Founded in Truth Fellowship - Bible Teachings and Sermons

Exodus - The Shadow of the Lamb

Exodus - The Shadow of the Lamb
Welcome to Founded in Truth Fellowship
Welcome to Founded in Truth, a community that sees itself as more than just a fellowship; it's a family grounded in truth and love, where the King of Kings, the Lord of Lords, and the Son of God are worshipped. As Matthew Vander Els begins, a greeting of Shabbat Shalom is extended to all present and those watching online. This community comprises diverse families and individuals who cherish the Sabbath and find joy in the entirety of the Bible. However, their central focus is on Jesus, whom they call Yeshua.
The Foundational Exodus Narrative
With Passover approaching, the teaching emphasizes the profound significance of the Exodus story. It's more than just a historical event involving Moses, the sea, and a lamb. The Exodus story is presented as the very foundation upon which the rest of the Bible is built. In fact, the entire Torah is argued to be an extension of the Exodus narrative, encompassing the wilderness experiences, promises, covenant, and events at Mount Sinai. The subsequent history of Israel, including their entry into the promised land, their own periods of becoming like Egypt, and their eventual exile, are all seen as reflections of the cyclical patterns established in the Exodus story.
Echoes of Exodus Throughout Scripture
The prophets who emerged after the exile, such as Jeremiah, Malachi, Isaiah, and Zechariah, looked back at Israel's history and prophesied about a future, greater Exodus and Passover. This future event would be fulfilled by a great king, a prophet similar to Moses. Turning to the New Testament, the Gospel of Matthew immediately draws parallels between Jesus and the Exodus. The Gospel of John also echoes these themes. The Exodus story is unequivocally presented as the Bible-forming narrative. It transcends a simple tale of slavery and liberation, becoming an ancient story centered around a meal that symbolized revolution through the image of a lamb, and embodying themes of healing, hope, and reconciliation.
Genesis: The Prologue to Exodus
The Exodus event is described as the canvas upon which the entire Bible story unfolds. While Genesis is traditionally seen as chapter one, it is suggested that Genesis serves as the introduction, much like the opening crawl in the movie Star Wars: A New Hope. This crawl provides the backstory necessary to understand the main narrative. Similarly, the first twelve chapters of Genesis offer broad strokes, including creation, the fall, the flood (a story of de-creation), the Tower of Babel, and then zoom in on Abraham and his family, leading to the eventual presence of Joseph and his family in Egypt, in the land of Goshen. The end of Genesis sets the stage for the main narrative to begin in Exodus.
Exodus: The Main Narrative Begins
As the book of Exodus begins, the main narrative commences. The Torah narrates Israel's descent into slavery and God's intervention to bring them home. This liberation is the backdrop for Israel's eventual settlement in the promised land and their subsequent cycles of rebellion, leading to exile, which again mirrors the Exodus pattern. Events like the golden calf incident in the wilderness and its recurrence in the northern kingdom illustrate this cyclical nature. The exile in Babylon and subsequent prophecies of a new exodus, not just from physical bondage but from the selfish desires of the human heart and the oppressive world, pave the way for the anticipation of the Messiah. This Messiah would break the cycle of sin, free humanity from slavery, and bring them home from exile. The book of Exodus concludes with the building of the tabernacle and the filling of it with God's Spirit, symbolizing God dwelling among His people. This is directly connected to the opening of John's Gospel, where it states that the Word became flesh and dwelt among us. John's Gospel is not simply retelling creation but the new creation that came through Yeshua.
A Cosmic Battle: Life Versus Death
The Exodus is not just a story of Israel's liberation; it's also a cosmic battle between the God of creation and life, and the king of death and darkness. The opening chapter of Exodus introduces the antagonist: a new king, Pharaoh, whose name is deliberately not given to emphasize his symbolic representation of anti-creational forces opposing the God of life. This Pharaoh's defining characteristic is that he does not know Joseph. Joseph here symbolizes the one through whom God preserved Israel. Pharaoh's concern over the rapid multiplication of the Israelites is a direct opposition to the life-giving creative activity of Yahweh, echoing the command in Genesis 1 to multiply and fill the earth. Pharaoh perceives the growing Israelite population as a threat to his empire.
Application for Everyday Life
Recognize the ongoing cosmic battle between life and death and choose to align yourself with the God of life in your thoughts, words, and actions.
Identify and actively purge the "leavening" in your life – those habits, attitudes, or sins that represent old ways of living and hinder your spiritual growth.
Embrace the irony of God's power working through weakness and be willing to be used by God even if you feel unqualified or insignificant.
See yourself as a representative of Jesus (an ambassador) and strive to reflect His love, mercy, and grace in your interactions with others.
Remember that deliverance requires action on your part; God opens the way, but you must choose to walk through it.
Reflect on the true meaning of Passover as freedom from sin and darkness through the sacrifice of Jesus, the Lamb of God.
Continuously examine your loyalties and ensure you are not still holding onto the "ways of Egypt" – those things that God has delivered you from.
Actively participate in the story of redemption by living a life that bears witness to the power of God and the victory of life over death.
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References
Bible Verses:
Genesis 1
Exodus 2:23-25
Exodus 3:7-8
John 1:14
Matthew
John 6:32
Jeremiah 16:14-15
2 Timothy 2:3
2 Corinthians 5
Books and Resources Mentioned:
The Bible
Star Wars: A New Hope
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The New Jerusalem - Messianic Revelation Teaching

The New Jerusalem - Messianic Revelation Teaching
This teaching from Founded in Truth Fellowship, likely delivered by Matthew Vander Els, delves into the profound and symbolic meaning of the New Jerusalem as depicted in the Book of Revelation. The message emphasizes that understanding this vision is not just about a future reality, but also about how believers should live in the present. The core of the teaching revolves around the interpretation of Revelation as a letter of resistance and encouragement to early Christians facing persecution from worldly empires, urging them to maintain their loyalty to Jesus Christ.
Understanding Revelation's Genre and Purpose
The speaker highlights that Revelation, also known as the Apocalypse of John, is written in the apocalyptic genre, which is characterized by explosive and vibrant symbolism intended to reveal deeper spiritual truths rather than literal events. The letter was meant to encourage believers to solidify their allegiance to Jesus as the true king, even when faced with trials from earthly powers. Despite the appearances of a world in chaos, the message is that Jesus, or Yeshua, is on the throne and in control. The term "apocalypsis" itself means a revealing of what is actually happening in the spiritual realm. The journey through Revelation reveals that the conquering Lion of Judah is, in fact, a slain Lamb who achieved victory through the shedding of blood, calling its followers to overcome in the same way.
The Vision of a New Creation
The teaching then focuses on Revelation 21, which presents the final vision of a new creation. John sees a new heaven and a new earth, with the former having passed away. A common misconception is that God will simply discard the old earth and create a completely new one. However, the speaker argues that the biblical narrative suggests a resurrection or renewal of the existing creation. Drawing on the Greek word "ekinos," which means new in quality rather than time, the new heaven and new earth represent the perfected vision of God's original creation in Genesis, where God intended to dwell with humanity. This renewed Edenic vision involves God bringing heaven down to earth, rather than believers escaping earth to go to heaven.
