Founded in Truth Fellowship - Bible Teachings and Sermons

The Eternal King - Missed Connections Series

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God Wins - How the Beast is Destroyed

God Wins - How the Beast is Destroyed
The Heart of God's Plan: Inclusion of All Nations
This Bible teaching from Founded in Truth Fellowship, delivered by Matthew Vander Els, explores the overarching narrative of the Bible, emphasizing that God's intention has always been to include all nations in His family, a concept that finds its roots in the Old Testament and culminates in the New Testament through Jesus Christ. The teaching highlights a series called "The Missed Connection Series," which examines the intentional connections between Old and New Testament writings, revealing that the New Testament authors deliberately built upon the foundations laid in the Torah, the Prophets, and the Writings of the Old Testament.
The core idea presented is that the Old Testament story depicts God raising a people, Israel, giving them the Torah, but they ultimately failed due to the weakness of their hearts, leading to exile. The Old Testament concludes with God's promise of a Redeemer who would not only restore but also embody God's kingdom perfectly, correcting humanity's inability to reflect God's image through a new heart aligned with God's true principles.
The teaching delves into specific Old Testament passages, particularly from the Psalms, to demonstrate this theme of Gentile inclusion. It cites Dr. Robert D. Miller II's article, "The Gentiles in the Zion Hymns, Canaanite Myth and Christian Mission," which argues that the Psalms are an often overlooked resource showing a more positive view of Gentiles compared to other parts of the Old Testament. According to this article, the Psalms focus on the Gentiles coming to Zion, God's holy mountain.
Zion Hymns and the Gathering of Nations
The teaching examines Psalm 68 as a prime example of a Zion hymn, psalms that exalt God's ultimate victory, often with battle themes where God establishes His throne in Zion. While the psalm begins with the imagery of God's wrath on His enemies, it progresses to the gathering of nations to worship Him. Verse 31 specifically mentions nobles from Egypt and Cush hastening to stretch out their hands to God, indicating the inclusion of formerly adversarial nations in the worship of Yahweh. This imagery of kingdoms of the earth singing praises to the Lord and acknowledging Him as the "Cloud Rider," a title also associated with the Canaanite god Baal, suggests a polemic where Yahweh's ultimate authority is being asserted over all. This concept of the "Cloud Rider" is also connected to the Son of Man figure in Daniel 7, who triumphs over the "beast" representing the selfish and oppressive earthly kingdoms and establishes a kingdom made up of all nations and languages that will last forever.
Psalm 86 is also explored, particularly verses 8-13, which speak of all nations God has made coming to worship before Him and glorify His name. This is presented as a future trajectory where all nations will be brought into the family of Yahweh. The teaching emphasizes that while the covenant with Israel at Sinai highlighted their distinctiveness, the foundational covenant with Abraham promised that all nations would be blessed through his seed. Therefore, the salvation of all nations will come through Israel, not in isolation from them.
Psalm 87: Adoption into Zion
Psalm 87 is highlighted as a powerful depiction of this inclusion. It speaks of the city God founded on the holy mount, Zion, which He loves more than any other dwelling place of Jacob. The psalm declares, "Glorious things of you are spoken, O city of God." Notably, it mentions Rahab (another name for Egypt), Babylon, Philistia, Tyre, and Cush, stating that "This one was born there," referring to Zion. The teaching explains that Rahab is also a term for the chaos monsters in ancient Near Eastern theology, like the Tanin (sea serpent) in Genesis 1 and Leviathan, representing the forces of chaos and deconstruction. Here, Egypt is symbolically called the Rahab beast, representing the nations collectively in contrast to Zion.
The speaker quotes Dr. Miller, explaining that these nations, including the enemies of Israel, are brought into Zion, where God declares, "This one was born here." The Hebrew verb "yeled" used here is the same verb used in Psalm 2:7, which speaks of adoption. Dr. Goldingay, an Old Testament scholar, is quoted as saying that Yahweh declares these nations as having been fathered or adopted in Jerusalem, making them true citizens of the city. This concept challenges the expectation of violent annihilation of nations opposing Israel, suggesting a different kind of victory through adoption and inclusion.
Jesus' Victory and the Mission of Forgiveness
The teaching emphasizes that Jesus fought the "beast" on the cross, allowing it to do its worst. However, instead of calling down destruction, Jesus said, "Father, forgive them, for they don't know what they are doing." He defeated death and resurrected, offering a spirit of life, love, and unity that connects all nations. In the Psalms, this is seen as a legal adoption of nations into God's family.
This concept is echoed in Jesus' words in Matthew 8:11, where He says that many will come from the east and west to take their place at the feast with Abraham, Isaac, and Jacob in the kingdom of heaven, while those expected to be there will be cast out. This highlights that it is not just Israel but all people who need atonement. Revelation also speaks of a new Jerusalem coming down from heaven and the absence of the sea, which represents the forces of chaos, signifying God's complete unity and victory. The song of Moses and the Lamb in Revelation 15:3-4 quotes Psalm 86, declaring that all nations will come and worship before the Lord, underscoring the consistent mission of God to reclaim all humanity.
For more Bible Teachings, click the link.
Application for Everyday Life
Embrace a Mission of Inclusion: Recognize that God's plan extends to all people, and actively seek to include and love those around you, regardless of their background or beliefs.
Prioritize Love and Forgiveness: Emulate Jesus' response to His enemies by practicing forgiveness and extending love, even to those you disagree with or who have wronged you.
See Fellow Believers as Allies: Recognize the unity of the body of Christ, looking beyond differences in traditions or backgrounds to see other believers as partners in the same mission.
Be Ambassadors of Zion: Let your life reflect the values of God's kingdom – love, justice, and reconciliation – showing the world what God's life and love truly look like.
Focus on God's Victory: Remember that victory over the forces of chaos and division has already been won through Jesus Christ, and live with the confidence and hope that this brings.
