Founded in Truth Fellowship - Bible Teachings and Sermons

Why Shavuot is Important

Why Shavuot is Important
The Significance of Shavuot: More Than Just a Holiday
Matthew Vander Els from Founded in Truth Fellowship explains that Shavuot, also known as Pentecost, is a significant day rooted deeply in both the Old and New Testaments. It's not merely a historical event but holds profound meaning and practical implications for believers today. The search for something bigger, a community founded on truth and love, is central to the fellowship, and Shavuot is presented as a key understanding within that community.
Old Testament Roots: A Celebration of Harvest and Gratitude
In the Old Testament, specifically in Deuteronomy chapter 16, Shavuot is identified as one of the three pilgrimage feasts, alongside Passover and Sukkot, where the people of Israel were commanded to come to Jerusalem. Shavuot is the second of these feasts, occurring approximately fifty days after Passover and the Feast of First Fruits. This timing is why it's also known as Pentecost, which is the Greek word for fifty. In Hebrew, Shavuot means weeks, highlighting the seven weeks that pass between Passover and this festival, sometimes referred to as the Festival of Weeks.
The purpose of Shavuot in the Old Testament was primarily a harvest celebration. The people would come to Jerusalem bringing their tithe of the grain harvest as an offering to the Lord. Jewish commentary describes this as a joyful procession up to Jerusalem, with people bringing their blessings as tribute and gratitude for God's provision of the new harvest. It was a time to acknowledge God's blessings poured out on their lives. Leviticus 23, verses 15 through 22, outlines God's command for Israel to celebrate this day, emphasizing it as a sacred assembly where no regular work was to be done. It was, in a sense, a "mini Sukkot," a smaller version of the Feast of Tabernacles, focused on remembering God's greatness and blessings.
The Unique Offering: Two Loaves of Leavened Bread
A unique aspect of the Shavuot celebration, as detailed in Leviticus 23, was the offering of two loaves of leavened bread made from the new grain harvest. These loaves were waved before the Lord by the priest, along with two lambs. This was the only day of the year this specific offering took place. The Mishnah, a Jewish document written after the destruction of the temple, describes these loaves as resembling small altars with horns. Unlike the offering of first fruits, which was raw barley, the grain offered at Shavuot was crafted into bread, symbolizing something new and in its final form, a new gift to God. This offering represented the harvest after the freedom from slavery in Egypt, adding a layer of poetic significance to the celebration.
A Festive Atmosphere: Joy and Community
While often viewed through a lens of piety, ancient festivals like Shavuot were also times of great joy and celebration. Historical writings from figures like Pliny the Elder and Josephus, as well as the Mishnah, suggest a lively atmosphere surrounding these events. For Sukkot, the Mishnah even mentions elements resembling entertainment, highlighting the festive nature. These feasts attracted not only Judeans but also Gentiles who traveled to Jerusalem, making it a renowned city. Some sources even suggest that Shavuot saw greater attendance than Passover due to the favorable time of year and its reputation as a joyful occasion centered around the new harvest and community. Founded in Truth Fellowship aims to capture this spirit by emphasizing both the religious significance and the joyful community aspect of Shavuot.
New Testament Fulfillment: Pentecost and the Holy Spirit
The New Testament marks a significant evolution in the meaning of Shavuot, with its fulfillment occurring in Acts chapter 2, on the day of Pentecost. The followers of Jesus were gathered in Jerusalem, as Jesus had instructed them. However, instead of the traditional offering of blessings to God, God offered a profound blessing to them: the outpouring of the Holy Spirit upon humanity. This event is seen as a grand gift made available to all.
The book of Acts recounts how a sound like a rushing wind came from heaven, and tongues of fire appeared and rested on each of them. They were all filled with the Holy Spirit and began to speak in other tongues. This event occurred fifty days after Jesus' resurrection, which is seen as the defeat of death and the liberation of humanity from the enslavement of sin. The outpouring of the Holy Spirit on Pentecost is interpreted as the beginning of a new harvest, a celebration of God's kingdom being poured out through believers.
The Significance of Wind and Fire: Old Testament Connections
The imagery of rushing wind and fire during Pentecost is not accidental; it echoes significant moments in the Old Testament where God's presence and power were manifest. The sound of rushing wind symbolizes the new spirit being breathed into believers, fulfilling prophecies from Jeremiah and Ezekiel about God giving his people a new heart and spirit. The tongues of fire recall instances where God spoke through fire, such as the burning bush where God commissioned Moses to lead the Israelites out of Egypt. Similarly, on Mount Sinai, after the Exodus, God gave the Law (Torah) to his people, establishing them as a kingdom of priests and a light to the nations. Fire also descended from heaven when the tabernacle was dedicated and when Solomon's temple was built, signifying God's presence and acceptance.
Duplication of Jesus: The Role of the Holy Spirit
The Holy Spirit that resided in Jesus now resides in believers, empowering them to continue his work. Luke, the author of the Gospel of Luke and the Book of Acts, intentionally draws parallels between Jesus' ministry and the ministry of his apostles. Just as Jesus performed miracles, healed the sick, and faced opposition from religious authorities, so too did the apostles after receiving the Holy Spirit. For example, Peter healed a lame man the day after Pentecost, mirroring Jesus' miracles. The apostles also faced opposition and persecution, similar to Jesus' experiences.
Justice and Righteousness: The Ongoing Mandate
The connection between Shavuot and themes of justice and righteousness is present even in the Torah. Leviticus 23 concludes its section on Shavuot by reminding the people that when they reap their harvest, they should not forget the poor and needy, emphasizing the opportunity to show God's righteousness and justice in the world. This call to put justice and mercy first, to be ambassadors of God's justice, did not change in the New Testament; rather, Pentecost provided believers with the tools—the Holy Spirit—to fulfill this mandate without excuse.
Application for Everyday Life
Embrace the Spirit: Recognize and embrace the Holy Spirit within you as the same power that resided in Jesus, giving you the ability to live a life that reflects Him.
Seek Justice and Mercy: Be mindful of the needs of those around you and actively seek opportunities to show God's justice and mercy in practical ways.
Live as an Ambassador: Understand that as a believer, you are a representative of Jesus Christ, called to show the world what the kingdom of God looks and feels like through your actions and words.
Be Prepared for Opportunities: Walk in the Spirit so that you are ready to act on opportunities to show God's love and power when they arise in your daily life.
Participate in Renovation: See yourself as part of God's ongoing work of renovating creation, bringing heaven to earth by living out the values of His kingdom.
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The Salt of the Earth - Messianic Teaching

The Salt of the Earth - Messianic Teaching
In this insightful Bible teaching from Founded in Truth Fellowship, the speaker, Matthew Vander Els, delves into the profound meaning of Yeshua's (Jesus's) words in Matthew 5:13-16: "You are the salt of the earth... You are the light of the world." The teaching explores the multifaceted implications of these metaphors for believers and their role in the world today. It emphasizes that being a follower of Yeshua is not a passive existence but an active calling to impact the world around them for the better.
The message begins by acknowledging the darkness and anxiety present in the world. Referencing a personal experience of officiating funerals and the broader impact of loss, the speaker poses the question of why there is so much darkness despite the presence of believers. The answer, he suggests, lies in the active role believers are called to play: to be the "Jesus in the world." Drawing on Paul's description of believers as ambassadors of Christ, the teaching clarifies that the goal is not merely to escape the world to go to heaven, but rather to bring heaven to earth. This echoes Yeshua's own teachings and life.
The speaker cautions that just as individuals can be ambassadors of heaven, they can also, through their actions, become sources of negativity and harm, even becoming "ambassadors of hell on earth." The power of the tongue, as highlighted in James 3, is cited as an example of how gossip and negative speech can spread negativity. The speaker also references Matthew 23, where Yeshua critiques the Pharisees for leading their disciples astray.
