Founded in Truth Fellowship - Bible Teachings and Sermons

Rhythms of Grace

Rhythms of Grace
In this insightful Bible teaching from Founded in Truth Fellowship, Matthew Vander Els explores the profound concept of finding rest and purpose in the midst of life's inevitable challenges. The message begins by inviting listeners into a community rooted in truth and love, a family centered around the worship of Jesus, the King of Kings. The core of the teaching revolves around the idea that as followers of Jesus, we are called to something far greater than our daily struggles and the fleeting concerns of the world.
The speaker emphasizes that our fundamental mission transcends political turmoil, sensationalized news cycles, and the need for constant validation through opinions. Our primary focus should be on cultivating a kingdom ethic within our relationships, a mission that is far too important to be destabilized by disagreements on secondary matters. It is acknowledged that navigating life's discomforts, unexpected changes, and feelings of lost control can be difficult, often leading to stress, anxiety, sadness, anger, or even hate. While it's easy to profess reliance on God's control during favorable times, our true dependence is tested when circumstances become challenging.
The teaching then delves into a scriptural exploration, specifically focusing on Yeshua's (Jesus') words in Matthew chapter 11, where he speaks about a unique rest that only he can offer. The passage, starting from verse 25, reveals Yeshua's prayer of thanksgiving to the Father for revealing truth to the simple while hiding it from the wise. In Matthew 11:28-30, Yeshua extends a powerful invitation: "Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light." While many focus on the promise of rest and the ease of Yeshua's yoke, the speaker cautions against isolating these verses from their broader context.
To understand the full weight of Yeshua's words, it's crucial to examine the preceding verses in Matthew 11:20-24. Here, Jesus denounces the towns of Chorazin, Bethsaida, and Capernaum for their lack of repentance despite witnessing his many miracles. He declares that their judgment will be more severe than that of Sodom. This context reveals that Yeshua's offer of rest comes immediately after the rejection he faced in these towns. The speaker suggests that God often hides his true wisdom from those who are wise and arrogant in their own eyes, while extending grace to the weary and humble. The pursuit of intellectual superiority and the need to constantly argue can sometimes lead to sacrificing the very love that Yeshua offers.
To gain a deeper understanding, the speaker introduces the concept of different Bible translations, highlighting that no single translation is universally superior. Translations exist on a spectrum from more literal, word-for-word renderings to more paraphrased, thought-for-thought interpretations. While literal translations are valuable for studying the original languages, thought-for-thought translations can better convey the intended meaning and impact of the text. As an example of a paraphrase, The Message Bible by Eugene Peterson is mentioned, a translation the speaker initially mocked but later came to appreciate for its ability to reveal the relational and tender aspects of Jesus' communication. In The Message's rendition of Matthew 11:25-30, Yeshua's invitation is presented with a sense of intimacy and an offer to teach "the unforced rhythms of grace." This "labor of grace" promises a life unhindered by worldly distractions and a deep, true connection with God, offering the essence of shalom – a comprehensive peace and eternal life that begins now.
The teaching draws a compelling parallel between Yeshua's invitation and the Old Testament, specifically Jeremiah chapter 6, verse 16: "This is what the Lord says: 'Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls.'" The speaker notes the striking similarity in the promise of finding rest for one's soul. However, understanding the context of Jeremiah's words is crucial. In Jeremiah 6:17, the people respond, "But we said, 'We will not listen!'" This rejection leads to God's warning of impending disaster for failing in their mission to be a light to all nations, despite their adherence to the literal commandments of the Torah and temple practices.
For more Bible Teachings, click the link.
Application for Everyday Life
Prioritize the mission: Remember that your life's purpose extends beyond daily challenges and worldly trends. Focus on sharing the message of God's kingdom in your interactions and relationships.
Seek true rest in Yeshua: When feeling overwhelmed, turn to Jesus for the unique rest he offers, a rest that transcends temporary relief and brings peace to your soul.
Examine your focus: Be mindful of what consumes your attention. Are you getting caught up in distractions that pull you away from your core mission and your relationship with God?
Embrace grace over rigid legalism: Understand that following Jesus is not just about adhering to rules but about experiencing the "unforced rhythms of grace" in your life.
Look beyond the surface: When studying Scripture, consider the historical and literary context to gain a deeper understanding of the meaning and application.
Practice humility: Be open to learning and recognize that true wisdom comes from God, often revealed to the humble rather than those who rely solely on their own intellect.
Persevere through difficulties: Challenges are a part of life, but they are not the defining factor. Maintain your focus on the mission and endure through prayer and fellowship.
Seek support when needed: There is no shame in asking for help during difficult times. Reach out to others for counseling, therapy, or simply support.
Continuously evaluate your heart: Regularly assess your priorities and remove anything that hinders you from fully experiencing the rest and peace that Jesus offers.
Take on Yeshua's "yoke": Embrace his teachings and way of life, which bring a peace and lightness that surpasses worldly burdens.
References
Bible Verses:
Matthew 11:20-24: biblehub.com/matthew/11/20.htm
Matthew 11:25-30: biblehub.com/matthew/11/25.htm
Jeremiah 6:16: biblehub.com/jeremiah/6/16.htm
Jeremiah 6:17: biblehub.com/jeremiah/6/17.htm
Books and Resources:
The Message Bible by Eugene Peterson
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Paul’s Yoke - Finding Peace From Uncertainty

Paul's Yoke - Finding Peace From Uncertainty
In this Bible teaching from Founded in Truth Fellowship, speaker Matthew Vander Els explores the challenges and uncertainties of life, drawing parallels to the experiences of the Apostle Paul, particularly his journey to Rome as recorded in the Book of Acts. The message emphasizes how believers can find peace, maintain focus, and remain faithful to their mission even amidst personal struggles, societal chaos, and unexpected events. It encourages listeners to reflect on their current state, assess their focus and faithfulness, and remember their ultimate allegiance to God.
The teaching begins by acknowledging the turbulent times we live in, marked by events like the pandemic and presidential elections, which can lead to stress, anxiety, anger, and even depression. Many might find themselves overwhelmed by these circumstances, questioning how to move forward while carrying the emotional baggage of the past. The speaker asks if believers ever feel like their experience during difficult times should be different, wondering why peace, hope, and calm don't seem readily available.