Interestingly, John notes that there is no more sea in this new creation. Symbolically, in Revelation 13, the sea is depicted as the cosmic origin of evil and chaos. In the Old Testament, the sea also represents a place of death and the chaotic waters where mythological monsters like Leviathan reside. Therefore, the absence of the sea signifies the removal of all disorder and chaos that opposes God's dwelling with humanity. Another interpretation suggests that the sea's absence signifies the destruction of Babylon's economic system, which relied heavily on sea trade and the importation of luxury goods. In contrast, the New Jerusalem's blessings come from within, such as the life-giving river and the tree of life.
This vision of new creation aligns with Old Testament prophecies, particularly Isaiah 65:17, which speaks of God creating new heavens and a new earth where former things will not be remembered. The context in Isaiah describes a restored Israel in a restored creation, filled with joy and gladness, where death and violence are eliminated, and the harmony of Eden is restored, even to the point where a lion will eat straw like an ox.
The New Jerusalem: Bride and Temple
John's vision continues with the descent of the holy city, the New Jerusalem, from heaven. This city is described with specific measurements: 12,000 stadia in length, height, and width, forming a perfect cube. It has twelve gates, each bearing the name of a tribe of Israel, and its walls are immense. Notably, the city's perfect cube shape echoes the dimensions of the Most Holy Place in Solomon's Temple (1 Kings 6:19), the dwelling place of God's presence. The city's measurements and the twelve gates, representing the twelve tribes, further emphasize its connection to the people of God.
The New Jerusalem is also depicted as the bride of the Lamb. While Paul in 2 Corinthians 11 and Ephesians 5 refers to believers as the bride of Christ, John sees the city itself adorned like a bride. This symbolic representation suggests that the New Jerusalem is not just a physical location but embodies the people of God, collectively representing all nations, tongues, tribes, and peoples loyal to the Lamb. The city is also portrayed as the temple, the dwelling place of God's spirit among humanity.
Contrasting with Babylon: A Worldly System
In stark contrast to the New Jerusalem is the city of Babylon, described as the harlot of Revelation. Babylon represents a corrupt worldly system characterized by wealth, luxury, and the exploitation of others. Its adornments of fine linen, purple, scarlet, gold, precious stones, and pearls symbolize its economic power and the world's allure to its riches. The merchants of the earth mourn its destruction because their trade, including that of luxurious goods and even human lives, ceases.
The teaching cautions against simplistic interpretations of Babylon, such as identifying it with specific individuals or organizations based on their attire. Instead, Babylon is presented as a spirit, an ungodly economic system personified, driven by the pursuit of wealth at the expense of justice and the exploitation of the vulnerable. This imagery draws from Ezekiel's descriptions of Tyre (Ezekiel 27-28), a wealthy city that embodied a similar system.
Living as Citizens of the New Jerusalem Today
The implication of this "new creation now" is that believers are called to live as citizens of the New Jerusalem in the midst of the world. This involves embodying the values and characteristics of this holy city: a place of light where darkness, lies, and impurity cannot enter. Just as the New Jerusalem's gates are always open to welcome the nations to give glory to the Lamb, believers should approach others with mercy, grace, and forgiveness, recognizing that they are seeing people enslaved by sin, not enemies.
Application for Everyday Life
Cultivate Loyalty to Christ: In every decision and challenge, prioritize your allegiance to Jesus above worldly pressures.
Embrace the Reality of New Creation: Recognize that through faith in Jesus, you are part of a new creation now, not just in the future.
Live with Hope: Let the hope of the coming New Jerusalem drive your actions and interactions, knowing the ultimate victory belongs to God.
Reflect the Light of God: Strive to live a life characterized by truth, justice, and love, mirroring the nature of the New Jerusalem.
Examine Your Worship: Evaluate where you invest your time, money, and energy, as this reveals what truly holds worth in your life.
Resist the Spirit of Babylon: Be mindful of worldly systems that prioritize wealth and luxury at the expense of others, and choose a different path.
Extend Mercy and Grace: See others through the lens of the cross, recognizing their enslavement to sin and offering compassion.
Reject Vices Opposed to God's Kingdom: Actively work to eliminate lies, fear-driven compromises, immorality, and misplaced worship from your life.
Be an Ambassador of God's Kingdom: Live in a way that demonstrates the reality of God's reign and the hope of the New Jerusalem to those around you.
Seek God's Presence: Just as the New Jerusalem is the dwelling place of God, cultivate a personal relationship with Him through prayer and seeking His Spirit.
In conclusion, the teaching encourages believers to live in the present with the hope and reality of the New Jerusalem, understanding that this future city of God casts its light and influence into their lives now. By aligning their hearts and actions with the King and His coming kingdom, they can experience a foretaste of this new creation and be effective ambassadors of God's love and truth in a world still influenced by the spirit of Babylon.
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Esther - Humor, Horror, and Revelation

Esther - Humor, Horror, and Revelation
This Bible teaching from Founded in Truth Fellowship explores the book of Esther, revealing its unexpected blend of humor, horror, and the profound revelation of God's providential hand, even in the absence of His direct mention. Matthew Vander Els guides us through the narrative, encouraging a deeper engagement with the text beyond surface-level familiarity.
Unpacking the Narrative: More Than Just a Story
The book of Esther often becomes a familiar tale, perhaps from childhood retellings or Purim plays. However, the speaker challenges us to move beyond these simplified versions and delve into the actual text to uncover the wisdom and lessons intended by the author. Relying solely on secondhand accounts can lead to missing the depth and impact of the story, similar to reducing Hemingway's "The Old Man and the Sea" to just a tale about catching a fish, or "Lord of the Flies" to a simple survival story. These narratives, when deeply examined, reveal profound insights into human nature and the world, just as Esther holds deeper truths.
The speaker highlights the unique character of the book of Esther, noting its fast-paced scenes, irony, role reversals, and even dark humor. The opening sets a stage of extreme extravagance with King Ahasuerus's six-month-long party followed by a week-long open invitation with limitless wine and a decree to drink without restriction. This sets the tone for the amplified drama that permeates the story. The king's impulsive banishment of his wife Vashti for refusing his command, followed by an irrevocable law and then a decree that all women must honor their husbands, introduces a layer of absurdity. This irony is further emphasized when the king later marries Esther, who, according to the speaker, effectively tells him what to do throughout the book.
Key Players and Turning Points
The introduction of Esther (originally Hadassah), a Jewish woman who hides her identity, and her cousin Mordecai, brings a layer of intrigue. The fact that their Persian names might be linked to Babylonian deities adds to the unexpected nature of the narrative. Mordecai's discovery and reporting of an assassination plot against the king is a pivotal moment, yet it is immediately followed by the inexplicable promotion of Haman to the highest position in the kingdom. This jarring contrast underscores the unpredictable nature of the events.
Haman's overreaction to Mordecai's refusal to bow – a decree for the mass genocide of all Jews in the Persian Empire – escalates the stakes dramatically. Despite the horror of this decree, Haman is portrayed as more annoying than genuinely frightening, contributing to the story's strange blend of tones. The detailed account of Haman's decree being sent out while he and the king casually drink highlights the king's detachment and lack of concern for his own kingdom.
