit empowers believers to overcome this natural inclination and to reflect God's generous nature.
Evidence of Generosity
Several key pieces of evidence demonstrate generosity in a believer's life:
The Holy Spirit: Generosity is linked to being filled with the Holy Spirit, as seen in Acts 4:31 where the believers were filled with the Spirit before their acts of sharing.
The Mission of the Gospel: Generosity fuels the mission of spreading the gospel. The early believers used their resources to support teachers, pastors, and those in need, enabling the continuation and expansion of the Christian message. Supporting a mission through one's resources reveals where one's heart truly lies. As Yeshua said in Matthew 6:21, "For where your treasure is, there your heart will be also."
Unity: Generous people tend to build unity within a community. Acts 4:32 describes the early believers as being of one heart and soul, and generosity played a role in maintaining this unity. Givers foster togetherness, while takers can breed divisiveness.
Love: Generosity is an expression of love. The early believers ensured that there was no needy person among them, demonstrating their love in practical ways. Love is often shown through actions and giving, addressing the needs of others.
Leadership: Generosity is a crucial attribute of a leader. Barnabas is introduced in Acts 4:36-37 as an example of a leader who sold his field and gave the proceeds to the community. A leader's generosity sets an example for others to follow.
The Opposite of Generosity: Greed
The teaching starkly contrasts generosity with greed, using the account of Ananias and Sapphira in Acts 5:1-11. This couple sold a piece of property but secretly kept back some of the proceeds while pretending to donate the entire amount. Peter confronts Ananias, stating that Satan had filled his heart to lie to the Holy Spirit. The consequence of their deceit and greed was their sudden death.
Greed and its Consequences
The story of Ananias and Sapphira illustrates several negative consequences of greed:
Thievery: Greed can lead to thievery. The act of Ananias keeping back part of the money was described as pilfering or stealing, as it was a deception regarding what they had vowed to give.
Satanic Tendencies: Greed can open the door to negative spiritual influences. Peter's statement that Satan filled Ananias' heart highlights the spiritual danger of greed. This is reminiscent of Judas Iscariot, who was also a thief and ultimately betrayed Jesus for money.
Lying and Deception: Greed often involves lying and attempting to deceive others. Ananias and Sapphira tried to appear generous while secretly holding back, highlighting the deceptive nature of greed. Their motivation seemed to be the praise of people rather than genuine generosity towards God.
Revelation of the Heart: Greed reveals the true condition of one's heart. The actions of Ananias and Sapphira exposed a heart that valued their own gain over their commitment to God and the community.
Death: In the case of Ananias and Sapphira, greed literally led to their death, serving as a severe warning. This demonstrates the ultimate destructive power of greed.
The Concept of Tithing as Tribute
The teaching addresses the topic of tithing, reframing it as an act of giving tribute to God. While acknowledging that the specific laws regarding tithing to the temple in the Old Testament cannot be directly fulfilled today due to the absence of the temple, the principle of giving a tenth of one's abundance as a tribute remains relevant. Old Testament examples like Jacob's vow in Genesis 28:22 and Abram's giving a tenth to Melchizedek in Genesis 14 illustrate this concept of tribute long before the establishment of the temple.
Application for Everyday Life
Examine Your Heart: Regularly audit your priorities by looking at where your time, energy, and money are directed.
Support a Mission: Identify the causes and ministries that align with the gospel and actively support them with your resources.
Foster Unity: Be generous in your interactions with others, actively working to build unity within your community.
Show Love Through Giving: Look for opportunities to meet the practical needs of those around you.
Lead by Example: If you are in a leadership position, model generosity for those you lead.
Conclusion
The teaching concludes by emphasizing that believers are called to be benefactors, representing God's kingdom through their generosity. This attribute is a reflection of the Holy Spirit within, fuels the mission of the gospel, fosters unity and love within the community, and is exemplified by godly leaders. By consciously choosing generosity over greed in their daily lives, believers can live out the teachings of Yeshua, Paul, and Peter and have a lasting positive impact on the world around them.
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Generosity - An Attribute of a Believer

Generosity - An Attribute of a Believer
Matthew Vander Els from Founded In Truth Fellowship introduces the topic of generosity as surprisingly controversial within their movement. He notes that for some, the mere mention of generosity can evoke feelings of frustration or anger, possibly stemming from negative experiences or teachings from past church affiliations. Many in this movement, having rejected certain practices of traditional churches, might also dismiss the concept of generosity simply because churches often emphasized it for fundraising purposes. However, the speaker argues that generosity is not a negative trait but rather a fundamental attribute that should be embraced by believers.