Actively Participate in God's Mission: Don't be content with simply following commandments; actively engage in the mission of reclaiming people back to God through love and service.
Examine Your Heart: Reflect on whether your actions and attitudes represent the inclusive love of Zion or the divisive forces of the "beast."
References
Bible Verses:
Genesis 1
Psalm 2
Psalm 68
Revelation 15
Books and Resources Mentioned:
Echoes of the Scriptures by Dr. Richard Hayes
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The Restored Temple in the End Times

The Restored Temple in the End Times
Welcome to this Bible teaching from Founded in Truth Fellowship. We're currently observing Hanukkah, and this message, delivered by Matthew Vander Els, titled "The Restored Temple in the End Times," will explore the significance of this festival for Christians, followers of Yeshua (Jesus). Often, we search for something bigger than ourselves, a community grounded in truth and love, a place to worship the King of Kings. At Founded in Truth, we see ourselves as more than just a fellowship; we're a family, and we welcome you home.
This teaching will take a break from our series on missed connections to delve into why Hanukkah holds importance for believers in Jesus and how this eight-day observance should have a profound meaning for us. The central theme of Hanukkah is dedication, rededication, or restoration – specifically, the restoration of the place where God dwells, the altar, and the sacrifices, thereby indirectly restoring the holy days of Scripture. This restoration symbolizes the meeting of heaven and earth and carries prophetic significance for us moving forward.
To understand Hanukkah, let's examine the historical context. The celebration of Hanukkah is not primarily about a war victory, political independence, the installation of new leadership, or God punishing oppressors. Instead, the focus is on the dedication of the altar. This remembrance serves as a powerful reminder that no matter what happens in the world, even if God's presence, His house, or the altar of communion is taken away, there is always hope and grace from God. There is always a path to return and rededicate ourselves to Him. As stated in 1 Maccabees chapter 4, verse 59, the Maccabees determined that every year, during the winter month on the 25th day, there would be a day dedicated to the rekindling of the intimate relationship between humanity and God. Regardless of how distant one feels, Hanukkah is a reminder of hope.
Yeshua and the Festivals
John chapter 6 links Yeshua to Passover. The text mentions that the Jewish Passover festival was near when Jesus fed a large crowd with bread and fish, echoing the manna provided during the Exodus. This association portrays Yeshua as the bread of life, inaugurating a new and greater Passover, a greater Exodus.
In John chapter 7, Yeshua is connected to the Feast of Tabernacles (Sukkot). During the festival, Jewish leaders were looking for Jesus. John structures his narrative to draw attention to this connection. On the last and greatest day of the festival, Jesus declared, "'Let everyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.'" John clarifies that Jesus was speaking about the Holy Spirit. This statement is particularly significant because during Sukkot, a water-pouring ceremony took place, symbolizing God's provision of water and the anticipated outpouring of the Holy Spirit. Jesus's words indicate that He is the one who truly quenches spiritual thirst, the ultimate fulfillment of Sukkot.
Believers as the Restored Temple
As believers, we recognize Jesus as the fulfillment of the Hanukkah story, the true restored temple. When we celebrate Hanukkah, we celebrate the festival of the light, reminded of the hope found only in Yeshua. The Gospel of Matthew concludes with the Great Commission (Matthew 28:16-20), where Jesus, having all authority in heaven and on earth, commands His followers to go and make disciples, teaching them to obey everything He has commanded. This mandate emphasizes a self-sacrificial love, mirroring the love of God shown through Yeshua. Jesus promises to be with His followers always, to the very end of the age. We are called to be His representatives on earth, manifesting His love to the world.
To find more Bible Teachings, click the link.
Application for Everyday Life
Introspection and Rededication: Take time for personal reflection to identify areas in your life that need rededication to God.
Removing Hindrances: Be willing to confront and remove any "old altars" or distractions that prevent the light of Yeshua from shining through you.
Embracing Forgiveness: Follow Yeshua's example by forgiving your enemies and those who persecute you, reflecting God's love.
Living as the Temple: Recognize that as a follower of Yeshua, you are a temple of the Holy Spirit, and strive to live in a way that honors God and allows His presence to be known to others.
Extending God's Kingdom: Actively participate in the expansion of God's kingdom by sharing the love of Yeshua with the world.
Focusing on Dedication, Not Just Victory: Remember that the core message of Hanukkah is dedication and restoration, not solely a military triumph.
Finding Hope in Grace: Regardless of past failures or current struggles, trust in God's enduring grace and the possibility of new beginnings.
Resources
The Bible by Various Authors
N.T. Wright - The Day the Revolution Began
Victor J. Donovan - Hanukkah and the Birth of Christ
Biblehub Verses
1 Maccabees 4:59
2 Maccabees 7
1 Kings
Ezekiel 34
John 2:19
John 6
John 7
John 10:22
Matthew 12:6
Matthew 28:16
1 Corinthians 3:16
1 Corinthians 6:19
1 Peter 2:5
Zechariah 2
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Tossed in the Fire - Missed Connections Series

Tossed in the Fire - Missed Connections Series
In this Bible teaching from Founded in Truth Fellowship, Matthew Vander Els explores the deeper meaning behind Jesus' allegory of the vine and the branches in John chapter 15. This teaching is part of a series called "Missed Connections," which aims to uncover how the authors of the New Testament connected their writings to the stories and prophecies of the Old Testament. The goal is to help listeners understand the richer context of the Bible and recognize Jesus (Yeshua) as the fulfillment of Old Testament prophecies.
Many are familiar with the basic understanding of John 15, where Jesus declares, "I am the true vine, and my Father is the vinedresser." The branches represent believers, and the teaching often focuses on the importance of staying connected to Jesus to bear good fruit. This imagery is commonly used in Christian circles, even appearing on bumper stickers and t-shirts. However, this teaching delves deeper, suggesting that understanding the Old Testament context, particularly the book of Ezekiel, can provide a more profound understanding of Jesus' words.
