Founded in Truth Fellowship - Bible Teachings and Sermons

Revelation - The Roaring Lamb

Revelation - The Roaring Lamb
Matthew Vander Els, a pastor at Founded in Truth Fellowship, introduces a series on the book of Revelation, titled "Hope Revealed." He welcomes those present and watching online to the fellowship, emphasizing that it is a community founded on truth and love, a place to worship Jesus, whom they call Yeshua. The community describes itself as Bible-loving, Sabbath-celebrating, Hebraic-emphasizing, and eclectic, with a central desire to focus their lives on Jesus.
The teaching emphasizes that Revelation is not primarily a book of doom and gloom but a message of encouragement for believers to remain loyal to King Yeshua. It also serves as a call to repentance for those who have compromised their faith by conforming to the ways of the world's empires, referred to as "the beast." Furthermore, Revelation offers hope that God has not forsaken churches that stand firm against worldly influences and that justice will ultimately prevail. The historical context of Revelation, written by John to seven churches in Asia Minor (modern-day Turkey) during a time when being a Christian in the Roman Empire was dangerous, is also highlighted. Believers faced potential loss of property, rights, exile, and even their lives for their faith.
The importance of experiencing Revelation as a whole is underscored, with a recommendation to read the entire book in one sitting, preferably aloud, mirroring how its original audience would have encountered it. This approach allows for an appreciation of the overarching narrative and themes without immediate focus on detailed symbolism. The central theme of Revelation is identified as Yeshua is King, with the specific theme for this teaching being witness.
The Greek word for witness, martis, which is also the root of the word martyr, appears seven times in Revelation. In the first century, martis primarily meant to bear witness, not necessarily to die for one's faith, although bearing witness to Yeshua as Lord and God often led to persecution. This declaration was seen as a direct challenge to the Roman Empire and its emperor, who also claimed such titles. Consequently, Christians faced punishment like loss of property, wealth, and exile for proclaiming their allegiance to the kingdom of God.
Bearing witness in the first century went beyond mere verbal affirmations; it involved a way of life that actively challenged the established Roman social order. Christians disrupted the social hierarchy by welcoming slaves to the same table as the wealthy, affirming the rights of women, and rejecting the divisions of slave and master, Jew and Gentile, male and female, aiming to reflect the unity of Eden. Instead of seeking retribution against enemies of Rome, they advocated for love, forgiveness, and acts of service like feeding the hungry and praying for their persecutors. Their approach to helping the poor differed from the patron-client system prevalent in Roman society, as believers offered aid without expecting anything in return, thus subverting the existing power structures.
Christians also turned away from the temples where sacrifices to Roman gods were made, impacting the local economies. They adopted abandoned children, demonstrating mercy and grace in contrast to the Roman practice of amoral abortion and exposure. This growing movement, attracting many marginalized individuals, was perceived as a threat to Roman society and led to widespread persecution and oppression. While the Roman Empire under leaders like Nero had previously engaged in systematic persecution, the time when Revelation was likely written saw more localized persecution driven by communities outing Christians. Pliny the Younger's account details how individuals were tested for their faith by being asked to sacrifice to Roman gods and curse Christ, highlighting the pressure to conform. Despite the hardships, churches faced the internal struggle of compromise and accommodation to avoid persecution.
The messages to the seven churches in Revelation provide insight into the challenges faced by early believers. Most of these churches received both commendation and criticism, reflecting their struggles in maintaining a faithful witness amidst societal pressures. The letter to Laodicea speaks of the need to conquer or overcome, using the Greek word Nike, which was also the name of a female deity personifying victory, often depicted with wings and a crown. This imagery is significant as Revelation contrasts worldly notions of power and victory with God's way.
Chapters four and five of Revelation present a pivotal throne room scene in heaven, which serves as the foundation for the subsequent visions of judgment and redemption. This scene emphasizes God's ultimate sovereignty over history. A sealed book or scroll, representing God's plan of judgment and redemption initiated through Yeshua's death but not yet fully realized, is introduced. No one in creation is found worthy to open this scroll and execute God's plan. John weeps at this realization, as it signifies a delay in divine justice.
However, an elder reassures John, proclaiming that the Lion of the tribe of Judah, the root of David, has conquered and is worthy to open the scroll. This imagery evokes the powerful, conquering Messiah of Jewish tradition. Yet, when John turns to see the Lion, he sees a Lamb standing in the center of the throne, appearing as if it had been slain. This paradoxical image reveals that the Lion of Judah's victory was achieved through the sacrifice of the Lamb. The Lamb, though slain, possesses seven horns (representing the fullness of power) and seven eyes (representing the fullness of spirit and knowledge). The Lamb's worthiness to take the scroll stems from being slain and purchasing redemption with his blood for people from every tribe, language, and nation.
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Application for Everyday Life:
Prioritize allegiance to Yeshua above earthly powers: Recognize that your primary citizenship is in God's kingdom and live accordingly.
Embrace the "here and not yet": Live out the values of the coming new creation (love, justice, mercy) in your daily interactions and decisions.
Resist the "beast" in its various forms: Identify the worldly systems and values that contradict God's kingdom ethic and actively resist them without resorting to violence.
Bear witness through your actions: Let your life demonstrate the love and justice of God, challenging societal norms where necessary.
Seek alternatives to fight or flight: When facing conflict, look for creative, non-violent ways to respond that reflect God's generosity and humility.
Address internal struggles: Be aware of personal sins and weaknesses (lust, envy, bitterness) that can compromise your witness and actively pursue repentance and transformation.
Be discerning about cultural and political influences: Avoid blending worldly ideologies and practices with your faith, maintaining a clear distinction between the kingdom of God and the kingdoms of this world.
Cultivate hope in God's ultimate victory: Remember that the arc of the moral universe bends towards justice, and persevere in faith despite current challenges.
Engage in community: Support and encourage fellow believers in their journey of bearing witness and resisting the ways of the beast.
Reflect on the example of the slain Lamb: Understand that true power and victory come through self-sacrificial love and service, not through domination and force.
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Revelation: Hope Revealed • Founded in Truth | Messianic Livestream | Book of Revelation

Revelation: Hope Revealed • Founded in Truth | Messianic Livestream | Book of Revelation
This Bible teaching from Founded in Truth Fellowship, delivered by Pastor Matthew Vander Els, focuses on understanding the Book of Revelation not as a prophecy of fear and destruction, but as a revelation of Jesus Christ (Yeshua) as King and a powerful source of hope and encouragement for believers. The teaching emphasizes the historical context in which Revelation was written and encourages a fresh perspective when reading this often-misunderstood book.
