Founded in Truth Fellowship - Bible Teachings and Sermons

What Is the Mark of the Beast?

What Is the Mark of the Beast?
In a recent Bible teaching at Founded in Truth Fellowship, Matthew Vander Els explored the often-misunderstood topic of the mark of the beast, primarily drawing from Revelation chapter 13. The teaching aimed to provide a deeper understanding of this concept within its original historical and theological context, moving beyond common modern interpretations.
Vander Els began by acknowledging the anxiety and fear surrounding the mark of the beast, particularly within evangelical circles, especially during the "satanic panic" of the 1980s and 90s. He recalled a time when everyday secular media, like Pokémon and Teenage Mutant Ninja Turtles, were suspected of being satanic, and there was widespread fear of government surveillance and the imminent arrival of the Antichrist. This period also saw the immense popularity of the "Left Behind" book series, which heavily influenced the understanding of eschatology, often focusing on a pre-tribulation rapture and the literal mark of the beast. Vander Els shared his personal experience of being traumatized by these teachings as a child, leading to a faith based on fear of tribulation rather than a genuine desire to serve God.
The speaker emphasized that many contemporary interpretations of the mark of the beast, such as microchips, tattoos, or social security numbers, were not prevalent in the earliest centuries of Christianity. The early church fathers primarily focused on the number of the beast, 666, and understood the mark as a spiritual state of being aligned with the beast rather than Christ. They believed it signified a deep-seated loyalty to the ways of the world and a rejection of God's kingdom.
Vander Els then discussed the historical shift towards a more literal interpretation of the mark, linking it to the rise of pre-tribulation rapture theology in the 19th century with figures like John Nelson Darby and the subsequent popularization through the Scofield Reference Bible. This view suggested that true believers would be removed from a future tribulation, leading to a greater focus on identifying potential physical manifestations of the mark.
Moving into Revelation 13, Vander Els described John's apocalyptic vision of a dragon (Satan) standing on the shoreline, calling forth two beasts. The first beast, rising from the sea, represents the power of worldly empires, their leaders, and the political systems driven by self-serving agendas that oppress and exploit. This beast is depicted with seven heads, one fatally wounded but healed, a parody of the resurrected Lamb (Jesus). The speaker connected this to the Roman Empire and the worship of emperors.
The second beast, rising from the land, is portrayed as having two horns like a lamb but speaking with the voice of the dragon. Vander Els identified this beast as the false prophet, representing the religious influence that deceptively persuades people to worship the first beast (worldly power). This beast performs signs and deceives people into creating an image of the first beast, demanding worship and persecuting those who refuse. The speaker highlighted that Satan often uses religion to empower empires, making people believe they are serving God when they are actually serving worldly agendas. He cited the imperial cult in Rome, where loyalty to Caesar was intertwined with religious worship, as a historical example.
Vander Els also drew parallels to later historical events, such as the Crusades, where religious fervor was used to justify violence and conquest. He further illustrated this with the example of the German Evangelical Church during the Nazi regime, where national identity was dangerously blended with Christian faith, leading to the expectation of pledging allegiance to Germany as a Christian duty.
The core of the teaching addressed the question of what the mark of the beast truly is. Vander Els pointed to Revelation 14:1, which immediately follows the description of the mark in Revelation 13. This verse depicts the Lamb standing on Mount Zion with 144,000 people who have His name and His Father's name written on their foreheads. This directly contrasts with the mark of the beast being on the hand or forehead, identified in Revelation 13:17 as the name of the beast or the number of its name (666).
The speaker argued that John is intentionally juxtaposing the mark of the beast with the seal or mark of God. Just as the followers of the beast bear its name as a sign of allegiance, the followers of the Lamb bear His name. This concept echoes the Old Testament practice in Numbers 6:27, where God says, "So they shall put My name on the children of Israel, and I will bless them." It also relates to the commandment not to take the Lord's name in vain, which, in its biblical context, concerns the reputation of God carried by His people.
Vander Els emphasized that these marks are primarily spiritual and symbolic, reflecting one's ultimate loyalty and ideological commitment. While the mark of God is not a literal tattoo, it is evident in the actions and "fruit" of believers. Similarly, the mark of the beast signifies a deep-seated allegiance to worldly powers and values that stand in opposition to God's kingdom. Revelation itself is presented as a theopolitical book contrasting the politics of God's upside-down kingdom with the politics of worldly empires.
The speaker concluded by urging listeners to examine where their true allegiance lies. Are they more committed to a political party or national identity than to the principles of the Kingdom of God, where the marginalized are lifted up and forgiveness is central? He cautioned against the dangerous idea that God automatically sides with any particular nation or political faction, referencing Joshua's encounter with the commander of the Lord's army in Joshua 5:13-15, who declared he was "neither" for Israel nor their enemies. The crucial question is not whether God is on our side, but whether we are on God's side, demonstrated through obedience and loyalty to Him above all else.
To find more Bible Teachings, click the link.
Application for Everyday Life:
Be vigilant about where your ultimate worship and loyalty lie. Question whether your allegiance to any earthly power or ideology overshadows your devotion to God.
Exercise discernment when political leaders or religious figures intertwine faith with nationalistic agendas. Be wary of messages that suggest God exclusively favors one nation or political party.
Focus on embodying the "politics of the Lamb," which prioritize feeding the hungry, clothing the naked, and standing up for the marginalized, rather than blindly supporting the "beast" of worldly power.
Examine your "fruit." Your actions and how you treat others should reflect your allegiance to God's kingdom.
Resist the urge to put God in a box or assume He aligns with your preferences. Instead, strive to align yourself with His will and commands.
Pray for all people, even those considered "enemies," reflecting the inclusive love of Christ.
Remember that your primary citizenship is in heaven (Philippians 3:20). Engage with earthly politics through the lens of your heavenly allegiance and the values of God's kingdom.
Be wary of making your national identity synonymous with your faith identity. Your loyalty to God should always come first.