To illustrate the spirit of generosity, a clip from the movie "Les Misérables," based on the novel and play, is shown. The scene features Jean Valjean, an ex-convict, who is shown kindness and hospitality by Bishop Mariel. Despite this generosity, Valjean steals the Bishop's silver. When caught and brought back by the authorities, the Bishop surprisingly claims he gave the silver to Valjean as a gift and even insists that Valjean take additional valuable silver candlesticks. This act of unexpected and unconditional generosity by Bishop Mariel becomes a turning point for Valjean, offering him a chance at a new life. The speaker highlights that even though Bishop Mariel is depicted as a Catholic priest, his actions exemplify the generosity that Yeshua (Jesus) taught. This scene, according to the speaker, reveals the spirit of the Messiah dwelling within the Bishop, mirroring the idea in Galatians 2:20 that believers are crucified with Christ and Christ lives within them. This indwelling Spirit empowers believers to acts of generosity, even in difficult situations, as Romans 8:11 suggests, giving life to their mortal bodies.
The teaching then delves into Paul's letters to the Corinthians, specifically 2 Corinthians chapters 8 and 9, which form the basis of this message. Paul discusses the generosity of the Macedonian fellowship, who, despite their own difficulties, gave beyond their means to support the believers in Jerusalem facing persecution, war, and famine. Paul uses the Macedonians' example to encourage the Corinthian church, who had previously pledged to give but had not yet followed through. He even uses the honor-shame culture of the time to motivate them, suggesting it would be humiliating if the Macedonians arrived and found Corinth's contribution lacking. Paul emphasizes not only the blessings of giving but also the responsibility of believers to embody generosity. The speaker confesses his past reluctance to preach on this topic due to fear of criticism, especially from those within their movement who are quick to judge but slow to support others. However, he feels compelled to address it as a vital attribute of a believer that is being overlooked.
Generosity, according to the speaker, encompasses more than just financial giving; it includes giving of one's time, energy, and talents. The motivation behind generosity should not be to gain recognition as a "nice" or "generous" person but to reflect the loving and generous nature of God and the Messiah. This attribute should be an unhesitating response to needs, whether it's supporting a ministry, offering time to someone in need, or helping a struggling family. Hesitation and over-analysis of the recipient's needs can hinder the act of generosity, which should be an everyday part of a believer's life, not a hurdle to overcome. In fact, 1 John 3:17 suggests that a lack of generosity indicates a lack of God's love in one's life. Therefore, being generous is akin to Bishop Mariel showing the love of God.
Drawing from Paul's teachings in 2 Corinthians, the speaker outlines three key elements related to giving:
You reap what you sow: This principle, found in 2 Corinthians 9:6 and Galatians 6:7, emphasizes that the effort and measure one puts in will determine the outcome. Yeshua confirms this in Matthew 7:2, stating that the measure you give will be the measure you receive. While this is a universal law, the speaker clarifies that this doesn't necessarily mean immediate financial returns for every act of generosity. He cautions against the prosperity gospel's interpretation, noting that the harvest might not always look like the seed planted. Luke 6:38 reinforces this idea, stating that when you give, it will be given back to you in good measure. This principle applies to all areas of life, not just finances.
God's love manifests in those who are joyous and cheerful in their giving: 2 Corinthians 9:7 famously states, "God loves a cheerful giver." This cheerful attitude reflects the joy that Yeshua desires for His followers, as mentioned in John 15:11. Giving should stem from a willing heart, not reluctance or compulsion. Giving with pure joy, reflecting the love of God within, enhances the value of the gift, whether it's friendship, encouragement, time, energy, or money.
You will be enriched in every way to be generous in every way: 2 Corinthians 9:11 explains that God enriches believers so that they can be generous, which in turn produces thanksgiving to God from those who receive the generosity. God desires believers to be good managers of the resources He provides—time, energy, skills, and talents—so that praises return to Him. This is an act of trust in God's provision and blessings. The speaker shares a personal anecdote about trusting God in their giving even when finances seemed tight, illustrating that God often provides in unexpected ways. Generosity is not just an act of giving but an act of trust that God will take what is planted and bring forth a harvest.
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Application for Everyday Life:
Be mindful of opportunities to give: Keep an eye out for needs in your fellowship, community, and even among strangers.
Give unhesitatingly: When a genuine need arises, avoid excessive analysis and step out in faith to be generous.
Give more than just money: Offer your time, energy, and talents to help others.
Give cheerfully: Let your generosity reflect the joy of the Lord within you.
Trust God with your resources: Believe that God will provide for your needs as you are generous with others.