The True Meaning of Revelation
The Greek word "apocalypse," which begins the Book of Revelation, literally means to reveal, an unveiling, or a pulling back of a veil. In contemporary culture, "apocalypse" is often associated with the end of the world, marked by explosions, disasters, and widespread destruction, largely influenced by Hollywood and fictionalized accounts. However, the original intent of Revelation is not to depict the planet's destruction, but rather to reveal the truth about Jesus Christ. As Simeon proclaimed in Luke chapter two, the revelation of Jesus is a light to the Gentiles, bringing salvation.
Therefore, Revelation should be understood as the apocalypse of Yeshua the Messiah, Yeshua the King. It unveils the true reality of what is happening now, what has happened, and what will happen, regardless of outward appearances. This book is not primarily about the end times, the Antichrist, or Satan, but about the reign and authority of the Lamb, Jesus Christ.
Historical Context: Resistance Against Rome
The Book of Revelation was most likely written near the end of the first century AD, around 90-95 AD, during the reign of Emperor Domitian. This was a time of oppression for Christians in the Roman Empire. Rome was at the height of its power, and being a Christian was viewed negatively by both the government and the general populace. Christians followed a new Lord, Yeshua, which challenged the authority attributed to Caesar. They refused to participate in Roman wars and violence and would not worship the deified Caesar or the Roman gods.
Christians were seen as subversive because their ultimate loyalty was to Christ, not Rome. The Roman Empire, built on violence, exploitation, greed, and self-interest, was often referred to as Babylon by both Christians and Jews, echoing the Old Testament account of Babylon's destruction of the temple. This empire was also likened to a beast in biblical prophecy.
Rome used propaganda, such as the concept of Pax Romana (Roman peace), to promote its power and demand submission. This ideology presented Roman rule as the bringer of peace and security to those who yielded to its authority. Even coins featured the personification of Pax, reinforcing this message. Additionally, Rome had a civil religion where support for Caesar and the government was intertwined with the worship of the gods.
In this environment, Christians stood out as different, refusing to conform to the civil and religious norms of the empire. Revelation serves as a call to action for believers to live out their faith and worship the true Christ, separate from the oppressive Roman regime. It encourages nonviolent subversion to the evil that seeks to rule through political powers.
Reading Revelation: A Symphony, Not a Puzzle
The teaching emphasizes the importance of reading the Book of Revelation from front to back in one sitting, like experiencing a complete symphony. This allows the reader to grasp the overarching story and the flow of John's visions without being interrupted by the urge to analyze every detail immediately. It's crucial to avoid imposing preconceived notions or trying to tie the text to current events during this initial reading. Hollywood and fictional books have often tainted the understanding of Revelation, leading to misinterpretations.
Revelation employs symbolism and belongs to the genre of apocalyptic literature, which uses explosive and shocking imagery to portray historical and prophetic events. This imagery is meant to make a profound impact on the reader's heart and soul, prompting change and commitment. Just as Picasso's painting Guernica uses symbolic representation to convey the horrors of war, Revelation uses vivid symbols to communicate the realities of spiritual warfare and God's ultimate victory.
The core message of Revelation, reiterated in the opening verses, is about the Word of God and the testimony of Jesus Christ. Everything John saw in his visions ultimately points back to Yeshua. The book is structured with scenes shifting between the earthly realm of chaos and tribulation and the spiritual realm or heaven, where God's reign and clarity are visible. This back-and-forth perspective offers hope by revealing the true reality behind outward appearances.
The Present Focus and Ultimate Hope
The teaching stresses the importance of being present in the moment. Worrying excessively about the past or the future can distract from the present opportunity to be a witness (martyr) of Christ. The Greek word for witness, "martyr," initially meant to be a full testament to Yeshua, later becoming associated with dying for Christ. Believers are called to focus on showing the love and mercy of Yeshua in their current circumstances, rather than being consumed by anxieties about government overreach or future events.
Despite the challenges and suffering depicted, Revelation ultimately points towards a glorious future. Revelation 21 describes the climactic moment when heaven collides with earth, and God's dwelling place is among his people. In this new reality, God will wipe away every tear, and there will be no more death, mourning, crying, or pain. This is the trustworthy and true trajectory of God's plan. The difficulties faced by believers are like birth pains, which do not negate the beauty of what is to come.
Application for Everyday Life
Prioritize your allegiance to Yeshua as King in all aspects of your life, recognizing His ultimate authority over worldly powers.
Resist the pressure to compromise your faith and Christian ethics for the sake of worldly comfort or acceptance.
Be fully present in each moment, focusing on the opportunities God provides to show love, mercy, and be a witness for Christ.
Cultivate hope and trust in God's promises, especially during times of difficulty and uncertainty.
Read the Book of Revelation as a source of encouragement and strength, understanding it as a revelation of Christ's kingship.
Actively resist evil in your daily life through faithful worship and allegiance to the Lamb.
Focus on being a witness (martyr) for Yeshua in your community and to those around you who are hurting and in need of comfort and hope.
Forgive others and address bitterness promptly, not allowing distractions about future anxieties to hinder present reconciliation and healing.
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Rumors of War - Living Out Matthew 24

Rumors of War - Living Out Matthew 24
This Bible teaching from Founded in Truth Fellowship, delivered by Matthew Vander Els, explores the often-misunderstood chapter of Matthew 24. The central topic revolves around how believers should interpret and respond to unsettling events in the world, drawing parallels between the prophecies of Jesus regarding the destruction of Jerusalem and the challenges faced by Christians today. Vander Els emphasizes the importance of understanding the historical context of Matthew 24 and avoiding the pitfalls of fear-based speculation about the end times.
Understanding Matthew 24
The teaching begins with an acknowledgment of the anxieties and uncertainties present in the world, referencing events like the pandemic, political tensions, and international crises. Matthew Vander Els points out a human tendency to become consumed by these events, sometimes to the point of forgetting previous concerns. He highlights the danger of processing current events solely through the lens of taken-out-of-context biblical prophecy, particularly from the book of Revelation.
Matthew Vander Els then directs attention to Matthew 24, setting the scene as Jesus making his way to the cross and proclaiming a new, subversive kingdom built on nonviolence, grace, love, and forgiveness. This kingdom stands in stark contrast to the world's reliance on power and exploitation. The Pharisees and leaders in Jerusalem opposed Jesus's message, leading to their plotting his downfall and Jesus's strong criticisms of them in Matthew 23.
The context leading into Matthew 24 is crucial: Jesus warns Jerusalem of impending destruction due to their rejection of him, a prophecy fulfilled around 70 AD when the Romans invaded and destroyed the city and the temple. Against this backdrop, the disciples ask Jesus two questions: when will the destruction of the temple happen, and what will be the sign of his coming and the end of the age? Matthew Vander Els suggests that the second question is better understood as when Jesus will return to fully implement his kingdom and reconcile all that is wrong in the world.
