Founded in Truth Fellowship - Bible Teachings and Sermons

Yeshua’s Torah • Messianic Teaching | Founded in Truth Fellowship

Yeshua's Torah • Messianic Teaching | Founded in Truth Fellowship
Understanding the Deeper Meaning of God's Law Through Yeshua
At Founded in Truth Fellowship, a community that considers itself a family founded on Yeshua, family, and fellowship, a recent teaching delved into the profound relationship between the Torah, the first five books of the Bible, and the teachings of Yeshua, often referred to as Jesus. The speaker, Matthew Vander Els, explored how Yeshua did not come to abolish the law and the prophets but to fulfill them, offering a new and deeper understanding of God's will for humanity. This teaching emphasizes that true adherence to God's principles goes beyond mere obedience to a set of rules and requires a transformation of the heart rooted in faith and love.
The teaching began by addressing a recent event in Hawaii concerning legislation that some perceived as infringing upon First Amendment rights under the guise of noise control. This anecdote served as a contemporary example of how external regulations can impact individual liberties and perhaps drew a parallel to the interpretation and application of religious laws.
Matthew Vander Els then transitioned to the core of the teaching, focusing on Yeshua's Sermon on the Mount. He highlighted that the Beatitudes, part of this sermon, represent the way of the cross, a path of righteousness defined by Yeshua that often appears foolish to the world. This is because the kingdom of Yeshua operates on principles fundamentally different from worldly power structures, emphasizing self-sacrificial love over force, violence, and exploitation. The speaker stressed that while many may admire the idea of Yeshua, truly following him involves embracing difficult aspects such as forgiveness and loving one's enemies. This call to love even those who hate us is a central tenet of Yeshua's revolution, inviting individuals to become citizens of a new kind of government on earth. The Sermon on the Mount serves as the manifesto of this kingdom.
The teaching then focused on Matthew 5:17, where Yeshua states, "Do not think that I have come to abolish the law or the prophets; I have not come to abolish them but to fulfill them." The speaker clarified that Yeshua's intention was not to discard the Torah but to reveal its true meaning and how to live it out authentically. Drawing on the insights of Christian scholar Dr. Craig Keener, it was explained that Yeshua opposed not the law itself, but illegitimate interpretations that prioritized regulations over character. Yeshua, therefore, presents the ultimate ethic of God, towards which the Torah pointed.
The speaker elaborated on the nature of the Torah, noting that even within ancient Judaism, there was a necessity to interpret its often-vague commandments. Examples such as keeping the Sabbath and the commandment regarding tzitzit (fringes) illustrate the need for interpretation and the evolution of understanding over time. Furthermore, the teaching addressed challenging commandments in the Torah, such as the law of the rebellious son in Deuteronomy 21, where even ancient rabbis acknowledged the difficulty of literal adherence and sought deeper understanding. This highlighted the idea that the trajectory of God's will extends beyond the strict letter of the law.
The teaching further explored Yeshua's perspective on the Torah by examining his response to the Pharisees' question about divorce in Matthew 19:7. Yeshua explained that Moses permitted divorce because of the hardness of people's hearts, but this was not God's original intention. This illustrates that the Torah, in some instances, accommodated the current state of humanity while pointing towards a higher ethic. The prophets also spoke of a future "re-giving" of the Torah that would be written on people's hearts, signifying a necessary inner transformation.
The speaker emphasized that Yeshua is the exact representation of God's being, as stated in Hebrews 1:1-2. Through Yeshua's teachings, we gain a clear understanding of God's desires for us. While the Torah was a blessing given to ancient Israel to guide them, Yeshua brought a better revelation, the purest form of God's kingdom. Paul's statement in Romans 10:4 that "Christ is the culmination of the law" (telos in Greek, meaning goal or culmination) underscores that the Torah pointed towards Yeshua and the righteousness found in him through faith.
The teaching then shifted to the overarching message of the Torah, suggesting that beyond a list of commandments, it primarily emphasizes faith and trust in God. The narrative structure of the Torah, beginning with stories of creation and focusing on Abraham's faith in Genesis 15:6, supports this idea. Key moments in the Exodus story and the journey to the promised land also highlight the importance of belief (aman in Hebrew). The failure of the Israelites to enter the promised land was attributed to their lack of faith, even though Moses, who had the law, also did not enter due to a lack of belief. Paul uses Abraham's example in Romans 4:13 to emphasize that the promise was received through faith, not through adherence to the law.
The speaker noted that the Torah was given progressively in response to Israel's rebellions, showcasing God's grace in providing guidance. However, the core of the covenant relationship has always been belief, faith, allegiance, and trust. The prophets' concerns were not primarily about the meticulous keeping of commandments but about the absence of genuine faith and a loving relationship with God. Yeshua summarized the essence of the Torah and the prophets as loving God and loving your neighbor.
The teaching concluded by highlighting the ending of the Torah in Deuteronomy 34, which speaks of a future prophet greater than Moses. This messianic prophecy points to Yeshua as the ultimate fulfillment of the Torah's trajectory, establishing a relationship with God based on belief and trust. The Sermon on the Mount is presented as a re-giving of the Torah by this greater Moses, reflecting God's pure ethic.
The practical application of this teaching for everyday life centers on the idea that God desires our hearts before our obedience. True life, according to the speaker, is found through belief in Yeshua and the Torah of Yeshua.
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Application for Everyday Life
Prioritize Faith and Trust: Cultivate a deep and abiding faith in God and trust in His promises.
Embrace Love as the Core Principle: Strive to love God with all your heart and love your neighbor as yourself.
Practice Forgiveness: Extend forgiveness to others, even those who may wrong or harm you.
Seek Deeper Understanding: Go beyond a superficial reading of religious texts and seek a deeper understanding.
Embody God's Character: Strive to reflect the character of God in your actions and attitudes.
Live a Life of Integrity: Ensure that your outward actions and obedience are rooted in genuine belief and love for God.
Be a Light to the World: Embody the teachings of Yeshua in a way that serves as a beacon of hope and love.
Carry Each Other's Burdens: Follow the law of Christ by supporting and helping others in their struggles.
Recognize Yeshua's Fulfillment: Understand that Yeshua is the culmination and fulfillment of the Torah.
Repent and Turn Away from Sin: Identify and release any bitterness, anger, or unforgiveness in your heart.
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Yeshua’s Torah - Messianic Teaching

Yeshua's Torah - Messianic Teaching
In this insightful Bible teaching from Founded in Truth Fellowship, the speaker, likely Matthew Vander Els, delves into the profound relationship between the Torah (the first five books of the Bible), Yeshua (Jesus), and the concept of faith. The central theme revolves around understanding that while the Torah was given as a blessing to guide ancient Israel, its ultimate purpose and fulfillment are found in Yeshua. The teaching emphasizes that God's primary desire is for a relationship with humanity built on belief, trust, and love, rather than mere adherence to a list of commandments.
The speaker begins by establishing the context of the Founded in Truth Fellowship as a community rooted in Yeshua, family, and fellowship. He then transitions to discussing current events, such as legislation in Hawaii, as a way to connect with the audience before diving into the core theological message. This introduction sets the stage for a discussion about foundational truths and how they intersect with everyday life.
A significant portion of the teaching focuses on Yeshua's Sermon on the Mount, specifically Matthew 5:17: "Do not think that I have come to abolish the law or the prophets; I have not come to abolish them but to fulfill them." The speaker clarifies that Yeshua did not come to negate the Torah but to reveal its deeper meaning and how to truly live it out. He references Dr. Craig Keener, a Christian scholar, who suggests that Yeshua opposed not the law itself, but illegitimate interpretations that prioritized regulations over character. This interpretation highlights that Yeshua came to show what the Torah looks like when it's written on the heart, lived out in its purest form.