To address these questions, the teaching turns to the example of the Apostle Paul. Despite facing intense political turmoil in the Roman Empire, which ultimately led to his beheading for refusing to acknowledge Caesar as Lord, Paul remained steadfast in his devotion to Yeshua (Jesus) as the only true Lord and King. His life and faith were so deeply rooted in Christ and the proclamation of His kingdom that he dared to defy the most powerful earthly authority. This raises the question: what kind of faith would make someone so absorbed in Jesus and His mission that they would lose confidence in worldly power and focus solely on being an ambassador for God?
The Book of Acts, particularly Luke's account, provides insight into Paul's journey and the early church's efforts to understand and implement Jesus' teachings after His ascension. The initial confusion and the unexpected inclusion of Gentiles in the Christian movement highlight the dynamic and often challenging nature of following God's plan. Paul himself was a radical transformation, going from a fierce persecutor of early Christians to a passionate messenger of God's redemptive love. His journey was not without its difficulties, including opposition, imprisonment, and personal struggles with his own human weaknesses.
The teaching then focuses on Paul's voyage to Rome in Acts chapter 27. Luke intentionally portrays this journey as an epic adventure, filled with action and drama. Even though Paul was a prisoner being transported to Rome, the narrative reveals how God was working through these circumstances to fulfill His mission for Paul. Despite Paul's warnings about the dangers of continuing the voyage, the ship's pilot and owner disregarded his advice. This sets the stage for a severe storm that leads to the crew throwing cargo overboard in a desperate attempt to save the ship.
In the midst of this perilous situation, Paul's faith and conviction shine through. He reminds the sailors and soldiers that he had warned them, but then delivers a message of hope, stating that despite the impending shipwreck, no lives would be lost because an angel of God had appeared to him, assuring him that he must stand before Caesar. This revelation retroactively gives meaning to all of Paul's previous trials and tribulations. His journey, with all its hardships, was ultimately leading him to this pivotal moment where he would testify to Christ's power before the most powerful ruler in the world.
The teaching emphasizes that this journey was preparing Paul for his mission. His faithfulness and unwavering belief in God's plan built him up to stand before Caesar without doubt. Even as the ship was about to crash, Paul took bread, gave thanks to God (Eucharisto), and shared it with everyone on board, including the soldiers, sailors, and fellow prisoners. This act of gratitude in the face of imminent danger serves as a powerful example of maintaining focus on God even in the darkest of times. The speaker highlights the significance of this moment, where Paul, surrounded by a diverse group of people, proclaims his thankfulness to God.
The message draws a crucial insight from this account: Paul was not merely going to Rome as a prisoner to face judgment, but in God's providence, to fulfill a divine purpose. Just as Jesus went to the cross, God protected Paul through the storm and shipwreck so that he could accomplish his mission in Rome. This demonstrates that God is ultimately in charge, and Paul's presence in Rome was part of God's plan, not solely dictated by Roman law.
The teaching then poses a profound question: what if the circumstances you find yourself in right now are specifically intended for you to be in? The stresses, doubts, sadness, anger, and uncertainties might all be part of a larger journey orchestrated by God. Paul seemed to find a transcendent rest in knowing that God was with him throughout his trials, maintaining his focus on the ultimate goal and not being swayed by temporary setbacks or frustrations. His example encourages listeners to view their current struggles not as defining factors, but as part of a bigger mission established by God, where they are His ambassadors. The obstacles encountered along the way serve to prepare individuals for greater fulfillment of that mission.
The story of Joseph, who faced betrayal, slavery, and imprisonment, is presented as another example of how a difficult journey can ultimately lead to the fulfillment of God's purpose. Despite constant hardships, Joseph remained focused and faithful, eventually realizing that his journey had brought him to a place where he could serve a greater mission.
The speaker concludes by asking listeners to consider where their focus and faithfulness lie. Where is their energy and resources being directed, as this reveals where their heart and true allegiance are? The message acknowledges that the overwhelming events of the past year may have caused distraction and uncertainty. It reminds listeners that God has not forsaken them and is proud of them as His ambassadors on a mission. Even in times of struggle with vices, anger, or depression, individuals are encouraged to seek help and remember that these challenges are not the end of their journey. God has a spectacular mission ahead, and He is cheering them on. The core message is to keep going, keep climbing, keep crawling – God is with them.
To find more Bible Teachings, click the link.
Application for Everyday Life
Maintain focus on your ultimate mission: Recognize that your life has a purpose beyond your current circumstances. Identify what you believe God's mission for you is and keep that in mind amidst daily challenges.
Practice faithfulness in difficult times: Like Paul and Joseph, choose to remain faithful to God even when facing stress, doubt, sadness, or anger. Trust that God is working through these situations.
Seek peace and rest in God: Remember that God provides comfort and rest, especially during overwhelming times. Focus on your relationship with Him as the source of true peace.
Be thankful in all circumstances: Follow Paul's example of giving thanks to God (Eucharisto) even in the midst of hardship. Cultivating gratitude can shift your perspective and bring peace.
Recognize God's providence in your journey: Believe that God can use even difficult or unexpected events to prepare you for your purpose. Look for His hand at work in your life.
Don't be defined by your struggles: Understand that the challenges you face do not define you or your mission. They can be opportunities for growth and strengthening of faith.
Seek help when needed: If you are struggling with vices, anger, or depression, recognize the importance of reaching out for support. There is no shame in seeking help to overcome these obstacles.
Be a witness in your current sphere of influence: Like Paul on the ship, look for opportunities to share your faith and give thanks to God in your present circumstances, even with those who may seem very different from you.
Remember God's constant presence: Take comfort in the assurance that God is with you always, encouraging you to keep moving forward in your mission.
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Come and See

Come and See
The Invitation to Encounter the King
This Bible teaching from Founded in Truth Fellowship, likely delivered by Matthew Vander Els, centers on the Gospel of John and its profound invitation to recognize and experience Jesus, or Yeshua, as the prophesied Messiah, the King of Kings, and the very source of new creation. The message emphasizes that this invitation, encapsulated in Philip's simple words "Come and see," extends not only to those who first encountered Jesus but also to every reader of John's Gospel.
The teaching begins by acknowledging the anxieties and uncertainties of the world in 2021. It contrasts these worldly concerns with the enduring reign of God's kingdom, where peace, love, and mercy flow from the throne of King Yeshua. The speaker encourages listeners to actively choose to immerse themselves in this divine reality, particularly on the Sabbath day, which is presented as a time set apart to connect with God and experience His peace. Reflecting on distractions that might hinder this connection is encouraged.