According to Matthew Vander Els's interpretation, Jesus answers both questions. He spends the first 34 verses of Matthew 24 addressing the first question about the destruction of Jerusalem, and then shifts to the second question starting around verse 36. Verse 34, "Truly I tell you, this generation will certainly not pass away until all these things take place," refers to the events leading up to and including the destruction of Jerusalem within approximately 40 years. Verse 36, "Now concerning that day and hour no one knows," signals the beginning of the answer to the second question about Jesus's return, a timeline that even Jesus himself did not know.
The Destruction of Jerusalem (Matthew 24:1-35)
Matthew Vander Els details the signs Jesus gave concerning the fall of Jerusalem. These include the rise of many false messiahs claiming to be the king of Israel who would liberate them from Roman oppression. Historical examples like Judas of Galilee and Theudas are cited as fulfilling this prophecy. Jesus also spoke of wars and rumors of wars, which aligned with the revolutionary fervor and skirmishes leading up to the Roman invasion. Famines and earthquakes, documented by historians like Josephus, were also part of this period.
Jesus described these events as "the beginning of birth pains." This prophetic imagery suggests a period of struggle and pain preceding a new beginning. Believers were warned not to be alarmed or deceived by these events but to remain focused on Jesus and his kingdom. The teaching emphasizes that the birth pains themselves are not the ultimate end but rather the precursors to it.
Further signs included the persecution and killing of Jesus's followers, betrayal among them, the rise of false prophets, and a cooling of love due to increasing lawlessness. Matthew Vander Els argues that the book of Acts provides a historical record of these very occurrences within the first generation after Jesus's ascension. He cautions against being so fixated on interpreting current events through scripture that we overlook the clear historical fulfillment of these prophecies. While these patterns may recur throughout history, the immediate context of Matthew 24:1-35 pertains to the events surrounding Jerusalem's destruction.
Jesus advised his followers during this time to endure to the end, maintaining their focus and allegiance to him and living out his teachings of loving God and loving neighbor. This endurance has nothing to do with physical preparedness for war but everything to do with resisting deception and maintaining love. Additionally, Jesus prophesied that the gospel of the kingdom would be preached throughout the whole world as a testimony to all nations before the ultimate end would come. This mission would continue despite the chaos and destruction.
Responding to Chaos
The teaching emphasizes the importance of enduring and loving God and neighbor amidst worldly turmoil. Believers are cautioned against being deceived by those who claim to have definitive prophetic knowledge or set specific dates for Jesus's return. The focus should remain on living out the core commands of loving God and neighbor, regardless of the surrounding circumstances.
The cosmic disturbances described in Matthew 24:29 ("the sun will be darkened...the moon will not give its light...the cosmos will be shaken") are also explained as apocalyptic language, similar to that used by the prophet Isaiah to describe the destruction of Babylon. Jesus uses this same powerful imagery for the destruction of Jerusalem, a city he also identifies as wicked. The subsequent mention of the "Son of Man coming on the clouds of heaven" is linked to Daniel 7, a prophecy of the Son of Man's vindication and exaltation after suffering. Matthew Vander Els interprets this not necessarily as the second coming itself, but as the event that precedes the full birthing of God's eternal kingdom.
Ultimately, the message is one of steadfastness and mission. Despite the appearance of the world being out of control, believers are called to endure in love for God and neighbor and to continue spreading the gospel. The timing of Jesus's return is less important than the ongoing duty to bear witness to the good news. Christians are urged to be known for their love and adherence to Jesus's commands, rather than for their fear or speculation about current events. The true burden for believers is not worldly anxiety but the call to love as Christ loves.
Application for Everyday Life
Endure in faith: Do not be overwhelmed by anxiety and fear stemming from worldly events. Maintain your trust in God's sovereignty.
Love God and love your neighbor: These remain the core commands for believers, regardless of the surrounding circumstances. Let these principles guide your actions and responses.
Resist deception: Be wary of those who confidently predict the end times or twist scripture to fit current events. Focus on the clear teachings of Jesus.
Maintain focus on the gospel: Your primary mission is to share the good news of Jesus's kingdom with the world. Do not let fear or speculation distract you from this vital task.
Engage with the world without being consumed by its fear: Jesus calls his followers to be present in the world, but not to adopt its anxieties and obsessions.
Practice discernment: Understand the difference between apocalyptic language used in prophecy and literal, immediate events.
Find peace in God's promises: Remember that even in chaotic times, God's plan is unfolding, and the ultimate outcome is the establishment of his kingdom.
Live out Jesus's teachings consistently: Your life should reflect the love, grace, and forgiveness that are central to Jesus's message.
Support and encourage fellow believers: Build a community that endures together, offering prayer and support in challenging times.
Recognize the cyclical nature of tribulation: While each generation faces its own challenges, the underlying call to faith and endurance remains constant.
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No Help From Abraham - Parable of the Rich Man

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Saving My Enemy - Echoes of the Good Samaritan

Saving My Enemy - Echoes of the Good Samaritan
Introduction
Matthew Vander Els, a community pastor at Founded in Truth Fellowship, a Bible-loving and Sabbath-celebrating community, welcomes everyone and explains that the week's message follows from the previous one, which discussed winning and losing according to Yeshua (Jesus). This teaching focuses on the well-known parable of the Good Samaritan in Luke chapter 10, exploring its deeper historical context and its radical implications for how believers should live.
The Journey to Jerusalem and Rejection
The narrative in Luke 9 indicates a significant turning point where Yeshua sets his face toward Jerusalem, understanding his mission and the confrontation he will face. The first event on this journey is his rejection by a Samaritan village because he was heading to Jerusalem, a place with a different theological view on where the temple should be located. This rejection sets the stage for understanding the relationship between Judeans and Samaritans, which is crucial for interpreting the parable that follows.
The Question of Eternal Life and Neighbor
Moving into Luke chapter 10, a lawyer, described as an expert in the Torah (the Law), tests Yeshua by asking what must be done to gain eternal life. Luke's portrayal of lawyers is often negative, suggesting they try to trap Yeshua. The lawyer's question implies a belief that eternal life can be obtained through a single act. Yeshua cleverly responds by asking the lawyer how he reads the Law.
The lawyer answers by quoting two key verses from the Torah: Deuteronomy 6:5, which commands loving God with all one's being, and Leviticus 19:18, which commands loving one's neighbor as oneself. Yeshua affirms that the lawyer's answer is correct, stating, "**Do this, and you will live**." However, it seems the lawyer's understanding of "life" might be limited to eternal life, while Yeshua emphasizes living out this love in the present.