To illustrate the complexities of interpreting and living by the Torah, the speaker provides examples such as the Sabbath and the commandment regarding tzitzit (fringes). He explains that many commandments in the Torah are somewhat vague, requiring interpretation and leading to various rabbinic discussions throughout history. This historical context underscores the need for a deeper understanding beyond the literal letter of the law.
The teaching addresses challenging commandments in the Torah, such as the law of the rebellious son in Deuteronomy 21. The speaker shares how even ancient Jewish rabbis, as documented in the Talmud, grappled with such commandments, sometimes concluding that they were not meant to be obeyed literally but to provoke deeper understanding and wisdom. This perspective demonstrates that there was always an evolving understanding of the Torah within the Jewish tradition itself.
Furthermore, the speaker examines Yeshua's teachings on divorce in Matthew 19:7, referencing Deuteronomy 24. Yeshua explains that Moses permitted divorce due to the hardness of people's hearts, but this was not God's original intention. This example illustrates how the Torah sometimes accommodated human weakness while pointing towards a higher, more perfect ethic. The speaker emphasizes that God's ideal, from the beginning in the Garden of Eden, was for a permanent and divine union between a man and a woman.
The core argument of the teaching is that the Torah served as a trajectory pointing towards the ultimate revelation of God's character in Yeshua. Drawing from Hebrews 1:1-2, the speaker highlights that while God spoke through prophets in the past, He has now spoken definitively through His Son, Yeshua, who is the exact representation of His being. Yeshua's life and teachings embody the pure ethic of God, surpassing what the written Torah alone could achieve.
The speaker clarifies that this understanding does not diminish the value of the Torah. He quotes Paul's affirmation that the Torah is good. However, he emphasizes Paul's statement in Romans 10:4 that Christ is the culmination (telos) or goal of the law. The Torah was meant to point to something greater, which is the righteousness found in Yeshua through faith.
To further illustrate the primacy of faith, the teaching explores key moments in the Torah narrative. The speaker highlights how Abraham's righteousness was credited to him because of his faith in God (Genesis 15:6). Similarly, Moses's following God's call (Exodus 4:5) and the Israelites believing after witnessing signs (Exodus 4:31) are attributed to their belief. Conversely, their failure to enter the Promised Land is linked to their lack of faith (Numbers 14:11, 20:12). These examples underscore that a trusting relationship with God, characterized by faith, has always been central to God's dealings with humanity.
The speaker contrasts this emphasis on faith with a mere checklist mentality of obeying commandments. He cites Isaiah 1 to show that even when Israel diligently followed the rituals and laws, their lack of genuine faith and care for the poor made their obedience meaningless to God. The prophets yearned for Israel to grow in their faith and impact the world through their relationship with God.
The teaching concludes by emphasizing that God desires our hearts before our obedience. Yeshua is calling us back to the faith of Abraham and the pure ethic of God that existed in the Garden of Eden. This new covenant, inaugurated by Yeshua, is based on belief, trust, and allegiance to Him. The Sermon on the Mount is presented as a re-giving of the Torah by this greater Moses, reflecting God's pure ethic.
Ultimately, the message is one of transformation driven by faith and love, reflecting God's grace as demonstrated through Yeshua. It encourages listeners to move beyond a superficial adherence to rules and embrace a deep, trusting relationship with God that manifests in love for Him and their neighbors.
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Application for Everyday Life
Prioritize your relationship with God based on trust and belief, rather than simply trying to follow a set of rules.
Seek to understand the deeper meaning and intention behind biblical teachings, rather than just the literal interpretation.
Examine your heart's motivations for obedience. Is it driven by love and faith, or by a sense of obligation?
Practice self-sacrificial love and forgiveness towards others, even those who may be considered enemies.
Recognize that Yeshua's teachings in the Sermon on the Mount provide a practical guide for living out God's pure ethic in everyday situations.
Be mindful of the weightier matters of faith, such as love, justice, and compassion, alongside outward observances.
Embrace the concept that faith is a journey and that God's grace is available even when we fall short.
Strive to reflect the character of Yeshua in your interactions and decisions, embodying humility, peace, grace, and forgiveness.
Act as a beacon of hope and new life to the world, drawing others to worship God through your example of self-giving love.
Address any hindrances to fully committing to God, such as anger, bitterness, and unforgiveness, and embrace the freedom offered through Yeshua.
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Woe Unto You - Jesus: Blessings and Curses

Woe Unto You - Jesus: Blessings and Curses
This Bible teaching from Founded in Truth Fellowship delves into Jesus' Sermon on the Plain as recorded in the Gospel of Luke, contrasting it with the more familiar Sermon on the Mount in Matthew. The speaker, likely Matthew Vander Els, highlights the unique perspective Luke offers on the blessings and warnings given by Jesus. The core message revolves around understanding these pronouncements within the framework of God's covenant and how our earthly pursuits can either align with or deviate from this covenantal relationship.
Luke's Sermon on the Plain: A Different Perspective
The teaching emphasizes that while Matthew's account often spiritualizes the blessings, Luke presents them in a more direct, tangible way. For instance, where Matthew speaks of the "poor in spirit," Luke simply states "Blessed are the poor." Similarly, Luke mentions "Blessed are you who hunger now" and "Blessed are you who weep now," whereas Matthew adds qualifiers like "hunger and thirst for righteousness." This difference, it's suggested, reflects Luke's intention as a gospel writer, painting a distinct portrait of Jesus.
A key distinction in Luke's account is the inclusion of "woes" following the blessings. These woes are presented as antithetical warnings, addressing those who are rich, well-fed, laughing, and well-spoken of. The speaker clarifies that these woes are not simply condemnations of having these things, but rather warnings about the potential dangers they pose to one's covenantal relationship with God.
The Old Testament Context of "Woe"
To understand the significance of these woes, the teaching draws upon the Old Testament concept of "woe oracles." These oracles, found in prophetic and wisdom literature, serve as covenantal warnings. They are not necessarily pronouncements of eternal damnation but rather signals and pleas from God for people to turn away from paths that break covenant with Him and with others.
Examples of woe oracles are cited from the Prophet Habakkuk, specifically the "five woes of Habakkuk" in chapter two. These woes address various forms of injustice and idolatry, illustrating the consequences of actions that go against God's covenant. The teaching connects this concept to how God's wrath is often depicted in the Bible – not as arbitrary punishment, but as the natural consequence of choices and the path one chooses to follow. Just as repeatedly eating a Carolina Reaper chili will have a predictable outcome, living contrary to God's covenant will lead to negative consequences.
Jesus as the Greater Moses and the Fulfillment of Torah
The teaching also draws parallels between Jesus' Sermon on the Plain (and the Sermon on the Mount in Matthew) and Moses receiving the Law on Mount Sinai. Jesus is presented as the "greater Moses" who provides a deeper application and fulfillment of the Torah. His teachings, including the blessings and woes, are seen as a guide to living out the heart of the Torah with a kingdom ethic.
The radical nature of Jesus' teachings is emphasized, particularly his interpretation of the "eye for an eye" principle. While this principle in the Torah (Exodus 21:23-25, Leviticus 24:19-20, Deuteronomy 19:16-21) aimed for just retribution, Jesus advocated for non-resistance, turning the other cheek, and loving one's enemies. This is presented as the kingdom response, characterized by mercy and grace rather than revenge. The teaching acknowledges the complexity of applying these principles, especially in discussions surrounding justice and capital punishment, highlighting the importance of considering the full scope of scripture.