The message then delves into the unique nature of the Gospel of John compared to the other three Gospels: Matthew, Mark, and Luke, which are collectively known as the Synoptic Gospels. John's account is described as more "original," offering a distinct perspective on the ministry of Jesus. While the Synoptic Gospels provide similar tours of Jesus' life and ministry, John's Gospel starts differently, not with genealogy or nativity, but by reaching back to the creation account in Genesis 1.
However, John's purpose is not merely to revisit the original creation but to highlight a new creation that has been inaugurated through Jesus Christ. This new reality is one where life itself flows from the power and person of Yeshua as the Messiah and King. John's Gospel, therefore, invites readers to see Jesus not just as a historical figure, but as the divine Logos through whom all creation came into being.
The narrative then shifts to the encounter between Philip and Nathanael in John chapter 1. Philip, having been called by Jesus to "follow me," enthusiastically declares to Nathanael, "We have found him, the one Moses wrote about in the Torah, and about whom the prophets also spoke—Jesus of Nazareth, the son of Joseph." The speaker emphasizes that at this point in the story, John's account provides no explicit reason for Philip's profound conviction. Jesus simply says, "Follow me."
Nathanael's initial skepticism, questioning whether anything good could come from Nazareth, highlights a common prejudice. Philip's response, "Come and see," is presented as a pivotal moment, an invitation not only to Nathanael but also to the reader of John's Gospel. This phrase encapsulates the central theme of the teaching: a personal encounter with Jesus is the key to recognizing him as the promised Messiah.
The teaching underscores that John's Gospel immediately establishes high expectations for Jesus, identifying him as the divine Logos, the Lamb of God who takes away the sins of the world, and Israel's Messiah and King. While Philip's declaration might seem like an overzealous claim, the opening of John suggests a revelatory insight. Therefore, readers are called to "come and see" how this Jesus of Nazareth is indeed the true King.
The message then explores the conflicts Jesus faced, particularly with the religious leaders who accused him of violating the Sabbath. The healing of a lame man and Jesus' instruction for him to carry his mat sparked outrage among the conservative Torah keepers. Instead of defusing the situation, Jesus escalated it by declaring, "My Father is working until now, and I am working." This statement led to accusations of blasphemy, as Jesus claimed equality with God.
This conflict becomes a launching pad for a significant discourse by Jesus in John chapter 5. In this discourse, Jesus challenges the religious elite who meticulously studied the scriptures, believing they held the key to eternal life. Jesus asserts that the scriptures themselves point to him, and true life is found only in him. He states, "You search the scriptures because you think that in them you have eternal life; and it is they that bear witness about me, yet you refuse to come to me that you may have life."
The speaker emphasizes the paradoxical tragedy that those whose very role was to interpret Moses and the prophets failed to recognize the one to whom these writings testified. Despite their extensive knowledge of the Torah, their rejection of Jesus meant they failed to understand its true purpose. This idea is described as a "fateful circulatory," where understanding the Old Testament requires first believing in Jesus. Jesus states, "If you believed Moses, you would believe me; for he wrote of me."
The teaching highlights that John's approach to linking the Old Testament to Jesus differs from that of Luke and the Synoptic Gospels, who often use direct citations. John's style is more evocative, using images and allusions to Israel's scriptures to make his points. For example, the reference to the serpent lifted up by Moses in Numbers is used to illustrate the lifting up of Jesus.
The message addresses the misconception that John's Gospel promotes the idea that the Torah is done away with or that Judaism is replaced by Christianity. Instead, it argues that John presents the coming of Jesus as the fullness and evolution of God's plan revealed in the Old Testament. The law given through Moses is understood to point towards the grace and truth that came through Jesus Christ. The author of Hebrews is quoted as saying that the law is "only a shadow of the good things that are coming, not the realities themselves." Similarly, Paul in Colossians states that the fullness of God is found in Jesus.
The teaching returns to the question of how Philip knew with such certainty that Jesus was the Messiah. While John does not explicitly state the reason, the Gospel itself paints a picture of Jesus' identity as the Christ, the King who brings a new order, surpassing earthly empires and offering freedom from despair. This King achieves victory not through worldly power but through service, forgiveness, mercy, and self-sacrifice. Believers are called to embody this radical ethic.
The message concludes by emphasizing the immediate desire of Jesus' first followers to bring others to him. This is contrasted with instances in the Old Testament where God's chosen people focused on ethnic privilege rather than being a channel of blessing to other nations. The speaker challenges listeners to reflect on whether they actively share the good news of Jesus with others, driven by a genuine desire for them to experience God's peace and eternal life. A personal audit of one's communication, especially on social media, is suggested to assess whether it reflects allegiance to Jesus. Ultimately, the teaching encourages everyone, regardless of their current emotional state, to "come and see" the hope found in Jesus.
To find more Bible Teachings, click the link.
Application for Everyday Life
Seek Deeper Connection with God: Take intentional time, perhaps especially on a Sabbath, to step away from distractions and focus on God's presence and peace.
Reflect on Your Beliefs: Examine what might be preventing you from fully experiencing the peace and rest offered by God.
Engage with Scripture Expectantly: Read the Bible, particularly the Gospel of John, with the understanding that it points to Jesus as the Messiah and King.
Invite Others to Encounter Jesus: Like Philip, be ready to share your faith and invite others to "come and see" who Jesus is.
Recognize Jesus in the Old Testament: Understand that the Hebrew Bible foreshadows and points to the person and work of Jesus.
Embrace God's Promises Fulfilled in Jesus: See Jesus as the ultimate fulfillment of God's promises and the evolution of His plan.
Live by Kingdom Ethics: Emulate Jesus' example of service, forgiveness, mercy, and love, even towards those you consider your enemies.
Share the Good News: Be mindful of your communication and ensure it reflects a desire to share the hope and life found in Jesus with others.
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The Eternal King - Missed Connections Series

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God Wins - How the Beast is Destroyed

God Wins - How the Beast is Destroyed
The Heart of God's Plan: Inclusion of All Nations
This Bible teaching from Founded in Truth Fellowship, delivered by Matthew Vander Els, explores the overarching narrative of the Bible, emphasizing that God's intention has always been to include all nations in His family, a concept that finds its roots in the Old Testament and culminates in the New Testament through Jesus Christ. The teaching highlights a series called "The Missed Connection Series," which examines the intentional connections between Old and New Testament writings, revealing that the New Testament authors deliberately built upon the foundations laid in the Torah, the Prophets, and the Writings of the Old Testament.