Seeking to justify himself, the lawyer then asks, "**And who is my neighbor?**" This question reveals a desire to define the boundaries of who deserves love, potentially limiting it to one's own people. While Leviticus 19:18 speaks of loving one's neighbor as oneself, the concept of "neighbor" in the Torah can be debated, with some interpreting it to refer primarily to fellow Israelites. However, other passages, like those mentioning foreigners residing in the land, suggest a broader understanding. Notably, the Torah does not explicitly command loving one's enemies. Yeshua, in the Sermon on the Mount, expands on this ethic, calling for love towards both friends and enemies.
The Parable of the Good Samaritan
In response to the lawyer's question, Yeshua tells the parable of a man traveling from Jerusalem to Jericho who is attacked, robbed, beaten, and left half dead. A priest and then a Levite come down the same road, see the man, but pass by on the other side. Finally, a Samaritan comes to the man, has compassion, bandages his wounds with oil and wine, puts him on his own donkey, takes him to an inn, and cares for him. The next day, the Samaritan pays the innkeeper to continue looking after the injured man.
The road from Jerusalem to Jericho was a dangerous, descending path of about 18 miles. The fact that both a priest and a Levite, individuals associated with religious service, chose not to help raises questions about their motivations. Various explanations have been offered, but Martin Luther King Jr. suggested that their primary concern was their own safety and well-being. They asked, "**If I stop to help this man, what will happen to me?**" In contrast, the Samaritan reversed the question: "**If I do not help this man, what will happen to him?**"
The first-century audience would have found it shocking that the helper in the story was a Samaritan. Historically, Samaritans and Judeans were bitter enemies. Their animosity stemmed from the split of the Israelite kingdom, differing views on the location of the temple (Jerusalem for Judeans, Mount Gerizim for Samaritans), and events like the Samaritan refusal to aid Judeans during Greek oppression and the desecration of the Jerusalem temple by Samaritans. Judeans viewed Samaritans as a mixed, impure people with a distorted understanding of the Torah, while Samaritans saw themselves as the true Israelites and guardians of the original Torah, accusing Judeans of deviating from tradition. This deep-seated hatred meant that for a Judean audience, a "Good Samaritan" would have been an oxymoron.
Compassion Versus Mercy
After telling the parable, Yeshua asks the lawyer, "**Which of these three do you think was a neighbor to the man who fell into the hands of robbers?**" The lawyer responds, "**The one who had mercy on him**." Notably, the lawyer avoids saying "the Samaritan." Yeshua then instructs him, "**Go and do likewise**."
It's pointed out that while the lawyer uses the word "mercy," the parable itself states that the Samaritan had "**compassion**." In Luke's Gospel, the Greek word for mercy is frequently associated with God's actions. By attributing mercy to the Samaritan's actions, the lawyer unknowingly acknowledges that the Samaritan embodied a divine attribute. True mercy, especially in Luke's narrative, is not just a feeling but an action. It is through actively being God's hands and feet that His mercy is felt in the world.
Application for Everyday Life
The parable of the Good Samaritan has profound implications for how believers should live their lives. It challenges the boundaries of who we consider our neighbor and calls us to extend love and compassion even to those we might consider our enemies.
Embrace a Universal Definition of Neighbor: The parable compels us to see everyone in need as our neighbor, regardless of their background, ethnicity, or beliefs.
Act with Compassion: Like the Samaritan, we are called to move beyond mere sympathy and take concrete actions to help those who are suffering.
Challenge Prejudices: The unexpected kindness of the Samaritan forces us to confront our biases and recognize the potential for good in everyone, even those we dislike or fear.
Break Cycles of Violence: Just as the Samaritans in 2 Chronicles showed mercy to their enemies, we are called to interrupt cycles of hatred, unforgiveness, and violence with acts of kindness and compassion.
Be God's Hands and Feet: Our actions of love and mercy are tangible ways in which God's love is made known in the world.
Focus on the Present: Instead of being solely concerned with eternal life, we should focus on living out God's ethics of love and justice in our daily lives.
Replicate Good Behavior: The core message is to emulate the actions of the one who showed mercy, extending that same behavior to others, even our enemies.
Conclusion
The parable of the Good Samaritan, when understood in its historical context, delivers a radical message. It calls believers to move beyond self-interest and societal prejudices to actively love and show mercy to everyone, even those considered enemies. As Amy Levine suggests, updating the figures in the parable to contemporary conflicts highlights the enduring challenge to acknowledge the humanity and potential for good in those we oppose. Ultimately, the teaching encourages listeners to embody the love and mercy of God, becoming agents of transformation and breaking the cycles of hatred and violence in the world.
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Saving My Enemy - Echoes of the Good Samaritan (High Quality)

Saving My Enemy - Echoes of the Good Samaritan (High Quality)
This Bible teaching from Founded in Truth Fellowship, presented by Matthew Vander Els, delves into the profound meaning of the parable of the Good Samaritan found in Luke chapter 10. It goes beyond a simple lesson in being kind and explores the deeply rooted historical and cultural context that made this parable so revolutionary and challenging for its original audience. The core message revolves around the concept of who our neighbor truly is and extends to the radical idea of showing love and mercy even to our enemies, breaking down the barriers of hatred and division.
The Setting: Jerusalem to Jericho and the Divide
The teaching begins by setting the scene. Yeshua is on his way to Jerusalem, a pivotal moment in Luke's narrative. He faces rejection from a Samaritan village, highlighting the deep-seated animosity between Judeans and Samaritans. This sets the stage for the subsequent teaching, including the parable of the Good Samaritan. To truly understand the parable, it is crucial to grasp the historical relationship between these two groups.
According to the speaker, Samaria, earlier known as Shechem, has a history marked by significant events, including the story of Dina and the rule of Abimelech. However, the key to understanding the conflict lies in the split of the united kingdom of Israel after the reign of King David's son into the northern kingdom of Israel (capital Samaria) and the southern kingdom of Judah (capital Jerusalem). The northern kingdom experienced leadership like Ahab and Jezebel, known for introducing the worship of Baal. Later, King Jehu desecrated the shrine of Baal.
A major turning point was the conquest of the northern kingdom by the Assyrian Empire around 722 BCE. The Assyrians had a brutal practice of deporting populations and resettling conquered territories with people from other nations. This led to a mixing of the Israelite population with people from Babylon, Kuthah, Ava, Hamath, and Sepharvarim, who were settled in the towns of Samaria. The resulting population became known as Samaritans.
Meanwhile, the southern kingdom of Judah was later conquered by Babylon, and many Judeans were taken into exile. The Persians eventually conquered Babylon and allowed the Judeans to return and rebuild their temple in Jerusalem. This is where the tension with the Samaritans intensified. The Samaritans, who had remained in the land, did not accept Jerusalem as the sole religious center and challenged the returning Judeans' authority. Nehemiah records the opposition to the rebuilding of Jerusalem's wall by figures like Sanballat, associated with Samaria. Around 388 BCE, the Samaritans built their own temple on Mount Gerizim, further solidifying the schism and fueling animosity for generations.