The Temptations of the "Blessed" and the Meaning of the "Woes"
The core of the teaching lies in understanding that the woes in Luke are warnings against the dangers of idolatry – of placing our security and identity in earthly possessions and comforts rather than in God. Being wealthy can lead to a lack of generosity and a reliance on money as the source of life. Being well-fed can lead to a lack of hunger for spiritual fulfillment. Excessive laughter and a pursuit of constant pleasure can result in ignoring the suffering in the world and neglecting one's purpose as an image bearer of God. Seeking constant approval from others can lead to compromising truth and justice.
The speaker emphasizes that these things are not inherently wrong but become dangerous when they become the focus of our worship and allegiance, causing us to break covenant with God. Drawing on J.K. Beal's book "We Become What We Worship," the teaching explains that what we worship shapes who we become. If we worship God, we imitate His ways; if we worship other things, we become like those things.
The blessings in Luke, therefore, offer encouragement to those who are experiencing hardship and lack these worldly comforts. In the context of the first century, many listeners were poor, hungry, and persecuted, and Jesus' words offered them hope and assurance of God's favor. For contemporary believers, these blessings serve as a reminder that true blessing and treasure lie in God's kingdom, not in earthly possessions.
Application for Everyday Life
Examine your priorities: Reflect on what you prioritize in your life. Are you more focused on accumulating wealth, seeking pleasure, gaining approval, or on your relationship with God and others?
Cultivate spiritual hunger: Be aware of the tendency to become complacent when comfortable. Actively seek spiritual growth and the coming kingdom of God, even when your physical needs are met.
Use blessings responsibly: Recognize that wealth, comfort, and positive reputation can be blessings, but be mindful of the temptation to idolize them. Use these blessings for kingdom purposes and to help others.
Embrace both justice and mercy: Strive for justice in the world while also extending grace and mercy, even to your enemies. Avoid seeking revenge and instead pray for their transformation.
Be a truth-teller: Stand up for truth and justice, even if it means going against popular opinion. Seek God's approval above the approval of others.
Recognize warnings: View the "woes" not as condemnations, but as warnings to evaluate your life and ensure you are not on a path that leads away from God's covenant.
Live generously: Follow Jesus' example of generosity with your time, resources, and love. Avoid hoarding blessings and instead share them with others.
Maintain kingdom focus: Remember that Jesus' mission was not to establish an earthly kingdom through force, but a spiritual kingdom of people whose lives reflect God's love and truth. Be a part of this "nonviolent, subversive army."
For more Bible Teachings, visit our website.
References
Bible Verses
Luke 6:20
Luke 6:24
Matthew 5:1
Matthew 5:3
Matthew 5:6
Books and Resources
We Become What We Worship by G. K. Beale
The Bible
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Why Shavuot is Important

Why Shavuot is Important
The Significance of Shavuot: More Than Just a Holiday
Matthew Vander Els from Founded in Truth Fellowship explains that Shavuot, also known as Pentecost, is a significant day rooted deeply in both the Old and New Testaments. It's not merely a historical event but holds profound meaning and practical implications for believers today. The search for something bigger, a community founded on truth and love, is central to the fellowship, and Shavuot is presented as a key understanding within that community.
Old Testament Roots: A Celebration of Harvest and Gratitude
In the Old Testament, specifically in Deuteronomy chapter 16, Shavuot is identified as one of the three pilgrimage feasts, alongside Passover and Sukkot, where the people of Israel were commanded to come to Jerusalem. Shavuot is the second of these feasts, occurring approximately fifty days after Passover and the Feast of First Fruits. This timing is why it's also known as Pentecost, which is the Greek word for fifty. In Hebrew, Shavuot means weeks, highlighting the seven weeks that pass between Passover and this festival, sometimes referred to as the Festival of Weeks.
The purpose of Shavuot in the Old Testament was primarily a harvest celebration. The people would come to Jerusalem bringing their tithe of the grain harvest as an offering to the Lord. Jewish commentary describes this as a joyful procession up to Jerusalem, with people bringing their blessings as tribute and gratitude for God's provision of the new harvest. It was a time to acknowledge God's blessings poured out on their lives. Leviticus 23, verses 15 through 22, outlines God's command for Israel to celebrate this day, emphasizing it as a sacred assembly where no regular work was to be done. It was, in a sense, a "mini Sukkot," a smaller version of the Feast of Tabernacles, focused on remembering God's greatness and blessings.
The Unique Offering: Two Loaves of Leavened Bread
A unique aspect of the Shavuot celebration, as detailed in Leviticus 23, was the offering of two loaves of leavened bread made from the new grain harvest. These loaves were waved before the Lord by the priest, along with two lambs. This was the only day of the year this specific offering took place. The Mishnah, a Jewish document written after the destruction of the temple, describes these loaves as resembling small altars with horns. Unlike the offering of first fruits, which was raw barley, the grain offered at Shavuot was crafted into bread, symbolizing something new and in its final form, a new gift to God. This offering represented the harvest after the freedom from slavery in Egypt, adding a layer of poetic significance to the celebration.
A Festive Atmosphere: Joy and Community
While often viewed through a lens of piety, ancient festivals like Shavuot were also times of great joy and celebration. Historical writings from figures like Pliny the Elder and Josephus, as well as the Mishnah, suggest a lively atmosphere surrounding these events. For Sukkot, the Mishnah even mentions elements resembling entertainment, highlighting the festive nature. These feasts attracted not only Judeans but also Gentiles who traveled to Jerusalem, making it a renowned city. Some sources even suggest that Shavuot saw greater attendance than Passover due to the favorable time of year and its reputation as a joyful occasion centered around the new harvest and community. Founded in Truth Fellowship aims to capture this spirit by emphasizing both the religious significance and the joyful community aspect of Shavuot.
New Testament Fulfillment: Pentecost and the Holy Spirit
The New Testament marks a significant evolution in the meaning of Shavuot, with its fulfillment occurring in Acts chapter 2, on the day of Pentecost. The followers of Jesus were gathered in Jerusalem, as Jesus had instructed them. However, instead of the traditional offering of blessings to God, God offered a profound blessing to them: the outpouring of the Holy Spirit upon humanity. This event is seen as a grand gift made available to all.
The book of Acts recounts how a sound like a rushing wind came from heaven, and tongues of fire appeared and rested on each of them. They were all filled with the Holy Spirit and began to speak in other tongues. This event occurred fifty days after Jesus' resurrection, which is seen as the defeat of death and the liberation of humanity from the enslavement of sin. The outpouring of the Holy Spirit on Pentecost is interpreted as the beginning of a new harvest, a celebration of God's kingdom being poured out through believers.
The Significance of Wind and Fire: Old Testament Connections
The imagery of rushing wind and fire during Pentecost is not accidental; it echoes significant moments in the Old Testament where God's presence and power were manifest. The sound of rushing wind symbolizes the new spirit being breathed into believers, fulfilling prophecies from Jeremiah and Ezekiel about God giving his people a new heart and spirit. The tongues of fire recall instances where God spoke through fire, such as the burning bush where God commissioned Moses to lead the Israelites out of Egypt. Similarly, on Mount Sinai, after the Exodus, God gave the Law (Torah) to his people, establishing them as a kingdom of priests and a light to the nations. Fire also descended from heaven when the tabernacle was dedicated and when Solomon's temple was built, signifying God's presence and acceptance.
Duplication of Jesus: The Role of the Holy Spirit
The Holy Spirit that resided in Jesus now resides in believers, empowering them to continue his work. Luke, the author of the Gospel of Luke and the Book of Acts, intentionally draws parallels between Jesus' ministry and the ministry of his apostles. Just as Jesus performed miracles, healed the sick, and faced opposition from religious authorities, so too did the apostles after receiving the Holy Spirit. For example, Peter healed a lame man the day after Pentecost, mirroring Jesus' miracles. The apostles also faced opposition and persecution, similar to Jesus' experiences.