See generosity as an act of worship: Recognize that your giving reflects God's character to the world.
Don't let past negative experiences hinder your generosity: Forgive past hurts and embrace the biblical teaching on giving.
Prioritize the needs of your household and the household of faith: Take responsibility for the well-being of your family and fellow believers.
Remember the principle of reaping and sowing: Understand that your acts of generosity will have positive repercussions, though not always in expected ways.
Emulate Yeshua's generosity: Strive to live a life characterized by giving and serving others.
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Paul’s Mystery - Our True Identity in Messiah

Paul's Mystery - Our True Identity in Messiah
This Bible teaching from Founded In Truth Fellowship, led by Matthew Vander Els, delves into the profound mystery revealed by the Apostle Paul concerning the true identity of believers in Messiah and the intricate relationship between Israel and the Gentile nations. The teaching explores Paul's discourse in Romans chapter 11, where he unveils a divine plan involving a partial hardening of Israel and the subsequent inclusion of the Gentiles, ultimately leading to the salvation of all Israel.
To understand this mystery, it is crucial to first grasp the historical backdrop of the Old Testament. After the reign of King Solomon, the unified kingdom of Israel divided into two: the Northern Kingdom, often referred to as the House of Israel comprising ten tribes, and the Southern Kingdom, known as the House of Judah, consisting primarily of the tribes of Judah and Benjamin. Both kingdoms eventually faced God's judgment for their disobedience and idolatry. The Northern Kingdom was conquered and exiled by the Assyrian Empire and was scattered among the nations, effectively "never to return" as a distinct entity. The Southern Kingdom was later exiled to Babylon but returned to their land a generation later. This historical division and scattering are essential for comprehending the terms "Israel" and "Judah" as they appear in later scriptures and in Paul's writings.
The core of Paul's mystery is introduced in Romans 11:25: "Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel until the fullness of the Gentiles has come in." Paul, drawing from his extensive understanding of the Hebrew Scriptures, unveils a seemingly paradoxical plan of God. This mystery hinges on understanding what Paul means by "all Israel" and "the fullness of the Gentiles" and how these two concepts are interconnected.
The term "Israel" in Scripture can carry several meanings. It can refer to the patriarch Jacob himself, the entire nation descended from him (all twelve tribes), the Northern Kingdom (the ten tribes), or the remnant of Judah that returned after the Babylonian exile. However, when Paul uses the term "all Israel" in Romans 11:26 ("and so all Israel will be saved"), the context suggests a comprehensive meaning that encompasses the entirety of Jacob's lineage, the original twelve tribes. This understanding is supported by first-century Jewish historian Josephus, who used "Israel" to refer to all twelve tribes and "Judeans" to refer specifically to the inhabitants of the Southern Kingdom after the Northern tribes were exiled. Similarly, the Qumran community of the Dead Sea Scrolls considered themselves a sect within a larger "Israel." Even Paul, when describing his ancestry, identified himself as being "of the nation of Israel, of the tribe of Benjamin" rather than simply a Jew or Judean. Thus, "all Israel" in Paul's context likely refers to the complete lineage of Jacob, including those scattered from the Northern Kingdom.
The second part of the mystery involves "the fullness of the Gentiles." This phrase suggests a specific point in time when a significant number or a representative inclusion of the Gentile nations comes to faith in Messiah. The teaching connects this concept to the Old Testament prophecy in Genesis 48:19, where Jacob blesses Ephraim, the younger son of Joseph, stating that his offspring would become a "multitude of nations" (in Hebrew, melo hagoyim, often translated as "fullness of the nations"). Ephraim was a prominent tribe in the Northern Kingdom, and after the scattering, the descendants of these tribes became indistinguishable from the Gentile nations. Therefore, "the fullness of the Gentiles" can be understood as the ingathering of those descendants of Israel who were scattered and assimilated among the nations.
The crucial link between the "fullness of the Gentiles" and the salvation of "all Israel" lies in the idea that the scattered descendants of the Northern Kingdom are now part of the Gentile world. As Gentiles come to faith in Messiah, they are, in essence, bringing back a part of the lost "all Israel" into the covenant family. Paul illustrates this through the allegory of the olive tree in Romans 11:17-24. The cultivated olive tree represents Israel, and the broken-off branches symbolize the part of Israel that fell away in unbelief. The wild olive shoots represent the Gentiles who are grafted into the cultivated tree, sharing in its nourishing root. This grafting does not make the Gentiles a separate entity but incorporates them into the existing root of Israel.