Shifting focus to the Sermon on the Mount, the teaching highlights its significance as a "better application of Torah" delivered by Yeshua, the "greater Moses." This teaching provides a way to live out the Torah that prioritizes love, relationships, and fellowship. The Beatitudes in Matthew 5 are presented as foundational principles for a blessed life, emphasizing qualities such as being poor in spirit, meek, and pursuing justice.
The challenging nature of the Sermon on the Mount is underscored, particularly the commands to not take offense, not hate in one's heart, and to not respond with violence. The example of early believers in the Roman Empire, who chose prayer and forgiveness over retaliation despite persecution, illustrates the radical nature of these teachings. The speaker touches on different interpretations of the Sermon on the Mount throughout Christian history, including dispensational views that postpone its full application to a future kingdom. However, the teaching aligns with the Anabaptist tradition, emphasizing the full applicability of the Sermon on the Mount today.
The concept of a "cruciform lifestyle" is introduced, where believers absorb offense and radiate grace, mirroring the cross of Yeshua. This means choosing not to retaliate in kind but to be a place where negativity stops and is transformed by God's grace. This way of life is acknowledged as counter-cultural and often met with resistance from the world.
The teaching then delves into the metaphor of being the "salt of the earth." Various interpretations are discussed, including salt as a preservative and a seasoning. However, a compelling argument is made for salt as fertilizer, drawing from historical uses in Judea, Rome, and China. The passage in Luke 14:34-35, which mentions salt being "fit neither for the soil nor the manure pile" if it loses its saltiness, supports this interpretation. Salt was used to help soil retain moisture, destroy weeds, make stubborn soils workable, and even prevent diseases in crops.
If believers are the salt of the soil in this context, it means they are called to stimulate growth in barren places and to be mixed into the "manure piles of the world" so that God can use them to bring forth new, virtuous life. This involves going to uncomfortable places, engaging with those on the margins of society, and providing the spiritual nutrients needed for life to flourish. Examples provided include foreign missions, foster parenting, and simply reaching out to individuals within the local fellowship. The story of Ben Cohen's efforts to enlist volunteers to support foster families is used as a practical illustration.
The teaching emphasizes moving toward the broken, not away from them, so they can encounter God's presence and be set free to become the new creation they are called to be. Two powerful historical examples are shared to illustrate this principle: Telemachus, the Christian monk who disrupted gladiatorial games in Rome and ultimately led to their abolishment, and Chiune Sugihara, the Japanese diplomat who risked his career to issue transit visas to Jewish refugees during World War II. Both individuals acted boldly, driven by their faith, to intervene in situations of darkness and bring life and hope.
The speaker underscores that these acts, seemingly small at the time, had profound and lasting impacts. The call is for every believer to identify their "something"—their unique way of shining light and being salt in the world. This involves living out the way of the cross, starting with the principles of the Beatitudes and the Sermon on the Mount. By embracing this cruciform life, opportunities to make a difference will naturally arise.
The teaching concludes with an invitation to prayer and a reminder that even in times of personal struggle, believers are called to be active agents of God's love and light in the world.
To find more Bible Teachings, click the link.
Application for Everyday Life:
Be Present with the Marginalized: Intentionally reach out to those who are often excluded or overlooked in society, mirroring Yeshua's example of fellowship with tax collectors, prostitutes, the sick, and the disabled.
Absorb Offense, Extend Grace: Practice the "cruciform life" by choosing not to retaliate when wronged but instead offering forgiveness, understanding, and grace.
Speak Truth Through Love: When sharing truth, do so with compassion and a genuine desire to uplift others, avoiding gossip or speaking down to others.
Actively Seek Opportunities to Serve: Look for practical ways to meet the needs of others in your community, whether through formal volunteering or individual acts of kindness. Consider supporting initiatives like foster care or GED programs for those re-entering society.
Be a Source of Growth and Life: In your interactions, aim to encourage, uplift, and inspire those around you, contributing to a positive and nurturing environment.
Prioritize God's Kingdom Over Worldly Approval: Be willing to stand for what is right, even if it means facing criticism or opposition from the world.
Recognize Small Acts of Impact: Understand that even seemingly insignificant actions done in faith can have far-reaching and positive consequences.
Embrace the Teachings of the Sermon on the Mount: Diligently study and strive to live out the challenging principles presented by Yeshua in Matthew 5-7.
Be Prayerful and Engaged: Combine prayer with active engagement in the world, recognizing the need for both spiritual grounding and practical action.
Live as an Ambassador of Heaven: Consciously represent the values and love of God in your daily life, striving to bring a touch of heaven to every situation.
References:
Matthew 5:1-16 biblehub.com
Matthew 7 biblehub.com
Luke 14:34-35 biblehub.com
James 3 biblehub.com
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Folly - A Message on the Beatitudes

Folly - A Message on the Beatitudes
The teachings of Jesus, particularly as presented in the Sermon on the Mount, stand in stark contrast to the values and norms of the world. This message from Founded in Truth Fellowship, delivered by Matthew Vander Els, delves into the radical nature of these teachings, emphasizing how they often appear as foolishness when viewed through a worldly lens. The central focus lies on the Beatitudes (Matthew 5:3-12), which introduce a 颠覆性的 understanding of blessing and what it means to live according to the principles of God's kingdom.
In Messianic circles, it's often said that Jesus taught the Torah. While this is not incorrect, it lacks the crucial nuance of *how* Jesus taught it. In first-century Judea, there were numerous Torah teachers, but Jesus was unique as the exact representation of God. Therefore, his interpretation of the Torah carries unparalleled authority, offering the true way to live it out. The speaker stresses the importance of revisiting Jesus' actual words and the lifestyle he called his followers to before delving into other theological studies.
The message highlights that the gospel, according to Jesus, is not merely about an afterlife but about the **kingdom of God being near**, a present reality that demands a fundamental shift in perspective – repentance. This kingdom's arrival signifies a collision with the existing world order, inverting its values and establishing God's rule. Followers of Jesus are called to embody this new creation, experiencing eternal life and God's kingdom in the here and now, acting as ambassadors to extend its reach.
The speaker points out the inherent conflict between the kingdom's principles and the world's approach to power and conflict. While worldly rulers build empires through military might and domination, Jesus established his kingdom by dying for others. He instructed his followers to love their enemies, a concept deemed foolish by a world that operates on the principle of defeating adversaries. This radical approach challenges the ingrained "us versus them" mentality, urging believers to see even their enemies as broken individuals in need of a savior.
The Sermon on the Mount, beginning in Matthew 5, is presented not as a simple rule book of dos and don'ts for achieving salvation, but as a **demonstration of a way of life**, a kingdom life that believers are to strive for. It offers road signs that guide individuals toward manifesting God's rule and reign on earth. The first generation of believers embraced these teachings, even at the cost of their lives, demonstrating a deep commitment to their King and his kingdom.
The message then focuses on the first three Beatitudes, unpacking their seemingly paradoxical nature. The term "blessed" itself is identified as a religious term often removed from everyday language.
**"Blessed are the poor in spirit, for theirs is the kingdom of heaven" (Matthew 5:3)**: Being "poor in spirit" is not simply about material poverty but about recognizing one's **complete dependence on God**. It means being without pretense, understanding that everything comes from God, and not being overly reliant on one's own abilities or worldly securities. This contrasts with the feeling of security derived from wealth, possessions, or military might, which are ultimately fleeting. The parable of the Pharisee and the tax collector (Luke 18:9-14) vividly illustrates this. The Pharisee, confident in his own righteousness, looked down on others, while the tax collector humbly acknowledged his sinfulness and received justification. The speaker cautions against the subtle trap of comparing oneself favorably to others, which itself mirrors the Pharisee's attitude. True righteousness comes through acknowledging one's need for God's grace, not through self-exaltation. The community of God is meant to resemble the tax collectors – those who recognize their brokenness and dependence. The Apostle Paul's declaration in 1 Timothy 1:15, identifying himself as the "worst of sinners," serves as a model for this attitude of humility.