The core idea presented is that the Old Testament story depicts God raising a people, Israel, giving them the Torah, but they ultimately failed due to the weakness of their hearts, leading to exile. The Old Testament concludes with God's promise of a Redeemer who would not only restore but also embody God's kingdom perfectly, correcting humanity's inability to reflect God's image through a new heart aligned with God's true principles.
The teaching delves into specific Old Testament passages, particularly from the Psalms, to demonstrate this theme of Gentile inclusion. It cites Dr. Robert D. Miller II's article, "The Gentiles in the Zion Hymns, Canaanite Myth and Christian Mission," which argues that the Psalms are an often overlooked resource showing a more positive view of Gentiles compared to other parts of the Old Testament. According to this article, the Psalms focus on the Gentiles coming to Zion, God's holy mountain.
Zion Hymns and the Gathering of Nations
The teaching examines Psalm 68 as a prime example of a Zion hymn, psalms that exalt God's ultimate victory, often with battle themes where God establishes His throne in Zion. While the psalm begins with the imagery of God's wrath on His enemies, it progresses to the gathering of nations to worship Him. Verse 31 specifically mentions nobles from Egypt and Cush hastening to stretch out their hands to God, indicating the inclusion of formerly adversarial nations in the worship of Yahweh. This imagery of kingdoms of the earth singing praises to the Lord and acknowledging Him as the "Cloud Rider," a title also associated with the Canaanite god Baal, suggests a polemic where Yahweh's ultimate authority is being asserted over all. This concept of the "Cloud Rider" is also connected to the Son of Man figure in Daniel 7, who triumphs over the "beast" representing the selfish and oppressive earthly kingdoms and establishes a kingdom made up of all nations and languages that will last forever.
Psalm 86 is also explored, particularly verses 8-13, which speak of all nations God has made coming to worship before Him and glorify His name. This is presented as a future trajectory where all nations will be brought into the family of Yahweh. The teaching emphasizes that while the covenant with Israel at Sinai highlighted their distinctiveness, the foundational covenant with Abraham promised that all nations would be blessed through his seed. Therefore, the salvation of all nations will come through Israel, not in isolation from them.
Psalm 87: Adoption into Zion
Psalm 87 is highlighted as a powerful depiction of this inclusion. It speaks of the city God founded on the holy mount, Zion, which He loves more than any other dwelling place of Jacob. The psalm declares, "Glorious things of you are spoken, O city of God." Notably, it mentions Rahab (another name for Egypt), Babylon, Philistia, Tyre, and Cush, stating that "This one was born there," referring to Zion. The teaching explains that Rahab is also a term for the chaos monsters in ancient Near Eastern theology, like the Tanin (sea serpent) in Genesis 1 and Leviathan, representing the forces of chaos and deconstruction. Here, Egypt is symbolically called the Rahab beast, representing the nations collectively in contrast to Zion.
The speaker quotes Dr. Miller, explaining that these nations, including the enemies of Israel, are brought into Zion, where God declares, "This one was born here." The Hebrew verb "yeled" used here is the same verb used in Psalm 2:7, which speaks of adoption. Dr. Goldingay, an Old Testament scholar, is quoted as saying that Yahweh declares these nations as having been fathered or adopted in Jerusalem, making them true citizens of the city. This concept challenges the expectation of violent annihilation of nations opposing Israel, suggesting a different kind of victory through adoption and inclusion.
Jesus' Victory and the Mission of Forgiveness
The teaching emphasizes that Jesus fought the "beast" on the cross, allowing it to do its worst. However, instead of calling down destruction, Jesus said, "Father, forgive them, for they don't know what they are doing." He defeated death and resurrected, offering a spirit of life, love, and unity that connects all nations. In the Psalms, this is seen as a legal adoption of nations into God's family.
This concept is echoed in Jesus' words in Matthew 8:11, where He says that many will come from the east and west to take their place at the feast with Abraham, Isaac, and Jacob in the kingdom of heaven, while those expected to be there will be cast out. This highlights that it is not just Israel but all people who need atonement. Revelation also speaks of a new Jerusalem coming down from heaven and the absence of the sea, which represents the forces of chaos, signifying God's complete unity and victory. The song of Moses and the Lamb in Revelation 15:3-4 quotes Psalm 86, declaring that all nations will come and worship before the Lord, underscoring the consistent mission of God to reclaim all humanity.
For more Bible Teachings, click the link.
Application for Everyday Life
Embrace a Mission of Inclusion: Recognize that God's plan extends to all people, and actively seek to include and love those around you, regardless of their background or beliefs.
Prioritize Love and Forgiveness: Emulate Jesus' response to His enemies by practicing forgiveness and extending love, even to those you disagree with or who have wronged you.
See Fellow Believers as Allies: Recognize the unity of the body of Christ, looking beyond differences in traditions or backgrounds to see other believers as partners in the same mission.
Be Ambassadors of Zion: Let your life reflect the values of God's kingdom – love, justice, and reconciliation – showing the world what God's life and love truly look like.
Focus on God's Victory: Remember that victory over the forces of chaos and division has already been won through Jesus Christ, and live with the confidence and hope that this brings.
Actively Participate in God's Mission: Don't be content with simply following commandments; actively engage in the mission of reclaiming people back to God through love and service.
Examine Your Heart: Reflect on whether your actions and attitudes represent the inclusive love of Zion or the divisive forces of the "beast."
References
Bible Verses:
Genesis 1
Psalm 2
Psalm 68
Revelation 15
Books and Resources Mentioned:
Echoes of the Scriptures by Dr. Richard Hayes
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The Restored Temple in the End Times

The Restored Temple in the End Times
Welcome to this Bible teaching from Founded in Truth Fellowship. We're currently observing Hanukkah, and this message, delivered by Matthew Vander Els, titled "The Restored Temple in the End Times," will explore the significance of this festival for Christians, followers of Yeshua (Jesus). Often, we search for something bigger than ourselves, a community grounded in truth and love, a place to worship the King of Kings. At Founded in Truth, we see ourselves as more than just a fellowship; we're a family, and we welcome you home.