Esther's courageous decision to approach the king unannounced, risking death to plead for her people, marks a critical turning point. The king's immediate offer of half his kingdom upon seeing her emphasizes his impulsive nature. The subsequent banquets hosted by Esther, during which the king continues to drink and remains seemingly oblivious to the underlying danger, build suspense. Haman's construction of a 75-foot impalement stake for Mordecai further amplifies the exaggerated drama.
The unexpected turning of events, triggered by the king's insomnia and the reading of the court records revealing Mordecai's life-saving act, sets the stage for Haman's downfall. The ironic scene where Haman, thinking the king wishes to honor him, unwittingly suggests the very honors that are then bestowed upon Mordecai is a key moment of comedic role reversal.
The second banquet reveals Esther's true identity and Haman's wicked plot, leading to the king's furious departure and Haman's desperate plea to Esther, misinterpreted by the returning king as an assault. Haman's swift execution on the very stake he intended for Mordecai underscores the theme of ironic justice.
Despite Haman's demise, the decree for the destruction of the Jews remained irrevocable. The king's response, granting Esther and Mordecai the authority to write a new decree in his name, highlights his continued indecisiveness. This leads to a decree allowing the Jews to defend themselves, resulting in widespread conflict and the deaths of their enemies, including Haman's ten sons. The speaker notes the darkness of these events, including Esther's request for an additional day of slaughter and the hanging of Haman's sons, emphasizing that Esther is not a children's story.
The story concludes with the establishment of Purim to commemorate the Jews' deliverance and the record of King Ahasuerus's accomplishments, which the speaker humorously points out were largely the actions of others. Mordecai's rise to prominence and his efforts for the well-being of his people conclude the narrative.
God's Hidden Providence and Our Role
Despite the absence of God's explicit mention, the speaker emphasizes that His providence is clearly discernible throughout the story. The seemingly coincidental events and the ultimate deliverance of the Jewish people point to a guiding hand at work. This highlights the idea that even when God seems hidden, His presence can be seen through the actions of His people.
A central lesson drawn from Esther is the importance of acting boldly in the face of injustice. Mordecai's challenge to Esther – that relief and deliverance would come from another place if she remained silent, and the poignant question, "who knows but that you have come to your royal position for such a time as this?" – serves as a powerful call to action. Remaining silent in the face of injustice means missing the opportunity to be part of God's work in the world. We are, according to the speaker, created in God's image (selim), meant to be His representatives who act and speak for justice.
Application for Everyday Life
Recognize God's hidden presence: Even in challenging times where God feels absent, trust that He is working providentially.
Act boldly against injustice: Do not remain silent when faced with wrong, recognizing that you might be placed in that situation for a specific purpose.
Combine prayer with action: Prayer is vital, but it should inspire and lead to tangible steps in addressing the needs of the world.
Be a foster parent or mentor: Invest in the lives of others, potentially raising up future leaders and demonstrating God's love through your actions.
Engage deeply with scripture: Move beyond superficial understanding of biblical stories and delve into the text to uncover deeper truths and wisdom.
Find strength in times of anxiety: Remember Esther's fear and her ultimate courage, drawing strength to face your own anxious situations.
Persevere with hope: Like the Jewish people in exile, maintain hope and continue moving forward, trusting in God's plan even amidst difficulties.
Reflect on your role: Consider if you have been placed in your current circumstances "for such a time as this" to make a difference.
To find more Bible Teachings, visit our website.
References
Bible Verses:
Esther 1:1
Esther 3:13
Esther 4:14
Books and Resources Mentioned:
The Bible
The Old Man and the Sea
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The Millennial Reign - The Revelation - The Millennium of Jesus

The Millennial Reign - The Revelation - The Millennium of Jesus
Understanding the Thousand-Year Reign in Revelation 20
In a recent teaching at Founded in Truth Fellowship in Rock Hill, South Carolina, the topic of the millennial reign of Christ as described in Revelation chapter 20 was explored. The speaker, Matthew Vander Els, guided the congregation through the complexities and different interpretations surrounding this significant passage in John's apocalypse. The teaching emphasized that Revelation is not merely a prophecy of future events but a revelation of Jesus Christ, Yeshua the Messiah, exposing the deceptive power of the devil and affirming Christ's ongoing and ultimate kingship.
The discussion centered on Revelation 20, which describes an angel binding the devil for a thousand years, followed by a reign of witnesses with Christ for that period, the devil's release, a final battle, and ultimately, judgment. Vander Els highlighted the varying ways believers have understood this thousand-year period throughout history. He explained that depending on one's denominational background, the interpretation of this reign could be literal or allegorical.
Three Major Interpretations of the Millennium
Vander Els presented three primary viewpoints on the millennial reign that have developed over the past 2,000 years:
Premillennialism: This view generally takes the thousand-year reign as a literal period that will occur after Christ's return (pre-millennial). According to this interpretation, Christ will come back, defeat Satan, bind him, and then establish a thousand-year earthly reign. After this period, Satan will be released for a final rebellion, followed by final judgment and the new creation. Premillennialism often carries a more pessimistic outlook on the present world, anticipating a worsening state of affairs until Christ's intervention.
Postmillennialism: This perspective understands the thousand-year reign as a period, possibly literal or symbolic, during which Christ reigns on earth, but after (post-millennial) a time of increasing gospel influence and societal improvement. Postmillennialists are generally optimistic about the world and believe that through the spread of the gospel, the world will gradually become more Christ-like, leading to a golden age that may or may not be a literal thousand years, after which Christ will return. This view emphasizes the church's role in bringing about this transformation through mission and social justice.
Amillennialism: Meaning "no millennium" literally, this view does not see a future literal thousand-year earthly reign of Christ. Instead, amillennialists believe that the millennium is symbolic and represents the current period between Christ's first and second comings. They understand Satan to be currently bound in the sense that he is no longer able to deceive the nations to prevent the spread of the gospel as he once did. Christ's reign is seen as taking place now in heaven and through the church. The "first resurrection" in Revelation 20 is often interpreted as the spiritual resurrection of believers upon their death. Amillennialism anticipates a single future coming of Christ, a final resurrection of all people, judgment, and the new creation.
Symbolism in Revelation 20
Vander Els pointed out that Revelation is a work of apocalyptic literature, a genre known for its symbolic language. He questioned whether the number "thousand" itself should be taken literally, noting its frequent symbolic use in the Bible to represent a large or complete number. Examples such as God's covenant love extending to a thousand generations (Deuteronomy 7) and the cattle on a thousand hills belonging to the Lord (Psalm 50) illustrate this symbolic usage.
He also drew attention to the specific group of martyrs mentioned in Revelation 20 who are beheaded. Vander Els suggested that this detail might be symbolic of complete allegiance to Christ's kingdom, contrasting with loyalty to earthly empires. Beheading was a form of execution reserved for Roman citizens, potentially signifying a turning away from worldly power structures and a dedication to a higher authority.