**"Blessed are those who mourn, for they shall be comforted" (Matthew 5:4)**: This beatitude speaks to those who grieve over the brokenness of the world and perhaps their own sinfulness. It echoes the messianic prophecy in Isaiah 61, which promises comfort and restoration to those who mourn. This mourning reflects a deep awareness of the gap between the world as it is and the perfect kingdom of God, a longing for righteousness and restoration.
**"Blessed are the meek, for they shall inherit the earth" (Matthew 5:5)**: Meekness, in this context, is not weakness but a **humble strength**, a willingness to endure suffering without seeking revenge, trusting in God's timing and security. This beatitude is particularly relevant in the historical context of first-century Judea, where the Jewish people were under Roman oppression and many longed for a Messiah who would violently overthrow their rulers. The Zealots, a revolutionary group, embodied this desire for violent liberation. However, Jesus' promise that the meek will inherit the earth presents a radically different path to dominion – not through force but through humble reliance on God. The speaker quotes scholar Scott McKnight, highlighting that this blessing is for those who trust God for justice and the coming of his kingdom.
The speaker briefly touches on the remaining Beatitudes, emphasizing their continued challenge to worldly values: hunger and thirst for righteousness, mercy, purity of heart, peacemaking, and enduring persecution for righteousness' sake. These are not presented as easily attainable virtues but as aspirations that demand a constant turning away from self-centered desires and toward God's will.
The message underscores the **folly of the cross** as described by Paul in 1 Corinthians 1:18. To a world that values power and dominance, the idea of a crucified king and a kingdom built on humility and service appears foolish. Paul urged the Corinthians to shift their allegiance from Caesar and the Pax Romana (the peace of Rome achieved through conquest) to the crucified Christ. This allegiance demands a radical way of life that defies worldly logic, such as turning the other cheek and going the extra mile (Matthew 5:39-41). These actions, though seemingly foolish, embody the sacrificial love that is central to the kingdom of God.
The early Christians embraced this "foolish" lifestyle, understanding that their battle was not against flesh and blood but against spiritual forces, and that their weapon was prayer and love for their enemies. The speaker challenges the audience to honestly consider how they respond to offenses and injustices, questioning what it takes for them to abandon the core teachings of Jesus.
To find more Bible Teachings, click the link.
Application for Everyday Life
**Cultivate a constant awareness of your dependence on God.** Recognize that all good things come from Him and resist the urge to rely solely on your own strength, wealth, or intellect.
**Practice humility in your interactions with others.** Avoid comparing yourself to others to feel superior and acknowledge that everyone is in need of God's grace.
**Acknowledge your own brokenness and sinfulness.** Like the tax collector, approach God with a humble and repentant heart, rather than focusing on the perceived shortcomings of others.
**Mourn over the brokenness of the world and injustice.** Allow yourself to feel the weight of sin and suffering, fostering a deeper desire for God's kingdom to come.
**Embrace meekness in the face of conflict.** Choose to respond with humility and restraint, trusting in God's justice rather than seeking revenge.
**Seek to love your enemies and pray for them.** Resist the natural inclination to hate or seek their downfall, recognizing their need for God's love and salvation.
**Be willing to endure offenses and injustices without retaliation.** Consider how you can embody the principles of turning the other cheek and going the extra mile in your daily interactions.
**Examine your motivations for pointing out the sins of others.** Ensure that your zeal stems from a genuine desire for their salvation and God's glory, rather than a need to feel secure in your own righteousness.
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Satan’s Bait - Offense as a Christian’s Downfall

Satan's Bait - Offense as a Christian's Downfall
In this insightful Bible teaching from Founded in Truth Fellowship, likely delivered by Matthew Vander Els, the focus is on a critical yet often overlooked aspect of the Christian walk: the bait of offense. The message emphasizes how easily believers can be ensnared by taking offense at the viewpoints and actions of others, ultimately hindering their spiritual growth and damaging the unity of the Christian community.
The teaching begins by setting the context for a series on Revelation, explaining that it is preceded by a foundational study on the core teachings of Yeshua (Jesus). This preliminary series aims to ground believers in the fundamental tenets of Yeshua's ministry, particularly concerning how his disciples should live. The speaker highlights that apocalyptic literature, like Revelation, is filled with symbolic and sometimes violent imagery that requires a solid understanding of Yeshua's character and teachings to interpret correctly. Without this foundation, believers risk getting caught up in the spectacular aspects of such texts while neglecting the practical implications of Yeshua's message.
The central theme of this particular message is offense, which is presented as a primary tool that Satan uses to distract and derail believers. Offense is likened to bait on a hook, seemingly irresistible at times, but ultimately leading to entrapment. Once someone takes the bait of offense, they become ensnared and can be led away from the path of righteousness and into division and bitterness.
To illustrate the ease with which offense can arise, the teaching uses a humorous video depicting various parenting styles. The video highlights how people often identify strongly with their differences and view those with alternative approaches as adversaries. This tendency to emphasize distinctions and create "sides" can permeate various aspects of life, leading to judgment and conflict.
The speaker makes a crucial distinction between having a different viewpoint and being on a different side of an issue. While certain theological truths about Yeshua unite believers on the same side, differing perspectives on other matters are natural and should not necessarily lead to division. However, when viewpoints are elevated to the level of opposing sides, it fosters a competitive mentality where the goal becomes winning and proving one's own perspective as superior. This can result in a willingness to sacrifice relationships and act in ways contrary to the love and grace that define the Christian faith.
Taking offense often involves creating negative narratives and labels for those who hold different views, excluding them from one's own perceived "group" or "side." This process of othering can lead to feelings of comfort and security within one's own like-minded circle but ultimately breeds isolation and animosity towards those outside. The offense festers within the heart, leading to negative behaviors such as gossiping and the creation of "sacrificial altars" where relationships are willingly sacrificed for the sake of one's own perceived righteousness.
The teaching acknowledges that in a world influenced by Satan, such divisive attitudes are to be expected. However, this should not be the norm within the community of God. Despite the tempting nature of offense, believers are called to a higher standard of love, grace, and unity.
The trap of offense is identified as a deadly weapon that Satan uses to imprison believers, sever relationships, and destroy communities. Offense often arises from experiences of rejection or perceived injustice, whether the information supporting this perception is accurate or distorted by personal hurt. When offended, individuals often avoid direct communication, allowing the offense to fester and redefine future relationships with bitterness.
Pride is highlighted as a key factor in maintaining a state of offensiveness. Pride prevents individuals from honestly acknowledging their feelings and dealing with the root causes of their offense. It distorts perception, hinders growth, and hardens the heart, trapping believers in a cycle of victimhood and hindering forgiveness.
The teaching strongly emphasizes the Christian mandate to forgive. Holding onto offenses and withholding forgiveness is contrary to the principles of God's kingdom. The example of Yeshua's forgiveness on the cross is presented as the ultimate standard for believers to emulate. We are called to see others, even those who hurt us, as broken individuals in need of God's love, mercy, and grace.
The message addresses how contemporary issues such as elections and the COVID-19 pandemic have become significant sources of offense among believers. Differences in political viewpoints or approaches to health measures have led to division and the fracturing of communities. The teaching cautions against equating worldly kingdoms with the kingdom of God and urges believers to maintain unity and grace even amidst strong disagreements on temporal matters.