Matthew Vander Els highlights that while the surface-level understanding of John 15 is valuable, exploring the Old Testament reveals that Jesus' analogy draws upon existing prophetic imagery. Christian scholars recognize the connection between John 15 and several Old Testament passages, including Isaiah 5:1-7, Jeremiah 2:21-22, and Ezekiel 15:1-8 and 17:1-10.
The teaching examines each of these potential Old Testament sources. Isaiah 5:1-7 presents a poem where God refers to Israel as his vineyard that yields wild grapes instead of good fruit. While this passage uses vineyard language and mentions bad fruit and pruning, the textual connections to John 15 in the Greek Septuagint (the Greek version of the Old Testament commonly used by New Testament authors) are limited to just a couple of similar words. Interestingly, Matthew Vander Els points out a "nerdy Bible moment" in Isaiah 5:7 where the prophet seems to playfully use rhyming words in Hebrew to emphasize God's disappointment. Despite the vineyard imagery, Isaiah 5 is not considered the primary source for John 15 due to the weaker linguistic links.
Jeremiah 2:21 also uses the metaphor of a vine, where God says, "Yet I planted you a choice vine, wholly of pure seed. How then have you turned degenerate and become a wild vine?" The connection here lies in the idea of God planting a vine, which echoes the language in John 15:1. However, a key difference is that in Jeremiah, the vine represents Israel, whereas in John 15, Jesus himself is the vine. Furthermore, the concept of fruit-bearing shifts from the vine (Israel) in Jeremiah to the branches (believers) in John, making a direct connection less straightforward.
The teaching then focuses on the book of Ezekiel, specifically chapters 15 and 17, as the most compelling Old Testament background for John 15. In Ezekiel 15:1-8, the imagery of the vine is used to describe the inhabitants of Jerusalem as useless wood fit only for burning. Similarly, Ezekiel 17:1-10 presents an allegory of a vine representing the kingdom of Judah and its leaders, who face destruction due to their disloyalty.
A crucial point emphasized in the teaching is the significant number of verbal parallels between these passages in Ezekiel (in the Greek Septuagint) and John 15. According to Christian scholarship, Ezekiel's vine parables share more vocabulary and phrases with John 15 than Isaiah or Jeremiah do. Notably, the Greek word for "branch," *klema*, is used regularly in the Septuagint of Ezekiel and appears only in John 15 in the entire New Testament. This unique linguistic connection strongly suggests that John's intended audience, familiar with the Old Testament, would have recognized the allusions to Ezekiel.
Understanding this Old Testament context from Ezekiel is vital because it reveals that the vine and branches imagery was already associated with the **failure of Israel's leaders, particularly the Davidic kings, and the impending judgment**. The vine of David had fallen due to the kings' unfaithfulness and their reliance on other nations instead of God. The branches, representing the leadership associated with these apostate kings, were also considered worthless.
Therefore, when Jesus says, "I am the true vine," he is contrasting himself with the failed vine of the Davidic dynasty. The branches that do not abide in him and bear fruit are likened to the useless branches in Ezekiel that are gathered and thrown into the fire. The teaching emphasizes that John 15 is not merely a call for individual perfection but a call for **unwavering allegiance to King Jesus**, the true and unfailing leader. Just as the disloyal leadership in Ezekiel faced destruction, those who are not loyal to Jesus will be like useless wood.
The analogy extends to contemporary believers. Just as ancient Israel was tempted to seek help from other "eagles" (political powers), modern Christians can also be tempted to place their ultimate trust in earthly solutions rather than God's kingdom. True loyalty to Jesus means that one's life should reflect the values and priorities of his kingdom, even if it means standing apart from the ways of the world.
For more Bible Teachings, click the link.
Application for Everyday Life
Examine your allegiances: Reflect on where your ultimate loyalty lies. Is it primarily with earthly systems and powers, or with the kingdom of Jesus?
Prioritize God's kingdom: Make decisions and live in a way that reflects the values of Jesus' kingdom, such as love, kindness, and justice, rather than solely pursuing worldly success or approval.
Focus on progress, not perfection: Recognize that allegiance to Jesus is defined by the direction of your life – are you moving towards his image? Even with imperfections, loyalty to the true vine leads to bearing fruit.
Recognize the conflict: Understand that Jesus' kingdom will often be at odds with the values and systems of the world. Your loyalty to Jesus may mean standing against popular opinion or worldly trends.
Practice love and kindness: Jesus' commandment is to love one another as he loved us. This includes those who are difficult to love or who may even be considered enemies.
References
John 15:1
John 15:1-17
John 15:12
Isaiah 5:1-7
Jeremiah 2:21-22
Ezekiel 15:1-8
Ezekiel 17:1-10
Books and Resources Mentioned
The Unseen Realm by Dr. Michael Heiser
Echoes of Scripture by Richard Hayes
Echoes of the Prophet by Dr. Gary Manning
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Valley of Dry Bones - Missed Connections Series

Valley of Dry Bones - Missed Connections Series
In a Bible teaching from Founded in Truth Fellowship, the speaker, likely Matthew Vander Els, delves into the "Missed Connections" series, which explores the profound links between the New Testament and the Old Testament. This particular message focuses on the well-known vision of the Valley of Dry Bones in Ezekiel chapter 37 and how the Gospel of John presents Jesus, or Yeshua, as the fulfillment of this powerful prophecy. The teaching emphasizes that understanding these connections enriches our comprehension of who Jesus is and the significance of his work.
The passage in Ezekiel 37 describes a chilling vision where the prophet sees a valley full of dry bones. God commands Ezekiel to prophesy to these bones, and miraculously, they come together, sinews and flesh grow on them, and skin covers them. However, these bodies remain lifeless until God commands Ezekiel to prophesy to the breath, or "ruach" in Hebrew, which is also the word for wind or spirit. As Ezekiel prophesies, breath enters them, and they come to life, standing as an exceedingly great army.