The Heavenly Reign and Present Reality
The teaching highlighted a connection between Revelation 20 and Daniel chapter 7, where thrones are set in place. In Daniel's vision, the Son of Man receives a kingdom, and this is linked to the holy people of the Most High also receiving the kingdom. This suggests an overlap where Christ's reign is intertwined with the reign of his people.
Vander Els emphasized that Christ is reigning as King right now. He cited Matthew 28:18, where Jesus declares that all authority in heaven and on earth has been given to him, and 1 Corinthians 15:25, which states that Christ must reign until all enemies are put under his feet. He also referenced Ephesians 2:5-6, which speaks of believers being made alive with Christ and seated with him in the heavenly realms. This perspective suggests that the reign described in Revelation 20 might not be a future earthly event but a present heavenly reality in which believers participate as faithful witnesses.
Application for Everyday Life
The core message of the teaching was about unity in Christ and focusing on the victory of the Lamb rather than becoming divided over interpretations of apocalyptic texts. Regardless of one's view on the millennium, believers are called to bear witness to Christ through patience and endurance. Here are some applications for everyday life:
Prioritize unity over doctrinal division on non-core issues: Recognize that different interpretations of Revelation 20 exist among sincere believers who all submit to Christ's Lordship. Avoid allowing these differing views to cause division within the body of Christ.
Embrace the present reign of Christ: Understand that Jesus is currently King, holding all authority in heaven and on earth. Live as ambassadors and representatives of his kingdom in the present moment.
Actively participate in God's kingdom now: Whether you believe in a future earthly millennium or a present spiritual reign, be actively involved in spreading the gospel, working for justice, showing mercy, and loving others. Do not use eschatological views as an excuse for inaction.
Maintain hope for the future: Regardless of the timing or nature of future events, hold onto the ultimate hope in Christ's return, final judgment, and the establishment of the new creation.
Study scripture with humility and openness: Approach complex biblical texts like Revelation with a willingness to consider different perspectives and recognize the limitations of human understanding. Utilize resources like commentaries to gain a broader understanding.
Focus on the core of Christian faith: Remember that the central unifying truth is the victory of the Lamb, Jesus Christ, over sin and death. Let this truth be the foundation of our identity and our relationships with other believers.
Respond to the world's needs with action and prayer: In the face of suffering and injustice, respond practically with help and compassion, while also upholding the importance of prayer and hope in Christ's ultimate justice.
For more Bible Teachings, visit our website.
Books and Resources Mentioned
NIV Application Commentary of Revelation by Craig Keener: NIV Application Commentary of Revelation by Craig Keener
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Nonviolence and the Divine Warrior - Messianic Revelation Teaching

Nonviolence and the Divine Warrior - Messianic Revelation Teaching
In this insightful Bible teaching from Founded in Truth Fellowship, Matthew Vander Els explores the often-misunderstood theme of violence within the book of Revelation. He argues that a proper understanding of Jesus' teachings and the practices of the early church reveals a powerful message of nonviolence as the means through which believers overcome the empires of the world. Vander Els challenges the widely accepted notion of Christian violence, particularly in the West, and proposes a new lens through which to interpret the apocalyptic visions of John.
The Paradox of Violence in Christendom
Vander Els begins by questioning the comfort many have with the idea of Christian violence, contrasting it with Jesus' direct commands to turn the other cheek and love our enemies. He highlights the common tendency to readily resort to violence in situations beyond physical assault, particularly within certain cultural contexts. The core of the teaching is that understanding Jesus' life and teachings, as well as the beliefs of the earliest Christians, reveals a consistent emphasis on nonviolent resistance rather than violent retaliation.
Jesus' Example of Nonviolence
The teaching emphasizes several key moments in Jesus' ministry that exemplify nonviolence. When a woman faced stoning, Jesus intervened with the truth of his word, not physical force, to defeat her accusers. When his disciples sought permission to call down fire on the Samaritans who rejected him, Jesus rebuked them. Furthermore, when Peter used his sword to defend Jesus at his arrest, Jesus not only rebuked him but also explained the consequences of such actions. These instances underscore Jesus' commitment to a path of nonviolence in the face of opposition.
The Early Church's Focus on Loving Enemies
Vander Els points to the historical witness of the first and second-century believers who arguably prioritized loving their enemies above all else. In a time of intense persecution by the Roman government, these early Christians chose to respond with love and prayer, seeking to persuade their persecutors through their peaceful lifestyle rather than engaging in violent resistance. Quotes from early church fathers like Justin Martyr (circa 155 A.D.) illustrate this commitment, noting how Christians, who once held prejudices against foreigners, now lived among them as family, praying for their enemies and seeking to overcome hatred with healing actions. Tertullian (circa 197-208 A.D.) further emphasized this principle, stating that Christians are forbidden to retaliate against injury, lest they become as bad as those who harm them. He also described how early believers were likened to sheep, willingly yielding rather than fighting in self-defense. This historical context is crucial for understanding the intended message of Revelation.
Reinterpreting Revelation: Nonviolence in a Book of Violence
Acknowledging the graphic violence depicted in Revelation, Vander Els proposes that this imagery should be interpreted through the lens of Jesus' nonviolent teachings and the early church's practices. The word "blood" appears frequently in Revelation, but when it refers to a specific entity, it is consistently associated with Jesus' blood or the blood of the saints.
The Lamb as the Conquering Divine Warrior
A central point of the teaching is the interpretation of Jesus as the Lamb in Revelation 5. Despite John hearing of the "Lion of Judah" conquering, he sees a Lamb that appears to have been slain but is standing victoriously in the throne room of God. This imagery is paradoxical, as the Lamb conquers not through violent force like a lion, but through its sacrificial death. Jesus is referred to as the Lamb 28 times in Revelation, contrasting with the single indirect reference to him as a lion, suggesting a deliberate emphasis on his vulnerable yet victorious nature. The followers of the Lamb are called to conquer in the same way, through self-sacrificial love.
The Army of God and the Color White
The imagery of the army of God in Revelation, such as the 144,000 in Revelation 7, is also reinterpreted through this nonviolent lens. While described using militaristic terms, this army is depicted as clothed in white, holding palm branches, and worshipping, not wielding swords and engaging in battle. The color white, prevalent throughout Revelation, symbolizes the victory of those who conquer like Jesus. The 144,000 who follow the Lamb in Revelation 14 are shown standing in the throne room, having overcome through self-sacrificial love. They are those who have endured great distress, washed their robes white in the blood of the Lamb – a symbolic act representing forgiveness and ultimate loyalty to Jesus' way.
The Battle of Armageddon: Word as Weapon
The climactic scene of the return of the king in Revelation 19, often interpreted as a violent battle, is presented differently. While armies of heaven follow Jesus, he himself is not depicted as holding a physical sword. Instead, a sword comes from his mouth to strike down the nations. This is understood as the power of his word and testimony, the same weapon wielded by the two witnesses earlier in Revelation. Vander Els critiques interpretations that envision Jesus and his followers literally slaughtering their enemies, pointing out that Jesus' robe is already soaked in blood before the battle begins – his own blood, shed sacrificially, not the blood of his adversaries. The armies following him, dressed in white, simply follow. This scene reinforces that victory is achieved through Jesus' sacrifice, not through a future violent conquest by believers.