This teaching will take a break from our series on missed connections to delve into why Hanukkah holds importance for believers in Jesus and how this eight-day observance should have a profound meaning for us. The central theme of Hanukkah is dedication, rededication, or restoration – specifically, the restoration of the place where God dwells, the altar, and the sacrifices, thereby indirectly restoring the holy days of Scripture. This restoration symbolizes the meeting of heaven and earth and carries prophetic significance for us moving forward.
To understand Hanukkah, let's examine the historical context. The celebration of Hanukkah is not primarily about a war victory, political independence, the installation of new leadership, or God punishing oppressors. Instead, the focus is on the dedication of the altar. This remembrance serves as a powerful reminder that no matter what happens in the world, even if God's presence, His house, or the altar of communion is taken away, there is always hope and grace from God. There is always a path to return and rededicate ourselves to Him. As stated in 1 Maccabees chapter 4, verse 59, the Maccabees determined that every year, during the winter month on the 25th day, there would be a day dedicated to the rekindling of the intimate relationship between humanity and God. Regardless of how distant one feels, Hanukkah is a reminder of hope.
Yeshua and the Festivals
John chapter 6 links Yeshua to Passover. The text mentions that the Jewish Passover festival was near when Jesus fed a large crowd with bread and fish, echoing the manna provided during the Exodus. This association portrays Yeshua as the bread of life, inaugurating a new and greater Passover, a greater Exodus.
In John chapter 7, Yeshua is connected to the Feast of Tabernacles (Sukkot). During the festival, Jewish leaders were looking for Jesus. John structures his narrative to draw attention to this connection. On the last and greatest day of the festival, Jesus declared, "'Let everyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.'" John clarifies that Jesus was speaking about the Holy Spirit. This statement is particularly significant because during Sukkot, a water-pouring ceremony took place, symbolizing God's provision of water and the anticipated outpouring of the Holy Spirit. Jesus's words indicate that He is the one who truly quenches spiritual thirst, the ultimate fulfillment of Sukkot.
Believers as the Restored Temple
As believers, we recognize Jesus as the fulfillment of the Hanukkah story, the true restored temple. When we celebrate Hanukkah, we celebrate the festival of the light, reminded of the hope found only in Yeshua. The Gospel of Matthew concludes with the Great Commission (Matthew 28:16-20), where Jesus, having all authority in heaven and on earth, commands His followers to go and make disciples, teaching them to obey everything He has commanded. This mandate emphasizes a self-sacrificial love, mirroring the love of God shown through Yeshua. Jesus promises to be with His followers always, to the very end of the age. We are called to be His representatives on earth, manifesting His love to the world.
To find more Bible Teachings, click the link.
Application for Everyday Life
Introspection and Rededication: Take time for personal reflection to identify areas in your life that need rededication to God.
Removing Hindrances: Be willing to confront and remove any "old altars" or distractions that prevent the light of Yeshua from shining through you.
Embracing Forgiveness: Follow Yeshua's example by forgiving your enemies and those who persecute you, reflecting God's love.
Living as the Temple: Recognize that as a follower of Yeshua, you are a temple of the Holy Spirit, and strive to live in a way that honors God and allows His presence to be known to others.
Extending God's Kingdom: Actively participate in the expansion of God's kingdom by sharing the love of Yeshua with the world.
Focusing on Dedication, Not Just Victory: Remember that the core message of Hanukkah is dedication and restoration, not solely a military triumph.
Finding Hope in Grace: Regardless of past failures or current struggles, trust in God's enduring grace and the possibility of new beginnings.
Resources
The Bible by Various Authors
N.T. Wright - The Day the Revolution Began
Victor J. Donovan - Hanukkah and the Birth of Christ
Biblehub Verses
1 Maccabees 4:59
2 Maccabees 7
1 Kings
Ezekiel 34
John 2:19
John 6
John 7
John 10:22
Matthew 12:6
Matthew 28:16
1 Corinthians 3:16
1 Corinthians 6:19
1 Peter 2:5
Zechariah 2
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Tossed in the Fire - Missed Connections Series

Tossed in the Fire - Missed Connections Series
In this Bible teaching from Founded in Truth Fellowship, Matthew Vander Els explores the deeper meaning behind Jesus' allegory of the vine and the branches in John chapter 15. This teaching is part of a series called "Missed Connections," which aims to uncover how the authors of the New Testament connected their writings to the stories and prophecies of the Old Testament. The goal is to help listeners understand the richer context of the Bible and recognize Jesus (Yeshua) as the fulfillment of Old Testament prophecies.
Many are familiar with the basic understanding of John 15, where Jesus declares, "I am the true vine, and my Father is the vinedresser." The branches represent believers, and the teaching often focuses on the importance of staying connected to Jesus to bear good fruit. This imagery is commonly used in Christian circles, even appearing on bumper stickers and t-shirts. However, this teaching delves deeper, suggesting that understanding the Old Testament context, particularly the book of Ezekiel, can provide a more profound understanding of Jesus' words.
Matthew Vander Els highlights that while the surface-level understanding of John 15 is valuable, exploring the Old Testament reveals that Jesus' analogy draws upon existing prophetic imagery. Christian scholars recognize the connection between John 15 and several Old Testament passages, including Isaiah 5:1-7, Jeremiah 2:21-22, and Ezekiel 15:1-8 and 17:1-10.
The teaching examines each of these potential Old Testament sources. Isaiah 5:1-7 presents a poem where God refers to Israel as his vineyard that yields wild grapes instead of good fruit. While this passage uses vineyard language and mentions bad fruit and pruning, the textual connections to John 15 in the Greek Septuagint (the Greek version of the Old Testament commonly used by New Testament authors) are limited to just a couple of similar words. Interestingly, Matthew Vander Els points out a "nerdy Bible moment" in Isaiah 5:7 where the prophet seems to playfully use rhyming words in Hebrew to emphasize God's disappointment. Despite the vineyard imagery, Isaiah 5 is not considered the primary source for John 15 due to the weaker linguistic links.
Jeremiah 2:21 also uses the metaphor of a vine, where God says, "Yet I planted you a choice vine, wholly of pure seed. How then have you turned degenerate and become a wild vine?" The connection here lies in the idea of God planting a vine, which echoes the language in John 15:1. However, a key difference is that in Jeremiah, the vine represents Israel, whereas in John 15, Jesus himself is the vine. Furthermore, the concept of fruit-bearing shifts from the vine (Israel) in Jeremiah to the branches (believers) in John, making a direct connection less straightforward.