To grasp the depth of this vision, it's crucial to understand its historical context. The book of Ezekiel was written during the exile of the Israelites, when both the northern and southern kingdoms had been taken away from their land by Assyria and Babylon, respectively. The people were scattered and had lost hope, feeling like they were dried up and without life. In this context, God's vision to Ezekiel was a powerful promise of restoration and renewal for the exiled people of Israel. It spoke of a future where God would gather them from their graves, bring them back to the land of Israel, and put His Spirit within them so they would live again. God promised to be their Lord and place them in their own land.
The teaching highlights that the chapters surrounding Ezekiel 37, such as Ezekiel 34 (the Good Shepherd) and Ezekiel 36 (the promise of a new heart and spirit), share this same theme of God gathering and restoring Israel after the exile. God promised to be the Good Shepherd, gathering his scattered people and raising up a Davidic king to rule over them. He also promised to cleanse them, give them a new heart of flesh in place of their heart of stone, and put a new spirit within them, enabling them to live according to His ways and fulfill their calling as His image bearers.
The core of the teaching lies in how the New Testament author John connects this Old Testament prophecy to Jesus. John frequently draws upon the Hebrew Bible, often using the Septuagint, which was the Greek translation of the Old Testament widely used in the first century. By examining the language John uses in his Gospel, we can see deliberate allusions back to the prophecies of Ezekiel.
One significant connection is found in John 5:25 and 5:28. In verse 25, Jesus says, "Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live." This echoes Ezekiel's prophecy of speaking to the dry bones so they would hear the word of the Lord. The teaching points out that in John 5:25, Jesus speaks of a present reality where the spiritually dead can hear his voice and live. Then, in John 5:28, Jesus speaks of a future literal resurrection: "Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, And shall come forth." This directly recalls Ezekiel's vision of graves being opened and the dead being raised.
Furthermore, the teaching connects the image of the two sticks being joined together in Ezekiel 37 (representing the reuniting of the northern and southern kingdoms) with John 11:51-52. The high priest prophesies that Jesus would die not only for the Jewish nation but also to "gather together in one the children of God that are scattered abroad." This mirrors the imagery of the two sticks becoming one.
A particularly powerful connection is made in John 20:22, where, after his resurrection, Jesus breathes on his disciples and says, "Receive ye the Holy Ghost." The Greek word used here for "breathed," "emphazao," is significant because it appears only six times in the Septuagint, and one of those instances is in Ezekiel 37:9, where God commands Ezekiel to prophesy to the "breath" (ruach). This intentional use of language by John suggests that he is presenting Jesus as the one who breathes the life-giving Spirit into his people, just as God breathed life into the dry bones in Ezekiel's vision. This act in John 20:22 can be seen as the fulfillment of Ezekiel's prophecy, where the breath of God brings the dead to life, forming a new people, a new army for God.
To find more Bible Teachings, click the link.
Application for Everyday Life
Recognize Jesus as the fulfiller of Old Testament prophecies: Understand that the stories and promises of the Old Testament find their ultimate meaning and realization in Jesus Christ. This provides a deeper context for your faith.
Embrace the new life given by the Spirit: Just as God breathed life into the dry bones, Jesus has breathed the Holy Spirit into believers, giving new life and empowering them for God's purposes. Live in the reality of this indwelling Spirit.
See yourself as part of God's regathered people: Understand that through faith in Jesus, you are part of the community of God, a continuation of God's promise to regather His scattered people.
Live as an ambassador of God's kingdom: As those who have received the life-giving Spirit, you are called to represent Jesus and His kingdom in the world. Your life and actions should reflect the love, peace, justice, and humility of God.
Hold onto hope in the midst of worldly challenges: Just as the exiles held onto the promise of restoration, believers today can have hope in the ultimate fulfillment of God's promises in Jesus, even when facing difficulties.
Actively participate in God's ongoing work: Recognize that the kingdom of God is not just a future hope but a present reality that you are called to live out and further in the world.
References
John 1
John 5
John 11
John 20
Ezekiel 37
Acts 2
Resources Mentioned
Echoes of the Prophets by Professor Gary Manning
Books and Podcasts by Dr. Michael Heiser
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The Good Shepherd - Missed Connections

The Good Shepherd - Missed Connections
Understanding Yeshua as the Good Shepherd Through Old Testament Connections
This Bible teaching from Founded in Truth Fellowship, likely delivered by Matthew Vander Els, explores the deeper meaning behind the familiar passage in John chapter 10 where Yeshua (Jesus) describes himself as the good shepherd. The message emphasizes that the New Testament authors, including John, did not simply record historical events but intentionally crafted their narratives to show how Yeshua directly fulfills the prophecies and stories of the Old Testament. This particular teaching focuses on the connections between John's portrayal of Yeshua as the good shepherd and the Old Testament books of Numbers and Ezekiel.
The Context of John Chapter 10: Conflict and Identity
To grasp the full significance of Yeshua's words in John 10, it's crucial to understand the context provided in the preceding chapters of John. Chapters 7 through 9 detail increasing conflict between Yeshua and the Pharisees and religious leaders. Yeshua performed miracles and gave teachings that challenged their authority and identity. In John chapter 9, the healing of a blind man and the subsequent interrogation of both the man and his parents by the Pharisees highlight the religious leaders' resistance to Yeshua's divine actions and their concern for maintaining their own power. Their insistence that they were disciples of Moses and their rejection of Yeshua's origins set the stage for Yeshua's discourse on the good shepherd.
Yeshua, the Greater Joshua: A Transfer of Leadership
The teaching reveals that when Yeshua says in John 10 that the good shepherd calls his own sheep by name and leads them out, this echoes Numbers chapter 27. This chapter in the Torah describes the transfer of leadership from Moses to Joshua (Yehoshua, which in its shortened form is Yeshua) as Moses was nearing death. Joshua was appointed to shepherd the flock of Israel into the promised land. By alluding to this passage, Yeshua was making a powerful statement to the Pharisees: just as leadership transitioned from Moses to Joshua, a greater transfer of leadership was now taking place with him. He was claiming to be the legitimate leader of Israel, the one with God's spirit upon him, effectively suggesting that the current religious leaders had failed in their mandate. This would have been a direct challenge to their authority and their claim to be the true shepherds of the people who followed Moses.