Application for Everyday Life
Embrace nonviolent resistance: Following Jesus' example, respond to opposition and injustice with truth and love, rather than retaliation.
Love your enemies: Actively seek the well-being of those who oppose you, praying for them and seeking to overcome hatred with kindness.
Bear witness faithfully: Hold firmly to the testimony of Jesus, even in the face of persecution and hardship, understanding that this faithfulness is a form of victory.
Recognize true power: Understand that true strength lies not in physical force but in self-sacrificial love and unwavering loyalty to the Lamb.
Stand against evil: Call out evil and injustice boldly, but do so in a way that reflects the values of God's kingdom.
Believe in Jesus' victory: Trust that Jesus has already overcome the powers of darkness and live in light of this reality.
Put down the "cup" of sin: Recognize that indulging in sin ultimately leads to God's judgment and choose to turn away from it, embracing the forgiveness offered through Jesus.
Endure with hope: Be encouraged in times of trial, knowing that God is with you and that your endurance is part of his plan for redemption.
To find more Bible Teachings, visit our website.
Books and Resources Mentioned
First Apologies by Justin Martyr - Justin Martyr First Apologies
Works by Tertullian - Tertullian
Relevant Magazine - Relevant Magazine
Podcast about Mark Driscoll - podcast Mark Driscoll
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What Does 666 Mean - Revelation Study

What Does 666 Mean - Revelation Study
In this Bible teaching from Founded in Truth Fellowship, delivered by Matthew Vander Els, the focus is on understanding the significance of the number 666 as it appears in the Book of Revelation. The teaching emphasizes that 666 should not be interpreted solely as a literal code for a specific individual but rather as a symbolic representation of the culmination of imperfect humanity and the nature of earthly empires that stand in opposition to the Kingdom of God.
The speaker begins by welcoming the congregation and online viewers to Founded in Truth, describing it as a diverse community centered on the person of Jesus, or Yeshua, who value the Sabbath and the entirety of the Bible. The teaching then transitions to a discussion of the Book of Revelation, briefly recapping a previous exploration of the "unholy trinity" – the dragon, the beast from the sea, and the beast from the land (the false prophet). The central theme of Revelation is highlighted as hope in King Jesus in the face of human empires. These empires, exemplified by the Roman Empire in the original context of John's writing, seek power through exploiting the weak, robbing the poor, and employing violence. The beast from the sea in Revelation 13 is presented as the personification of the culmination of all such human empires, drawing a parallel to the depiction in Daniel 7.
The teaching delves into the nature of humanity when it abandons its divine calling, becoming like "beasts" driven by selfish desires to obtain what they want at any cost, including exploitation and deceit. This collective human tendency, referred to as "flesh" by Paul, manifests on a larger scale as the way of empires. Revelation 13 further introduces the "beast of the land," which represents the religious endorsement of the empire, deceptively leading people to worship the imperial system as part of their faith. The speaker illustrates this with the example of the Roman Empire, which incorporated its foundational story with divine elements and used propaganda like coinage featuring Caesar's image and divine claims to foster loyalty. This leads to the assertion that religious-based nationalism is a form of idolatry. The deception of the beast of the land involves performing miracles to direct worship towards the beast of the sea, making political loyalty a religious act.
The discussion then moves to Revelation 13:16-18, which speaks of the "mark of the beast" that prevents those without it from buying or selling. The speaker clarifies that this mark, like other symbols in Revelation, is not meant to be taken literally but represents allegiance and loyalty – either to God, symbolized by a seal, or to the beast, symbolized by the mark. Refusing the mark in the Roman Empire would have had significant economic consequences, potentially leading to poverty and slave status due to the interconnectedness of trade guilds with imperial worship. These guilds often required honoring pagan deities through meetings and festivals involving food offered to idols. The speaker suggests that the context of John's writing likely involved these merchant-style operations rather than a future scenario of microchip implants. Another perspective mentioned is that believers might have refused to use Roman coinage bearing Caesar's image and claims of divinity, seeing it as idolatry. This connects to Jesus' teaching in Mark 12 about giving to Caesar what is Caesar's and to God what is God's. The early church father Ignatius also used the metaphor of two coinages – one of God and one of the world – each bearing its own stamp.
The core of the teaching focuses on verse 18 of Revelation 13, which calls for wisdom to "calculate the number of the beast, for it is the number of a man, the number of humanity. The number is six." The number 666 has become associated with various negative concepts, including the Antichrist and the end of the world, sometimes leading to fear (hexakosiahexakontahexaphobia). However, the speaker argues that, like other numbers in Revelation, 666 has a symbolic or spiritual meaning. It represents the culmination of the imperfection of humanity, falling short of God's intended purpose and divine perfection represented by the number 7 (potentially 777). Therefore, 666 is seen as the number of corrupt humanity on a global scale, not necessarily limited to a single individual.
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Application for Everyday Life
Cultivate discernment: Seek wisdom and understanding to recognize the deceptive influences of worldly systems that prioritize power and exploitation over justice and love.
Examine your allegiances: Be aware of where your ultimate loyalty lies – with God's Kingdom or with earthly empires. Avoid religious nationalism that blindly supports a nation's actions against God's principles.
Challenge injustice and oppression: Look for the manifestations of the "beast" in real-world injustices and stand up for the oppressed, even when it's unpopular or goes against personal gain.
Guard against greed and materialism: Be mindful of the pursuit of wealth and power at the expense of others, reflecting on the example of King Solomon's downfall.
Practice love and forgiveness: View all people, even enemies, through the lens of the cross, embodying the characteristics of God's Kingdom rather than the "beast."
Be an active witness: Don't just separate from the world, but actively engage in ways that promote God's justice and love, being ambassadors of heaven in a broken world.
Reflect on personal motivations: Examine your own heart for tendencies towards greed, jealousy, pride, and other traits associated with the "beast," striving for contentment and dependence on God.
References
Bible Verses
Revelation 1
Revelation 13
Revelation 13:16
Revelation 13:18
Daniel 7
1 Kings 10
1 Kings 10:14
Books and Resources Mentioned
The Social Setting in Revelation by David DaSilva
King Solomon and the Mark of the Beast (article)
Against Heresies by Irenaeus
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What Is the Mark of the Beast?

What Is the Mark of the Beast?
In a recent Bible teaching at Founded in Truth Fellowship, Matthew Vander Els explored the often-misunderstood topic of the mark of the beast, primarily drawing from Revelation chapter 13. The teaching aimed to provide a deeper understanding of this concept within its original historical and theological context, moving beyond common modern interpretations.
Vander Els began by acknowledging the anxiety and fear surrounding the mark of the beast, particularly within evangelical circles, especially during the "satanic panic" of the 1980s and 90s. He recalled a time when everyday secular media, like Pokémon and Teenage Mutant Ninja Turtles, were suspected of being satanic, and there was widespread fear of government surveillance and the imminent arrival of the Antichrist. This period also saw the immense popularity of the "Left Behind" book series, which heavily influenced the understanding of eschatology, often focusing on a pre-tribulation rapture and the literal mark of the beast. Vander Els shared his personal experience of being traumatized by these teachings as a child, leading to a faith based on fear of tribulation rather than a genuine desire to serve God.