Justice and Righteousness: The Ongoing Mandate
The connection between Shavuot and themes of justice and righteousness is present even in the Torah. Leviticus 23 concludes its section on Shavuot by reminding the people that when they reap their harvest, they should not forget the poor and needy, emphasizing the opportunity to show God's righteousness and justice in the world. This call to put justice and mercy first, to be ambassadors of God's justice, did not change in the New Testament; rather, Pentecost provided believers with the tools—the Holy Spirit—to fulfill this mandate without excuse.
Application for Everyday Life
Embrace the Spirit: Recognize and embrace the Holy Spirit within you as the same power that resided in Jesus, giving you the ability to live a life that reflects Him.
Seek Justice and Mercy: Be mindful of the needs of those around you and actively seek opportunities to show God's justice and mercy in practical ways.
Live as an Ambassador: Understand that as a believer, you are a representative of Jesus Christ, called to show the world what the kingdom of God looks and feels like through your actions and words.
Be Prepared for Opportunities: Walk in the Spirit so that you are ready to act on opportunities to show God's love and power when they arise in your daily life.
Participate in Renovation: See yourself as part of God's ongoing work of renovating creation, bringing heaven to earth by living out the values of His kingdom.
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The Salt of the Earth - Messianic Teaching

The Salt of the Earth - Messianic Teaching
In this insightful Bible teaching from Founded in Truth Fellowship, the speaker, Matthew Vander Els, delves into the profound meaning of Yeshua's (Jesus's) words in Matthew 5:13-16: "You are the salt of the earth... You are the light of the world." The teaching explores the multifaceted implications of these metaphors for believers and their role in the world today. It emphasizes that being a follower of Yeshua is not a passive existence but an active calling to impact the world around them for the better.
The message begins by acknowledging the darkness and anxiety present in the world. Referencing a personal experience of officiating funerals and the broader impact of loss, the speaker poses the question of why there is so much darkness despite the presence of believers. The answer, he suggests, lies in the active role believers are called to play: to be the "Jesus in the world." Drawing on Paul's description of believers as ambassadors of Christ, the teaching clarifies that the goal is not merely to escape the world to go to heaven, but rather to bring heaven to earth. This echoes Yeshua's own teachings and life.
The speaker cautions that just as individuals can be ambassadors of heaven, they can also, through their actions, become sources of negativity and harm, even becoming "ambassadors of hell on earth." The power of the tongue, as highlighted in James 3, is cited as an example of how gossip and negative speech can spread negativity. The speaker also references Matthew 23, where Yeshua critiques the Pharisees for leading their disciples astray.
Shifting focus to the Sermon on the Mount, the teaching highlights its significance as a "better application of Torah" delivered by Yeshua, the "greater Moses." This teaching provides a way to live out the Torah that prioritizes love, relationships, and fellowship. The Beatitudes in Matthew 5 are presented as foundational principles for a blessed life, emphasizing qualities such as being poor in spirit, meek, and pursuing justice.
The challenging nature of the Sermon on the Mount is underscored, particularly the commands to not take offense, not hate in one's heart, and to not respond with violence. The example of early believers in the Roman Empire, who chose prayer and forgiveness over retaliation despite persecution, illustrates the radical nature of these teachings. The speaker touches on different interpretations of the Sermon on the Mount throughout Christian history, including dispensational views that postpone its full application to a future kingdom. However, the teaching aligns with the Anabaptist tradition, emphasizing the full applicability of the Sermon on the Mount today.
The concept of a "cruciform lifestyle" is introduced, where believers absorb offense and radiate grace, mirroring the cross of Yeshua. This means choosing not to retaliate in kind but to be a place where negativity stops and is transformed by God's grace. This way of life is acknowledged as counter-cultural and often met with resistance from the world.
The teaching then delves into the metaphor of being the "salt of the earth." Various interpretations are discussed, including salt as a preservative and a seasoning. However, a compelling argument is made for salt as fertilizer, drawing from historical uses in Judea, Rome, and China. The passage in Luke 14:34-35, which mentions salt being "fit neither for the soil nor the manure pile" if it loses its saltiness, supports this interpretation. Salt was used to help soil retain moisture, destroy weeds, make stubborn soils workable, and even prevent diseases in crops.
If believers are the salt of the soil in this context, it means they are called to stimulate growth in barren places and to be mixed into the "manure piles of the world" so that God can use them to bring forth new, virtuous life. This involves going to uncomfortable places, engaging with those on the margins of society, and providing the spiritual nutrients needed for life to flourish. Examples provided include foreign missions, foster parenting, and simply reaching out to individuals within the local fellowship. The story of Ben Cohen's efforts to enlist volunteers to support foster families is used as a practical illustration.
The teaching emphasizes moving toward the broken, not away from them, so they can encounter God's presence and be set free to become the new creation they are called to be. Two powerful historical examples are shared to illustrate this principle: Telemachus, the Christian monk who disrupted gladiatorial games in Rome and ultimately led to their abolishment, and Chiune Sugihara, the Japanese diplomat who risked his career to issue transit visas to Jewish refugees during World War II. Both individuals acted boldly, driven by their faith, to intervene in situations of darkness and bring life and hope.
The speaker underscores that these acts, seemingly small at the time, had profound and lasting impacts. The call is for every believer to identify their "something"—their unique way of shining light and being salt in the world. This involves living out the way of the cross, starting with the principles of the Beatitudes and the Sermon on the Mount. By embracing this cruciform life, opportunities to make a difference will naturally arise.
The teaching concludes with an invitation to prayer and a reminder that even in times of personal struggle, believers are called to be active agents of God's love and light in the world.
To find more Bible Teachings, click the link.
Application for Everyday Life:
Be Present with the Marginalized: Intentionally reach out to those who are often excluded or overlooked in society, mirroring Yeshua's example of fellowship with tax collectors, prostitutes, the sick, and the disabled.
Absorb Offense, Extend Grace: Practice the "cruciform life" by choosing not to retaliate when wronged but instead offering forgiveness, understanding, and grace.
Speak Truth Through Love: When sharing truth, do so with compassion and a genuine desire to uplift others, avoiding gossip or speaking down to others.
Actively Seek Opportunities to Serve: Look for practical ways to meet the needs of others in your community, whether through formal volunteering or individual acts of kindness. Consider supporting initiatives like foster care or GED programs for those re-entering society.
Be a Source of Growth and Life: In your interactions, aim to encourage, uplift, and inspire those around you, contributing to a positive and nurturing environment.
Prioritize God's Kingdom Over Worldly Approval: Be willing to stand for what is right, even if it means facing criticism or opposition from the world.
Recognize Small Acts of Impact: Understand that even seemingly insignificant actions done in faith can have far-reaching and positive consequences.
Embrace the Teachings of the Sermon on the Mount: Diligently study and strive to live out the challenging principles presented by Yeshua in Matthew 5-7.
Be Prayerful and Engaged: Combine prayer with active engagement in the world, recognizing the need for both spiritual grounding and practical action.
Live as an Ambassador of Heaven: Consciously represent the values and love of God in your daily life, striving to bring a touch of heaven to every situation.
References:
Matthew 5:1-16 biblehub.com
Matthew 7 biblehub.com
Luke 14:34-35 biblehub.com
James 3 biblehub.com
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Folly - A Message on the Beatitudes

Folly - A Message on the Beatitudes
The teachings of Jesus, particularly as presented in the Sermon on the Mount, stand in stark contrast to the values and norms of the world. This message from Founded in Truth Fellowship, delivered by Matthew Vander Els, delves into the radical nature of these teachings, emphasizing how they often appear as foolishness when viewed through a worldly lens. The central focus lies on the Beatitudes (Matthew 5:3-12), which introduce a 颠覆性的 understanding of blessing and what it means to live according to the principles of God's kingdom.