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Apocalypse of the Manger - Revelation 12

Apocalypse of the Manger - Revelation 12
This Bible teaching from Founded in Truth Fellowship, likely given by Matthew Vander Els, delves into a unique perspective on the birth of Jesus (Yeshua) by examining Revelation chapter 12. Instead of the familiar peaceful scene of the nativity found in Luke and Matthew, this passage in Revelation presents an apocalyptic vision of Jesus' birth as a cosmic battle against a great red dragon, identified as Satan. The term "apocalypse" here, derived from the Greek word for revealing, signifies the unveiling of the spiritual realities that were happening behind the scenes when Jesus was born.
The teaching begins by acknowledging the common traditions associated with Christmas and the nativity, such as Mary, Joseph, the manger, shepherds, and angels. However, it points out that the Gospel accounts of Luke and Matthew primarily focus on the earthly events surrounding Jesus' arrival. Revelation 12, on the other hand, offers a different lens through which to understand this pivotal moment in history. It portrays a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head, who gives birth to a male child destined to rule all nations with a rod of iron.
The great fiery red dragon with seven heads stands ready to devour the child as soon as it is born. This dragon is identified in Revelation 12:9 as the ancient serpent, the devil, or Satan, the personification of evil. The dragon's intention to destroy the child king echoes Satan's ongoing efforts throughout history to prevent the coming of the Messiah, from Cain and Abel to Pharaoh's killing of Hebrew baby boys and Herod's massacre of infants in Bethlehem. However, the child is "caught up unto God and to his throne," signifying Jesus' ascension to heaven after his earthly ministry.
The woman in Revelation 12 is presented as a multifaceted symbol. While clearly linked to Mary, the mother of Jesus, she also represents all of Israel, who experienced "birth pangs" while waiting for the Messiah. The twelve stars on her head are seen as an echo of the twelve tribes of Israel, similar to Joseph's dream in the Old Testament. The imagery of a woman in labor is also found in Old Testament passages like Isaiah 26:17-18 and Micah 4:10 and 5:2-3, which describe Israel's anticipation of the Messiah's coming.
The birth of Jesus is thus portrayed not just as a peaceful arrival but as the inauguration of the defeat of Satan. The ascension of the child king to God's throne sparks a war in heaven where Michael and his angels fight against the dragon and his angels, resulting in Satan's defeat and being cast down to earth. This event in heaven is connected to the throne room scene in Revelation 5, where the slain lamb (Jesus) is seen as having conquered Satan.
The teaching emphasizes that this "apocalyptic manger" reveals the true spiritual conflict that underlay the earthly event of Jesus' birth. It was a moment of profound victory in the heavenly realm, even as it appeared humble and unassuming on earth. The speaker draws attention to Leonardo da Vinci's painting "Adoration of the Magi" as an artistic representation of this somber yet significant event, where the worshipers appear to anticipate the struggle and sacrifice associated with the birth of the King. The gift of myrrh, used for anointing the dead, that baby Jesus reaches for in the painting further underscores the understanding of the sacrifice to come.
The victory over the dragon is achieved "by the blood of the Lamb and by the word of his testimony". This highlights the significance of Jesus' sacrifice on the cross and the power of believers' witness in overcoming evil. The teaching concludes by calling believers to embrace a "cruciform life," following Jesus' example of self-sacrificial love and unwavering allegiance to God, even in the face of adversity. By not loving our lives even unto death, believers can stand in victory against the dragon's schemes.
To find more Bible Teachings, click the link.
Application for Everyday Life
Recognize the ongoing spiritual battle: Understand that our lives are not lived in a vacuum but within a spiritual reality where good and evil are in constant conflict, stemming from the initial conflict in Eden.
Find strength in Jesus' victory: Remember that Jesus' birth, life, death, and resurrection have already defeated Satan, and we share in this victory through faith in him.
Testify to the truth: Speak about your faith and the victory of Jesus, as your testimony is a weapon against the forces of evil.
Embrace sacrifice and service: Follow Mary's example of humble obedience and willingness to serve God's purposes, even when it comes with personal cost.
Live a life of forgiveness and love: Emulate Jesus' example of forgiveness and love, even towards those who have hurt you, disrupting the cycle of bitterness and retaliation.
Prioritize allegiance to God over worldly powers: Resist the temptation to give ultimate loyalty to political or worldly systems, recognizing that true allegiance belongs to God.
Persevere through trials: Understand that following Jesus may involve hardship and suffering, but God's presence and ultimate victory are assured.
Practice grace and mercy: Extend grace and mercy to others, viewing them through the lens of Jesus' love and sacrifice.
References
Bible Verses
Genesis 3:15
Psalm 2
Luke 2:13
Luke 2:14
Luke 1:26
Luke 1:46
Luke 1:56
Revelation 12:1
Revelation 12:2
Revelation 12:3
Revelation 12:4
Revelation 12:5
Revelation 12:9
Revelation 12:17
Books and Resources Mentioned
CSB Bible
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Revelation - The 144,000 in Revelation 7 & 14

Revelation - The 144,000 in Revelation 7 & 14
In a Bible teaching from Founded in Truth Fellowship, Matthew Vander Els explores the significant imagery of the 144,000 in the Book of Revelation, specifically chapters 7 and 14. The teaching emphasizes that Revelation is not primarily a book of fear or anxiety about the end of the world, but rather a letter of hope and encouragement written to seven real churches in the first century facing tribulation and persecution. It was intended to inspire them to hold onto their faith and be bold witnesses for Jesus (Yeshua).
The discussion begins with the introduction in Revelation 7 of the 144,000 who are described as being sealed by God on their foreheads. This sealing occurs as four angels are holding back destructive forces on the earth. This act of restraint is so that God’s servants can be marked before the tribulations fully unfold. The seal is not to remove them from the coming difficulties but to empower them to endure and stand firm as witnesses against the destructive forces of the "beast." This is likened to being soldiers in a battle against the dragon and the two beasts described later in Revelation.