Fulfillment of Ezekiel's Prophecies: God as Shepherd and the Davidic King
Furthermore, the teaching emphasizes how John's account of Yeshua as the good shepherd draws heavily from the prophecies of Ezekiel, specifically chapters 34 and 37. Ezekiel 34 speaks against the wicked shepherds of Israel who neglected and exploited the flock. God himself declares that he will search for his sheep, rescue them, and bring them back to their own land. Importantly, Ezekiel 34 also prophesies that God will place "one shepherd" over them, his servant David. This prophecy, written during the Babylonian exile long after King David's death, looked forward to a future Davidic king who would righteously shepherd Israel.
Yeshua's claim in John 10 to be the good shepherd was therefore not just a simple metaphor but a declaration that he was fulfilling these very prophecies from Ezekiel. By using this language, Yeshua was identifying himself with both Yahweh, the God who promises to shepherd his people, and the promised Davidic king. This would have been seen as a profound and potentially blasphemous claim by the Pharisees, who understood these Old Testament passages.
The teaching also connects John 10 to Ezekiel 37, the prophecy of the two sticks representing the divided kingdoms of Israel (Ephraim and Judah) being joined together under one king. Yeshua's gathering of twelve disciples is presented as a symbolic act of regathering the twelve tribes of Israel, signifying the reconstitution of the covenantal kingdom through him. He was proclaiming that the exile was ending and God's promises of reunification and restoration were being fulfilled in his person and ministry.
The Pharisees' Reaction and the Significance of Understanding the Old Testament
The response of the Jewish leaders to Yeshua's words in John 10 was one of intense anger, leading them to pick up stones to stone him for blasphemy. Their reaction demonstrates that they understood the implications of his claims and his allusions to the Old Testament scriptures. They recognized that he was positioning himself as the fulfillment of prophecies about God's own shepherding and the coming Davidic king, directly challenging their authority and their understanding of God's plan.
The teaching underscores the importance of understanding the Hebrew Bible to fully appreciate the identity and claims of Yeshua in the New Testament. Without recognizing these "missed connections" to the Old Testament, the depth and significance of passages like John 10 can be overlooked.
For more Bible Teachings, click the link.
Application for Everyday Life
Recognize Yeshua as your ultimate authority and leader: Just as Yeshua claimed to be the Good Shepherd and the fulfillment of leadership prophecies, we are called to acknowledge his Lordship in our lives.
Examine your own leadership and influence: Reflect on whether your actions and motivations are truly for the good of those you have influence over, or if they are driven by self-interest, as Yeshua critiqued the Pharisees.
Extend grace and mercy to others: Learn from the contrast between Yeshua's compassion for the marginalized (like the blind man) and the Pharisees' judgmental attitude. Avoid creating exclusive groups and instead embrace the diversity within God's flock.
Be open to God's work in unexpected people and places: Challenge any tendency to judge others based on their background or affiliations, recognizing that God's grace extends beyond our preconceived notions.
Deepen your understanding of the Old Testament: Recognize that the Old Testament provides crucial context for understanding the New Testament and the identity of Yeshua.
Reflect on who you look to for guidance and rest: Consider whether you are truly finding your ultimate security and identity in Yeshua, the Good Shepherd.
References
Bible Verses
Numbers 27:16
Numbers 27:18
Luke 24:27
John 9:13
John 9:28
John 9:35
John 10:1
Ezekiel 34:1
Ezekiel 37:1
Books and Resources Mentioned
Podcasts and books by Professor Michael Heiser: You can find his works by searching for "Michael Heiser" on Amazon. Here is a general search link: Michael Heiser on Amazon
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The Greater Exodus - Missed Connections

The Greater Exodus - Missed Connections
This Bible teaching from Founded in Truth Fellowship, possibly delivered by Matthew Vander Els, explores how the authors of the New Testament intricately weave their narratives about Jesus, or Yeshua, with the stories and themes of the Old Testament. The central argument is that these connections are not accidental but deliberate, intended to reveal a grand, unified story of redemption culminating in Jesus Christ. The teaching emphasizes that understanding these connections is crucial for grasping the true significance of Jesus and His mission.
Many readers, when engaging with biblical texts, often view them as isolated historical accounts. For instance, the stories of the Garden of Eden or Noah's Ark might be perceived merely as records of past events, without recognizing the deeper symbolic layers and connections they hold. This limited perspective, according to the teaching, can lead to missing the profound "hyperlinks and the patterns that the biblical authors left for us." These interwoven narratives expose a more extensive storyline throughout the Hebrew Bible, all pointing towards Yeshua.
The speaker uses the story of Noah's flood as an initial example. While it is a historical account of God's judgment and recreation, it also serves as a parallel to the creation in Genesis. Just as the earth was once covered in water and then dry land appeared, the flood brings about a reset of creation with Noah as a new Adam, having dominion over the animals. God's intention behind the flood was to correct the violence that had filled the earth. However, the narrative reveals that divine violence alone does not solve the problem of human violence, a motif that continues throughout the Old Testament. Noah's subsequent actions after leaving the ark, such as planting a vineyard, getting drunk, and becoming naked, echo the failings of Adam, highlighting a recurring cycle. This cyclical nature of human fallibility sets the stage for the arrival of Yeshua.