The importance of having grace for others, even when their viewpoints differ significantly, is underscored. Fellow believers are not enemies, and disagreements on non-essential issues should not lead to the breaking of fellowship. The focus should always remain on Christ and the unifying power of the cross.
Leaving a community of faith due to offense can lead to becoming a spiritual vagabond, constantly searching for a perfect environment that does not exist. Instead of fleeing from adversity, believers are encouraged to develop deep roots in the community where God has placed them, allowing challenges and offenses to become opportunities for growth and maturity. Just as seedlings need to be shaken to develop stronger root systems, enduring and overcoming offenses strengthens believers' spiritual foundations.
When genuinely wronged, the natural human response is to seek retribution. However, as followers of Yeshua, we are called to a different path – the path of forgiveness and non-retaliation. The principle of "eye for an eye" must be understood through the lens of the cross, where Yeshua absorbed offense and offered forgiveness. Believers are required to bear the cross, absorbing hurt and pain without reciprocating it, showing grace and love even to those who may seem undeserving.
The teaching concludes by emphasizing the importance of unity in the body of Christ. The example of Yeshua sharing a meal with disciples holding vastly different political and social viewpoints, such as Simon the Zealot and Matthew the tax collector, illustrates that unity in Christ transcends disagreements on other matters. Believers are called to put down their "swords" of offense, aim for restoration, comfort one another, agree with one another where possible, and live in peace. True identity is found in Yeshua, and the pursuit of love and peace requires placing pride aside and prioritizing relationships within the community of God.
To find more Bible Teachings, click the link.
Application for Everyday Life
Be aware of Satan's tactic of using offense as bait. Recognize the initial feelings of irritation or disagreement as potential hooks that can lead to deeper issues.
Distinguish between differing viewpoints and taking opposing sides. Understand that disagreement on non-essential matters does not necessitate becoming enemies.
Resist the urge to create negative narratives or labels for those with different opinions. Remember that every individual is created in the image of God.
Practice direct communication and address offenses promptly and privately. Avoid allowing bitterness to fester and spread through gossip.
Examine your own heart for pride, which often fuels and hides offense. Be willing to admit your own role in conflicts and seek reconciliation.
Embrace the Christian mandate to forgive, even when deeply hurt. Remember Yeshua's example of forgiveness on the cross.
Maintain unity and grace within the Christian community amidst disagreements on temporal matters like politics and health. Focus on the shared identity in Christ.
Have grace for others' differing viewpoints, recognizing that life experiences shape perspectives. Avoid judgment and strive for understanding.
Commit to planting deep roots in your faith community rather than becoming a spiritual vagabond due to offense. See challenges as opportunities for growth.
Respond to being wronged with forgiveness and love, following Yeshua's example of non-retaliation. Do not seek revenge or harbor resentment.
Prioritize unity in Yeshua over the need to be "right" in every disagreement. Focus on restoration and peace within the fellowship.
Actively seek reasons to build bridges and foster understanding rather than focusing on differences that divide. Aim for reconciliation and peace.
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Passover in Christ - Passover Teaching

Passover in Christ - Passover Teaching
This Bible teaching from Founded in Truth Fellowship, possibly delivered by Matthew Vander Els, explores the profound significance of Passover, particularly for believers in Yeshua (Jesus). It delves into the historical context of Passover in the Old Testament, its evolution through time, and its ultimate fulfillment and transformation in the person and work of Jesus Christ. The teaching emphasizes that for Christians, Passover is no longer merely a remembrance of the ancient Exodus from Egypt, but a celebration of a greater exodus brought about by Jesus – a liberation from the slavery of sin and a reconciliation with God.
The Foundation of Passover
The speaker begins by welcoming the audience to Founded in Truth, describing it as a family and a community founded on truth and love, a place to worship God. The teaching commences with the observance of Shabbat Shalom, leading into the topic of Passover in 2021. It highlights that the Passover meal is a sacred and ancient tradition rooted in the stories of God's redemptive power, where God acted on behalf of his people to redeem, vindicate, save, and free them from captivity.
The tradition of Passover has seen slight evolutions over time, from its observance around the tabernacle and the temple to adjustments made after the Babylonian exile and the destruction of the temple in 70 AD. Despite these changes, it has remained a time to remember the ancient power of God. For believers in Yeshua, however, Passover has gained a new and more powerful meaning over the past two millennia.
Yeshua and the Passover Narrative
The teaching asserts that Jesus, this no-named rabbi from Nazareth, initiated a revolution aimed at the complete restoration of not just mankind but the entire cosmos, and he did so within the framework of the Passover narrative. Jesus utilized Passover as the means to bring about a world-changing reunification of heaven and earth. This might seem confusing because Christians understand that Jesus died for their sins, leading to atonement and communion with God.
The motivation behind this act was not God's wrath but His profound love for the world. The speaker encourages the audience to internalize the truth of God's love, emphasizing its extravagant measure, which led to Him sending His only son so that whoever believes in Him would have eternal life. This eternal life, the teaching suggests, can begin now.
Why Passover, Not Yom Kippur?
A key question addressed is why Jesus, if His mission was to remove sin, did not die on Yom Kippur, the Day of Atonement, which is typically associated with the purging of sin. The answer, according to the teaching, lies in the bigger mission of reconciliation of all things, not just a temporary covering of sin. While Yom Kippur, as described in Leviticus 16, removed sin for a time, Passover is fundamentally a story of freedom for captives, a festival celebrating liberation from slavery.
Passover illustrates God's unwavering intervention for His people who are too weak to overcome their oppressors. It's the narrative of a people without the power to rise up being led out of bondage through the blood of another, the lamb. The purpose of Jesus' death was not merely to purge sin, as Yom Kippur did, but to defeat the oppressor that enslaved humanity in the first place – sin. The ultimate issue is the human condition, a heart enslaved to sin, with a tendency towards rebellion and fleshly desires. The solution requires a new creation where sin, as the slave master, is defeated permanently, not just temporarily covered. This is why Jesus chose Passover to demonstrate God's all-healing love for humanity. For Christians, Passover signifies the end of their exile from God.
The Old Testament Context of Exile and Redemption
The teaching revisits the Old Testament narrative, starting with man's communion with God in the Garden of Eden. Humanity's choice of autonomy led to exile from God's wisdom. To restore mankind and defeat evil, God chose the family of Abraham to bring blessing to creation. Their descendants were enslaved in Egypt, but God rescued them through His power, redeeming them and offering reconciliation as His covenant people, tasked with living out His kingdom.
However, Israel again chose autonomy, leading to exile in Babylon. In exile, they cried out to God, remembering their past unity with Him. Prophets like Ezekiel, Jeremiah, and Isaiah foretold a future, greater Exodus that would liberate mankind from the true enemy – the rebellious human heart. Ezekiel spoke of a heart transplant, replacing a heart of stone with a heart of flesh indwelt by God's Spirit. Jeremiah prophesied about the Holy Spirit inscribing God's wisdom on their hearts. While Israel returned from Babylon, the teaching notes that even then, as recorded by Nehemiah and Ezra, they were still under subjugation, indicating that true redemption was yet to come. This historical backdrop created the expectation for God's ultimate redemption and the arrival of the Messianic King in the first century, the stage upon which Yeshua appeared.
The Last Supper: A New Passover
During the Passover season, Jesus came to Jerusalem, knowing His impending death. The Synoptic Gospels describe His deep desire to share a Passover meal with His disciples, the Last Supper. This final Passover with His disciples involved the traditional elements: bread, wine, and reclining. The Torah outlines five basic commands for Passover: choosing an unblemished lamb, sacrificing it, spreading its blood, eating its flesh with unleavened bread, and remembering it annually. Jesus, during this meal, shifted the focus from the past Exodus to His future suffering and death. He identified the bread and wine as His own body and blood, instructing His disciples to eat and drink in remembrance of Him.