The Lawyer's Test and the Core Commandments
The teaching then shifts to Luke 10, verse 25, where a lawyer, an expert in the Torah, approaches Yeshua to test him. The speaker notes that Luke often portrays lawyers in a negative light, as those who try to trap Yeshua. The lawyer asks, "What must I do to inherit eternal life?" The speaker points out that the lawyer seems to view eternal life as something that can be attained through a single action, like checking off a list.
Yeshua cleverly responds by asking the lawyer what is written in the Law and how he reads it. The lawyer replies by quoting two key passages from the Torah: Deuteronomy 6:5, "You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind," and Leviticus 19:18, "You shall love your neighbor as yourself." The speaker emphasizes that love for God must be manifested through action and that Yeshua himself stated that all the commandments hinge on these two.
Defining "Neighbor" and the Parable's Shock Value
The lawyer's question, "Who is my neighbor?", is explored in the context of the prevailing interpretation that "neighbor" referred only to one's own people. While Leviticus 19:18 speaks of loving your neighbor as yourself within "your own people," verse 33 of the same chapter extends this to the foreigner residing among you. However, the Torah does not explicitly command loving one's enemy. Yeshua, in the Sermon on the Mount, expands on this ethic, urging love for both friend and enemy.
Yeshua then responds to the lawyer's question with the parable of the Good Samaritan. A man traveling from Jerusalem to Jericho is attacked by robbers, stripped, beaten, and left half dead. Both a priest and a Levite pass by without helping. The speaker notes the irony of religious leaders failing to show compassion. Various reasons for their inaction are considered, including fear or concern about ritual purity, though the latter is less likely as they were likely traveling away from the temple.
Compassion and Mercy: Embodying God's Nature
After recounting the parable, Yeshua asks the lawyer, "Which of these three do you think was a neighbor to the man who fell into the hands of robbers?" The lawyer hesitantly replies, "The one who had mercy on him." The speaker notes that the lawyer avoids even saying the word "Samaritan." Interestingly, the parable itself uses the word "compassion" (Greek: splanchnizomai) to describe the Samaritan's initial feeling, while the lawyer uses "mercy." The speaker explains that in Luke's Gospel, the Greek word for mercy (eleos) is consistently attributed to God. By showing compassion and acting mercifully, the Samaritan embodies an attribute of God. Yeshua concludes with the command, "Go and do likewise." This call to action urges the lawyer, and all listeners, to extend neighborly love and mercy, even to those considered enemies.
Application for Everyday Life:
Challenge Prejudices: Actively question and challenge your own preconceived notions and biases against individuals or groups you may consider different or even hostile.
Extend Kindness to the Unexpected: Look for opportunities to show kindness and compassion to people you might ordinarily overlook or avoid, especially those from different backgrounds or with opposing views.
Practice Empathy: Try to understand the perspectives and experiences of others, even those you disagree with. This can foster compassion and break down barriers.
Actively Help Those in Need: Be aware of the suffering around you and take concrete steps to help those in need, regardless of their background or identity.
Be a Peacemaker: In situations of conflict, strive to be a force for reconciliation and understanding, rather than fueling division and hatred.
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References:
Luke 9:51 https://biblehub.com/luke/9-51.htm
Luke 10:25 https://biblehub.com/luke/10-25.htm
Books and Resources Mentioned:
The Red Tent by Anita Diamant The+Red+Tent+by+Anita+Diamant
The Bible the+bible
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Our Father - God as Father - Father’s Day Sermon

Our Father - God as Father - Father’s Day Sermon
In a Bible Teachings delivered at Founded in Truth Fellowship, likely by Matthew Vander Els, the focus is on understanding God through the metaphor of a father, particularly in the context of Father's Day. The message explores the deep and intimate relationship that God desires to have with humanity, drawing parallels to the role and characteristics of an earthly father while highlighting the perfect and unfailing nature of the heavenly Father. The teaching aims to provide comfort and healing to those who may have had negative experiences with earthly fathers and to encourage a more personal connection with God as their loving Father.
The sermon begins with lighthearted dad jokes before transitioning into the topic of Father's Day and its origins. The speaker notes that the idea of honoring fathers arose after Mother's Day was established, initiated by Sonora Dodd Smart in the early 20th century to honor her own father. This historical context sets the stage for a deeper exploration of fatherhood, both earthly and divine.
Drawing a contrast with a previous message about God as Mother, the speaker emphasizes the biblical metaphors that depict God as a father. It is acknowledged that the concept of "father" can evoke a wide range of emotions and images, from feelings of security and encouragement to those of absence and pain due to varied personal experiences. The core of the message is to present the "unmolested, unperverted, whole definition of what a father is" by examining God's character as revealed in the scriptures. The hope is that this exploration will bring peace and initiate healing in the hearts of those listening.
The speaker shares a personal story of unexpectedly becoming a father through adoption, highlighting the immediate and profound shift in priorities and emotions that came with fatherhood. This experience provides a relatable human analogy for understanding God's paternal love and care. The responsibilities of a father – to protect, bless, and love – are discussed in the context of this newfound experience. This personal reflection leads to the idea that the title of "father," though held by imperfect humans, is used in the Bible as a way to connect with God.
The teaching emphasizes that Jesus, or Yeshua, encourages us to address God intimately as "our Father." This was a significant shift from the prevailing first-century Judean concept of God as a distant and holy King, whose name was almost too sacred to utter. Jesus' use of "Abba," an intimate Aramaic term for father, signifies a close and personal relationship with God. The speaker believes that Jesus emphasized this intimate relationship not only to reflect his own role as the Son of God but to highlight God's desire for us to experience Him first and foremost as a loving Father.
Metaphors in the Bible describing God as a strong tower, a shepherd, a warrior, a consuming fire, and a mother are mentioned to illustrate the multifaceted nature of God. The metaphor of Father is presented as a particularly intimate way to perceive God's attributes. The responsibilities of earthly fathers – strength, leadership, and service – are discussed, with Jesus' act of washing his disciples' feet as the ultimate model of servant leadership. Men are called to use their strength to serve their families and others, reflecting God's own character.
The sermon delves into specific biblical passages that portray God as a Father. Psalms 68:5 and 10:1 refer to God as the "father of the fatherless and the protector of the widows" and the "helper of the fatherless". In a society that often neglected the vulnerable, God's role as a provider, comforter, and security for orphans and widows is highlighted. This demonstrates God's mission to care for those whom society overlooks. Isaiah 64:8 speaks of God as the one who trains and molds us, while Deuteronomy 1:31 uses the intimate image of a father carrying his son to depict God's care. The story of a boy trusting his father while clinging to a post underwater further illustrates the deep trust we should have in our heavenly Father.