The concept of a divine mark on the foreheads of God's people is not new, drawing parallels to Ezekiel chapter 9. In Ezekiel, a man dressed in linen with a writing kit is commanded to put a mark (the Hebrew letter "Tav") on the foreheads of those who grieve over the abominations in Jerusalem, protecting them from the coming judgment. Similarly, the sealing of the 144,000 in Revelation signifies God's ownership and protection through the trials they will face. It serves as a contrast to the mark of the beast, which is also placed on the forehead. The focus, Vander Els points out, should not be solely on looking for the mark of the beast but on ensuring we have the mark of God.
The number 144,000 itself is symbolic. It is derived from 12,000 individuals from each of the twelve tribes of Israel. The number 12 is significant in the Bible, representing God's covenant people and his kingdom. Multiplying 12 by 12 gives 144, and then multiplying by 1,000, a number often used in Scripture to denote a vast and complete multitude, suggests the fullness of God's people. This could represent an unimaginably large group of God's people prepared for battle through their witness.
The listing of the tribes in Revelation 7 resembles the census taken in Numbers chapter 1, which was a war census to count men fit for military service. This further emphasizes the idea of the 144,000 as an army of holy warriors. Interestingly, the list in Revelation omits the tribe of Dan and includes Levi, who was traditionally not part of the war census but served in the tabernacle. This inclusion of Levi is seen as significant, highlighting that God can call and equip anyone he chooses for his purposes. The tribe of Judah is also listed first, which is unusual in Old Testament censuses but could reflect Judah's role as the tribe from which the Davidic Messiah, the Lion of Judah, comes. However, in a pivotal "plot twist," this lion is revealed to be a lamb, signifying that this army conquers not through violence but through their faithful witness and the shed blood of Jesus. Revelation 12:11 supports this, stating that believers triumph over the devil by the blood of the Lamb and the word of their testimony, even unto death.
While John hears the number of the sealed as 144,000, when he turns to look, he sees a great multitude that no one could count, from every nation, tribe, people, and language, standing before the throne and the Lamb. They are wearing white robes and holding palm branches, symbolizing sanctification, victory, and participation in a feast reminiscent of the Feast of Tabernacles. This vision reveals that the restored Israel is not limited to a specific number but includes a global community of redeemed individuals. It portrays a "before and after" picture: the 144,000 preparing for battle and this innumerable multitude emerging triumphantly after the battle, engaged in worship.
The white robes worn by the multitude are purified by blood, echoing the consecration of priests in the Old Testament, such as in Leviticus 8:30. This imagery aligns with Revelation 1:5-6, which declares that believers in Christ are made a kingdom of priests to serve God. The holding of palm branches also connects to Zechariah 14, which speaks of all nations coming before God to celebrate the Feast of Tabernacles, acknowledging God as king.
To find more Bible Teachings, click the link.
Application for Everyday Life:
Focus on having the mark of God in your life rather than being consumed by fear of the mark of the beast. This means prioritizing your relationship with God and living according to His principles.
Recognize that you are part of God's army, called to be a witness for Jesus in the world. This involves both speaking about your faith and living in a way that reflects God's love and justice.
Stand against the "beast" in its contemporary forms. This could involve resisting systems and ideologies that promote exploitation, injustice, and values contrary to God's kingdom.
Embrace your identity as part of the restored Israel, a global community of believers from diverse backgrounds united under Christ. Celebrate this diversity while remaining centered on Jesus.
Endure tribulations and difficulties with faith and perseverance, knowing that God is with you and has sealed you. Draw strength from the assurance of ultimate victory through the Lamb.
Live a life of spiritual purity, remaining faithful to God and not being defiled by the ways of the world. This involves resisting temptation and holding onto biblical values.
Act as a priest in your daily life, representing God to the world through your actions and words. Strive to live a life that honors God and serves others.
Remember that your strength comes not from earthly power but from the blood of the Lamb and the power of your testimony. Fight spiritual battles with spiritual weapons.
Pray for God's kingdom to come and His will to be done on earth as it is in heaven, and recognize your role in bringing this about. Be an active participant in God's mission in the world.
Welcome and embrace all those whom God calls into His army, regardless of your own preconceived notions of who belongs. Avoid judging others and recognize God's sovereign work in their lives.
References:
Revelation 7
Revelation 14
Ezekiel 9
Zechariah 14
Books and Resources Mentioned:
Richard Bauckham
The Bible by various authors
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Jesus and Hanukkah - The Good Shepherd vs The Maccabees

Jesus and Hanukkah - The Good Shepherd vs The Maccabees
This Bible teaching from Founded in Truth Fellowship, delivered by Matthew Vander Els, explores the profound connections between the Old Testament festival of Hanukkah and the person and ministry of Jesus Christ, particularly as depicted in the Gospel of John. The message delves into the historical context of Hanukkah, its spiritual significance, and how Jesus fulfills the deeper meanings of this important Jewish tradition. By examining these connections, we can gain a richer understanding of Jesus' identity and his role as the true place where humanity encounters God.
The Historical Roots of Hanukkah
The teaching begins by outlining the historical backdrop of Hanukkah, which occurred around 165 BCE during the rule of the Seleucid Greek Empire over Judea. Following Alexander the Great's death, his empire was divided among his generals, and the Seleucid Empire gained control of the region. The Greeks, believing in the superiority of their culture and philosophy, sought to impose their way of life on the Jewish people. While some Judeans embraced Hellenistic culture, the Greeks did not respect Jewish traditions such as circumcision, kosher dietary laws, and the observance of the Torah.
This cultural pressure eventually escalated into severe oppression under Antiochus Epiphanes, the leader of the Greek army, who even proclaimed himself to be a manifestation of God. A pivotal moment of abomination occurred on the 25th day of the Hebrew month of Kislev when a pagan altar was erected on top of the altar in the Jewish Temple, and sacrifices to pagan gods, likely including a pig, were offered. This act profoundly defiled the holiest place in Judaism.