The Invitation to God's Table
The teaching emphasizes the symbolism of the table, representing the environment launched with Jesus and His twelve disciples, who represented the fully regathered twelve tribes of Israel. Jesus' consistent practice of eating with people, even those considered outcasts by religious leaders, highlights God's inclusive invitation. Isaiah 25 speaks of a future banquet hosted by God, where death will be swallowed up, tears wiped away, and all people from every tribe and tongue will be invited to feast with joy. The speaker cautions against making the table set for God exclusive, as God's plan is an inclusive banquet for all.
Application for Everyday Life
Recognize your personal exodus: Just as the Israelites were freed from physical slavery, acknowledge the freedom Jesus offers from the slavery of sin in your own life.
Embrace God's extravagant love: Remember the depth of God's love that led Him to send Jesus for your redemption, allowing this love to shape your actions and relationships.
Find freedom from your oppressors: Identify the things in your life that hold you captive, whether they are sinful habits, negative thought patterns, or worldly attachments, and claim the freedom offered through Jesus' sacrifice.
Remember Jesus, not just a historical event: When observing communion or reflecting on Jesus' sacrifice, focus on His body and blood as the means of your redemption and the beginning of eternal life.
Extend the invitation: Reflect on the inclusive nature of God's table and strive to be welcoming and inclusive in your own interactions with others.
Examine your heart: Before participating in communion or moments of remembrance, take time for introspection and confess any areas of sin or bondage in your life, allowing for deeper gratitude and joy.
Trust in God's redemption: Like those at the future banquet in Isaiah 25, trust in God's saving power and rejoice in the salvation He has provided through Jesus.
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Passover Teaching - Passover in Egypt

Passover Teaching - Passover in Egypt
The Approaching Passover
The upcoming celebration of Passover is a significant time for believers. Founded in Truth Fellowship provides a free Messianic Yeshua-centered Passover Haggadah, available on their website under the resources tab, which offers a walkthrough of the Seder. This Haggadah has received positive feedback and is encouraged as a valuable resource for understanding Passover in a Yeshua-centered context.
The Significance of Passover for Believers
As believers in Yeshua (Jesus), Passover holds a profound and multifaceted meaning that goes beyond the historical event of the Exodus from Egypt. It offers a unique paradigm of the depth, meaning, sacrifice, and freedom demonstrated by Yeshua. Additionally, it is crucial to remember the original Passover in Egypt and its profound significance for the Israelites at that time.
The Original Passover in Egypt
For the Israelites in ancient Egypt, Passover was an event of immense importance, representing redemption, salvation, and a new status free from slavery. This pivotal event became a recurring motif throughout the biblical narrative, illustrating God's redemptive power. The story of the Exodus is foundational to Israelite identity, setting them apart from slavery, and it also provides the context for the giving of the Torah (the first five books of the Bible) at Mount Sinai. Understanding this original Passover is essential as it underpins much of the subsequent biblical story.
The Broader Biblical Narrative
Viewing the Bible with a "helicopter view," focusing on the broad narrative strokes, offers a transformative perspective for believers, shaping how one understands and appreciates the Scriptures. This macro view helps in fulfilling the vocation of being God's image bearers on earth. The Torah, consisting of Genesis, Exodus, Leviticus, Numbers, and Deuteronomy, is often translated as "Law," but a more accurate translation might be "Instructions". Even "instructions" can be a bit general, but it’s important to avoid seeing the Torah solely as a collection of laws.
Beyond a Checklist of Commandments
A common pitfall is to treat the Torah as a simple checklist of commandments that, if followed sufficiently, can lead to a state of righteousness before God. However, the Torah's commandments are often intentionally vague, making a literal checklist approach problematic. Yeshua himself critiqued this legalistic interpretation prevalent among the Pharisees. The desire to exploit God's blessings by merely adhering to a list of rules is addressed in the book of Job. Job's suffering, despite his righteousness, demonstrates that God's blessings are not simply transactional rewards for obedience. God's grace, mercy, and blessings are given by Him, not demanded by humans. The vagueness of many Torah commandments serves to prompt discussion, meditation, and community engagement to understand God's Word more deeply.
The Torah as Narrative
While the Torah contains laws and commandments, it is fundamentally a narrative. The majority of the first 62 chapters focus on the story of God's interaction with creation and humanity, leading up to the Exodus. This narrative context is crucial for understanding the commandments themselves. For instance, the commandment to observe the Sabbath in Deuteronomy is linked to the fact that the Israelites were no longer slaves, emphasizing freedom and rest. The Torah lays the roadmap for the rest of the Bible, beginning with the poetic creation account in Genesis 1, where God's desire to commune with mankind is central. The narrative then progresses through the flood and the Tower of Babel, before narrowing its focus to Abram (Abraham), through whom God would bring forth a kingdom of blessing.
The Story of Joseph and the Enslavement in Egypt
The story leading to the Exodus begins with Joseph being sold into slavery in Egypt. Despite facing hardship, Joseph's faithfulness leads to his elevation as second only to Pharaoh. Notably, Joseph's two Egyptian sons are adopted into Jacob's family, becoming tribes of Israel, which foreshadows the inclusion of outsiders into God's people. The Israelites settle in Egypt and multiply significantly. However, a new Pharaoh, who does not remember Joseph, rises to power and views the growing Israelite population as a threat to his kingdom's security. This fear motivates the king to oppress the Israelites with forced labor and the construction of store cities like Pithom and Ramses. Despite the harsh oppression, the Israelites continue to multiply. In a desperate attempt to control their numbers, Pharaoh orders the Hebrew midwives, Shiphrah and Puah, to kill newborn Hebrew boys. However, the midwives fear God and disobey the king's command, allowing the boys to live. Pharaoh then resorts to a more drastic measure, ordering all his people to throw every newborn Hebrew boy into the Nile.
Application for Everyday Life
Reflect on Your Freedom: Just as the Israelites were freed from slavery in Egypt, believers in Yeshua have been freed from the bondage of sin and death. Take time to meditate on this freedom and avoid taking it for granted.
Remember the Bitterness of Sin: The bitter herbs eaten during the Passover Seder symbolize the bitterness of slavery. Similarly, reflect on the negative impact of sin in your life and remember what you have been freed from.
Don't Return to "Egypt": The Israelites were warned not to forget their deliverance and return to Egypt. In your life, be mindful of any tendencies to go back to old habits, sins, or mindsets that you have been freed from through Yeshua.
Embrace New Beginnings: Passover marks a new beginning. Use this season as an opportunity to evaluate your life, leave behind past failures, and embrace the new start that God offers.
Prepare Your Heart: As Passover approaches, prepare your heart to remember and appreciate the exodus from sin and death through Yeshua's sacrifice.
Engage with the Passover Haggadah: Utilize resources like the Messianic Yeshua-centered Passover Haggadah to gain a deeper understanding of the Seder and its significance for believers.
Meditate on God's Word: Spend time reflecting on the stories and commandments in the Bible, allowing them to shape your understanding and guide your life.
For more Bible Teachings, visit our website.
Resources
Free Messianic Yeshua-centered Passover Haggadah: Available at foundinintruth.com/resources/
The Bible by Various Authors
Book of Job by Unknown Author
Animal Farm by George Orwell
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Mordechai’s Javelin - The Story of Esther

Mordecai's Javelin - The Story of Esther
In this Bible teaching from Founded in Truth Fellowship, Matthew Vander Els explores the significance of the biblical story of Esther and its profound implications for the lives of believers today. The teaching uses the metaphor of Mordecai's javelin to illustrate the importance of recognizing God's purpose and taking decisive action in the present moment. The message emphasizes that, just as Queen Esther was called to step into her royal role to save her people, Christians are called to own their positions in life and actively participate in God's kingdom work on earth.