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Application for Everyday Life
Recognize the inclusive nature of God's plan: Understand that God's love and salvation are extended to all people, regardless of their ethnic background or nationality.
Value unity in Messiah: Strive for unity and understanding between Jewish and Gentile believers, recognizing their shared identity in the family of God.
Embrace your identity in Messiah: If you are a Gentile believer, recognize that you have been grafted into the "commonwealth of Israel" through faith and are an heir to the promises given to Abraham.
Avoid divisive doctrines: Be discerning of teachings that promote division or exclusivity based on ethnicity or bloodline, ensuring your understanding aligns with the core message of faith in Messiah.
Share the Gospel with all nations: Participate in God's mission to reach all people with the good news of Yeshua, recognizing that this ingathering contributes to the fulfillment of God's plan for Israel and the world.
Study the Scriptures diligently: Follow the example of examining the Old Testament prophecies and Paul's writings to gain a deeper understanding of God's intricate plan of salvation.
Live in humility: Remember that inclusion in God's family is an act of grace and not based on any inherent merit.
References
Romans 1:16 https://biblehub.com/romans/1-16.htm
Romans 11:25 https://biblehub.com/romans/11-25.htm
Galatians 3:29 https://biblehub.com/galatians/3-29.htm
Genesis 48:19 https://biblehub.com/genesis/48-19.htm
Matthew 4:19 https://biblehub.com/matthew/4-19.htm
Books and Resources Mentioned
Paul and Palestinian Judaism by E.P. Sanders
Paul and Palestinian Judaism by E.P. Sanders
The Mystery of Israel according to Paul by Jason Staples (Dissertation)
Book by James M. Scott on "all Israel" in the Old Testament
Logos Bible Software
ESV Bible
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Barnabas - A Man Known by His Actions

Barnabas - A Man Known by His Actions
Barnabas - A Man Known by His Actions
This Bible teaching explores the concept of encouragement through the example of Barnabas, a figure from the New Testament known for his actions of support and exhortation. The message emphasizes the importance of lending energy and support to others in their journey of faith and in life.
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The Essence of Encouragement
The teaching begins with a story illustrating the importance of helping others, even when it's inconvenient. This sets the stage for introducing the word "parakaleo" from the New Testament, which is interpreted as encouragement or exhortation. It means giving a part of yourself to help someone else continue on their path, particularly in their relationship with God.
Parakaleo: A Greek word in the New Testament, signifying encouragement, exhortation, to beseech, to call upon, or to strengthen.
The Gift of Exhortation: Encouraging believers to stay focused on their relationship with God, helping them overcome distractions, fear, or resentment.
Running the Race: The Christian life is likened to a race where believers should encourage each other to persevere and reach the finish line.
Biblical Examples of Encouragement
The teaching provides several examples from Scripture to illustrate the concept of encouragement:
Moses to Joshua: Moses encouraged Joshua to be strong and courageous as he led the people into the promised land.
God in Isaiah: God encourages His people not to fear because He is with them, offering strength and help.
Yeshua (Jesus) to Peter: When Peter walked on water but became afraid and began to sink, Yeshua encouraged him and saved him.
Barnabas: The Son of Encouragement
Joseph the Levite, also known as Barnabas, is presented as a prime example of someone recognized for his ability to encourage others. The name Barnabas, given by the apostles, means "son of encouragement" or "son of exhortation." Barnabas stood out in the early Christian community for his generosity and willingness to support others.
Acts 4:34-37: Describes how Barnabas sold a field and gave the proceeds to the apostles, demonstrating his commitment to the community's needs.
A Community of Believers: In the early church, believers shared everything, ensuring no one was in need. Barnabas played a significant role in this.
Looking to the Future: Barnabas focused on what people could become, rather than judging them based on their past.
Barnabas and Paul
One of the most significant examples of Barnabas's encouragement is his support of Paul (formerly Saul). Paul, who had persecuted believers, underwent a transformation and became a zealous follower of Yeshua. However, the apostles were wary of him due to his past.
Vouching for Paul: Barnabas took Paul to the apostles, vouching for his transformation and declaring how Paul had seen the Lord and preached boldly.
A Fresh Start: Barnabas was willing to set aside Paul's past and give him a chance, recognizing the potential asset he could be to the kingdom.
Impact: Without Barnabas's encouragement, Paul might have been rejected, and his significant contributions to the New Testament (13 books) might not have happened.
Barnabas and the Gentile Believers
As the gospel spread, many Gentiles (non-Jewish people) began to believe in Yeshua. This caused some debate, but Barnabas was sent to Antioch to encourage the new believers.