In response to this desecration, a priestly family known as the Hasmoneans, also called the Maccabees, led a rebellion against the Greeks. After a series of battles, the Maccabees were victorious and drove the Greeks out of Judea. They returned to the Temple, heartbroken by the defilement they witnessed. They cleansed and purified the Temple, but faced a dilemma regarding the altar, which had been desecrated by pagan sacrifice. They decided to tear down the defiled altar and build a new one according to the commands of the Torah, using unhewn stones.
On the very same day that the Temple had been defiled, the 25th of Kislev, the new altar was dedicated to God. The people sought guidance in Scripture regarding the dedication of an altar and found a precedent in King Solomon's dedication of the first Temple during the eight days of the Feast of Tabernacles (Sukkot). Consequently, they held an eight-day festival of dedication, which is why Hanukkah lasts for eight days. The Hebrew word "Hanukkah" itself means dedication. This celebration was also seen as a delayed observance of Sukkot, as they had been unable to celebrate the fall festivals during the time of oppression.
The teaching highlights a seemingly minor detail: the Maccabees did not discard the stones of the defiled altar. Instead, they stored them on the Temple Mount in a designated place, awaiting the guidance of a future prophet as to what should be done with them. This act underscores the sense of holiness attached to objects once dedicated to God, even if they had been defiled.
While many associate Hanukkah with the military victory of the Maccabees, the core reason for its continued celebration is the rededication of the altar. It serves as an annual reminder that even in the darkest of times, there is always an opportunity for restoration and renewed communion with God. Hanukkah commemorates the moment when the seemingly impossible, the defiled altar, was restored through God's power and grace. This historical event provides a powerful metaphor for examining and rededicating the "altar of our hearts."
Jesus and the Feast of Dedication
The teaching then shifts to the Gospel of John chapter 10, where we find Jesus in Jerusalem during the Festival of Dedication, or Hanukkah. The Gospel writers were selective in the events they included, often emphasizing specific aspects of Jesus' identity and mission. John's Gospel, in particular, consistently highlights Jesus' deity, his role as the true light, and his identity as the true temple, the place where heaven and earth meet.
John strategically uses Jewish feast days to reveal Jesus as the ultimate fulfillment of their purpose. For example, during Passover, John presents Jesus as the bread of life, echoing the manna in the wilderness during the Exodus. Similarly, during the Feast of Tabernacles, Jesus offers living water, connecting to the water-pouring ceremony of the festival and proclaiming himself as the one who truly quenches spiritual thirst.
In John chapter 10, the context of Hanukkah provides another significant backdrop for understanding Jesus' claims. As Jesus walked in Solomon's colonnade in the Temple courts, the Jewish leaders questioned him about his identity as the Messiah. Jesus responded that he had already told them, but they did not believe. He pointed to his works, done in his Father's name, as testimony to who he was. However, he stated that they did not believe because they were not his sheep. He further declared, "My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one will snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father's hand. I and the Father are one."
Application for Everyday Life
The message concludes with a call for personal reflection and rededication, drawing parallels between the historical rededication of the Temple and the need to examine our own lives.
Examine your heart: Just as the Temple was defiled, our hearts can become cluttered with things that are not pleasing to God, such as sin, distractions, and misplaced priorities. Take time for honest self-assessment.
Identify defilement: Recognize the specific areas in your life that need cleansing and rededication. This could involve breaking free from sinful habits, letting go of worldly attachments, or repenting for attitudes that hinder your relationship with God.
"Tear down" what is impure: Be willing to take decisive action to remove these defilements from your life. This might require difficult choices and a commitment to change.
Seek rededication: Instead of trying to rebuild yourself, cry out to God and ask him to make you the offering he desires. Allow the Holy Spirit to cleanse and renew your heart.
Listen to the Good Shepherd's voice: Be attentive to Jesus' teachings and guidance. Recognize that not all voices claiming spiritual authority are authentic. Discern truth from falsehood by knowing the voice of the true Shepherd.
Trust in God's grace for restoration: Just as the defiled Temple was restored, God's grace provides the opportunity for rededication and renewed fellowship with him, no matter past mistakes or present struggles.
Anticipate God's presence: Cultivate a sense of eager expectation for God's presence in your life, mirroring the anticipation for a meaningful encounter.
To find more Bible Teachings, click the link.
References
John 10:22
John 10:31
Books and Resources Mentioned
The Bible
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Stand Saturday - An Opportunity of a Life

Stand Saturday - An Opportunity of a Life
During a gathering at Founded in Truth Fellowship, Matthew Vander Els introduced a significant message centered around the concept of "Stand Saturday," an extension of "Stand Sunday," aimed at raising awareness about the urgent need to support vulnerable children in foster care. The teaching drew on biblical principles and personal testimonies to encourage the congregation to actively engage in addressing this critical issue within their community and beyond.
The core of the message was delivered through the powerful story of Susie Boyle, a regional manager for Fostering the Family and a guardian ad litem. She recounted her personal journey of becoming involved in the life of a young neighbor, Kennedy, who was placed in foster care after her family was separated due to abuse. Boyle’s narrative highlighted the systemic challenges and emotional distress faced by children in the foster care system, including frequent moves, multiple caseworkers, and a lack of consistent adult advocacy.
Boyle’s experience ultimately led her to become a guardian ad litem, serving as a voice for children in court and advocating for their best interests. Her work with Fostering the Family further amplified her commitment to this cause, leading to meetings with state officials to work on improving the foster care and adoption system. Her personal "tattoos" of life’s challenges, contrasting with her children’s chosen tattoos bearing meaningful verses, symbolized the enduring impact of life experiences and the power of faith-based principles. Her daughter's tattoo, "Be the Light," encapsulated the call to positive action, while her foster child’s tattoo of Jeremiah 29:11 reflected hope and a future.