Discipline is also presented as an aspect of God's fatherly love, as seen in Deuteronomy 8:5. Just as earthly parents discipline their children out of love and for their future well-being, God's discipline is intended for our protection and growth. The verse Jeremiah 29:11, often misinterpreted as a personal promise of immediate relief from hardship, is explained in its historical context of God speaking to the exiled people of Judah in Babylon. While God does have plans for our welfare, this verse primarily addresses the long-term hope and future restoration of Judah after their discipline. God's discipline, like a father's, is ultimately for our good, leading to a new covenant and the opportunity for all to know His love and forgiveness.
Psalm 18:30 describes God's way as perfect and Him as a shield to those who trust in Him. Psalm 68:1-6, 10 vividly portrays God's power and majesty, juxtaposed with His core passion as "a father to the orphans, a protector to the widows" who gives the desolate a home. This emphasizes that even amidst His power, God's heart is for the vulnerable and the lonely.
Application for Everyday Life
Cultivate an Intimate Relationship with God: Recognize and relate to God not just as a distant King but as a loving and approachable Father, using intimate terms like "Abba," "Dad," or "Father" in prayer.
Trust in God's Fatherly Care: Even in difficult times, remember that God, as a perfect Father, wants what is best for you and is present to carry you through challenges.
Embrace God's Discipline as Love: Understand that when you face correction or hardship, it can be an expression of God's love and a means for your growth and future well-being.
Extend Compassion to the Vulnerable: Reflect God's fatherly care for the fatherless and widows by actively seeking to help and support those in need in your community.
Practice Servant Leadership: In your roles as parents, spouses, and leaders, follow the example of Jesus by using your strength and influence to serve others with humility.
Seek Healing for Past Hurts: If you have negative experiences with your earthly father, allow the love of your heavenly Father to heal those wounds and redefine your understanding of fatherly love.
Live as Adopted Children of God: Embrace your identity as a beloved child in God's family, knowing that you are forgiven, accepted, and an heir to His blessings.
Offer Forgiveness and Extend Mercy: Reflect the Father's merciful nature by offering forgiveness to others and extending grace in your relationships.
Find Security and Peace in God: Trust in God as your protector and source of security, allowing His peace to guide you through life's uncertainties.
Model God's Love in Your Own Fatherhood (if applicable): Strive to be a father who protects, provides, guides, and loves unconditionally, reflecting the character of your heavenly Father.
Resources
The Bible
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Yeshua’s Torah • Messianic Teaching | Founded in Truth Fellowship

Yeshua's Torah • Messianic Teaching | Founded in Truth Fellowship
Understanding the Deeper Meaning of God's Law Through Yeshua
At Founded in Truth Fellowship, a community that considers itself a family founded on Yeshua, family, and fellowship, a recent teaching delved into the profound relationship between the Torah, the first five books of the Bible, and the teachings of Yeshua, often referred to as Jesus. The speaker, Matthew Vander Els, explored how Yeshua did not come to abolish the law and the prophets but to fulfill them, offering a new and deeper understanding of God's will for humanity. This teaching emphasizes that true adherence to God's principles goes beyond mere obedience to a set of rules and requires a transformation of the heart rooted in faith and love.
The teaching began by addressing a recent event in Hawaii concerning legislation that some perceived as infringing upon First Amendment rights under the guise of noise control. This anecdote served as a contemporary example of how external regulations can impact individual liberties and perhaps drew a parallel to the interpretation and application of religious laws.
Matthew Vander Els then transitioned to the core of the teaching, focusing on Yeshua's Sermon on the Mount. He highlighted that the Beatitudes, part of this sermon, represent the way of the cross, a path of righteousness defined by Yeshua that often appears foolish to the world. This is because the kingdom of Yeshua operates on principles fundamentally different from worldly power structures, emphasizing self-sacrificial love over force, violence, and exploitation. The speaker stressed that while many may admire the idea of Yeshua, truly following him involves embracing difficult aspects such as forgiveness and loving one's enemies. This call to love even those who hate us is a central tenet of Yeshua's revolution, inviting individuals to become citizens of a new kind of government on earth. The Sermon on the Mount serves as the manifesto of this kingdom.
The teaching then focused on Matthew 5:17, where Yeshua states, "Do not think that I have come to abolish the law or the prophets; I have not come to abolish them but to fulfill them." The speaker clarified that Yeshua's intention was not to discard the Torah but to reveal its true meaning and how to live it out authentically. Drawing on the insights of Christian scholar Dr. Craig Keener, it was explained that Yeshua opposed not the law itself, but illegitimate interpretations that prioritized regulations over character. Yeshua, therefore, presents the ultimate ethic of God, towards which the Torah pointed.
The speaker elaborated on the nature of the Torah, noting that even within ancient Judaism, there was a necessity to interpret its often-vague commandments. Examples such as keeping the Sabbath and the commandment regarding tzitzit (fringes) illustrate the need for interpretation and the evolution of understanding over time. Furthermore, the teaching addressed challenging commandments in the Torah, such as the law of the rebellious son in Deuteronomy 21, where even ancient rabbis acknowledged the difficulty of literal adherence and sought deeper understanding. This highlighted the idea that the trajectory of God's will extends beyond the strict letter of the law.
The teaching further explored Yeshua's perspective on the Torah by examining his response to the Pharisees' question about divorce in Matthew 19:7. Yeshua explained that Moses permitted divorce because of the hardness of people's hearts, but this was not God's original intention. This illustrates that the Torah, in some instances, accommodated the current state of humanity while pointing towards a higher ethic. The prophets also spoke of a future "re-giving" of the Torah that would be written on people's hearts, signifying a necessary inner transformation.
The speaker emphasized that Yeshua is the exact representation of God's being, as stated in Hebrews 1:1-2. Through Yeshua's teachings, we gain a clear understanding of God's desires for us. While the Torah was a blessing given to ancient Israel to guide them, Yeshua brought a better revelation, the purest form of God's kingdom. Paul's statement in Romans 10:4 that "Christ is the culmination of the law" (telos in Greek, meaning goal or culmination) underscores that the Torah pointed towards Yeshua and the righteousness found in him through faith.
The teaching then shifted to the overarching message of the Torah, suggesting that beyond a list of commandments, it primarily emphasizes faith and trust in God. The narrative structure of the Torah, beginning with stories of creation and focusing on Abraham's faith in Genesis 15:6, supports this idea. Key moments in the Exodus story and the journey to the promised land also highlight the importance of belief (aman in Hebrew). The failure of the Israelites to enter the promised land was attributed to their lack of faith, even though Moses, who had the law, also did not enter due to a lack of belief. Paul uses Abraham's example in Romans 4:13 to emphasize that the promise was received through faith, not through adherence to the law.