The teaching then shifts to the New Testament, focusing on how the Gospel writers intentionally portray Jesus. Matthew, in particular, is highlighted for presenting Jesus as the new and greater Moses. Matthew structures Jesus' teachings into five sections, drawing a direct parallel to the five books of the Torah given by Moses. Furthermore, Matthew emphasizes striking similarities between the childhoods of Moses and Jesus. Just as the evil King Pharaoh attempted to kill Moses through the slaughter of infants in Egypt [Exodus 1:22], King Herod sought to kill the infant Jesus through a similar act [Matthew 2:16]. The midwives who deceived Pharaoh [Exodus 1:17] find a parallel in the wise men who tricked Herod [Matthew 2:16]. Moses was hidden from Pharaoh [Exodus 2:2], and Joseph was told to hide Jesus from Herod [Matthew 2:13]. Both Moses and Jesus found refuge in Egypt [Exodus 2:3, Matthew 2:13-15]. These deliberate parallels underscore Matthew's aim to present Jesus as the prophesied "one likened unto Moses," the true prophet who would deliver the essence of the Torah in a way that would truly bless humanity.
The expectation after the Babylonian exile was a new Passover and a greater exodus, where God would redeem His people, establish a new Davidic king, and usher in God's kingdom. The New Testament authors argue that Jesus is the one leading this greater exodus, not a physical journey but a liberation into a new creation, a freeing from sin and death through His ministry, death, and resurrection.
For more Bible Teachings, click here.
Application for Everyday Life
Recognize the Bible as a Unified Narrative: Understand that the Old and New Testaments are not separate books but interconnected parts of a single, overarching story of God's plan for humanity.
Look for Deeper Meanings: When reading biblical stories, go beyond the surface-level historical account and seek the underlying themes, patterns, and connections to other parts of Scripture.
See Jesus in the Old Testament: Recognize that the Old Testament foreshadows and points towards the person and work of Jesus Christ, the promised Messiah.
Understand the "Greater Exodus": Grasp that Jesus' sacrifice and resurrection provide a liberation from the bondage of sin and death, a spiritual exodus that transforms lives.
Live a "Redeemed Life": Embrace the freedom and new life offered through Jesus, striving to reflect God's image and participate in the divine community of love.
Engage with Scripture Actively: Don't just passively read the Bible; meditate on it, digest it, and seek to understand the bigger story of salvation revealed within its pages.
References
Exodus 1:17 https://biblehub.com/exodus/1-17.htm
Exodus 1:22 https://biblehub.com/exodus/1-22.htm
Exodus 2:2 https://biblehub.com/exodus/2-2.htm
Exodus 2:3 https://biblehub.com/exodus/2-3.htm
Matthew 2:13 https://biblehub.com/matthew/2-13.htm
Matthew 2:16 https://biblehub.com/matthew/2-16.htm
Matthew 17:1 https://biblehub.com/matthew/17-1.htm
Luke 9:30 https://biblehub.com/luke/9-30.htm
Luke 11:19 https://biblehub.com/luke/11-19.htm
John 2 https://biblehub.com/john/2.htm
Books and Resources Mentioned
The Bible by Various Authors
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The Skull Crusher in the Bible - How Mary Became the New Eve

The Skull Crusher in the Bible - How Mary Became the New Eve
In this Bible teaching delivered at Founded in Truth Fellowship by Matthew Vander Els, the focus is on a foundational concept in the Bible: the promise in Genesis 3:15 that the "seed of the woman" will crush the head of the serpent, often referred to as the "skull crusher" prophecy. This teaching explores how this initial promise unfolds throughout the Old Testament and finds its ultimate fulfillment in the New Testament with Mary and her son, Jesus (Yeshua).
The First Gospel: Proto-Evangelium
The teaching begins by examining the creation story in Genesis, highlighting God's creation of a good world and humanity's role as God's image-bearers with dominion over creation. However, this harmony is quickly broken in Genesis 3 when the serpent, described as crafty ("arum" in Hebrew), deceives Eve, leading to the fall of mankind. As a consequence of their disobedience, God pronounces judgment, including a curse upon the serpent. Within this curse, in Genesis 3:15, lies the Proto-Evangelium, the first gospel message. God declares that there will be enmity between the serpent and the woman, and between their seeds. Critically, God states that the seed of the woman will crush the serpent's head, while the serpent will strike the seed's heel. This prophecy introduces the theme of a future deliverer who will ultimately defeat the force of evil, though not without suffering.
Patterns of Skull Crushing in the Old Testament
The message then traces a recurring pattern throughout the Old Testament where women play a role in defeating enemies who embody the "seed of the serpent." The speaker emphasizes that this isn't solely about physical lineage but also about allegiance. Examples highlighted include:
Yael: In Judges 4 and 5, Yael, the wife of Heber the Kenite, defeats Sisera, the general of Javen's army, by crushing his skull with a tent peg. Yael's action is celebrated with the words, "Most blessed of women be Yael," a phrase that echoes later praise for Mary.
The unnamed woman in the story of Abimelech: In another instance, an unnamed woman in Judges 9 drops a millstone on the head of Abimelech, a wicked king, leading to his death.
David and Goliath: The story of David and Goliath in 1 Samuel 17 is also presented in this pattern. Goliath, the Philistine giant, is described with language that subtly links him to the serpent, such as his bronze armor ("nakashet," similar to "nakosh," snake) and the description of his armor as having scales. His name, Golgoliot, is also similar to the Hebrew word for skull. David, representing the seed of the woman, defeats Goliath by crushing his head with a stone. However, the speaker notes that the spirit of the serpent's enmity re-emerges in Saul, highlighting that the issue is one of the heart and allegiance.
These stories are not seen as the ultimate fulfillment of the Genesis 3:15 prophecy but rather as foreshadows and consistent patterns pointing towards the coming deliverer. The Old Testament, according to the teaching, reveals humanity's inability to fully live out God's calling, even with the gift of the Torah, because of the condition of their hearts. This leads to the prophetic messages of a new heart and a new spirit, as seen in Ezekiel 36:26 and Jeremiah 31:31, and the vision of a new creation in Isaiah 65:17 where the serpent's ultimate defeat is implied by it eating dust.