Following Boyle's compelling testimony, the teaching shifted to a direct call to action for the congregation. Matthew Vander Els emphasized that as Christians, they are called to love and engage with those who are suffering, rather than remaining at a distance. He pointed out the widespread foster care crisis, suggesting that if every church in America supported just one foster family, the crisis could be significantly alleviated. He acknowledged that becoming a foster parent is a profound commitment but stressed that there are numerous other ways to support foster families and vulnerable children.
The teaching explored the biblical basis for this call to action, referencing James 1:27, which defines true religion as looking after orphans and widows in their distress. Furthermore, it drew parallels with the early church’s actions in the Roman Empire, where Christians rescued and cared for abandoned children, demonstrating a historical precedent for this kind of compassionate engagement. The parable of the talents in Matthew 25 was also invoked, urging listeners not to be "lazy servants" who bury their gifts but to actively invest what they have been given to expand God’s kingdom on earth. The message underscored that the kingdom of heaven is not just a future hope but a present reality that should manifest in care and action for the vulnerable.
The speaker challenged the congregation to consider how they would respond to the reality of the foster care crisis, emphasizing that foster children are present in their communities every day, often unseen. The call was not based on guilt or pity but on a sense of responsibility to act on the information presented. Several avenues for involvement were proposed, ranging from raising awareness to becoming foster parents, guardian ad litems, or members of care communities that support foster families.
To find more Bible Teachings, click the link.
Application for Everyday Life
Pray for foster families and vulnerable children regularly. Recognizing the emotional and practical challenges they face and asking for God's intervention and support.
Become an ambassador for foster care awareness. Share information about the foster care crisis with friends, family, and on social media to educate others about the need.
Explore the possibility of becoming a foster parent. Attend informational meetings to understand the realities and requirements involved in opening your home to a child in need.
Consider serving as a volunteer guardian ad litem. Advocate for the best interests of a foster child in the court system, providing them with a consistent and caring adult voice.
Join or create a care community to support a foster family. Offer practical help such as providing meals, childcare, transportation, or assistance with household chores to alleviate the burdens on foster parents.
Be open to doing anything possible, no matter how small. Even seemingly small acts of kindness and support can make a significant difference in the lives of foster children and their caregivers. This could include donating to organizations that support foster care, offering occasional babysitting, or simply offering words of encouragement.
Educate yourself about the local foster care system. Understand the specific needs and challenges within your own community to identify the most effective ways to help.
Support churches and organizations that have foster care ministries. Contribute your time, talents, or resources to established efforts that are already making a difference.
Show empathy and understanding towards foster children and foster families. Recognize that these are often complex and emotionally challenging situations, and offer compassion and support without judgment.
Live out the principles of James 1:27 in practical ways. Actively seek opportunities to care for the vulnerable in your community, reflecting the heart of true faith.
References
Bible Verses
James 1:27
Matthew 25:14-30 (Parable of the Talents)
Mark 1:15
Jeremiah 29:11
Books and Resources
The Bible by various authors
Fostering the Family (nonprofit organization) - no specific book mentioned, but information about the organization was central to the teaching. A general search might be relevant for the user to find out more about them: Fostering the Family
FitFam (Founded in Truth's foster and adoption ministry) - this is a ministry within the fellowship, not an external resource available on Amazon.
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Revelation - The Temple and the Two Witnesses

Revelation - The Temple and the Two Witnesses
In this Bible teaching from Founded in Truth Fellowship, Matthew Vander Els guides us through a significant passage in the book of Revelation, specifically chapter 11, focusing on the symbolism of the temple and the two witnesses. He emphasizes that Revelation, while containing visions of the future, was also written to encourage first-century believers facing intense persecution and remains relevant for Christians today. The letter uses a genre called apocalyptic literature, which employs symbolic language to reveal the spiritual realities behind earthly events, assuring believers that even in the midst of suffering, Jesus (Yeshua) is still in control.
Vander Els begins by addressing the common human desire for community and a foundation in truth and love, which Founded in Truth Fellowship aims to provide. He highlights the core identity of their community as Bible-loving, Sabbath-celebrating, Hebraic-emphasizing, and diverse, with a central focus on Jesus, whom they call Yeshua. The teaching then delves into the book of Revelation, noting its intention not to merely shock but to inspire and edify. It's described as a theopolitical letter of resistance, exposing the true nature of the world and the empires of the earth, while affirming God's sovereignty.
A key point emphasized is that the original audience of Revelation faced severe hardships: their land being taken, homes stripped away, and loved ones exiled or killed for their faith. The purpose of the letter was to encourage them to understand that these trials were happening for the glory of King Yeshua and to bear witness to His kingdom through their actions and words, sustained by the hope of a safe place with God. Vander Els then poses the question of how believers today should live in light of this hope, suggesting it involves showing others this hope through a life characterized by grace, forgiveness, and endurance, mirroring the character of Christ.
The teaching then focuses on Revelation 11:1-2, where John is instructed to measure the temple of God, the altar, and those who worship there, but to exclude the outer court, which is given to the Gentiles to be trampled for 42 months. Vander Els discusses two main interpretations of this passage. The more popular, often found in dispensational circles and popularized by works like the "Left Behind" series, views this as a future literal temple to be built in Jerusalem before Jesus returns, with the measuring representing God's protection of ethnic Jews worshiping there while Gentiles outside are not protected. However, Vander Els presents an alternative, more symbolic interpretation, suggesting that the temple represents God's spiritual presence protecting believers in every generation, from the time of Jesus' resurrection until his return.
To support this symbolic view, Vander Els examines how the New Testament speaks of the temple. He notes that Jesus himself referred to his body as the temple that would be destroyed and rebuilt in three days. Paul also frequently described believers as the temple of God where the Spirit dwells. Examining the use of the Greek word "naos" for temple in Revelation, Vander Els points out that outside of Revelation 11, it consistently refers to God's spiritual temple, believers, or Jesus. He cites Hebrews, which describes the earthly temple as a figurative representation of the true, heavenly temple. Furthermore, Revelation 21-22 describes the New Jerusalem as not having a physical temple because the Lord God Almighty and the Lamb are its temple. Jesus' promise to the church in Philadelphia, to make the one who conquers a pillar in the temple of God, further supports the idea of believers being part of this spiritual temple.