In Messianic circles, it's often said that Jesus taught the Torah. While this is not incorrect, it lacks the crucial nuance of *how* Jesus taught it. In first-century Judea, there were numerous Torah teachers, but Jesus was unique as the exact representation of God. Therefore, his interpretation of the Torah carries unparalleled authority, offering the true way to live it out. The speaker stresses the importance of revisiting Jesus' actual words and the lifestyle he called his followers to before delving into other theological studies.
The message highlights that the gospel, according to Jesus, is not merely about an afterlife but about the **kingdom of God being near**, a present reality that demands a fundamental shift in perspective – repentance. This kingdom's arrival signifies a collision with the existing world order, inverting its values and establishing God's rule. Followers of Jesus are called to embody this new creation, experiencing eternal life and God's kingdom in the here and now, acting as ambassadors to extend its reach.
The speaker points out the inherent conflict between the kingdom's principles and the world's approach to power and conflict. While worldly rulers build empires through military might and domination, Jesus established his kingdom by dying for others. He instructed his followers to love their enemies, a concept deemed foolish by a world that operates on the principle of defeating adversaries. This radical approach challenges the ingrained "us versus them" mentality, urging believers to see even their enemies as broken individuals in need of a savior.
The Sermon on the Mount, beginning in Matthew 5, is presented not as a simple rule book of dos and don'ts for achieving salvation, but as a **demonstration of a way of life**, a kingdom life that believers are to strive for. It offers road signs that guide individuals toward manifesting God's rule and reign on earth. The first generation of believers embraced these teachings, even at the cost of their lives, demonstrating a deep commitment to their King and his kingdom.
The message then focuses on the first three Beatitudes, unpacking their seemingly paradoxical nature. The term "blessed" itself is identified as a religious term often removed from everyday language.
**"Blessed are the poor in spirit, for theirs is the kingdom of heaven" (Matthew 5:3)**: Being "poor in spirit" is not simply about material poverty but about recognizing one's **complete dependence on God**. It means being without pretense, understanding that everything comes from God, and not being overly reliant on one's own abilities or worldly securities. This contrasts with the feeling of security derived from wealth, possessions, or military might, which are ultimately fleeting. The parable of the Pharisee and the tax collector (Luke 18:9-14) vividly illustrates this. The Pharisee, confident in his own righteousness, looked down on others, while the tax collector humbly acknowledged his sinfulness and received justification. The speaker cautions against the subtle trap of comparing oneself favorably to others, which itself mirrors the Pharisee's attitude. True righteousness comes through acknowledging one's need for God's grace, not through self-exaltation. The community of God is meant to resemble the tax collectors – those who recognize their brokenness and dependence. The Apostle Paul's declaration in 1 Timothy 1:15, identifying himself as the "worst of sinners," serves as a model for this attitude of humility.
**"Blessed are those who mourn, for they shall be comforted" (Matthew 5:4)**: This beatitude speaks to those who grieve over the brokenness of the world and perhaps their own sinfulness. It echoes the messianic prophecy in Isaiah 61, which promises comfort and restoration to those who mourn. This mourning reflects a deep awareness of the gap between the world as it is and the perfect kingdom of God, a longing for righteousness and restoration.
**"Blessed are the meek, for they shall inherit the earth" (Matthew 5:5)**: Meekness, in this context, is not weakness but a **humble strength**, a willingness to endure suffering without seeking revenge, trusting in God's timing and security. This beatitude is particularly relevant in the historical context of first-century Judea, where the Jewish people were under Roman oppression and many longed for a Messiah who would violently overthrow their rulers. The Zealots, a revolutionary group, embodied this desire for violent liberation. However, Jesus' promise that the meek will inherit the earth presents a radically different path to dominion – not through force but through humble reliance on God. The speaker quotes scholar Scott McKnight, highlighting that this blessing is for those who trust God for justice and the coming of his kingdom.
The speaker briefly touches on the remaining Beatitudes, emphasizing their continued challenge to worldly values: hunger and thirst for righteousness, mercy, purity of heart, peacemaking, and enduring persecution for righteousness' sake. These are not presented as easily attainable virtues but as aspirations that demand a constant turning away from self-centered desires and toward God's will.
The message underscores the **folly of the cross** as described by Paul in 1 Corinthians 1:18. To a world that values power and dominance, the idea of a crucified king and a kingdom built on humility and service appears foolish. Paul urged the Corinthians to shift their allegiance from Caesar and the Pax Romana (the peace of Rome achieved through conquest) to the crucified Christ. This allegiance demands a radical way of life that defies worldly logic, such as turning the other cheek and going the extra mile (Matthew 5:39-41). These actions, though seemingly foolish, embody the sacrificial love that is central to the kingdom of God.
The early Christians embraced this "foolish" lifestyle, understanding that their battle was not against flesh and blood but against spiritual forces, and that their weapon was prayer and love for their enemies. The speaker challenges the audience to honestly consider how they respond to offenses and injustices, questioning what it takes for them to abandon the core teachings of Jesus.
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Application for Everyday Life
**Cultivate a constant awareness of your dependence on God.** Recognize that all good things come from Him and resist the urge to rely solely on your own strength, wealth, or intellect.
**Practice humility in your interactions with others.** Avoid comparing yourself to others to feel superior and acknowledge that everyone is in need of God's grace.
**Acknowledge your own brokenness and sinfulness.** Like the tax collector, approach God with a humble and repentant heart, rather than focusing on the perceived shortcomings of others.
**Mourn over the brokenness of the world and injustice.** Allow yourself to feel the weight of sin and suffering, fostering a deeper desire for God's kingdom to come.
**Embrace meekness in the face of conflict.** Choose to respond with humility and restraint, trusting in God's justice rather than seeking revenge.
**Seek to love your enemies and pray for them.** Resist the natural inclination to hate or seek their downfall, recognizing their need for God's love and salvation.
**Be willing to endure offenses and injustices without retaliation.** Consider how you can embody the principles of turning the other cheek and going the extra mile in your daily interactions.
**Examine your motivations for pointing out the sins of others.** Ensure that your zeal stems from a genuine desire for their salvation and God's glory, rather than a need to feel secure in your own righteousness.
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Satan’s Bait - Offense as a Christian’s Downfall

Satan's Bait - Offense as a Christian's Downfall
In this insightful Bible teaching from Founded in Truth Fellowship, likely delivered by Matthew Vander Els, the focus is on a critical yet often overlooked aspect of the Christian walk: the bait of offense. The message emphasizes how easily believers can be ensnared by taking offense at the viewpoints and actions of others, ultimately hindering their spiritual growth and damaging the unity of the Christian community.
The teaching begins by setting the context for a series on Revelation, explaining that it is preceded by a foundational study on the core teachings of Yeshua (Jesus). This preliminary series aims to ground believers in the fundamental tenets of Yeshua's ministry, particularly concerning how his disciples should live. The speaker highlights that apocalyptic literature, like Revelation, is filled with symbolic and sometimes violent imagery that requires a solid understanding of Yeshua's character and teachings to interpret correctly. Without this foundation, believers risk getting caught up in the spectacular aspects of such texts while neglecting the practical implications of Yeshua's message.
The central theme of this particular message is offense, which is presented as a primary tool that Satan uses to distract and derail believers. Offense is likened to bait on a hook, seemingly irresistible at times, but ultimately leading to entrapment. Once someone takes the bait of offense, they become ensnared and can be led away from the path of righteousness and into division and bitterness.
To illustrate the ease with which offense can arise, the teaching uses a humorous video depicting various parenting styles. The video highlights how people often identify strongly with their differences and view those with alternative approaches as adversaries. This tendency to emphasize distinctions and create "sides" can permeate various aspects of life, leading to judgment and conflict.