Mary, the New Eve, and the Ultimate Skull Crusher
The teaching transitions to the New Testament, specifically Luke's Gospel, where Elizabeth greets Mary with the words, "Blessed are you among women, and blessed is the child that you bear." This echoes the blessing of Yael and signals Mary's significant role in fulfilling the Proto-Evangelium. The speaker suggests that Mary can be seen as the "new Eve," just as Jesus is the "new Adam." Where Eve's offspring was prophesied to crush the serpent, Mary is the woman whose seed, Jesus, will ultimately accomplish this.
The Gospel of John is also examined, noting how John begins his account "in the beginning," mirroring Genesis 1. John's narrative is interpreted as a "new creation account" where life is found only through Jesus. The seven-day structure observed by some scholars in John's early chapters is discussed, culminating in the wedding at Cana on the seventh day. At this event, Jesus performs his first miracle at Mary's prompting, and the speaker highlights the seemingly unusual way Jesus addresses Mary as "woman." This is explained as a deliberate connection back to the "woman" in Genesis 3:15, Eve, reinforcing Mary's role in the unfolding of the skull crusher prophecy.
The Book of Revelation chapter 12, which depicts a woman giving birth to a child who will rule all nations and defeat the dragon (serpent), is also linked to Mary, either directly or as a representation of the people of God who bring forth the Messiah. The teaching emphasizes the parallels between Eve and Mary: Eve contributed to the fall through temptation, while Mary initiated Jesus' miraculous ministry; Eve was present at the beginning of sin, while Mary was present at the foot of the cross.
Ultimately, the teaching concludes that Jesus Christ is the ultimate "skull crusher." Colossians 2:15 is cited, stating that through the cross, Jesus disarmed the powers and authorities, triumphing over them. The serpent's head is crushed through Jesus' death and resurrection, offering forgiveness and a new creation to those who pledge allegiance to Him. Furthermore, Romans 16:20 is referenced, suggesting that believers, indwelt by the Spirit of God, also participate in this victory over evil.
Application for Everyday Life
Embrace the hope of the Gospel: The core message of the Bible is the good news of Jesus' life, death, and resurrection, offering forgiveness and peace with God. This should be a central focus in daily life.
Recognize the ongoing conflict: The pattern of the seed of the woman versus the seed of the serpent illustrates an ongoing spiritual battle. Be aware of the forces that oppose God's will in your life and the world.
Align your allegiance: Your heart's allegiance determines your spiritual lineage. Consciously choose to follow Jesus as King and live according to His Kingdom principles.
Embrace the new creation: Through faith in Jesus, you are part of a new creation, empowered by the Holy Spirit. Live in the reality of this new life and the victory won on the cross.
Participate in the victory: As believers indwelt by the Holy Spirit, you have been given victory over evil. Rely on God's peace to conquer challenges in your life.
Study the Bible deeply: The richness of the biblical narrative, with its patterns and connections, offers deeper understanding and strengthens faith. Engage with Scripture regularly and seek to understand its overarching story.
To find more Bible Teachings, click the link.
Resources Mentioned
The Bible by various authors
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Yom Kippur Service 2019

Yom Kippur Service 2019
Welcome to this special message from Founded in Truth Fellowship, a fellowship that considers itself more than just a gathering but a family united in truth and love, worshipping the King of Kings, the Lord of Lords, and the Son of God. This message commemorates Yom Kippur, also known as the Day of Atonement, the Day of Purgation, or the Day of Purging, which is regarded by many as the most holy day of the year. While the service is being livestreamed due to current circumstances, this format also allows broader participation in this significant event. Tonight's service will include elements of edification and a teaching message delving into the profound meaning of this day, particularly for believers in Jesus, or Yeshua. We begin with a prayer acknowledging God's mercy and love in providing forgiveness and atonement through His Son, Yeshua, asking for a reminder of areas needing change and the strength to address them.
Yom Kippur holds a pivotal position in the ancient Israelite religious calendar. Detailed accounts of it are found in Leviticus 16. It served as a central day when the sins, transgressions, and iniquities of Israel were purged from God's sight and from the inner sanctuary. While many might think this day was solely about the forgiveness of the people's sins, its practical function extended to the cleansing of the tabernacle from the metaphysical residue believed to accumulate due to the people's offenses against God. Leviticus 16:16 explicitly states that the purpose of the day was to make atonement for the most holy place because of the uncleanness and rebellion of the Israelites, regardless of their specific sins. Thus, the primary aim was the purification of the holy place, not just the absolution of the people.
For more Bible Teachings, click the link.
Application for Everyday Life
Reflect on personal shortcomings: Take time to honestly assess areas in your life where you have fallen short of God's standards and your own intentions.
Seek forgiveness: Consciously ask God for forgiveness for specific sins and transgressions, embracing His mercy offered through Yeshua.
Extend forgiveness to others: Reflect on any unresolved hurts or offenses and make a deliberate choice to forgive those who have wronged you.
Practice letting go: Identify burdens, resentments, or negative patterns that you are holding onto and intentionally release them, trusting in God's cleansing and healing.
Embrace joy in forgiveness: Recognize the joy that comes from being forgiven and from extending forgiveness, allowing it to impact your daily interactions and outlook.
Cultivate a lifestyle of repentance: Yom Kippur is not just a one-day event but a reminder to continually turn away from sin and towards God's grace in your daily life.
Remember Jesus' sacrifice: Reflect on the ultimate sacrifice of Jesus as the fulfillment of Yom Kippur, providing eternal atonement and access to God's presence.
Seek to cleanse your inner sanctuary: Just as the ancient tabernacle was cleansed, strive to purify your heart and mind from sin and negativity through prayer and the study of God's Word.
Live in the reality of freedom: Just as the Jubilee announced freedom, live in the freedom from sin and its consequences that is offered through Jesus.