The speaker emphasized that many contemporary interpretations of the mark of the beast, such as microchips, tattoos, or social security numbers, were not prevalent in the earliest centuries of Christianity. The early church fathers primarily focused on the number of the beast, 666, and understood the mark as a spiritual state of being aligned with the beast rather than Christ. They believed it signified a deep-seated loyalty to the ways of the world and a rejection of God's kingdom.
Vander Els then discussed the historical shift towards a more literal interpretation of the mark, linking it to the rise of pre-tribulation rapture theology in the 19th century with figures like John Nelson Darby and the subsequent popularization through the Scofield Reference Bible. This view suggested that true believers would be removed from a future tribulation, leading to a greater focus on identifying potential physical manifestations of the mark.
Moving into Revelation 13, Vander Els described John's apocalyptic vision of a dragon (Satan) standing on the shoreline, calling forth two beasts. The first beast, rising from the sea, represents the power of worldly empires, their leaders, and the political systems driven by self-serving agendas that oppress and exploit. This beast is depicted with seven heads, one fatally wounded but healed, a parody of the resurrected Lamb (Jesus). The speaker connected this to the Roman Empire and the worship of emperors.
The second beast, rising from the land, is portrayed as having two horns like a lamb but speaking with the voice of the dragon. Vander Els identified this beast as the false prophet, representing the religious influence that deceptively persuades people to worship the first beast (worldly power). This beast performs signs and deceives people into creating an image of the first beast, demanding worship and persecuting those who refuse. The speaker highlighted that Satan often uses religion to empower empires, making people believe they are serving God when they are actually serving worldly agendas. He cited the imperial cult in Rome, where loyalty to Caesar was intertwined with religious worship, as a historical example.
Vander Els also drew parallels to later historical events, such as the Crusades, where religious fervor was used to justify violence and conquest. He further illustrated this with the example of the German Evangelical Church during the Nazi regime, where national identity was dangerously blended with Christian faith, leading to the expectation of pledging allegiance to Germany as a Christian duty.
The core of the teaching addressed the question of what the mark of the beast truly is. Vander Els pointed to Revelation 14:1, which immediately follows the description of the mark in Revelation 13. This verse depicts the Lamb standing on Mount Zion with 144,000 people who have His name and His Father's name written on their foreheads. This directly contrasts with the mark of the beast being on the hand or forehead, identified in Revelation 13:17 as the name of the beast or the number of its name (666).
The speaker argued that John is intentionally juxtaposing the mark of the beast with the seal or mark of God. Just as the followers of the beast bear its name as a sign of allegiance, the followers of the Lamb bear His name. This concept echoes the Old Testament practice in Numbers 6:27, where God says, "So they shall put My name on the children of Israel, and I will bless them." It also relates to the commandment not to take the Lord's name in vain, which, in its biblical context, concerns the reputation of God carried by His people.
Vander Els emphasized that these marks are primarily spiritual and symbolic, reflecting one's ultimate loyalty and ideological commitment. While the mark of God is not a literal tattoo, it is evident in the actions and "fruit" of believers. Similarly, the mark of the beast signifies a deep-seated allegiance to worldly powers and values that stand in opposition to God's kingdom. Revelation itself is presented as a theopolitical book contrasting the politics of God's upside-down kingdom with the politics of worldly empires.
The speaker concluded by urging listeners to examine where their true allegiance lies. Are they more committed to a political party or national identity than to the principles of the Kingdom of God, where the marginalized are lifted up and forgiveness is central? He cautioned against the dangerous idea that God automatically sides with any particular nation or political faction, referencing Joshua's encounter with the commander of the Lord's army in Joshua 5:13-15, who declared he was "neither" for Israel nor their enemies. The crucial question is not whether God is on our side, but whether we are on God's side, demonstrated through obedience and loyalty to Him above all else.
To find more Bible Teachings, click the link.
Application for Everyday Life:
Be vigilant about where your ultimate worship and loyalty lie. Question whether your allegiance to any earthly power or ideology overshadows your devotion to God.
Exercise discernment when political leaders or religious figures intertwine faith with nationalistic agendas. Be wary of messages that suggest God exclusively favors one nation or political party.
Focus on embodying the "politics of the Lamb," which prioritize feeding the hungry, clothing the naked, and standing up for the marginalized, rather than blindly supporting the "beast" of worldly power.
Examine your "fruit." Your actions and how you treat others should reflect your allegiance to God's kingdom.
Resist the urge to put God in a box or assume He aligns with your preferences. Instead, strive to align yourself with His will and commands.
Pray for all people, even those considered "enemies," reflecting the inclusive love of Christ.
Remember that your primary citizenship is in heaven (Philippians 3:20). Engage with earthly politics through the lens of your heavenly allegiance and the values of God's kingdom.
Be wary of making your national identity synonymous with your faith identity. Your loyalty to God should always come first.
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Apocalypse of the Manger - Revelation 12

Apocalypse of the Manger - Revelation 12
This Bible teaching from Founded in Truth Fellowship, likely given by Matthew Vander Els, delves into a unique perspective on the birth of Jesus (Yeshua) by examining Revelation chapter 12. Instead of the familiar peaceful scene of the nativity found in Luke and Matthew, this passage in Revelation presents an apocalyptic vision of Jesus' birth as a cosmic battle against a great red dragon, identified as Satan. The term "apocalypse" here, derived from the Greek word for revealing, signifies the unveiling of the spiritual realities that were happening behind the scenes when Jesus was born.
The teaching begins by acknowledging the common traditions associated with Christmas and the nativity, such as Mary, Joseph, the manger, shepherds, and angels. However, it points out that the Gospel accounts of Luke and Matthew primarily focus on the earthly events surrounding Jesus' arrival. Revelation 12, on the other hand, offers a different lens through which to understand this pivotal moment in history. It portrays a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head, who gives birth to a male child destined to rule all nations with a rod of iron.
The great fiery red dragon with seven heads stands ready to devour the child as soon as it is born. This dragon is identified in Revelation 12:9 as the ancient serpent, the devil, or Satan, the personification of evil. The dragon's intention to destroy the child king echoes Satan's ongoing efforts throughout history to prevent the coming of the Messiah, from Cain and Abel to Pharaoh's killing of Hebrew baby boys and Herod's massacre of infants in Bethlehem. However, the child is "caught up unto God and to his throne," signifying Jesus' ascension to heaven after his earthly ministry.
The woman in Revelation 12 is presented as a multifaceted symbol. While clearly linked to Mary, the mother of Jesus, she also represents all of Israel, who experienced "birth pangs" while waiting for the Messiah. The twelve stars on her head are seen as an echo of the twelve tribes of Israel, similar to Joseph's dream in the Old Testament. The imagery of a woman in labor is also found in Old Testament passages like Isaiah 26:17-18 and Micah 4:10 and 5:2-3, which describe Israel's anticipation of the Messiah's coming.