The Celebration of Purim and Esther's Boldness
The teaching begins by referencing the Jewish holiday of Purim, which celebrates Queen Esther's bravery in approaching the king of Persia to prevent the annihilation of the Jewish people. This holiday, based on the events recorded in the Old Testament book of Esther, specifically chapter 9 verses 22 through 26, is a time of celebration, feasting, and gift-giving. The speaker notes that it's an opportunity for families to gather, learn about the Bible, and engage children through activities like dressing up in costumes. This tradition of dressing up serves as a reminder of how Esther had to conceal her identity until she found the courage to reveal herself and advocate for her people.
Overcoming Imposter Syndrome and Embracing Your Role
Connecting Esther's initial hidden identity to contemporary experiences, the teaching delves into the concept of imposter syndrome. This is described as a feeling of inadequacy, where individuals doubt their abilities and fear that others overestimate them. The speaker suggests that many people in various positions – whether in leadership, management, parenting, or other roles – may experience these feelings of being unqualified or out of place. The story of Esther is presented as an example of someone who, despite her background of trauma and displacement, rose to a position of great influence but initially hesitated to fully embrace it.
Mordecai's Encouragement and the Call to Action
The turning point in Esther's story comes through the encouragement of her cousin, Mordecai. Mordecai's powerful words remind Esther that God has placed her in her royal position for a specific purpose, and that if she fails to act, deliverance will come through someone else. This pivotal moment leads Esther to put on her royal robes and approach the king. This act symbolizes her decision to own the place where God has put her, regardless of the fear or difficulty involved. The teaching emphasizes that life is not always fair, and believers should not be surprised by challenges or inconveniences, as the life of Jesus himself, as depicted in the Gospels, serves as a blueprint of a life that includes suffering.
Being Ambassadors of God's Kingdom
The message underscores the idea that followers of Jesus are called to be ambassadors of His kingdom on earth. Just as an ambassador represents their king and kingdom in a foreign land, believers are meant to represent the kingdom of heaven in the world. This vocation involves actively working to extinguish the "fires of hell" – the manifestations of darkness and evil – in the world through acts of love, service, and proclaiming the truth of the gospel. This includes tangible actions such as supporting foster care and advocating for the vulnerable. The speaker highlights that the call to follow Jesus is not passive but requires actively engaging with the brokenness of the world.
The Example of Jesus and His Disciples
To further illustrate this active role, the teaching draws parallels between the ministry of Jesus and that of his disciples and apostles. Jesus preached the fulfillment of the Old Testament, cast out unclean spirits, healed the sick, and even raised the dead. His disciples, as recorded in the book of Acts, continued this same work, demonstrating that Jesus' ministry did not end with his ascension but continues through his followers. This demonstrates that believers are equipped with power and authority to manifest God's kingdom in practical ways. However, the teaching also cautions that following Jesus involves not only the power to do good but also the potential for suffering, persecution, and rejection, as experienced by Jesus himself and his early followers.
The Unique Nature of the Book of Esther and God's Hidden Presence
The speaker then draws attention to the unique characteristic of the book of Esther: it never explicitly mentions the name of God. This absence can lead one to believe that God is not present in the events of the story. However, the teaching argues that God was actively present in every moment, orchestrating events even when His direct involvement is not apparent. From Haman's irrational decree to Esther's eventual courageous decision, God's hand was at work. Mordecai's role was crucial in speaking this reality into Esther's life, reminding her of God's overarching plan despite the seemingly godless circumstances.
The Mordecai Mandate: Speaking Truth and Taking Action
This leads to what the teaching calls the Mordecai mandate: the responsibility of believers to speak the truth of God's kingdom into the lives of others. This truth is not merely about salvation after death, but about the reality that God's kingdom has come to earth now to defeat the forces of darkness. Believers are called to be bold in proclaiming this truth, even in the face of adversity and in situations where God's presence may seem absent. Just as Mordecai's words spurred Esther to action, believers should encourage and challenge one another to step into their God-given roles.
The Javelin Metaphor: Making an Impact in the Present
The central metaphor of the teaching is the javelin. The life of a believer is likened to a runner carrying a javelin, representing the impact they are meant to make in the world for God's kingdom. The white line represents the limited time individuals have on earth to make this impact. Just as a javelin throw is wasted if the runner crosses the line before releasing it, opportunities to serve God and impact the world can be missed if believers hesitate or fail to act. The javelin throw embodies the energy, training, and dedication that believers invest in their lives, and its flight represents the impact and legacy they leave behind. Every believer is called to be a "Mordecai," acknowledging God's present reign and proclaiming it through their actions and words.
Application for Everyday Life
Identify your "royal robes": Recognize the unique opportunities and positions God has placed you in, whether at work, in your family, or in your community.
Confront your "imposter syndrome": Acknowledge any feelings of inadequacy but remember that God equips those He calls. Embrace your current role with confidence in God's plan.
Listen for your "Mordecai": Be open to the encouragement and challenges from others who can speak God's truth into your life. Seek godly counsel and accountability.
Throw your "javelin" now: Don't wait for perfect circumstances or until you feel fully ready. Take action now in areas where God is leading you to make an impact.
Speak truth boldly: Share the good news of God's kingdom and His victory over darkness in your interactions with others.
Actively love and forgive: Extend God's love and forgiveness to those who are difficult to love or who have hurt you.
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References
Esther 4:14
Matthew 5:16
Mark 1:15
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Imposter Syndrome - A Purim Story

Imposter Syndrome - A Purim Story
Introduction
This Bible teaching from Founded in Truth Fellowship, delivered by Matthew Vander Els, delves into the ancient story of Esther to illuminate a very modern and relatable struggle: the feeling of inadequacy, often referred to as imposter syndrome. The story of Purim, which commemorates the deliverance of the Jewish people in Persia through Queen Esther's courage, offers profound insights into how we can navigate feelings of not belonging and step into the roles God has placed us in.
The Setting: Exile and Uncertainty
The backdrop of the book of Esther is crucial to understanding the context. It takes place after the Babylonian exile, a period when the Judeans were taken from their homeland. While the Persian empire, which conquered Babylon, allowed the Judeans to return to Judea, many chose to remain in Persia, having established roots and built lives there. This created a sense of being both part of and apart from Persian society, a liminal space where their identity as Judeans was constantly navigated.
This context of exile and the subsequent integration, however partial, sets the stage for Esther's own journey. She was a Judean woman living in Persia, an outsider in many ways, even before she was unexpectedly thrust into the heart of the Persian empire.
From Exile to the Palace: Esther's Unlikely Ascent
The story begins with King Xerxes throwing a lavish, week-long party. In a moment of drunken pride, he summons his queen, Vashti, to display her beauty to his guests. When she refuses, she is banished, leaving Persia without a queen.
To find a new queen, King Xerxes orchestrates a selection process unlike any modern pageant. Young virgins from across the land are gathered and subjected to a year of beauty treatments in preparation for a single night with the king. This contest, as Vander Els points out, is not a sanitized children's tale but a depiction of the raw realities of the ancient world. Esther, a Judean woman whose Hebrew name was Hadassah, was among those brought to the king's harem.
Under the guidance of her cousin Mordecai, Esther was advised to conceal her Jewish identity. Her name was even changed to Esther, possibly reflecting a Babylonian deity, to further this concealment. After a year of preparation, Esther had her turn to meet the king, and she won his favor above all the other women. She became the Queen of Persia.
Despite this extraordinary elevation in status, Esther's past and her hidden identity created a foundation for feelings of insecurity. As a Judean in a pagan land, with a secret she had to keep even from her husband, the king, she lived in a precarious position. This secrecy, imposed upon her for her own safety, likely contributed to any feelings of not truly belonging in the Persian court.