Acts 11:19-26: Describes how believers scattered after Stephen's death and began preaching to Gentiles in Antioch.
Sent to Antioch: The apostles in Jerusalem sent Barnabas to encourage the growing number of Gentile believers.
Finding Paul: Barnabas went to Tarsus to find Paul and brought him to Antioch, where they spent a year teaching together.
The Term "Christians": It was in Antioch that believers were first called Christians, likely by non-believers to distinguish them from Jews.
The Disagreement Over John Mark
Later, Paul and Barnabas prepared to revisit the churches they had planted. Barnabas wanted to take John Mark with them, but Paul disagreed because John Mark had previously abandoned them.
A Sharp Disagreement: The disagreement was so strong that Paul and Barnabas parted ways. Barnabas took John Mark to Cyprus, while Paul chose Silas as his companion.
A Second Chance: Barnabas believed in giving John Mark another chance, recognizing his potential for growth and maturity.
John Mark's Growth: John Mark went on to become a mature leader in the early Christian community and is believed by many scholars to have written the Gospel of Mark.
Believing in Potential: Barnabas understood the importance of allowing people to grow and believing that God can transform their lives.
Attributes of an Encourager
The speaker, Matthew Vander Els, outlines three key attributes of a Barnabas-like encourager:
Sacrifices for Others: An encourager is willing to give something of themselves to help others, even if it means draining their own "battery."
Sees the Best in Others: An encourager focuses on the potential in others, rather than their flaws or past mistakes. This is illustrated by the story of Lutz Long, the German runner who helped Jesse Owens at the 1936 Olympics.
Slow to Judge: An encourager does not judge others based on their past but believes in their capacity for change and growth. This is exemplified by Fred Roos, who encouraged Harrison Ford to pursue acting despite his past failures.
Application for Everyday Life
Carry "Battery Cables": Be ready to offer support and encouragement to those who need it.
Look for Opportunities: Be observant and look for people who may need a boost or a word of encouragement.
Believe in Others: Like Barnabas, believe in the potential of others and be willing to invest in their growth.
Simple Acts of Obedience: Engage in simple acts of kindness and encouragement, recognizing that God uses these acts to accomplish profound things.
Give of Yourself: Don't be afraid to spend a little bit of your energy on other people. It's better to give than to keep it all for yourself.
References
Acts 4:34
Acts 4:35
Acts 4:36
Acts 4:37
Resources
The Bible
Zondervan Illustrated Bible Backgrounds Commentary
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Are You Ready to Be the Bride?

Are You Ready to Be the Bride?
Are You Ready to Be the Bride?
Introduction
This message explores the concept of believers preparing themselves to be the bride of Messiah, drawing parallels between the Israelites preparing to meet God at Mount Sinai and the church preparing for the return of Yeshua. It emphasizes the need for self-examination, purity, and focus on spreading the gospel rather than being distracted by irrelevant issues.
The Betrothal at Mount Sinai
The teaching begins by referencing the event in Exodus 19 where the Israelites were instructed to consecrate themselves and wash their clothes in preparation for meeting God at Mount Sinai. This event is presented as a betrothal, symbolizing God's desire to enter into a relationship with His people. The Israelites' preparation highlights the importance of purity and readiness when approaching God.
Key Points from Exodus 19:
God tells Moses that Israel will be his people and a kingdom.
The people agree to obey God's commandments.
Moses is instructed to have the people wash their clothes and prepare for the third day.
God will come down upon Mount Sinai in the sight of all the people.
The people are warned not to touch the mountain.
On the third day, there is thunder, lightning, a thick cloud, and a loud trumpet blast.
The Bride of Messiah
The message draws a parallel between Israel preparing to meet God and the church preparing for the return of Messiah. Just as the Israelites had to purify themselves, believers today must also strive for holiness and blamelessness. The speaker, Matthew Vander Els, emphasizes that Yeshua is looking for a bride without stain or wrinkle, someone who has prepared herself to meet Him.
Ephesians 5:25-27
This passage is central to the message, describing Messiah's love for the church and His sacrifice to make her holy:
"Husbands, love your wives, just as Messiah loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless."
The Ministry of Reconciliation
A core aspect of preparing to be the bride is fulfilling the ministry of reconciliation. Drawing from 2 Corinthians 5:18-20, the message emphasizes that believers are ambassadors of Messiah, tasked with spreading the message of reconciliation to the world:
"All this is from God, who reconciled us to himself through Messiah and gave us the ministry of reconciliation...We are therefore Messiah’s ambassadors, as though God were making his appeal through us."
Key Responsibilities of Believers:
To carry the message of reconciliation forward.