The speaker makes a crucial distinction between having a different viewpoint and being on a different side of an issue. While certain theological truths about Yeshua unite believers on the same side, differing perspectives on other matters are natural and should not necessarily lead to division. However, when viewpoints are elevated to the level of opposing sides, it fosters a competitive mentality where the goal becomes winning and proving one's own perspective as superior. This can result in a willingness to sacrifice relationships and act in ways contrary to the love and grace that define the Christian faith.
Taking offense often involves creating negative narratives and labels for those who hold different views, excluding them from one's own perceived "group" or "side." This process of othering can lead to feelings of comfort and security within one's own like-minded circle but ultimately breeds isolation and animosity towards those outside. The offense festers within the heart, leading to negative behaviors such as gossiping and the creation of "sacrificial altars" where relationships are willingly sacrificed for the sake of one's own perceived righteousness.
The teaching acknowledges that in a world influenced by Satan, such divisive attitudes are to be expected. However, this should not be the norm within the community of God. Despite the tempting nature of offense, believers are called to a higher standard of love, grace, and unity.
The trap of offense is identified as a deadly weapon that Satan uses to imprison believers, sever relationships, and destroy communities. Offense often arises from experiences of rejection or perceived injustice, whether the information supporting this perception is accurate or distorted by personal hurt. When offended, individuals often avoid direct communication, allowing the offense to fester and redefine future relationships with bitterness.
Pride is highlighted as a key factor in maintaining a state of offensiveness. Pride prevents individuals from honestly acknowledging their feelings and dealing with the root causes of their offense. It distorts perception, hinders growth, and hardens the heart, trapping believers in a cycle of victimhood and hindering forgiveness.
The teaching strongly emphasizes the Christian mandate to forgive. Holding onto offenses and withholding forgiveness is contrary to the principles of God's kingdom. The example of Yeshua's forgiveness on the cross is presented as the ultimate standard for believers to emulate. We are called to see others, even those who hurt us, as broken individuals in need of God's love, mercy, and grace.
The message addresses how contemporary issues such as elections and the COVID-19 pandemic have become significant sources of offense among believers. Differences in political viewpoints or approaches to health measures have led to division and the fracturing of communities. The teaching cautions against equating worldly kingdoms with the kingdom of God and urges believers to maintain unity and grace even amidst strong disagreements on temporal matters.
The importance of having grace for others, even when their viewpoints differ significantly, is underscored. Fellow believers are not enemies, and disagreements on non-essential issues should not lead to the breaking of fellowship. The focus should always remain on Christ and the unifying power of the cross.
Leaving a community of faith due to offense can lead to becoming a spiritual vagabond, constantly searching for a perfect environment that does not exist. Instead of fleeing from adversity, believers are encouraged to develop deep roots in the community where God has placed them, allowing challenges and offenses to become opportunities for growth and maturity. Just as seedlings need to be shaken to develop stronger root systems, enduring and overcoming offenses strengthens believers' spiritual foundations.
When genuinely wronged, the natural human response is to seek retribution. However, as followers of Yeshua, we are called to a different path – the path of forgiveness and non-retaliation. The principle of "eye for an eye" must be understood through the lens of the cross, where Yeshua absorbed offense and offered forgiveness. Believers are required to bear the cross, absorbing hurt and pain without reciprocating it, showing grace and love even to those who may seem undeserving.
The teaching concludes by emphasizing the importance of unity in the body of Christ. The example of Yeshua sharing a meal with disciples holding vastly different political and social viewpoints, such as Simon the Zealot and Matthew the tax collector, illustrates that unity in Christ transcends disagreements on other matters. Believers are called to put down their "swords" of offense, aim for restoration, comfort one another, agree with one another where possible, and live in peace. True identity is found in Yeshua, and the pursuit of love and peace requires placing pride aside and prioritizing relationships within the community of God.
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Application for Everyday Life
Be aware of Satan's tactic of using offense as bait. Recognize the initial feelings of irritation or disagreement as potential hooks that can lead to deeper issues.
Distinguish between differing viewpoints and taking opposing sides. Understand that disagreement on non-essential matters does not necessitate becoming enemies.
Resist the urge to create negative narratives or labels for those with different opinions. Remember that every individual is created in the image of God.
Practice direct communication and address offenses promptly and privately. Avoid allowing bitterness to fester and spread through gossip.
Examine your own heart for pride, which often fuels and hides offense. Be willing to admit your own role in conflicts and seek reconciliation.
Embrace the Christian mandate to forgive, even when deeply hurt. Remember Yeshua's example of forgiveness on the cross.
Maintain unity and grace within the Christian community amidst disagreements on temporal matters like politics and health. Focus on the shared identity in Christ.
Have grace for others' differing viewpoints, recognizing that life experiences shape perspectives. Avoid judgment and strive for understanding.
Commit to planting deep roots in your faith community rather than becoming a spiritual vagabond due to offense. See challenges as opportunities for growth.
Respond to being wronged with forgiveness and love, following Yeshua's example of non-retaliation. Do not seek revenge or harbor resentment.
Prioritize unity in Yeshua over the need to be "right" in every disagreement. Focus on restoration and peace within the fellowship.
Actively seek reasons to build bridges and foster understanding rather than focusing on differences that divide. Aim for reconciliation and peace.
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Passover in Christ - Passover Teaching

Passover in Christ - Passover Teaching
This Bible teaching from Founded in Truth Fellowship, possibly delivered by Matthew Vander Els, explores the profound significance of Passover, particularly for believers in Yeshua (Jesus). It delves into the historical context of Passover in the Old Testament, its evolution through time, and its ultimate fulfillment and transformation in the person and work of Jesus Christ. The teaching emphasizes that for Christians, Passover is no longer merely a remembrance of the ancient Exodus from Egypt, but a celebration of a greater exodus brought about by Jesus – a liberation from the slavery of sin and a reconciliation with God.
The Foundation of Passover
The speaker begins by welcoming the audience to Founded in Truth, describing it as a family and a community founded on truth and love, a place to worship God. The teaching commences with the observance of Shabbat Shalom, leading into the topic of Passover in 2021. It highlights that the Passover meal is a sacred and ancient tradition rooted in the stories of God's redemptive power, where God acted on behalf of his people to redeem, vindicate, save, and free them from captivity.
The tradition of Passover has seen slight evolutions over time, from its observance around the tabernacle and the temple to adjustments made after the Babylonian exile and the destruction of the temple in 70 AD. Despite these changes, it has remained a time to remember the ancient power of God. For believers in Yeshua, however, Passover has gained a new and more powerful meaning over the past two millennia.
Yeshua and the Passover Narrative
The teaching asserts that Jesus, this no-named rabbi from Nazareth, initiated a revolution aimed at the complete restoration of not just mankind but the entire cosmos, and he did so within the framework of the Passover narrative. Jesus utilized Passover as the means to bring about a world-changing reunification of heaven and earth. This might seem confusing because Christians understand that Jesus died for their sins, leading to atonement and communion with God.
The motivation behind this act was not God's wrath but His profound love for the world. The speaker encourages the audience to internalize the truth of God's love, emphasizing its extravagant measure, which led to Him sending His only son so that whoever believes in Him would have eternal life. This eternal life, the teaching suggests, can begin now.
Why Passover, Not Yom Kippur?
A key question addressed is why Jesus, if His mission was to remove sin, did not die on Yom Kippur, the Day of Atonement, which is typically associated with the purging of sin. The answer, according to the teaching, lies in the bigger mission of reconciliation of all things, not just a temporary covering of sin. While Yom Kippur, as described in Leviticus 16, removed sin for a time, Passover is fundamentally a story of freedom for captives, a festival celebrating liberation from slavery.