The speaker noted that the Torah was given progressively in response to Israel's rebellions, showcasing God's grace in providing guidance. However, the core of the covenant relationship has always been belief, faith, allegiance, and trust. The prophets' concerns were not primarily about the meticulous keeping of commandments but about the absence of genuine faith and a loving relationship with God. Yeshua summarized the essence of the Torah and the prophets as loving God and loving your neighbor.
The teaching concluded by highlighting the ending of the Torah in Deuteronomy 34, which speaks of a future prophet greater than Moses. This messianic prophecy points to Yeshua as the ultimate fulfillment of the Torah's trajectory, establishing a relationship with God based on belief and trust. The Sermon on the Mount is presented as a re-giving of the Torah by this greater Moses, reflecting God's pure ethic.
The practical application of this teaching for everyday life centers on the idea that God desires our hearts before our obedience. True life, according to the speaker, is found through belief in Yeshua and the Torah of Yeshua.
For more Bible Teachings, click the link.
Application for Everyday Life
Prioritize Faith and Trust: Cultivate a deep and abiding faith in God and trust in His promises.
Embrace Love as the Core Principle: Strive to love God with all your heart and love your neighbor as yourself.
Practice Forgiveness: Extend forgiveness to others, even those who may wrong or harm you.
Seek Deeper Understanding: Go beyond a superficial reading of religious texts and seek a deeper understanding.
Embody God's Character: Strive to reflect the character of God in your actions and attitudes.
Live a Life of Integrity: Ensure that your outward actions and obedience are rooted in genuine belief and love for God.
Be a Light to the World: Embody the teachings of Yeshua in a way that serves as a beacon of hope and love.
Carry Each Other's Burdens: Follow the law of Christ by supporting and helping others in their struggles.
Recognize Yeshua's Fulfillment: Understand that Yeshua is the culmination and fulfillment of the Torah.
Repent and Turn Away from Sin: Identify and release any bitterness, anger, or unforgiveness in your heart.
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Yeshua’s Torah - Messianic Teaching

Yeshua's Torah - Messianic Teaching
In this insightful Bible teaching from Founded in Truth Fellowship, the speaker, likely Matthew Vander Els, delves into the profound relationship between the Torah (the first five books of the Bible), Yeshua (Jesus), and the concept of faith. The central theme revolves around understanding that while the Torah was given as a blessing to guide ancient Israel, its ultimate purpose and fulfillment are found in Yeshua. The teaching emphasizes that God's primary desire is for a relationship with humanity built on belief, trust, and love, rather than mere adherence to a list of commandments.
The speaker begins by establishing the context of the Founded in Truth Fellowship as a community rooted in Yeshua, family, and fellowship. He then transitions to discussing current events, such as legislation in Hawaii, as a way to connect with the audience before diving into the core theological message. This introduction sets the stage for a discussion about foundational truths and how they intersect with everyday life.
A significant portion of the teaching focuses on Yeshua's Sermon on the Mount, specifically Matthew 5:17: "Do not think that I have come to abolish the law or the prophets; I have not come to abolish them but to fulfill them." The speaker clarifies that Yeshua did not come to negate the Torah but to reveal its deeper meaning and how to truly live it out. He references Dr. Craig Keener, a Christian scholar, who suggests that Yeshua opposed not the law itself, but illegitimate interpretations that prioritized regulations over character. This interpretation highlights that Yeshua came to show what the Torah looks like when it's written on the heart, lived out in its purest form.
To illustrate the complexities of interpreting and living by the Torah, the speaker provides examples such as the Sabbath and the commandment regarding tzitzit (fringes). He explains that many commandments in the Torah are somewhat vague, requiring interpretation and leading to various rabbinic discussions throughout history. This historical context underscores the need for a deeper understanding beyond the literal letter of the law.
The teaching addresses challenging commandments in the Torah, such as the law of the rebellious son in Deuteronomy 21. The speaker shares how even ancient Jewish rabbis, as documented in the Talmud, grappled with such commandments, sometimes concluding that they were not meant to be obeyed literally but to provoke deeper understanding and wisdom. This perspective demonstrates that there was always an evolving understanding of the Torah within the Jewish tradition itself.
Furthermore, the speaker examines Yeshua's teachings on divorce in Matthew 19:7, referencing Deuteronomy 24. Yeshua explains that Moses permitted divorce due to the hardness of people's hearts, but this was not God's original intention. This example illustrates how the Torah sometimes accommodated human weakness while pointing towards a higher, more perfect ethic. The speaker emphasizes that God's ideal, from the beginning in the Garden of Eden, was for a permanent and divine union between a man and a woman.
The core argument of the teaching is that the Torah served as a trajectory pointing towards the ultimate revelation of God's character in Yeshua. Drawing from Hebrews 1:1-2, the speaker highlights that while God spoke through prophets in the past, He has now spoken definitively through His Son, Yeshua, who is the exact representation of His being. Yeshua's life and teachings embody the pure ethic of God, surpassing what the written Torah alone could achieve.
The speaker clarifies that this understanding does not diminish the value of the Torah. He quotes Paul's affirmation that the Torah is good. However, he emphasizes Paul's statement in Romans 10:4 that Christ is the culmination (telos) or goal of the law. The Torah was meant to point to something greater, which is the righteousness found in Yeshua through faith.
To further illustrate the primacy of faith, the teaching explores key moments in the Torah narrative. The speaker highlights how Abraham's righteousness was credited to him because of his faith in God (Genesis 15:6). Similarly, Moses's following God's call (Exodus 4:5) and the Israelites believing after witnessing signs (Exodus 4:31) are attributed to their belief. Conversely, their failure to enter the Promised Land is linked to their lack of faith (Numbers 14:11, 20:12). These examples underscore that a trusting relationship with God, characterized by faith, has always been central to God's dealings with humanity.
The speaker contrasts this emphasis on faith with a mere checklist mentality of obeying commandments. He cites Isaiah 1 to show that even when Israel diligently followed the rituals and laws, their lack of genuine faith and care for the poor made their obedience meaningless to God. The prophets yearned for Israel to grow in their faith and impact the world through their relationship with God.
The teaching concludes by emphasizing that God desires our hearts before our obedience. Yeshua is calling us back to the faith of Abraham and the pure ethic of God that existed in the Garden of Eden. This new covenant, inaugurated by Yeshua, is based on belief, trust, and allegiance to Him. The Sermon on the Mount is presented as a re-giving of the Torah by this greater Moses, reflecting God's pure ethic.
Ultimately, the message is one of transformation driven by faith and love, reflecting God's grace as demonstrated through Yeshua. It encourages listeners to move beyond a superficial adherence to rules and embrace a deep, trusting relationship with God that manifests in love for Him and their neighbors.
For more Bible Teachings, click the link.
Application for Everyday Life
Prioritize your relationship with God based on trust and belief, rather than simply trying to follow a set of rules.