For more Bible Teachings, click the link.
Application for Everyday Life:
Embrace your identity as part of God's spiritual temple: Understand that as a believer, you are a dwelling place for God's Spirit and part of a holy community.
Bear witness to Jesus Christ in the face of hostility: Recognize that true witness often occurs during difficult times and that your response should reflect the hope you have in Christ.
Live a life characterized by grace, forgiveness, and endurance: Mirror the character of Christ in your daily interactions, showing the world a different way to live.
Find spiritual protection in your relationship with God: Trust that God is with you and will strengthen you through any suffering or uncertainty you face.
Use the word of God as your primary weapon: Engage with Scripture and let it guide your words and actions, recognizing its power to bring truth and challenge.
Focus on what you are for (Christ is King) rather than solely on what you are against: Form your identity in the unshakable truth of Christ's reign.
Be a temple builder by making disciples: Actively participate in growing God's community by sharing your faith and teaching others.
Release fear and anxiety, trusting in God's sovereignty: Remember that God is in control, even when circumstances seem overwhelming.
Draw strength and encouragement from the hope of eternal life: Keep an eternal perspective, knowing that earthly suffering is temporary.
References:
Revelation 2:10
Daniel 1:12
Daniel 1:14
Acts 2
John 2:19-21
1 Corinthians 3
1 Corinthians 6
2 Corinthians 6:16
Hebrews 8:1
Revelation 22
Books and Resources Mentioned:
The Bible
Left Behind series by Tim LaHaye and Jerry B. Jenkins
The Climax of Prophecy: Interpretations of the Book of Revelation by Richard Bauckham
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Revelation - The Four Horsemen and the Two Witnesses

Revelation - The Four Horsemen and the Two Witnesses
Introduction to Revelation
Matthew Vander Els, a pastor at Founded in Truth Fellowship, introduces a teaching on the book of Revelation. He emphasizes the importance of experiencing the book as its first audience did: by reading it from beginning to end in one sitting, without immediately focusing on detailed interpretations or preconceived notions. This approach allows for a more holistic understanding of the vision presented to the seven churches in the first century.
Themes in Revelation
Several key themes emerge in Revelation, including prayer, worship, the contrast between compromise and holiness, and the opposition between the Holy Trinity (Father, Son, Holy Spirit) and an unholy trinity (the beast, the dragon, the false prophet). Another significant theme is the concept of allegiance, symbolized by the seal of God on believers' foreheads versus the mark of the beast. Despite various theological viewpoints, the book offers hope for those faithful to Jesus (Yeshua), suggesting that the chaos and judgment are part of God's plan to transition humanity to a new world.
The Lamb Opens the Seals
Revelation chapters 4 and 5 depict John's vision of the throne room of God, filled with worship. A scroll containing God's plan for the future and redemption appears, but no one is found worthy to open it, causing John to weep. However, an angel declares that the Lion of the tribe of Judah, who is then revealed as a lamb with its throat cut, has conquered and is worthy to open the scroll. This **victorious slain Lamb**, symbolizing Jesus' sacrifice, takes the scroll and begins to break its seals, initiating judgments on the earth.
The Four Horsemen
The breaking of the first four seals in Revelation 6 unleashes the **four horsemen**, each representing a different form of judgment. The first horse is white, its rider carrying a bow, symbolizing conquest. The second is fiery red, with a rider holding a large sword, representing warfare and bloodshed. The third horse is black, and its rider holds a pair of scales, signifying famine and economic hardship. The fourth horse is pale, and its rider is named Death, with Hades following, indicating widespread death through sword, famine, plague, and wild beasts.
These images are not new; they echo Old Testament prophecies. Zechariah 6 describes four chariots with horses of similar colors, representing the four spirits of heaven sent to punish nations that oppress God's people. Revelation's four horsemen also draw parallels to Ezekiel 14, where God lists four dreadful judgments: famine, wild beasts, sword, and plague. John utilizes these familiar Old Testament elements to show that **Jesus, the Lamb King, has sovereignty over these judgments**. These events are not random but are under His control for both redemptive and judicial purposes.
The Fifth and Sixth Seals
The opening of the fifth seal reveals the souls of those who have been slain for their faith in Jesus, crying out for justice. They are given white robes, symbolizing purity or victory, and told to wait until the full number of their fellow servants is also killed. This seal highlights the suffering of believers who remain faithful even unto death, mirroring the sacrifice of Jesus. The sixth seal brings cosmic disturbances: a great earthquake, the sun turning black, the moon becoming blood red, and the stars falling from the sky. These cataclysmic events signify the day of the Lord, a time of great judgment.
The Seven Trumpets
Revelation 8 marks the conclusion of the seals and the beginning of the **seven trumpets**, which also proclaim judgment on the earth. The first trumpet brings hail and fire mixed with blood, burning up a third of the earth and its trees. The second trumpet results in a great mountain thrown into the sea, turning a third of it to blood and killing marine life. The third trumpet causes a great star to fall, poisoning a third of the rivers and springs. The fourth trumpet darkens a third of the sun, moon, and stars.
The fifth trumpet unleashes demonic locusts that torment those who do not have the seal of God. The sixth trumpet releases a vast army that kills a third of mankind. Despite these severe judgments, **the rest of mankind does not repent** of their evil deeds, idolatry, murders, magic arts, sexual immorality, and thefts. This lack of repentance is a crucial point throughout the trumpet judgments. The severity of the judgments increases from affecting a fourth (seals) to a third (trumpets) of creation.