Passover illustrates God's unwavering intervention for His people who are too weak to overcome their oppressors. It's the narrative of a people without the power to rise up being led out of bondage through the blood of another, the lamb. The purpose of Jesus' death was not merely to purge sin, as Yom Kippur did, but to defeat the oppressor that enslaved humanity in the first place – sin. The ultimate issue is the human condition, a heart enslaved to sin, with a tendency towards rebellion and fleshly desires. The solution requires a new creation where sin, as the slave master, is defeated permanently, not just temporarily covered. This is why Jesus chose Passover to demonstrate God's all-healing love for humanity. For Christians, Passover signifies the end of their exile from God.
The Old Testament Context of Exile and Redemption
The teaching revisits the Old Testament narrative, starting with man's communion with God in the Garden of Eden. Humanity's choice of autonomy led to exile from God's wisdom. To restore mankind and defeat evil, God chose the family of Abraham to bring blessing to creation. Their descendants were enslaved in Egypt, but God rescued them through His power, redeeming them and offering reconciliation as His covenant people, tasked with living out His kingdom.
However, Israel again chose autonomy, leading to exile in Babylon. In exile, they cried out to God, remembering their past unity with Him. Prophets like Ezekiel, Jeremiah, and Isaiah foretold a future, greater Exodus that would liberate mankind from the true enemy – the rebellious human heart. Ezekiel spoke of a heart transplant, replacing a heart of stone with a heart of flesh indwelt by God's Spirit. Jeremiah prophesied about the Holy Spirit inscribing God's wisdom on their hearts. While Israel returned from Babylon, the teaching notes that even then, as recorded by Nehemiah and Ezra, they were still under subjugation, indicating that true redemption was yet to come. This historical backdrop created the expectation for God's ultimate redemption and the arrival of the Messianic King in the first century, the stage upon which Yeshua appeared.
The Last Supper: A New Passover
During the Passover season, Jesus came to Jerusalem, knowing His impending death. The Synoptic Gospels describe His deep desire to share a Passover meal with His disciples, the Last Supper. This final Passover with His disciples involved the traditional elements: bread, wine, and reclining. The Torah outlines five basic commands for Passover: choosing an unblemished lamb, sacrificing it, spreading its blood, eating its flesh with unleavened bread, and remembering it annually. Jesus, during this meal, shifted the focus from the past Exodus to His future suffering and death. He identified the bread and wine as His own body and blood, instructing His disciples to eat and drink in remembrance of Him.
The Invitation to God's Table
The teaching emphasizes the symbolism of the table, representing the environment launched with Jesus and His twelve disciples, who represented the fully regathered twelve tribes of Israel. Jesus' consistent practice of eating with people, even those considered outcasts by religious leaders, highlights God's inclusive invitation. Isaiah 25 speaks of a future banquet hosted by God, where death will be swallowed up, tears wiped away, and all people from every tribe and tongue will be invited to feast with joy. The speaker cautions against making the table set for God exclusive, as God's plan is an inclusive banquet for all.
Application for Everyday Life
Recognize your personal exodus: Just as the Israelites were freed from physical slavery, acknowledge the freedom Jesus offers from the slavery of sin in your own life.
Embrace God's extravagant love: Remember the depth of God's love that led Him to send Jesus for your redemption, allowing this love to shape your actions and relationships.
Find freedom from your oppressors: Identify the things in your life that hold you captive, whether they are sinful habits, negative thought patterns, or worldly attachments, and claim the freedom offered through Jesus' sacrifice.
Remember Jesus, not just a historical event: When observing communion or reflecting on Jesus' sacrifice, focus on His body and blood as the means of your redemption and the beginning of eternal life.
Extend the invitation: Reflect on the inclusive nature of God's table and strive to be welcoming and inclusive in your own interactions with others.
Examine your heart: Before participating in communion or moments of remembrance, take time for introspection and confess any areas of sin or bondage in your life, allowing for deeper gratitude and joy.
Trust in God's redemption: Like those at the future banquet in Isaiah 25, trust in God's saving power and rejoice in the salvation He has provided through Jesus.
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Passover Teaching - Passover in Egypt

Passover Teaching - Passover in Egypt
The Approaching Passover
The upcoming celebration of Passover is a significant time for believers. Founded in Truth Fellowship provides a free Messianic Yeshua-centered Passover Haggadah, available on their website under the resources tab, which offers a walkthrough of the Seder. This Haggadah has received positive feedback and is encouraged as a valuable resource for understanding Passover in a Yeshua-centered context.
The Significance of Passover for Believers
As believers in Yeshua (Jesus), Passover holds a profound and multifaceted meaning that goes beyond the historical event of the Exodus from Egypt. It offers a unique paradigm of the depth, meaning, sacrifice, and freedom demonstrated by Yeshua. Additionally, it is crucial to remember the original Passover in Egypt and its profound significance for the Israelites at that time.
The Original Passover in Egypt
For the Israelites in ancient Egypt, Passover was an event of immense importance, representing redemption, salvation, and a new status free from slavery. This pivotal event became a recurring motif throughout the biblical narrative, illustrating God's redemptive power. The story of the Exodus is foundational to Israelite identity, setting them apart from slavery, and it also provides the context for the giving of the Torah (the first five books of the Bible) at Mount Sinai. Understanding this original Passover is essential as it underpins much of the subsequent biblical story.
The Broader Biblical Narrative
Viewing the Bible with a "helicopter view," focusing on the broad narrative strokes, offers a transformative perspective for believers, shaping how one understands and appreciates the Scriptures. This macro view helps in fulfilling the vocation of being God's image bearers on earth. The Torah, consisting of Genesis, Exodus, Leviticus, Numbers, and Deuteronomy, is often translated as "Law," but a more accurate translation might be "Instructions". Even "instructions" can be a bit general, but it’s important to avoid seeing the Torah solely as a collection of laws.
Beyond a Checklist of Commandments
A common pitfall is to treat the Torah as a simple checklist of commandments that, if followed sufficiently, can lead to a state of righteousness before God. However, the Torah's commandments are often intentionally vague, making a literal checklist approach problematic. Yeshua himself critiqued this legalistic interpretation prevalent among the Pharisees. The desire to exploit God's blessings by merely adhering to a list of rules is addressed in the book of Job. Job's suffering, despite his righteousness, demonstrates that God's blessings are not simply transactional rewards for obedience. God's grace, mercy, and blessings are given by Him, not demanded by humans. The vagueness of many Torah commandments serves to prompt discussion, meditation, and community engagement to understand God's Word more deeply.
The Torah as Narrative
While the Torah contains laws and commandments, it is fundamentally a narrative. The majority of the first 62 chapters focus on the story of God's interaction with creation and humanity, leading up to the Exodus. This narrative context is crucial for understanding the commandments themselves. For instance, the commandment to observe the Sabbath in Deuteronomy is linked to the fact that the Israelites were no longer slaves, emphasizing freedom and rest. The Torah lays the roadmap for the rest of the Bible, beginning with the poetic creation account in Genesis 1, where God's desire to commune with mankind is central. The narrative then progresses through the flood and the Tower of Babel, before narrowing its focus to Abram (Abraham), through whom God would bring forth a kingdom of blessing.
The Story of Joseph and the Enslavement in Egypt
The story leading to the Exodus begins with Joseph being sold into slavery in Egypt. Despite facing hardship, Joseph's faithfulness leads to his elevation as second only to Pharaoh. Notably, Joseph's two Egyptian sons are adopted into Jacob's family, becoming tribes of Israel, which foreshadows the inclusion of outsiders into God's people. The Israelites settle in Egypt and multiply significantly. However, a new Pharaoh, who does not remember Joseph, rises to power and views the growing Israelite population as a threat to his kingdom's security. This fear motivates the king to oppress the Israelites with forced labor and the construction of store cities like Pithom and Ramses. Despite the harsh oppression, the Israelites continue to multiply. In a desperate attempt to control their numbers, Pharaoh orders the Hebrew midwives, Shiphrah and Puah, to kill newborn Hebrew boys. However, the midwives fear God and disobey the king's command, allowing the boys to live. Pharaoh then resorts to a more drastic measure, ordering all his people to throw every newborn Hebrew boy into the Nile.