The Threat and the Hesitation
The narrative takes a dark turn with the rise of Haman, an advisor to the king who held deep animosity towards Mordecai and, by extension, all the Jewish people. Haman manipulated the king into issuing a decree calling for the destruction of all Jews in the empire on a day determined by casting lots, or "Purim."
When Mordecai learned of this impending genocide, he implored Esther to intervene with the king. However, Esther hesitated. She reminded Mordecai of the law that forbade anyone from approaching the king in his inner court without being summoned, on penalty of death. Furthermore, she had not been called to see the king for thirty days, perhaps fueling a sense of distance or insignificance.
Vander Els highlights this moment as a potential manifestation of Esther's imposter syndrome. Despite being queen, she didn't feel she had the authority or the right to approach the king uninvited. Her past trauma as part of an exiled people, her hidden identity, and her seemingly passive role in the palace likely contributed to this feeling of powerlessness. She was a queen who didn't fully own her position.
Mordecai's Challenge and Esther's Boldness
Mordecai's response to Esther's hesitation is a pivotal moment in the story and the teaching. He challenged her with the profound words: "**If you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father's family will perish. And who knows but that you have come to your royal position for such a time as this?**"
This powerful statement served as a turning point for Esther. It prompted her to recognize that her seemingly accidental rise to royalty might have a divine purpose. Despite her fears and feelings of inadequacy, she chose to act. She instructed Mordecai and all the Jews in Susa to fast and pray for three days, and she declared that she would go to the king, even if it meant her death.
In a significant act of owning her position, Esther put on her royal robes and approached the king. The king, seeing his queen, was pleased and extended his golden scepter to her, granting her permission to speak. This moment signifies Esther overcoming her fear and embracing her role, despite any lingering feelings of being an imposter.
Esther then strategically revealed Haman's wicked plot to the king, exposing his lies and advocating for her people. Her boldness led to Haman's downfall and the salvation of the Jewish people. The day that was meant for their destruction became a day of victory and celebration, which is commemorated as the holiday of Purim.
Imposter Syndrome: A Modern Parallel
Vander Els draws a clear parallel between Esther's initial hesitation and the modern phenomenon of imposter syndrome. This syndrome is characterized by an internal feeling of not being as competent as others perceive you to be, a fear of being "found out" as a fraud. People experiencing imposter syndrome often doubt their abilities and accomplishments, attributing their success to luck or external factors rather than their own merit.
Application for Everyday Life
Own Your Position: Just as Esther had to embrace her role as queen, we are encouraged to own the positions and responsibilities God has placed us in.
Recognize Divine Purpose: Like Esther, we should consider that our current circumstances, even if they feel accidental or overwhelming, might be part of a larger divine plan.
Overcome Fear and Insecurity: Esther's initial fear could have led to tragedy, but she chose boldness. We are called to confront our fears and insecurities, trusting that God will equip us for the tasks ahead.
Step into Your Calling: Esther had a crucial role to play in the deliverance of her people. We too have callings and purposes that require us to step out in faith, even when we feel inadequate.
Conclusion
The story of Esther is a powerful reminder that God can use anyone, regardless of their background, past trauma, or feelings of inadequacy, for His purposes. By choosing boldness over fear and by owning the positions we find ourselves in, we can overcome the feeling of being an imposter and step into the fullness of what God has called us to do. Just as Esther's courage led to deliverance, our willingness to trust God and act in faith can have a significant impact on the world around us. We are chosen, we are cherished, and we are exactly where God wants us to be for such a time as this.
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The Apocalypse of Mark - Missed Connection Series

The Apocalypse of Mark - Missed Connection Series
Introduction to Mark's Gospel and its Old Testament Roots
Today's Bible teaching from Founded in Truth Fellowship delves into the Gospel of Mark, positioning it within a broader biblical narrative that connects the New Testament back to the Old Testament. The speaker, potentially Matthew Vander Els, highlights the "Missed Connection" series, which aims to uncover these links. The Gospel of John was previously discussed, noting its subtle allusions to Israel's history, keeping the focus primarily on Jesus Christ (Yeshua).
Moving to Mark, the speaker points out its brevity compared to Matthew and Luke, and the scholarly theory suggesting Mark might be the earliest Gospel account, serving as a foundation for the others. Mark's narrative begins with a sense of urgency to proclaim the events it describes. This isn't just a simple story about a rabbi, his healing ministry, his crucifixion, and resurrection, or a new way of living out God's Torah. Instead, Mark's proclamation centers on the apocalyptic vision of Isaiah, where God's presence, new creation, and kingdom come crashing into the earth, forever changing it.
Unlike Matthew and Luke, Mark is more reserved in his overt connections to the Old Testament, similar to John's approach. The speaker explains that Mark assumes the reader already understands the overarching story and narrative of the Hebrew Bible. The story of Israel begins in slavery in Egypt, their covenant with God at Mount Sinai and the giving of the Torah. However, the speaker emphasizes that Israel's history quickly takes a downward turn, illustrated by the book of Judges, where the people lose focus on God's character. This culminates in a period where individuals believed they were serving God but acted contrary to His will. The narrative progresses through the united kingdom under Saul, David, and Solomon, reaching a peak with the construction of the Temple.
However, Israel then becomes fixated on wealth and power, mirroring Egypt, leading to exile by the Assyrians and Babylonians. Even after their return, they remained under foreign rule, experiencing oppression under the Persians, Greeks, Maccabees, and finally the Romans during the time of Jesus. This historical backdrop of repeated oppression and a longing for deliverance is crucial for understanding the scene Mark sets. When Jesus sees the people, Mark 6:34 notes their state as "sheep without a shepherd," highlighting their hopelessness after centuries of subjugation. Mark's central objective is to present Jesus as the long-awaited king, the Messiah, who will shepherd this displaced people.
Isaiah's Prophetic Prayer and Mark's Gospel as God's Answer
The teaching then shifts to Isaiah 63 and 64, focusing on a poetic, prophetic prayer expressing a yearning for God's intervention. Isaiah cries out, questioning God's apparent withdrawal and the trampling of the sanctuary by enemies. The powerful plea, "Oh, that you would rend the heavens and come down" (Isaiah 64:1), encapsulates this desperate longing. The Hebrew word "kera" used here signifies a violent tearing or shredding.
The speaker clarifies that apocalyptic literature isn't about the end of the world, but rather a revealing. It's a style using explosive metaphor to unveil unseen realities. Isaiah's prayer for God to violently tear open the heavens to reveal His redemptive power sets the stage for Mark's Gospel. In Mark 1:9-11, at Jesus' baptism, Mark uses the Greek word "schizo," meaning to be shredded or ripped apart, to describe the heavens opening. This contrasts with Matthew and Luke, who use milder terms like "parted" or "opened."
This deliberate choice of language suggests that Mark specifically has Isaiah's prophecy in mind. Mark's Gospel can be seen as God's answer to Isaiah's intercessory prayer. The tearing of the heavens and the descent of the Spirit upon Jesus signify the beginning of God's eschatological work of deliverance, the return of the King to rule over Israel. This fulfills the expectations built up over centuries through the Old Testament prophecies of Isaiah, Jeremiah, and Malachi about a coming king and kingdom. Despite the return from exile, the people still felt enslaved in their own land, awaiting the fulfillment of these promises: a greater exodus, a new king, and the manifestation of God's kingdom on earth.
The True Meaning of the Gospel: God's Kingdom Come
The speaker emphasizes that the gospel is "good news". However, its definition has been unfortunately narrowed down to merely saying a prayer to get into heaven. According to Jesus' own words in Mark 1:14-15, the good news is about "a time being fulfilled and heaven coming to earth. God's kingdom is here". This aligns with the Lord's Prayer: "Your kingdom come." Jesus demonstrated what it looks like when heaven invades earth, not how to escape it.