To represent Messiah with integrity.
To implore others to be reconciled to God.
Distractions and Hindrances
A significant portion of the message addresses the distractions that prevent believers from fully preparing to be the bride. These distractions range from focusing on irrelevant debates to being consumed by personal issues such as unforgiveness and addiction. The speaker cautions against getting sidetracked by conspiracy theories, end-times speculations, and other diversions that detract from the primary mission of spreading the gospel.
Common Distractions:
Arguing over non-essential issues.
Showing off knowledge of scripture instead of spreading the gospel.
Engaging in Facebook fights and online debates.
Focusing on paganism in the world instead of sharing God's love.
Unforgiveness.
Addictions.
Broken marriages.
Conspiracy theories and end-times speculations.
Attributes of Yeshua
The message highlights several key attributes of Yeshua that believers should emulate:
Love: Loving one another is the primary way the world will know you are His.
Forgiveness: Forgiving others, even those who have wronged you deeply, is essential.
Zeal: Being passionate for God's kingdom and His mission.
Focus: Keeping your eye on the goal of fulfilling the message of the gospel.
The Importance of Forgiveness
Forgiveness is presented as a critical requirement for believers. Drawing from the Lord's Prayer and the parable of the unforgiving servant (Matthew 18:21-35), the message underscores the idea that those who do not forgive others will not be forgiven. Unforgiveness is portrayed as a weight that holds believers back and stains their garments, preventing them from being the radiant bride Messiah is seeking.
Focus on the Gospel
The speaker stresses that Yeshua was primarily focused on fulfilling the message of the gospel. Distractions, even those that seem important, can hinder believers from achieving this goal. Drawing from Mark 8:33, the message warns against allowing anything to become an adversary to the gospel:
"Get behind me, Satan! You do not have in mind the concerns of God, but merely human concerns."
Practical Application
The message provides several practical applications for everyday life:
Audit Your Life: Regularly examine your life to ensure you are aligning with the standards of the kingdom.
Prioritize the Gospel: Make spreading the message of reconciliation your primary focus.
Eliminate Distractions: Identify and remove anything that hinders your ability to focus on the gospel.
Emulate Yeshua's Attributes: Strive to embody love, forgiveness, zeal, and focus in your daily life.
Forgive Others: Release any unforgiveness you are holding onto, recognizing that it is a barrier to your relationship with God.
Serve Your Spouse: Follow Yeshua's example by serving your spouse and prioritizing unity in your marriage.
Train Your Children: Equip your children to spread the message of reconciliation to the world.
Pursue Progress, Not Perfection: Recognize that righteousness is about progress, not perfection, and continue to refine yourself through the power of the Holy Spirit.
Conclusion
The message concludes with a call to action, urging believers to audit their lives, eliminate distractions, and focus on becoming the radiant bride that Yeshua is returning for. By embracing the ministry of reconciliation and emulating the attributes of Yeshua, believers can prepare themselves to meet their King and fulfill their purpose in the kingdom.
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References
Jeremiah 2
Exodus 19
Ephesians 5:25-27
Resources
The Bible
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What is Shavuot?

What is Shavuot?
What is Shavuot?
Understanding Shavuot: The Feast of Weeks
Shavuot, also known as the Feast of Weeks, is a significant holiday rooted in Leviticus 23. It is celebrated approximately 50 days after First Fruits, marking the end of the counting of the Omer. According to Matthew Vander Els from Founded in Truth Fellowship, Shavuot is one of the three major pilgrimage feasts in Deuteronomy 16, requiring all Israelite men to journey to Jerusalem. Unlike Passover, which commemorates the Exodus, Shavuot's original purpose is less detailed in Scripture, primarily signifying the time to bring the first tithes of barley and wheat crops.
Historical Context and Significance
To understand Shavuot better, it's helpful to explore how it was celebrated in the first century around the time of Yeshua. The Mishnah, a collection of Jewish writings, provides insights into these practices. Leviticus 23 outlines seven appointed times, or anniversaries, when God meets with Israel. Shavuot falls after Passover, Unleavened Bread, and First Fruits, and precedes Yom Teruah (Rosh Hashanah), Yom Kippur, and Sukkot.
Counting of the Omer
The counting of the Omer is a crucial aspect of Shavuot. This practice involves counting 50 days from the day after the Sabbath following First Fruits, leading up to Shavuot. Despite some views that the counting of the Omer is merely tradition, the speaker emphasizes that it is a commandment to anticipate the 50th day. This counting mirrors the concept of the Shemitah year and the Jubilee, creating a sense of excitement and scriptural connection. Shavuot, meaning "weeks" in plural, emphasizes the seven weeks of counting. It is also known as Yom HaKa'al (the day of assembly), Atzeret (the conclusion of Passover), the Festival of Reaping, and Yom HaBikurim (the Day of First Fruits). In Greek, it is referred to as Pentecost, meaning fifty.