The Seven Bowls
The seven bowls in Revelation 16 represent the final outpouring of God's wrath. The first bowl causes painful sores to break out on those with the mark of the beast. The second bowl turns the entire sea to blood, killing all living things in it. The third bowl turns the rivers and springs into blood. The fourth bowl intensifies the sun's heat, scorching people. Despite these plagues, people curse God and **refuse to repent**. The judgments in the bowls echo the plagues of Egypt, further emphasizing God's sovereign control. The progression of the plagues – affecting a fourth, then a third, and finally all – suggests an attempt to give grace and a chance for repentance, yet humanity persists in its unrepentance.
The Scroll and the Two Witnesses
Between the sixth and seventh trumpets, Revelation 10 presents an interlude where John is given a small scroll to eat. It tastes sweet in his mouth but bitter in his stomach, a scene reminiscent of Ezekiel's prophetic calling. This scroll is possibly the same scroll opened by the Lamb, and its content is revealed in Revelation 11 with the appearance of the **two witnesses**.
These two witnesses prophesy for 1260 days, clothed in sackcloth. They possess power similar to Elijah and Moses, able to call down fire and plagues. They represent the bold and faithful believers who authentically bear witness to King Jesus. The two witnesses are also described as the **two lampstands**, echoing the seven lampstands that represent the churches in Revelation. Specifically, they seem to represent the faithful remnant, like the churches of Smyrna and Philadelphia, who did not waver in their witness.
The beast that ascends from the bottomless pit kills the two witnesses in the "great city," which is symbolically referred to as Sodom, Egypt, and the place where Jesus was killed (Jerusalem/Babylon). Their bodies lie in the street for three and a half days before God resurrects them, and they ascend to heaven. This **mimics the pattern of Jesus' ministry, death, and resurrection**. Following their ascension, a great earthquake occurs, and some of the survivors finally recognize God and give Him glory, marking a rare instance of repentance in Revelation.
Application for Everyday Life
**Endure trials with faith:** Recognize that Jesus is sovereign even in the midst of hardship and persecution. Like the early believers, choose to yield to His sovereignty.
**Bear witness through actions:** Show the gospel through your life, reflecting the self-sacrificial love of Jesus. Be a living testament to His kingship.
**Prioritize true allegiance:** Avoid compromising your faith for the attractions and distractions of the world, symbolized by the "empire." Be one of the faithful "two lampstands."
**Repent and turn from sin:** Acknowledge God's sovereignty over all things, including difficult times, and examine your heart for areas needing repentance.
**Find hope in God's ultimate victory:** Understand that the chaos and judgment in the world are not the final word; Jesus will ultimately reign.
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Revelation - The Roaring Lamb

Revelation - The Roaring Lamb
Matthew Vander Els, a pastor at Founded in Truth Fellowship, introduces a series on the book of Revelation, titled "Hope Revealed." He welcomes those present and watching online to the fellowship, emphasizing that it is a community founded on truth and love, a place to worship Jesus, whom they call Yeshua. The community describes itself as Bible-loving, Sabbath-celebrating, Hebraic-emphasizing, and eclectic, with a central desire to focus their lives on Jesus.
The teaching emphasizes that Revelation is not primarily a book of doom and gloom but a message of encouragement for believers to remain loyal to King Yeshua. It also serves as a call to repentance for those who have compromised their faith by conforming to the ways of the world's empires, referred to as "the beast." Furthermore, Revelation offers hope that God has not forsaken churches that stand firm against worldly influences and that justice will ultimately prevail. The historical context of Revelation, written by John to seven churches in Asia Minor (modern-day Turkey) during a time when being a Christian in the Roman Empire was dangerous, is also highlighted. Believers faced potential loss of property, rights, exile, and even their lives for their faith.
The importance of experiencing Revelation as a whole is underscored, with a recommendation to read the entire book in one sitting, preferably aloud, mirroring how its original audience would have encountered it. This approach allows for an appreciation of the overarching narrative and themes without immediate focus on detailed symbolism. The central theme of Revelation is identified as Yeshua is King, with the specific theme for this teaching being witness.
The Greek word for witness, martis, which is also the root of the word martyr, appears seven times in Revelation. In the first century, martis primarily meant to bear witness, not necessarily to die for one's faith, although bearing witness to Yeshua as Lord and God often led to persecution. This declaration was seen as a direct challenge to the Roman Empire and its emperor, who also claimed such titles. Consequently, Christians faced punishment like loss of property, wealth, and exile for proclaiming their allegiance to the kingdom of God.
Bearing witness in the first century went beyond mere verbal affirmations; it involved a way of life that actively challenged the established Roman social order. Christians disrupted the social hierarchy by welcoming slaves to the same table as the wealthy, affirming the rights of women, and rejecting the divisions of slave and master, Jew and Gentile, male and female, aiming to reflect the unity of Eden. Instead of seeking retribution against enemies of Rome, they advocated for love, forgiveness, and acts of service like feeding the hungry and praying for their persecutors. Their approach to helping the poor differed from the patron-client system prevalent in Roman society, as believers offered aid without expecting anything in return, thus subverting the existing power structures.
Christians also turned away from the temples where sacrifices to Roman gods were made, impacting the local economies. They adopted abandoned children, demonstrating mercy and grace in contrast to the Roman practice of amoral abortion and exposure. This growing movement, attracting many marginalized individuals, was perceived as a threat to Roman society and led to widespread persecution and oppression. While the Roman Empire under leaders like Nero had previously engaged in systematic persecution, the time when Revelation was likely written saw more localized persecution driven by communities outing Christians. Pliny the Younger's account details how individuals were tested for their faith by being asked to sacrifice to Roman gods and curse Christ, highlighting the pressure to conform. Despite the hardships, churches faced the internal struggle of compromise and accommodation to avoid persecution.
The messages to the seven churches in Revelation provide insight into the challenges faced by early believers. Most of these churches received both commendation and criticism, reflecting their struggles in maintaining a faithful witness amidst societal pressures. The letter to Laodicea speaks of the need to conquer or overcome, using the Greek word Nike, which was also the name of a female deity personifying victory, often depicted with wings and a crown. This imagery is significant as Revelation contrasts worldly notions of power and victory with God's way.