The teaching then focuses on the book of Ezekiel, specifically chapters 15 and 17, as the most compelling Old Testament background for John 15. In Ezekiel 15:1-8, the imagery of the vine is used to describe the inhabitants of Jerusalem as useless wood fit only for burning. Similarly, Ezekiel 17:1-10 presents an allegory of a vine representing the kingdom of Judah and its leaders, who face destruction due to their disloyalty.
A crucial point emphasized in the teaching is the significant number of verbal parallels between these passages in Ezekiel (in the Greek Septuagint) and John 15. According to Christian scholarship, Ezekiel's vine parables share more vocabulary and phrases with John 15 than Isaiah or Jeremiah do. Notably, the Greek word for "branch," *klema*, is used regularly in the Septuagint of Ezekiel and appears only in John 15 in the entire New Testament. This unique linguistic connection strongly suggests that John's intended audience, familiar with the Old Testament, would have recognized the allusions to Ezekiel.
Understanding this Old Testament context from Ezekiel is vital because it reveals that the vine and branches imagery was already associated with the **failure of Israel's leaders, particularly the Davidic kings, and the impending judgment**. The vine of David had fallen due to the kings' unfaithfulness and their reliance on other nations instead of God. The branches, representing the leadership associated with these apostate kings, were also considered worthless.
Therefore, when Jesus says, "I am the true vine," he is contrasting himself with the failed vine of the Davidic dynasty. The branches that do not abide in him and bear fruit are likened to the useless branches in Ezekiel that are gathered and thrown into the fire. The teaching emphasizes that John 15 is not merely a call for individual perfection but a call for **unwavering allegiance to King Jesus**, the true and unfailing leader. Just as the disloyal leadership in Ezekiel faced destruction, those who are not loyal to Jesus will be like useless wood.
The analogy extends to contemporary believers. Just as ancient Israel was tempted to seek help from other "eagles" (political powers), modern Christians can also be tempted to place their ultimate trust in earthly solutions rather than God's kingdom. True loyalty to Jesus means that one's life should reflect the values and priorities of his kingdom, even if it means standing apart from the ways of the world.
For more Bible Teachings, click the link.
Application for Everyday Life
Examine your allegiances: Reflect on where your ultimate loyalty lies. Is it primarily with earthly systems and powers, or with the kingdom of Jesus?
Prioritize God's kingdom: Make decisions and live in a way that reflects the values of Jesus' kingdom, such as love, kindness, and justice, rather than solely pursuing worldly success or approval.
Focus on progress, not perfection: Recognize that allegiance to Jesus is defined by the direction of your life – are you moving towards his image? Even with imperfections, loyalty to the true vine leads to bearing fruit.
Recognize the conflict: Understand that Jesus' kingdom will often be at odds with the values and systems of the world. Your loyalty to Jesus may mean standing against popular opinion or worldly trends.
Practice love and kindness: Jesus' commandment is to love one another as he loved us. This includes those who are difficult to love or who may even be considered enemies.
References
John 15:1
John 15:1-17
John 15:12
Isaiah 5:1-7
Jeremiah 2:21-22
Ezekiel 15:1-8
Ezekiel 17:1-10
Books and Resources Mentioned
The Unseen Realm by Dr. Michael Heiser
Echoes of Scripture by Richard Hayes
Echoes of the Prophet by Dr. Gary Manning
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Valley of Dry Bones - Missed Connections Series

Valley of Dry Bones - Missed Connections Series
In a Bible teaching from Founded in Truth Fellowship, the speaker, likely Matthew Vander Els, delves into the "Missed Connections" series, which explores the profound links between the New Testament and the Old Testament. This particular message focuses on the well-known vision of the Valley of Dry Bones in Ezekiel chapter 37 and how the Gospel of John presents Jesus, or Yeshua, as the fulfillment of this powerful prophecy. The teaching emphasizes that understanding these connections enriches our comprehension of who Jesus is and the significance of his work.
The passage in Ezekiel 37 describes a chilling vision where the prophet sees a valley full of dry bones. God commands Ezekiel to prophesy to these bones, and miraculously, they come together, sinews and flesh grow on them, and skin covers them. However, these bodies remain lifeless until God commands Ezekiel to prophesy to the breath, or "ruach" in Hebrew, which is also the word for wind or spirit. As Ezekiel prophesies, breath enters them, and they come to life, standing as an exceedingly great army.
To grasp the depth of this vision, it's crucial to understand its historical context. The book of Ezekiel was written during the exile of the Israelites, when both the northern and southern kingdoms had been taken away from their land by Assyria and Babylon, respectively. The people were scattered and had lost hope, feeling like they were dried up and without life. In this context, God's vision to Ezekiel was a powerful promise of restoration and renewal for the exiled people of Israel. It spoke of a future where God would gather them from their graves, bring them back to the land of Israel, and put His Spirit within them so they would live again. God promised to be their Lord and place them in their own land.
The teaching highlights that the chapters surrounding Ezekiel 37, such as Ezekiel 34 (the Good Shepherd) and Ezekiel 36 (the promise of a new heart and spirit), share this same theme of God gathering and restoring Israel after the exile. God promised to be the Good Shepherd, gathering his scattered people and raising up a Davidic king to rule over them. He also promised to cleanse them, give them a new heart of flesh in place of their heart of stone, and put a new spirit within them, enabling them to live according to His ways and fulfill their calling as His image bearers.
The core of the teaching lies in how the New Testament author John connects this Old Testament prophecy to Jesus. John frequently draws upon the Hebrew Bible, often using the Septuagint, which was the Greek translation of the Old Testament widely used in the first century. By examining the language John uses in his Gospel, we can see deliberate allusions back to the prophecies of Ezekiel.
One significant connection is found in John 5:25 and 5:28. In verse 25, Jesus says, "Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live." This echoes Ezekiel's prophecy of speaking to the dry bones so they would hear the word of the Lord. The teaching points out that in John 5:25, Jesus speaks of a present reality where the spiritually dead can hear his voice and live. Then, in John 5:28, Jesus speaks of a future literal resurrection: "Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, And shall come forth." This directly recalls Ezekiel's vision of graves being opened and the dead being raised.