Giving of the Ten Commandments
Traditionally, Shavuot is associated with the giving of the Ten Commandments at Mount Sinai. It is believed that the Torah was given 50 days after the Israelites left Egypt. This event is seen as the conclusion of Passover, marking the transformation of the Israelites from a group of tribes into a nation with God as their king. The journey to Mount Sinai, although challenging with complaints and hardships, culminated in a covenant where God declared Israel to be His people.
The Offering of Two Loaves
Leviticus 23:17 introduces the unique offering of two leavened loaves of bread. These loaves, made from two-tenths of an ephah of fine flour, are the only leavened bread offering commanded by God. This offering symbolizes a change in the believer's life, where the old leaven is purged, and a new, acceptable offering is made to God. The process of making these loaves involved sifting wheat through twelve increasingly finer filters to obtain the finest flour. According to Yosef Israel's "Colorful Ceremonies in the Beit HaMikdash," based on Rabbi Moshe Maimonides' commentary on the Mishnah, these loaves were shaped like the top of the altar with four horns and made using a bread starter, resulting in sourdough. The waving of these loaves, along with two live lambs, was a significant temple ceremony.
Betrothal at Mount Sinai
It is traditionally believed that God betrothed Himself to Israel at Mount Sinai, establishing a marriage-like covenant. This concept is supported by Jeremiah 2:2, which recalls Israel's devotion as the betrothed, following God in the wilderness. Like a betrothal, which is a committed relationship, God set boundaries for the people at Mount Sinai, as described in Exodus 19. God commands Moses to have the people prepare themselves to meet Him. He tells them to wash their clothes and abstain from intimacy so that they may be presentable for the occasion. This mirrors Ephesians 5, where the church is to be washed in the word to be presented as a bride without spot or blemish.
The Significance of Torah
The Torah, often viewed negatively, should be seen as a delightful source of freedom and guidance. It defines sin, provides direction, and helps believers follow Yeshua's example. Isaiah 2:2-3 parallels Shavuot, depicting a future where all nations will flock to the mountain of the Lord to learn His ways and receive the Torah.
Acts 2 and the Indwelling of the Spirit
Acts 2 describes the events of Shavuot in Jerusalem, where the Holy Spirit was given. The apostles and believers were gathered in one place when the Spirit arrived like a mighty rushing wind, with tongues of fire appearing. These tongues, also translated as languages, rested on each person, filling them with the Spirit and enabling them to speak in other languages. This event is linked to the giving of the Ten Commandments in Exodus 20, where the people saw thunder (or voices), lightning, and the sound of a trumpet. Jewish tradition explains that God's voice split into 70 languages, allowing all nations to understand the Torah. The Mishnah and Midrash of Exodus further illustrate that the Israelites not only heard God's voice but also saw the sound waves as fiery substances.
Application for Everyday Life
Embrace Tradition: Recognize the value of tradition in breeding reverence and making special occasions more meaningful.
Count with Anticipation: Engage in the counting of the Omer as a daily reminder and anticipation of God's appointed times.
Pursue Holiness: Strive for cleanliness and blamelessness in preparation to meet with God, mirroring the preparations at Mount Sinai.
Rejoice in Torah: View the Torah as a source of freedom and guidance, celebrating its role in defining sin and directing believers.
Embrace the Gifts of the Spirit: Be open to and utilize the gifts of the Spirit, such as speaking in tongues and prophecy, to build up the kingdom of God.
Live a Life of Brokenness: Understand that following Messiah involves recognizing our need for God’s grace and mercy.
Prepare for Messiah's Return: Recognize the journey of faith and anticipate the return of Messiah, which will be accompanied by the sound of a trumpet.
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References
Leviticus 23 - BibleHub
Deuteronomy 16 - BibleHub
Exodus 19 - BibleHub
Exodus 20 - BibleHub
Acts 2 - BibleHub
Ephesians 5 - BibleHub
Resources
Colorful Ceremonies in the Beit HaMikdash by Yosef Israel
Mishnah
The Bible by Jesus Christ
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Who is Your Neighbor?

Who is Your Neighbor?