Make a commitment to change: Identify specific areas where you need to grow and commit to taking practical steps towards positive change.
References
Bible Verses:
Leviticus 16
Leviticus 16:16
Leviticus 4
Leviticus 23:32
Leviticus 23:26
Acts 27:9
Deuteronomy (implied reference to Passover connection)
Romans 3:23-26
Hebrews 9:6-12
Psalm 32:3
Philippians 1:9-11
Books and Resources:
The Bible by Various Authors
The Mishnah (mentioned as a second-century Jewish text)
Practical article on how to celebrate Yom Kippur by Tyler Rosenquist (link in video description, not directly provided in sources)
Note: This article contains affiliate links.

Yom Kippur Service 2019

Yom Kippur Service 2019
This Bible teaching from Founded in Truth Fellowship, likely delivered by Matthew Vander Els, focuses on the profound significance of Yom Kippur, the Day of Atonement, within its historical Jewish context and its enduring relevance for believers in Jesus, or Yeshua. The message emphasizes that Yom Kippur is far more than just a day for individual repentance; it is a central day in God's calendar that speaks to the very nature of sin, forgiveness, and God's desire for reconciliation with humanity.
Yom Kippur, also known as the Day of Purgation or Purging, holds immense importance in the religious calendar of ancient Israel, with its detailed instructions found in Leviticus chapter 16. While many might perceive this day solely as a time for the forgiveness of personal sins, the teaching clarifies that its practical function extended to the cleansing of the tabernacle itself. It was believed that the transgressions of the people against God left a kind of metaphysical residue that needed to be purged from the holy place. Leviticus 16:16 explicitly states this purpose: "In this way we will make atonement for the most holy place because of the uncleanliness and rebellion of the Israelites, whatever their sins have been."
The tabernacle was structured with three areas of graded holiness: the outer court, the holy place, and the holiest of holies. Each area had specific altars where blood offerings were applied. In the outer court stood the brazen altar, where the majority of offerings were burnt. When an Israelite accidentally sinned, they would bring a goat, and its blood would be applied to the corners of this altar, as detailed in Leviticus chapter 4. Moving inward, the holy place housed the candelabra (menorah), the table of showbread, and the altar of incense, which served as the second altar. According to Leviticus 4, if a king, priest, or community leader accidentally sinned, their higher status meant their sin had a greater impact, requiring a more significant sin offering – a bull – whose blood was applied to this altar. The teaching highlights that in Leviticus, blood served as a symbolic detergent or conduit, representing a means to remove the blemish or stain of sin. The close relationship between Israel and the tabernacle meant that Israel's sin could tarnish God's house, necessitating the cleansing power of blood.
The holiest of holies, located behind a veil (or two in the later temple), was the most sacred space, housing the Ark of the Covenant. Entry beyond this veil was strictly forbidden, except for the high priest on Yom Kippur. On this unique day, the high priest would humble himself by removing his priestly garments and donning all white. An elaborate service would then commence, involving several animals, primarily a bull and two goats. One goat was randomly selected for slaughter, while the other was part of a distinctive ceremony where it was set free. The high priest would enter the holiest of holies with coals from the outer altar and specific incense, creating a cloud of smoke. He would then sprinkle the blood of the bull on the Ark for the intentional sins and transgressions of the priesthood. Following this, he would re-enter with the blood of the slaughtered goat, sprinkling it on the Ark of the Covenant to purge the intentional sins of God's people from God's "throne room." The high priest would then move backward into the holy place, sprinkling blood on the altar of incense, and finally into the courtyard, where the blood mixture was sprinkled on the brazen altar. This process symbolized a cleansing from the innermost sanctuary outward.
An intriguing aspect of Yom Kippur was the ritual involving the second goat, the scapegoat. After the blood purifications, the high priest would lay both hands on the head of this living goat and confess all the sins and transgressions of Israel over it, as if transferring them from the holy place to the animal. The Torah commanded that this scapegoat be led away from the city into the wilderness, never to be seen again. This act dramatically symbolized the removal of Israel's sins from God's presence.
Application for Everyday Life:
Reflect on personal sins and shortcomings: Take time for honest self-examination and identify areas where you have fallen short of God's standards.
Seek forgiveness and extend forgiveness to others: Acknowledge your sins before God and actively choose to forgive those who have wronged you.
Embrace the concept of cleansing: Recognize that through Jesus's sacrifice, there is a way to be cleansed from the residue of sin in your life.
Let go of burdens: Identify any unforgiveness, bitterness, or past hurts you are holding onto and consciously release them.
Cultivate a lifestyle of repentance and growth: Yom Kippur is not just a one-day event but an opportunity to cultivate an ongoing attitude of turning away from sin and growing in righteousness.
Find joy in forgiveness: Recognize the profound joy that comes from knowing your sins are forgiven and celebrate God's mercy.
Remember the ultimate sacrifice of Jesus: See Yom Kippur through the lens of the cross, recognizing Jesus as the ultimate high priest and sacrifice who secured eternal redemption.
Ultimately, this teaching emphasizes that Yeshua has brought full meaning to Yom Kippur, offering believers a continuous opportunity to let go of sin, embrace God's mercy, and experience the joy of forgiveness. It is a reminder that through Jesus, we have access to the true mercy seat, where our sins are purged, and we are reconciled with God.
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References
Leviticus 16: biblehub.com/leviticus/16.htm
Leviticus 4: biblehub.com/leviticus/4.htm
Leviticus 23:32: biblehub.com/leviticus/23-32.htm
Acts 27:9: biblehub.com/acts/27-9.htm
Romans 3:23: biblehub.com/romans/3-23.htm
Hebrews 9:6: biblehub.com/hebrews/9-6.htm
Psalm 32:3: biblehub.com/psalms/32-3.htm
Philippians 1:9: biblehub.com/philippians/1-9.htm
Resources Mentioned
The Mishnah: The Mishnah
Note: This article contains affiliate links.