Furthermore, the teaching connects the image of the two sticks being joined together in Ezekiel 37 (representing the reuniting of the northern and southern kingdoms) with John 11:51-52. The high priest prophesies that Jesus would die not only for the Jewish nation but also to "gather together in one the children of God that are scattered abroad." This mirrors the imagery of the two sticks becoming one.
A particularly powerful connection is made in John 20:22, where, after his resurrection, Jesus breathes on his disciples and says, "Receive ye the Holy Ghost." The Greek word used here for "breathed," "emphazao," is significant because it appears only six times in the Septuagint, and one of those instances is in Ezekiel 37:9, where God commands Ezekiel to prophesy to the "breath" (ruach). This intentional use of language by John suggests that he is presenting Jesus as the one who breathes the life-giving Spirit into his people, just as God breathed life into the dry bones in Ezekiel's vision. This act in John 20:22 can be seen as the fulfillment of Ezekiel's prophecy, where the breath of God brings the dead to life, forming a new people, a new army for God.
To find more Bible Teachings, click the link.
Application for Everyday Life
Recognize Jesus as the fulfiller of Old Testament prophecies: Understand that the stories and promises of the Old Testament find their ultimate meaning and realization in Jesus Christ. This provides a deeper context for your faith.
Embrace the new life given by the Spirit: Just as God breathed life into the dry bones, Jesus has breathed the Holy Spirit into believers, giving new life and empowering them for God's purposes. Live in the reality of this indwelling Spirit.
See yourself as part of God's regathered people: Understand that through faith in Jesus, you are part of the community of God, a continuation of God's promise to regather His scattered people.
Live as an ambassador of God's kingdom: As those who have received the life-giving Spirit, you are called to represent Jesus and His kingdom in the world. Your life and actions should reflect the love, peace, justice, and humility of God.
Hold onto hope in the midst of worldly challenges: Just as the exiles held onto the promise of restoration, believers today can have hope in the ultimate fulfillment of God's promises in Jesus, even when facing difficulties.
Actively participate in God's ongoing work: Recognize that the kingdom of God is not just a future hope but a present reality that you are called to live out and further in the world.
References
John 1
John 5
John 11
John 20
Ezekiel 37
Acts 2
Resources Mentioned
Echoes of the Prophets by Professor Gary Manning
Books and Podcasts by Dr. Michael Heiser
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The Good Shepherd - Missed Connections

The Good Shepherd - Missed Connections
Understanding Yeshua as the Good Shepherd Through Old Testament Connections
This Bible teaching from Founded in Truth Fellowship, likely delivered by Matthew Vander Els, explores the deeper meaning behind the familiar passage in John chapter 10 where Yeshua (Jesus) describes himself as the good shepherd. The message emphasizes that the New Testament authors, including John, did not simply record historical events but intentionally crafted their narratives to show how Yeshua directly fulfills the prophecies and stories of the Old Testament. This particular teaching focuses on the connections between John's portrayal of Yeshua as the good shepherd and the Old Testament books of Numbers and Ezekiel.
The Context of John Chapter 10: Conflict and Identity
To grasp the full significance of Yeshua's words in John 10, it's crucial to understand the context provided in the preceding chapters of John. Chapters 7 through 9 detail increasing conflict between Yeshua and the Pharisees and religious leaders. Yeshua performed miracles and gave teachings that challenged their authority and identity. In John chapter 9, the healing of a blind man and the subsequent interrogation of both the man and his parents by the Pharisees highlight the religious leaders' resistance to Yeshua's divine actions and their concern for maintaining their own power. Their insistence that they were disciples of Moses and their rejection of Yeshua's origins set the stage for Yeshua's discourse on the good shepherd.
Yeshua, the Greater Joshua: A Transfer of Leadership
The teaching reveals that when Yeshua says in John 10 that the good shepherd calls his own sheep by name and leads them out, this echoes Numbers chapter 27. This chapter in the Torah describes the transfer of leadership from Moses to Joshua (Yehoshua, which in its shortened form is Yeshua) as Moses was nearing death. Joshua was appointed to shepherd the flock of Israel into the promised land. By alluding to this passage, Yeshua was making a powerful statement to the Pharisees: just as leadership transitioned from Moses to Joshua, a greater transfer of leadership was now taking place with him. He was claiming to be the legitimate leader of Israel, the one with God's spirit upon him, effectively suggesting that the current religious leaders had failed in their mandate. This would have been a direct challenge to their authority and their claim to be the true shepherds of the people who followed Moses.
Fulfillment of Ezekiel's Prophecies: God as Shepherd and the Davidic King
Furthermore, the teaching emphasizes how John's account of Yeshua as the good shepherd draws heavily from the prophecies of Ezekiel, specifically chapters 34 and 37. Ezekiel 34 speaks against the wicked shepherds of Israel who neglected and exploited the flock. God himself declares that he will search for his sheep, rescue them, and bring them back to their own land. Importantly, Ezekiel 34 also prophesies that God will place "one shepherd" over them, his servant David. This prophecy, written during the Babylonian exile long after King David's death, looked forward to a future Davidic king who would righteously shepherd Israel.
Yeshua's claim in John 10 to be the good shepherd was therefore not just a simple metaphor but a declaration that he was fulfilling these very prophecies from Ezekiel. By using this language, Yeshua was identifying himself with both Yahweh, the God who promises to shepherd his people, and the promised Davidic king. This would have been seen as a profound and potentially blasphemous claim by the Pharisees, who understood these Old Testament passages.
The teaching also connects John 10 to Ezekiel 37, the prophecy of the two sticks representing the divided kingdoms of Israel (Ephraim and Judah) being joined together under one king. Yeshua's gathering of twelve disciples is presented as a symbolic act of regathering the twelve tribes of Israel, signifying the reconstitution of the covenantal kingdom through him. He was proclaiming that the exile was ending and God's promises of reunification and restoration were being fulfilled in his person and ministry.
The Pharisees' Reaction and the Significance of Understanding the Old Testament
The response of the Jewish leaders to Yeshua's words in John 10 was one of intense anger, leading them to pick up stones to stone him for blasphemy. Their reaction demonstrates that they understood the implications of his claims and his allusions to the Old Testament scriptures. They recognized that he was positioning himself as the fulfillment of prophecies about God's own shepherding and the coming Davidic king, directly challenging their authority and their understanding of God's plan.
The teaching underscores the importance of understanding the Hebrew Bible to fully appreciate the identity and claims of Yeshua in the New Testament. Without recognizing these "missed connections" to the Old Testament, the depth and significance of passages like John 10 can be overlooked.