Application for Everyday Life
Reflect on Your Freedom: Just as the Israelites were freed from slavery in Egypt, believers in Yeshua have been freed from the bondage of sin and death. Take time to meditate on this freedom and avoid taking it for granted.
Remember the Bitterness of Sin: The bitter herbs eaten during the Passover Seder symbolize the bitterness of slavery. Similarly, reflect on the negative impact of sin in your life and remember what you have been freed from.
Don't Return to "Egypt": The Israelites were warned not to forget their deliverance and return to Egypt. In your life, be mindful of any tendencies to go back to old habits, sins, or mindsets that you have been freed from through Yeshua.
Embrace New Beginnings: Passover marks a new beginning. Use this season as an opportunity to evaluate your life, leave behind past failures, and embrace the new start that God offers.
Prepare Your Heart: As Passover approaches, prepare your heart to remember and appreciate the exodus from sin and death through Yeshua's sacrifice.
Engage with the Passover Haggadah: Utilize resources like the Messianic Yeshua-centered Passover Haggadah to gain a deeper understanding of the Seder and its significance for believers.
Meditate on God's Word: Spend time reflecting on the stories and commandments in the Bible, allowing them to shape your understanding and guide your life.
For more Bible Teachings, visit our website.
Resources
Free Messianic Yeshua-centered Passover Haggadah: Available at foundinintruth.com/resources/
The Bible by Various Authors
Book of Job by Unknown Author
Animal Farm by George Orwell
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Mordechai’s Javelin - The Story of Esther

Mordecai's Javelin - The Story of Esther
In this Bible teaching from Founded in Truth Fellowship, Matthew Vander Els explores the significance of the biblical story of Esther and its profound implications for the lives of believers today. The teaching uses the metaphor of Mordecai's javelin to illustrate the importance of recognizing God's purpose and taking decisive action in the present moment. The message emphasizes that, just as Queen Esther was called to step into her royal role to save her people, Christians are called to own their positions in life and actively participate in God's kingdom work on earth.
The Celebration of Purim and Esther's Boldness
The teaching begins by referencing the Jewish holiday of Purim, which celebrates Queen Esther's bravery in approaching the king of Persia to prevent the annihilation of the Jewish people. This holiday, based on the events recorded in the Old Testament book of Esther, specifically chapter 9 verses 22 through 26, is a time of celebration, feasting, and gift-giving. The speaker notes that it's an opportunity for families to gather, learn about the Bible, and engage children through activities like dressing up in costumes. This tradition of dressing up serves as a reminder of how Esther had to conceal her identity until she found the courage to reveal herself and advocate for her people.
Overcoming Imposter Syndrome and Embracing Your Role
Connecting Esther's initial hidden identity to contemporary experiences, the teaching delves into the concept of imposter syndrome. This is described as a feeling of inadequacy, where individuals doubt their abilities and fear that others overestimate them. The speaker suggests that many people in various positions – whether in leadership, management, parenting, or other roles – may experience these feelings of being unqualified or out of place. The story of Esther is presented as an example of someone who, despite her background of trauma and displacement, rose to a position of great influence but initially hesitated to fully embrace it.
Mordecai's Encouragement and the Call to Action
The turning point in Esther's story comes through the encouragement of her cousin, Mordecai. Mordecai's powerful words remind Esther that God has placed her in her royal position for a specific purpose, and that if she fails to act, deliverance will come through someone else. This pivotal moment leads Esther to put on her royal robes and approach the king. This act symbolizes her decision to own the place where God has put her, regardless of the fear or difficulty involved. The teaching emphasizes that life is not always fair, and believers should not be surprised by challenges or inconveniences, as the life of Jesus himself, as depicted in the Gospels, serves as a blueprint of a life that includes suffering.
Being Ambassadors of God's Kingdom
The message underscores the idea that followers of Jesus are called to be ambassadors of His kingdom on earth. Just as an ambassador represents their king and kingdom in a foreign land, believers are meant to represent the kingdom of heaven in the world. This vocation involves actively working to extinguish the "fires of hell" – the manifestations of darkness and evil – in the world through acts of love, service, and proclaiming the truth of the gospel. This includes tangible actions such as supporting foster care and advocating for the vulnerable. The speaker highlights that the call to follow Jesus is not passive but requires actively engaging with the brokenness of the world.
The Example of Jesus and His Disciples
To further illustrate this active role, the teaching draws parallels between the ministry of Jesus and that of his disciples and apostles. Jesus preached the fulfillment of the Old Testament, cast out unclean spirits, healed the sick, and even raised the dead. His disciples, as recorded in the book of Acts, continued this same work, demonstrating that Jesus' ministry did not end with his ascension but continues through his followers. This demonstrates that believers are equipped with power and authority to manifest God's kingdom in practical ways. However, the teaching also cautions that following Jesus involves not only the power to do good but also the potential for suffering, persecution, and rejection, as experienced by Jesus himself and his early followers.
The Unique Nature of the Book of Esther and God's Hidden Presence
The speaker then draws attention to the unique characteristic of the book of Esther: it never explicitly mentions the name of God. This absence can lead one to believe that God is not present in the events of the story. However, the teaching argues that God was actively present in every moment, orchestrating events even when His direct involvement is not apparent. From Haman's irrational decree to Esther's eventual courageous decision, God's hand was at work. Mordecai's role was crucial in speaking this reality into Esther's life, reminding her of God's overarching plan despite the seemingly godless circumstances.
The Mordecai Mandate: Speaking Truth and Taking Action
This leads to what the teaching calls the Mordecai mandate: the responsibility of believers to speak the truth of God's kingdom into the lives of others. This truth is not merely about salvation after death, but about the reality that God's kingdom has come to earth now to defeat the forces of darkness. Believers are called to be bold in proclaiming this truth, even in the face of adversity and in situations where God's presence may seem absent. Just as Mordecai's words spurred Esther to action, believers should encourage and challenge one another to step into their God-given roles.
The Javelin Metaphor: Making an Impact in the Present
The central metaphor of the teaching is the javelin. The life of a believer is likened to a runner carrying a javelin, representing the impact they are meant to make in the world for God's kingdom. The white line represents the limited time individuals have on earth to make this impact. Just as a javelin throw is wasted if the runner crosses the line before releasing it, opportunities to serve God and impact the world can be missed if believers hesitate or fail to act. The javelin throw embodies the energy, training, and dedication that believers invest in their lives, and its flight represents the impact and legacy they leave behind. Every believer is called to be a "Mordecai," acknowledging God's present reign and proclaiming it through their actions and words.
Application for Everyday Life
Identify your "royal robes": Recognize the unique opportunities and positions God has placed you in, whether at work, in your family, or in your community.
Confront your "imposter syndrome": Acknowledge any feelings of inadequacy but remember that God equips those He calls. Embrace your current role with confidence in God's plan.
Listen for your "Mordecai": Be open to the encouragement and challenges from others who can speak God's truth into your life. Seek godly counsel and accountability.
Throw your "javelin" now: Don't wait for perfect circumstances or until you feel fully ready. Take action now in areas where God is leading you to make an impact.
Speak truth boldly: Share the good news of God's kingdom and His victory over darkness in your interactions with others.
Actively love and forgive: Extend God's love and forgiveness to those who are difficult to love or who have hurt you.
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References
Esther 4:14
Matthew 5:16
Mark 1:15
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