Seek to understand the deeper meaning and intention behind biblical teachings, rather than just the literal interpretation.
Examine your heart's motivations for obedience. Is it driven by love and faith, or by a sense of obligation?
Practice self-sacrificial love and forgiveness towards others, even those who may be considered enemies.
Recognize that Yeshua's teachings in the Sermon on the Mount provide a practical guide for living out God's pure ethic in everyday situations.
Be mindful of the weightier matters of faith, such as love, justice, and compassion, alongside outward observances.
Embrace the concept that faith is a journey and that God's grace is available even when we fall short.
Strive to reflect the character of Yeshua in your interactions and decisions, embodying humility, peace, grace, and forgiveness.
Act as a beacon of hope and new life to the world, drawing others to worship God through your example of self-giving love.
Address any hindrances to fully committing to God, such as anger, bitterness, and unforgiveness, and embrace the freedom offered through Yeshua.
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Woe Unto You - Jesus: Blessings and Curses

Woe Unto You - Jesus: Blessings and Curses
This Bible teaching from Founded in Truth Fellowship delves into Jesus' Sermon on the Plain as recorded in the Gospel of Luke, contrasting it with the more familiar Sermon on the Mount in Matthew. The speaker, likely Matthew Vander Els, highlights the unique perspective Luke offers on the blessings and warnings given by Jesus. The core message revolves around understanding these pronouncements within the framework of God's covenant and how our earthly pursuits can either align with or deviate from this covenantal relationship.
Luke's Sermon on the Plain: A Different Perspective
The teaching emphasizes that while Matthew's account often spiritualizes the blessings, Luke presents them in a more direct, tangible way. For instance, where Matthew speaks of the "poor in spirit," Luke simply states "Blessed are the poor." Similarly, Luke mentions "Blessed are you who hunger now" and "Blessed are you who weep now," whereas Matthew adds qualifiers like "hunger and thirst for righteousness." This difference, it's suggested, reflects Luke's intention as a gospel writer, painting a distinct portrait of Jesus.
A key distinction in Luke's account is the inclusion of "woes" following the blessings. These woes are presented as antithetical warnings, addressing those who are rich, well-fed, laughing, and well-spoken of. The speaker clarifies that these woes are not simply condemnations of having these things, but rather warnings about the potential dangers they pose to one's covenantal relationship with God.
The Old Testament Context of "Woe"
To understand the significance of these woes, the teaching draws upon the Old Testament concept of "woe oracles." These oracles, found in prophetic and wisdom literature, serve as covenantal warnings. They are not necessarily pronouncements of eternal damnation but rather signals and pleas from God for people to turn away from paths that break covenant with Him and with others.
Examples of woe oracles are cited from the Prophet Habakkuk, specifically the "five woes of Habakkuk" in chapter two. These woes address various forms of injustice and idolatry, illustrating the consequences of actions that go against God's covenant. The teaching connects this concept to how God's wrath is often depicted in the Bible – not as arbitrary punishment, but as the natural consequence of choices and the path one chooses to follow. Just as repeatedly eating a Carolina Reaper chili will have a predictable outcome, living contrary to God's covenant will lead to negative consequences.
Jesus as the Greater Moses and the Fulfillment of Torah
The teaching also draws parallels between Jesus' Sermon on the Plain (and the Sermon on the Mount in Matthew) and Moses receiving the Law on Mount Sinai. Jesus is presented as the "greater Moses" who provides a deeper application and fulfillment of the Torah. His teachings, including the blessings and woes, are seen as a guide to living out the heart of the Torah with a kingdom ethic.
The radical nature of Jesus' teachings is emphasized, particularly his interpretation of the "eye for an eye" principle. While this principle in the Torah (Exodus 21:23-25, Leviticus 24:19-20, Deuteronomy 19:16-21) aimed for just retribution, Jesus advocated for non-resistance, turning the other cheek, and loving one's enemies. This is presented as the kingdom response, characterized by mercy and grace rather than revenge. The teaching acknowledges the complexity of applying these principles, especially in discussions surrounding justice and capital punishment, highlighting the importance of considering the full scope of scripture.
The Temptations of the "Blessed" and the Meaning of the "Woes"
The core of the teaching lies in understanding that the woes in Luke are warnings against the dangers of idolatry – of placing our security and identity in earthly possessions and comforts rather than in God. Being wealthy can lead to a lack of generosity and a reliance on money as the source of life. Being well-fed can lead to a lack of hunger for spiritual fulfillment. Excessive laughter and a pursuit of constant pleasure can result in ignoring the suffering in the world and neglecting one's purpose as an image bearer of God. Seeking constant approval from others can lead to compromising truth and justice.
The speaker emphasizes that these things are not inherently wrong but become dangerous when they become the focus of our worship and allegiance, causing us to break covenant with God. Drawing on J.K. Beal's book "We Become What We Worship," the teaching explains that what we worship shapes who we become. If we worship God, we imitate His ways; if we worship other things, we become like those things.
The blessings in Luke, therefore, offer encouragement to those who are experiencing hardship and lack these worldly comforts. In the context of the first century, many listeners were poor, hungry, and persecuted, and Jesus' words offered them hope and assurance of God's favor. For contemporary believers, these blessings serve as a reminder that true blessing and treasure lie in God's kingdom, not in earthly possessions.
Application for Everyday Life
Examine your priorities: Reflect on what you prioritize in your life. Are you more focused on accumulating wealth, seeking pleasure, gaining approval, or on your relationship with God and others?
Cultivate spiritual hunger: Be aware of the tendency to become complacent when comfortable. Actively seek spiritual growth and the coming kingdom of God, even when your physical needs are met.
Use blessings responsibly: Recognize that wealth, comfort, and positive reputation can be blessings, but be mindful of the temptation to idolize them. Use these blessings for kingdom purposes and to help others.
Embrace both justice and mercy: Strive for justice in the world while also extending grace and mercy, even to your enemies. Avoid seeking revenge and instead pray for their transformation.
Be a truth-teller: Stand up for truth and justice, even if it means going against popular opinion. Seek God's approval above the approval of others.
Recognize warnings: View the "woes" not as condemnations, but as warnings to evaluate your life and ensure you are not on a path that leads away from God's covenant.
Live generously: Follow Jesus' example of generosity with your time, resources, and love. Avoid hoarding blessings and instead share them with others.
Maintain kingdom focus: Remember that Jesus' mission was not to establish an earthly kingdom through force, but a spiritual kingdom of people whose lives reflect God's love and truth. Be a part of this "nonviolent, subversive army."
For more Bible Teachings, visit our website.
References
Bible Verses
Luke 6:20
Luke 6:24
Matthew 5:1
Matthew 5:3
Matthew 5:6
Books and Resources
We Become What We Worship by G. K. Beale
The Bible
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