Defining Our Neighbor and God's Priorities
This teaching from Founded In Truth Fellowship explores the fundamental question of who our neighbor is and what it truly means to love them in a practical way, aligning our actions with God's priorities. The speaker, drawing from biblical texts and relatable experiences, challenges us to move beyond a superficial understanding of this commandment and delve into its profound implications for our daily lives.
The discourse begins with two critical questions: What does God consider the most important thing in the world? and How do we truly know what is most important to us? While answers like "life" and "love" are valid, the speaker suggests that the most reliable way to discern what holds actual importance, whether for an individual, a group, or even a divine being, is to examine how resources are allocated. Specifically, this involves scrutinizing the expenditure of money, time, and energy. These tangible investments serve as a litmus test, revealing our genuine priorities far more accurately than our stated intentions.
To further explore the concept of "neighbor," the teaching delves into the well-known parable of the Good Samaritan in Luke chapter 10. This story, recounted by Jesus in response to a legal expert's query about inheriting eternal life, presents a powerful illustration of neighborly love. The expert correctly summarizes the law as loving God with all one's being and loving one's neighbor as oneself. However, seeking to justify himself, he presses Jesus with the question, "Who is my neighbor?"
Jesus's response is the parable of a man traveling from Jerusalem to Jericho who is attacked, robbed, and left for dead. A priest and a Levite, both figures of religious authority within the Jewish society, pass by the injured man without offering assistance. The speaker explains the social hierarchy of the time, placing priests and Levites at a higher status than common Jews, with slaves, foreigners, Samaritans, and Gentiles further down the social ladder. There might have been a perceived lawful reason for the priest and Levite to avoid the man, possibly related to ritual defilement from contact with a dead body, as mentioned in Leviticus 21. However, the speaker argues that Jesus's critique implies this justification was insufficient.
In stark contrast, a Samaritan, a member of a group despised and ostracized by the Jews to the extent that they would go miles out of their way to avoid Samaria, stops to help the injured man. The speaker emphasizes the deep historical animosity between Jews and Samaritans, tracing its roots to the Assyrian captivity and subsequent religious and cultural differences. To illustrate the intensity of this hatred, the speaker draws a modern-day parallel, suggesting that a Jew's negative reaction to a Samaritan helping someone would be akin to a contemporary person's reaction to an enemy, like an ISIS soldier, performing a good deed while religious leaders fail to act.
The Samaritan in the parable demonstrates practical love by tending to the man's wounds, providing transportation on his own animal, and ensuring his continued care at an inn, even promising to cover any additional expenses. The speaker highlights that the Samaritan's actions involved a significant disruption to his own plans and an expenditure of his resources – time, money, and energy – for someone considered an enemy. The Greek word used for the Samaritan's compassion, spladnigzomai, is noted for its unique connotation of compassion that leads to action.
Based on this parable, the speaker defines a neighbor as anyone on the planet in need of whose need I become aware. This definition extends beyond geographical proximity or social affiliation, encompassing anyone whose suffering comes to our attention, whether near or far. This awareness then necessitates a response measured by our willingness to invest our time, energy, and money.
Practical Application for Everyday Life
Assess your priorities: Examine how you spend your money, time, and energy. Do these allocations reflect a commitment to loving your neighbor in practical ways?
Be aware of needs around you: Cultivate an awareness of the needs of those in your immediate vicinity and beyond, whether physical, emotional, or spiritual.
Act with compassion: Move beyond simply feeling sympathy for others' suffering to taking tangible actions to help alleviate it, however inconvenient.
Seize opportunities: Be open to unexpected opportunities to show love and kindness, even in the midst of your busy routine.
Love unconditionally: Extend love without expecting anything in return or based on the other person's beliefs or actions.
Embrace disruption: Recognize that loving your neighbor may sometimes lead to changes in your plans and require sacrifices of your time, energy, or resources.
Utilize your resources: Consider the resources you have access to – your time, skills, finances, network – and how they can be used to help those in need.
Prioritize mercy: Focus on acts of mercy and practical help as expressions of your faith, understanding that God values these actions.
Engage with your community: Look for ways to get involved in your local community to address the needs of those who are vulnerable or marginalized.
Remember the judgment: Reflect on the teachings of Matthew 25 and the importance of serving "the least of these" as serving Christ himself.
References
Bible Verses
1 Samuel 23
Leviticus 21
Luke 10:25-37
Matthew 9:10-13
Hosea 6:6
Matthew 25:31-46
Books and Resources
The Bible by various authors
Josephus, Flavius. Antiquities of the Jews. (This is a historical text referenced in the teaching).
This message, delivered by Matthew Vander Els, encourages a deeper understanding and practical application of loving our neighbors as ourselves, reflecting the heart and priorities of God.
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