For more Bible Teachings, click the link.
Application for Everyday Life
Recognize Yeshua as your ultimate authority and leader: Just as Yeshua claimed to be the Good Shepherd and the fulfillment of leadership prophecies, we are called to acknowledge his Lordship in our lives.
Examine your own leadership and influence: Reflect on whether your actions and motivations are truly for the good of those you have influence over, or if they are driven by self-interest, as Yeshua critiqued the Pharisees.
Extend grace and mercy to others: Learn from the contrast between Yeshua's compassion for the marginalized (like the blind man) and the Pharisees' judgmental attitude. Avoid creating exclusive groups and instead embrace the diversity within God's flock.
Be open to God's work in unexpected people and places: Challenge any tendency to judge others based on their background or affiliations, recognizing that God's grace extends beyond our preconceived notions.
Deepen your understanding of the Old Testament: Recognize that the Old Testament provides crucial context for understanding the New Testament and the identity of Yeshua.
Reflect on who you look to for guidance and rest: Consider whether you are truly finding your ultimate security and identity in Yeshua, the Good Shepherd.
References
Bible Verses
Numbers 27:16
Numbers 27:18
Luke 24:27
John 9:13
John 9:28
John 9:35
John 10:1
Ezekiel 34:1
Ezekiel 37:1
Books and Resources Mentioned
Podcasts and books by Professor Michael Heiser: You can find his works by searching for "Michael Heiser" on Amazon. Here is a general search link: Michael Heiser on Amazon
Note: This article contains affiliate links.

The Greater Exodus - Missed Connections

The Greater Exodus - Missed Connections
This Bible teaching from Founded in Truth Fellowship, possibly delivered by Matthew Vander Els, explores how the authors of the New Testament intricately weave their narratives about Jesus, or Yeshua, with the stories and themes of the Old Testament. The central argument is that these connections are not accidental but deliberate, intended to reveal a grand, unified story of redemption culminating in Jesus Christ. The teaching emphasizes that understanding these connections is crucial for grasping the true significance of Jesus and His mission.
Many readers, when engaging with biblical texts, often view them as isolated historical accounts. For instance, the stories of the Garden of Eden or Noah's Ark might be perceived merely as records of past events, without recognizing the deeper symbolic layers and connections they hold. This limited perspective, according to the teaching, can lead to missing the profound "hyperlinks and the patterns that the biblical authors left for us." These interwoven narratives expose a more extensive storyline throughout the Hebrew Bible, all pointing towards Yeshua.
The speaker uses the story of Noah's flood as an initial example. While it is a historical account of God's judgment and recreation, it also serves as a parallel to the creation in Genesis. Just as the earth was once covered in water and then dry land appeared, the flood brings about a reset of creation with Noah as a new Adam, having dominion over the animals. God's intention behind the flood was to correct the violence that had filled the earth. However, the narrative reveals that divine violence alone does not solve the problem of human violence, a motif that continues throughout the Old Testament. Noah's subsequent actions after leaving the ark, such as planting a vineyard, getting drunk, and becoming naked, echo the failings of Adam, highlighting a recurring cycle. This cyclical nature of human fallibility sets the stage for the arrival of Yeshua.
The teaching then shifts to the New Testament, focusing on how the Gospel writers intentionally portray Jesus. Matthew, in particular, is highlighted for presenting Jesus as the new and greater Moses. Matthew structures Jesus' teachings into five sections, drawing a direct parallel to the five books of the Torah given by Moses. Furthermore, Matthew emphasizes striking similarities between the childhoods of Moses and Jesus. Just as the evil King Pharaoh attempted to kill Moses through the slaughter of infants in Egypt [Exodus 1:22], King Herod sought to kill the infant Jesus through a similar act [Matthew 2:16]. The midwives who deceived Pharaoh [Exodus 1:17] find a parallel in the wise men who tricked Herod [Matthew 2:16]. Moses was hidden from Pharaoh [Exodus 2:2], and Joseph was told to hide Jesus from Herod [Matthew 2:13]. Both Moses and Jesus found refuge in Egypt [Exodus 2:3, Matthew 2:13-15]. These deliberate parallels underscore Matthew's aim to present Jesus as the prophesied "one likened unto Moses," the true prophet who would deliver the essence of the Torah in a way that would truly bless humanity.
The expectation after the Babylonian exile was a new Passover and a greater exodus, where God would redeem His people, establish a new Davidic king, and usher in God's kingdom. The New Testament authors argue that Jesus is the one leading this greater exodus, not a physical journey but a liberation into a new creation, a freeing from sin and death through His ministry, death, and resurrection.
For more Bible Teachings, click here.
Application for Everyday Life
Recognize the Bible as a Unified Narrative: Understand that the Old and New Testaments are not separate books but interconnected parts of a single, overarching story of God's plan for humanity.
Look for Deeper Meanings: When reading biblical stories, go beyond the surface-level historical account and seek the underlying themes, patterns, and connections to other parts of Scripture.
See Jesus in the Old Testament: Recognize that the Old Testament foreshadows and points towards the person and work of Jesus Christ, the promised Messiah.
Understand the "Greater Exodus": Grasp that Jesus' sacrifice and resurrection provide a liberation from the bondage of sin and death, a spiritual exodus that transforms lives.
Live a "Redeemed Life": Embrace the freedom and new life offered through Jesus, striving to reflect God's image and participate in the divine community of love.
Engage with Scripture Actively: Don't just passively read the Bible; meditate on it, digest it, and seek to understand the bigger story of salvation revealed within its pages.
References
Exodus 1:17 https://biblehub.com/exodus/1-17.htm
Exodus 1:22 https://biblehub.com/exodus/1-22.htm
Exodus 2:2 https://biblehub.com/exodus/2-2.htm
Exodus 2:3 https://biblehub.com/exodus/2-3.htm
Matthew 2:13 https://biblehub.com/matthew/2-13.htm
Matthew 2:16 https://biblehub.com/matthew/2-16.htm
Matthew 17:1 https://biblehub.com/matthew/17-1.htm
Luke 9:30 https://biblehub.com/luke/9-30.htm
Luke 11:19 https://biblehub.com/luke/11-19.htm
John 2 https://biblehub.com/john/2.htm
Books and Resources Mentioned
The Bible by Various Authors
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