The Greek word for good news, "euangelion," is related to a verb in the Greek Old Testament announcing a military victory. Examples include the news of Absalom's death brought to David (1 Samuel 18:31 in the Septuagint) and Isaiah 52:7, which speaks of those who bring good news, proclaim peace, and say to Zion, "Your God reigns." In Isaiah 52:8, the good news is identified as "The Lord is returning to Zion".
Mark, in his first chapter, referencing Isaiah 40:3, establishes that his account of Jesus is centered on this very good news of God's kingdom drawing near. Jesus proclaims, "The time has come. The kingdom of God has come near. Repent and believe the good news" (Mark 1:15). In a world often perceived as dark and filled with oppression, Mark declares that God has broken through to claim victory through His kingdom.
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Application for Everyday Life
Recognize God's Active Presence: Understand that God is not distant but has actively intervened in the world through Jesus, tearing through the barriers that separate humanity from Him.
Embrace the True Gospel: Focus on the good news of God's kingdom coming to earth, rather than solely on personal salvation as an escape from earth.
Pray for Enemies: Follow Jesus' example by praying for those who oppose or harm you, seeking their blessing, peace, and freedom from spiritual darkness, rather than their defeat.
Embody Christ's Love: Strive to reflect Jesus' character in your daily interactions, becoming His representative in the world, showing love and compassion to all, even the marginalized.
Fight Spiritual Battles Through Prayer: Recognize that the primary struggles are spiritual and engage in prayer as a powerful weapon against darkness, rather than resorting to worldly means.
Live as Kingdom Citizens: Understand that as believers, you are already part of God's kingdom and act as ambassadors, representing His love and truth in your sphere of influence.
Focus on God's Promises: In times of difficulty, remember the Old Testament prophecies and their fulfillment in Jesus, trusting in God's faithfulness and the ultimate victory of His kingdom.
Examine Your Heart: Reflect on your own desires and whether you truly long for God's justice and kingdom to come in a way that might challenge your own comfort and privilege.
Seek Deeper Understanding of Scripture: Like the "Missed Connection" series, actively seek to understand the links between the Old and New Testaments to gain a richer understanding of God's plan.
Depend on God's Strength: When facing weariness and challenges, remember Isaiah 40:31 and place your hope in the Lord to renew your strength.
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Convergence - Missed Connections Series

Convergence - Missed Connections Series
Exploring the Timeless Presence of Jesus in John's Gospel
Today's Bible teaching from Founded in Truth Fellowship, likely delivered by Matthew Vander Els, delves into the unique perspective offered by the Gospel of John regarding the identity and presence of Jesus Christ. The central theme explored is the idea of convergence, where John intentionally blends the narrative of Jesus with the history and scriptures of the Old Testament, revealing Jesus not merely as a figure who appeared 2000 years ago, but as one who has been ever-present throughout all of time. This teaching emphasizes that John's Gospel, part of the "Missed Connections" series, aims to uncover the often-overlooked links between the New Testament and the Hebrew Bible.
One of the key aspects highlighted is John's distinct approach compared to the Synoptic Gospels (Matthew, Mark, and Luke). While the Synoptic Gospels share a similar overall account of Jesus' life and ministry, John intentionally portrays events with a different emphasis and sometimes a different chronology. A prime example is the account of Jesus cleansing the temple. Matthew, Mark, and Luke place this event towards the end of Jesus' ministry, but John positions it at the very beginning, in chapter 2. This deliberate placement, it is argued, is not a chronological error but a theological statement. John wants to immediately establish Jesus as the fulfillment of the Temple of God, the place where heaven and earth meet. This interpretation is further supported by John's reference to Psalm 69:9, "Zeal for your house has consumed me," which John presents with a future tense, prophetically pointing towards Jesus' crucifixion and exaltation.
The teaching stresses that John is less concerned with providing a strict chronological record of Jesus' ministry and more focused on presenting a narrative with a specific theological point. From the outset, John asserts Jesus' divinity, kingship, role in creation, and pre-existence. This is evident in the opening verses of John 1, which declare, "In the beginning was the Word, and the Word was with God, and the Word was God... And the Word became flesh and dwelt among us." Unlike Matthew and Luke, John does not offer a genealogy of Jesus, emphasizing instead his timeless existence.
The teaching explores how John subtly weaves in allusions to key figures and stories from the Old Testament, assuming a certain familiarity with these narratives on the part of his audience. Examples include references to Abraham, Moses, Isaiah, David, and Jacob. When Jesus states, "'Before Abraham was, I am,'" John highlights Jesus' pre-existence and divine nature. Similarly, John notes that Isaiah "saw Jesus' glory and spoke about him," connecting Old Testament prophecy directly to Jesus' present reality, suggesting a transcendence of linear time.
The encounter with the Samaritan woman at Jacob's well in John 4 is another example of John's intentional storytelling. While the well mentioned is not the historically accurate well from Genesis 29, John uses the familiar imagery of Jacob and the well to draw parallels and suggest Jesus as the metaphorical bridegroom offering "living water" to a reconstituted people of God, symbolized by the Samaritans. This illustrates God's love extending beyond traditional boundaries.
Regarding Moses, John presents Jesus as far greater than Moses. While acknowledging Moses as the giver of the Torah and the one who lifted up the bronze snake, John portrays Jesus metaphorically as the bronze serpent and the bread from heaven, emphasizing his superior role as the source of salvation and life. The single reference to David in John 7, concerning the Messiah coming from Bethlehem, is mentioned without explicit explanation, again presupposing the reader's knowledge of Old Testament prophecy. The speaker argues that John's omission of detailed Old Testament narratives is not due to a lack of interest but rather a deliberate choice to keep Jesus at the forefront, with the Old Testament serving as a backdrop that constantly points to him.
The ultimate message of John's Gospel, according to this teaching, is that Jesus has always been present and his power and identity are not limited by time. This understanding has profound implications for believers today, calling them to recognize Jesus' ever-presence in their own lives and to live as ambassadors of Christ in the world. As ambassadors, believers are called to represent Jesus in all aspects of their lives, allowing others to see and experience his presence through their words and actions. The distractions of the world, such as financial anxieties or political divisions, should not overshadow this primary mission of reflecting the kingdom of God.
For more Bible Teachings, click the link.
Application for Everyday Life
Recognize Jesus' Constant Presence: Cultivate an awareness that Jesus is not just a historical figure but is present with you in every moment and situation.
Embrace Your Role as an Ambassador: Understand that your life is a representation of Jesus to the world. Your actions, words, and attitudes should reflect his love, mercy, and justice.
Prioritize God's Kingdom: Avoid getting overly consumed by worldly distractions like financial trends or political turmoil, and instead focus on your eternal mission of representing Christ's kingdom.
Study the Scriptures with a Convergent Lens: When reading the Bible, look for the connections between the Old and New Testaments and how they point to Jesus.
Engage with Your Community as an Embassy of God's Kingdom: Foster an environment of love, grace, forgiveness, and mercy within your faith community and beyond.
Pray for God's Kingdom to Come: Regularly pray for God's will to be done on earth as it is in heaven, recognizing your role in bringing that reality to fruition.
Examine Your Loyalty and Allegiance: Regularly assess whether your life truly reflects your belief in Jesus' ever-presence and your allegiance to his kingdom.
References
Bible Verses
John 1:1
John 1:14
John 2:13
John 2:17
John 3:29
John 4:6
John 4:11
John 7:40-44
Psalm 69:9
Micah 5:2
Books and Resources
The Echoes of the Scriptures in the Gospels by Dr. Richard Hayes
Commentary on the New Testament Use of the Old Testament by G.K. Beale and D.A. Carson
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