The birth of Jesus is thus portrayed not just as a peaceful arrival but as the inauguration of the defeat of Satan. The ascension of the child king to God's throne sparks a war in heaven where Michael and his angels fight against the dragon and his angels, resulting in Satan's defeat and being cast down to earth. This event in heaven is connected to the throne room scene in Revelation 5, where the slain lamb (Jesus) is seen as having conquered Satan.
The teaching emphasizes that this "apocalyptic manger" reveals the true spiritual conflict that underlay the earthly event of Jesus' birth. It was a moment of profound victory in the heavenly realm, even as it appeared humble and unassuming on earth. The speaker draws attention to Leonardo da Vinci's painting "Adoration of the Magi" as an artistic representation of this somber yet significant event, where the worshipers appear to anticipate the struggle and sacrifice associated with the birth of the King. The gift of myrrh, used for anointing the dead, that baby Jesus reaches for in the painting further underscores the understanding of the sacrifice to come.
The victory over the dragon is achieved "by the blood of the Lamb and by the word of his testimony". This highlights the significance of Jesus' sacrifice on the cross and the power of believers' witness in overcoming evil. The teaching concludes by calling believers to embrace a "cruciform life," following Jesus' example of self-sacrificial love and unwavering allegiance to God, even in the face of adversity. By not loving our lives even unto death, believers can stand in victory against the dragon's schemes.
To find more Bible Teachings, click the link.
Application for Everyday Life
Recognize the ongoing spiritual battle: Understand that our lives are not lived in a vacuum but within a spiritual reality where good and evil are in constant conflict, stemming from the initial conflict in Eden.
Find strength in Jesus' victory: Remember that Jesus' birth, life, death, and resurrection have already defeated Satan, and we share in this victory through faith in him.
Testify to the truth: Speak about your faith and the victory of Jesus, as your testimony is a weapon against the forces of evil.
Embrace sacrifice and service: Follow Mary's example of humble obedience and willingness to serve God's purposes, even when it comes with personal cost.
Live a life of forgiveness and love: Emulate Jesus' example of forgiveness and love, even towards those who have hurt you, disrupting the cycle of bitterness and retaliation.
Prioritize allegiance to God over worldly powers: Resist the temptation to give ultimate loyalty to political or worldly systems, recognizing that true allegiance belongs to God.
Persevere through trials: Understand that following Jesus may involve hardship and suffering, but God's presence and ultimate victory are assured.
Practice grace and mercy: Extend grace and mercy to others, viewing them through the lens of Jesus' love and sacrifice.
References
Bible Verses
Genesis 3:15
Psalm 2
Luke 2:13
Luke 2:14
Luke 1:26
Luke 1:46
Luke 1:56
Revelation 12:1
Revelation 12:2
Revelation 12:3
Revelation 12:4
Revelation 12:5
Revelation 12:9
Revelation 12:17
Books and Resources Mentioned
CSB Bible
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Revelation - The 144,000 in Revelation 7 & 14

Revelation - The 144,000 in Revelation 7 & 14
In a Bible teaching from Founded in Truth Fellowship, Matthew Vander Els explores the significant imagery of the 144,000 in the Book of Revelation, specifically chapters 7 and 14. The teaching emphasizes that Revelation is not primarily a book of fear or anxiety about the end of the world, but rather a letter of hope and encouragement written to seven real churches in the first century facing tribulation and persecution. It was intended to inspire them to hold onto their faith and be bold witnesses for Jesus (Yeshua).
The discussion begins with the introduction in Revelation 7 of the 144,000 who are described as being sealed by God on their foreheads. This sealing occurs as four angels are holding back destructive forces on the earth. This act of restraint is so that God’s servants can be marked before the tribulations fully unfold. The seal is not to remove them from the coming difficulties but to empower them to endure and stand firm as witnesses against the destructive forces of the "beast." This is likened to being soldiers in a battle against the dragon and the two beasts described later in Revelation.
The concept of a divine mark on the foreheads of God's people is not new, drawing parallels to Ezekiel chapter 9. In Ezekiel, a man dressed in linen with a writing kit is commanded to put a mark (the Hebrew letter "Tav") on the foreheads of those who grieve over the abominations in Jerusalem, protecting them from the coming judgment. Similarly, the sealing of the 144,000 in Revelation signifies God's ownership and protection through the trials they will face. It serves as a contrast to the mark of the beast, which is also placed on the forehead. The focus, Vander Els points out, should not be solely on looking for the mark of the beast but on ensuring we have the mark of God.
The number 144,000 itself is symbolic. It is derived from 12,000 individuals from each of the twelve tribes of Israel. The number 12 is significant in the Bible, representing God's covenant people and his kingdom. Multiplying 12 by 12 gives 144, and then multiplying by 1,000, a number often used in Scripture to denote a vast and complete multitude, suggests the fullness of God's people. This could represent an unimaginably large group of God's people prepared for battle through their witness.
The listing of the tribes in Revelation 7 resembles the census taken in Numbers chapter 1, which was a war census to count men fit for military service. This further emphasizes the idea of the 144,000 as an army of holy warriors. Interestingly, the list in Revelation omits the tribe of Dan and includes Levi, who was traditionally not part of the war census but served in the tabernacle. This inclusion of Levi is seen as significant, highlighting that God can call and equip anyone he chooses for his purposes. The tribe of Judah is also listed first, which is unusual in Old Testament censuses but could reflect Judah's role as the tribe from which the Davidic Messiah, the Lion of Judah, comes. However, in a pivotal "plot twist," this lion is revealed to be a lamb, signifying that this army conquers not through violence but through their faithful witness and the shed blood of Jesus. Revelation 12:11 supports this, stating that believers triumph over the devil by the blood of the Lamb and the word of their testimony, even unto death.
While John hears the number of the sealed as 144,000, when he turns to look, he sees a great multitude that no one could count, from every nation, tribe, people, and language, standing before the throne and the Lamb. They are wearing white robes and holding palm branches, symbolizing sanctification, victory, and participation in a feast reminiscent of the Feast of Tabernacles. This vision reveals that the restored Israel is not limited to a specific number but includes a global community of redeemed individuals. It portrays a "before and after" picture: the 144,000 preparing for battle and this innumerable multitude emerging triumphantly after the battle, engaged in worship.
The white robes worn by the multitude are purified by blood, echoing the consecration of priests in the Old Testament, such as in Leviticus 8:30. This imagery aligns with Revelation 1:5-6, which declares that believers in Christ are made a kingdom of priests to serve God. The holding of palm branches also connects to Zechariah 14, which speaks of all nations coming before God to celebrate the Feast of Tabernacles, acknowledging God as king.
To find more Bible Teachings, click the link.
Application for Everyday Life:
Focus on having the mark of God in your life rather than being consumed by fear of the mark of the beast. This means prioritizing your relationship with God and living according to His principles.
Recognize that you are part of God's army, called to be a witness for Jesus in the world. This involves both speaking about your faith and living in a way that reflects God's love and justice.
Stand against the "beast" in its contemporary forms. This could involve resisting systems and ideologies that promote exploitation, injustice, and values contrary to God's kingdom.
Embrace your identity as part of the restored Israel, a global community of believers from diverse backgrounds united under Christ. Celebrate this diversity while remaining centered on Jesus.
Endure tribulations and difficulties with faith and perseverance, knowing that God is with you and has sealed you. Draw strength from the assurance of ultimate victory through the Lamb.
Live a life of spiritual purity, remaining faithful to God and not being defiled by the ways of the world. This involves resisting temptation and holding onto biblical values.
Act as a priest in your daily life, representing God to the world through your actions and words. Strive to live a life that honors God and serves others.
Remember that your strength comes not from earthly power but from the blood of the Lamb and the power of your testimony. Fight spiritual battles with spiritual weapons.
Pray for God's kingdom to come and His will to be done on earth as it is in heaven, and recognize your role in bringing this about. Be an active participant in God's mission in the world.
Welcome and embrace all those whom God calls into His army, regardless of your own preconceived notions of who belongs. Avoid judging others and recognize God's sovereign work in their lives.
References:
Revelation 7
Revelation 14
Ezekiel 9
Zechariah 14
Books and Resources Mentioned:
Richard Bauckham
The Bible by various authors
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Jesus and Hanukkah - The Good Shepherd vs The Maccabees

Jesus and Hanukkah - The Good Shepherd vs The Maccabees
This Bible teaching from Founded in Truth Fellowship, delivered by Matthew Vander Els, explores the profound connections between the Old Testament festival of Hanukkah and the person and ministry of Jesus Christ, particularly as depicted in the Gospel of John. The message delves into the historical context of Hanukkah, its spiritual significance, and how Jesus fulfills the deeper meanings of this important Jewish tradition. By examining these connections, we can gain a richer understanding of Jesus' identity and his role as the true place where humanity encounters God.
The Historical Roots of Hanukkah
The teaching begins by outlining the historical backdrop of Hanukkah, which occurred around 165 BCE during the rule of the Seleucid Greek Empire over Judea. Following Alexander the Great's death, his empire was divided among his generals, and the Seleucid Empire gained control of the region. The Greeks, believing in the superiority of their culture and philosophy, sought to impose their way of life on the Jewish people. While some Judeans embraced Hellenistic culture, the Greeks did not respect Jewish traditions such as circumcision, kosher dietary laws, and the observance of the Torah.
This cultural pressure eventually escalated into severe oppression under Antiochus Epiphanes, the leader of the Greek army, who even proclaimed himself to be a manifestation of God. A pivotal moment of abomination occurred on the 25th day of the Hebrew month of Kislev when a pagan altar was erected on top of the altar in the Jewish Temple, and sacrifices to pagan gods, likely including a pig, were offered. This act profoundly defiled the holiest place in Judaism.
In response to this desecration, a priestly family known as the Hasmoneans, also called the Maccabees, led a rebellion against the Greeks. After a series of battles, the Maccabees were victorious and drove the Greeks out of Judea. They returned to the Temple, heartbroken by the defilement they witnessed. They cleansed and purified the Temple, but faced a dilemma regarding the altar, which had been desecrated by pagan sacrifice. They decided to tear down the defiled altar and build a new one according to the commands of the Torah, using unhewn stones.
On the very same day that the Temple had been defiled, the 25th of Kislev, the new altar was dedicated to God. The people sought guidance in Scripture regarding the dedication of an altar and found a precedent in King Solomon's dedication of the first Temple during the eight days of the Feast of Tabernacles (Sukkot). Consequently, they held an eight-day festival of dedication, which is why Hanukkah lasts for eight days. The Hebrew word "Hanukkah" itself means dedication. This celebration was also seen as a delayed observance of Sukkot, as they had been unable to celebrate the fall festivals during the time of oppression.
The teaching highlights a seemingly minor detail: the Maccabees did not discard the stones of the defiled altar. Instead, they stored them on the Temple Mount in a designated place, awaiting the guidance of a future prophet as to what should be done with them. This act underscores the sense of holiness attached to objects once dedicated to God, even if they had been defiled.
While many associate Hanukkah with the military victory of the Maccabees, the core reason for its continued celebration is the rededication of the altar. It serves as an annual reminder that even in the darkest of times, there is always an opportunity for restoration and renewed communion with God. Hanukkah commemorates the moment when the seemingly impossible, the defiled altar, was restored through God's power and grace. This historical event provides a powerful metaphor for examining and rededicating the "altar of our hearts."
Jesus and the Feast of Dedication
The teaching then shifts to the Gospel of John chapter 10, where we find Jesus in Jerusalem during the Festival of Dedication, or Hanukkah. The Gospel writers were selective in the events they included, often emphasizing specific aspects of Jesus' identity and mission. John's Gospel, in particular, consistently highlights Jesus' deity, his role as the true light, and his identity as the true temple, the place where heaven and earth meet.
John strategically uses Jewish feast days to reveal Jesus as the ultimate fulfillment of their purpose. For example, during Passover, John presents Jesus as the bread of life, echoing the manna in the wilderness during the Exodus. Similarly, during the Feast of Tabernacles, Jesus offers living water, connecting to the water-pouring ceremony of the festival and proclaiming himself as the one who truly quenches spiritual thirst.
In John chapter 10, the context of Hanukkah provides another significant backdrop for understanding Jesus' claims. As Jesus walked in Solomon's colonnade in the Temple courts, the Jewish leaders questioned him about his identity as the Messiah. Jesus responded that he had already told them, but they did not believe. He pointed to his works, done in his Father's name, as testimony to who he was. However, he stated that they did not believe because they were not his sheep. He further declared, "My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one will snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father's hand. I and the Father are one."
Application for Everyday Life
The message concludes with a call for personal reflection and rededication, drawing parallels between the historical rededication of the Temple and the need to examine our own lives.
Examine your heart: Just as the Temple was defiled, our hearts can become cluttered with things that are not pleasing to God, such as sin, distractions, and misplaced priorities. Take time for honest self-assessment.
Identify defilement: Recognize the specific areas in your life that need cleansing and rededication. This could involve breaking free from sinful habits, letting go of worldly attachments, or repenting for attitudes that hinder your relationship with God.
"Tear down" what is impure: Be willing to take decisive action to remove these defilements from your life. This might require difficult choices and a commitment to change.
Seek rededication: Instead of trying to rebuild yourself, cry out to God and ask him to make you the offering he desires. Allow the Holy Spirit to cleanse and renew your heart.
Listen to the Good Shepherd's voice: Be attentive to Jesus' teachings and guidance. Recognize that not all voices claiming spiritual authority are authentic. Discern truth from falsehood by knowing the voice of the true Shepherd.
Trust in God's grace for restoration: Just as the defiled Temple was restored, God's grace provides the opportunity for rededication and renewed fellowship with him, no matter past mistakes or present struggles.
Anticipate God's presence: Cultivate a sense of eager expectation for God's presence in your life, mirroring the anticipation for a meaningful encounter.
To find more Bible Teachings, click the link.
References
John 10:22
John 10:31
Books and Resources Mentioned
The Bible
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