Chapters four and five of Revelation present a pivotal throne room scene in heaven, which serves as the foundation for the subsequent visions of judgment and redemption. This scene emphasizes God's ultimate sovereignty over history. A sealed book or scroll, representing God's plan of judgment and redemption initiated through Yeshua's death but not yet fully realized, is introduced. No one in creation is found worthy to open this scroll and execute God's plan. John weeps at this realization, as it signifies a delay in divine justice.
However, an elder reassures John, proclaiming that the Lion of the tribe of Judah, the root of David, has conquered and is worthy to open the scroll. This imagery evokes the powerful, conquering Messiah of Jewish tradition. Yet, when John turns to see the Lion, he sees a Lamb standing in the center of the throne, appearing as if it had been slain. This paradoxical image reveals that the Lion of Judah's victory was achieved through the sacrifice of the Lamb. The Lamb, though slain, possesses seven horns (representing the fullness of power) and seven eyes (representing the fullness of spirit and knowledge). The Lamb's worthiness to take the scroll stems from being slain and purchasing redemption with his blood for people from every tribe, language, and nation.
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Application for Everyday Life:
Prioritize allegiance to Yeshua above earthly powers: Recognize that your primary citizenship is in God's kingdom and live accordingly.
Embrace the "here and not yet": Live out the values of the coming new creation (love, justice, mercy) in your daily interactions and decisions.
Resist the "beast" in its various forms: Identify the worldly systems and values that contradict God's kingdom ethic and actively resist them without resorting to violence.
Bear witness through your actions: Let your life demonstrate the love and justice of God, challenging societal norms where necessary.
Seek alternatives to fight or flight: When facing conflict, look for creative, non-violent ways to respond that reflect God's generosity and humility.
Address internal struggles: Be aware of personal sins and weaknesses (lust, envy, bitterness) that can compromise your witness and actively pursue repentance and transformation.
Be discerning about cultural and political influences: Avoid blending worldly ideologies and practices with your faith, maintaining a clear distinction between the kingdom of God and the kingdoms of this world.
Cultivate hope in God's ultimate victory: Remember that the arc of the moral universe bends towards justice, and persevere in faith despite current challenges.
Engage in community: Support and encourage fellow believers in their journey of bearing witness and resisting the ways of the beast.
Reflect on the example of the slain Lamb: Understand that true power and victory come through self-sacrificial love and service, not through domination and force.
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Revelation: Hope Revealed • Founded in Truth | Messianic Livestream | Book of Revelation

Revelation: Hope Revealed • Founded in Truth | Messianic Livestream | Book of Revelation
This Bible teaching from Founded in Truth Fellowship, delivered by Pastor Matthew Vander Els, focuses on understanding the Book of Revelation not as a prophecy of fear and destruction, but as a revelation of Jesus Christ (Yeshua) as King and a powerful source of hope and encouragement for believers. The teaching emphasizes the historical context in which Revelation was written and encourages a fresh perspective when reading this often-misunderstood book.
The True Meaning of Revelation
The Greek word "apocalypse," which begins the Book of Revelation, literally means to reveal, an unveiling, or a pulling back of a veil. In contemporary culture, "apocalypse" is often associated with the end of the world, marked by explosions, disasters, and widespread destruction, largely influenced by Hollywood and fictionalized accounts. However, the original intent of Revelation is not to depict the planet's destruction, but rather to reveal the truth about Jesus Christ. As Simeon proclaimed in Luke chapter two, the revelation of Jesus is a light to the Gentiles, bringing salvation.
Therefore, Revelation should be understood as the apocalypse of Yeshua the Messiah, Yeshua the King. It unveils the true reality of what is happening now, what has happened, and what will happen, regardless of outward appearances. This book is not primarily about the end times, the Antichrist, or Satan, but about the reign and authority of the Lamb, Jesus Christ.
Historical Context: Resistance Against Rome
The Book of Revelation was most likely written near the end of the first century AD, around 90-95 AD, during the reign of Emperor Domitian. This was a time of oppression for Christians in the Roman Empire. Rome was at the height of its power, and being a Christian was viewed negatively by both the government and the general populace. Christians followed a new Lord, Yeshua, which challenged the authority attributed to Caesar. They refused to participate in Roman wars and violence and would not worship the deified Caesar or the Roman gods.
Christians were seen as subversive because their ultimate loyalty was to Christ, not Rome. The Roman Empire, built on violence, exploitation, greed, and self-interest, was often referred to as Babylon by both Christians and Jews, echoing the Old Testament account of Babylon's destruction of the temple. This empire was also likened to a beast in biblical prophecy.
Rome used propaganda, such as the concept of Pax Romana (Roman peace), to promote its power and demand submission. This ideology presented Roman rule as the bringer of peace and security to those who yielded to its authority. Even coins featured the personification of Pax, reinforcing this message. Additionally, Rome had a civil religion where support for Caesar and the government was intertwined with the worship of the gods.
In this environment, Christians stood out as different, refusing to conform to the civil and religious norms of the empire. Revelation serves as a call to action for believers to live out their faith and worship the true Christ, separate from the oppressive Roman regime. It encourages nonviolent subversion to the evil that seeks to rule through political powers.
Reading Revelation: A Symphony, Not a Puzzle
The teaching emphasizes the importance of reading the Book of Revelation from front to back in one sitting, like experiencing a complete symphony. This allows the reader to grasp the overarching story and the flow of John's visions without being interrupted by the urge to analyze every detail immediately. It's crucial to avoid imposing preconceived notions or trying to tie the text to current events during this initial reading. Hollywood and fictional books have often tainted the understanding of Revelation, leading to misinterpretations.
Revelation employs symbolism and belongs to the genre of apocalyptic literature, which uses explosive and shocking imagery to portray historical and prophetic events. This imagery is meant to make a profound impact on the reader's heart and soul, prompting change and commitment. Just as Picasso's painting Guernica uses symbolic representation to convey the horrors of war, Revelation uses vivid symbols to communicate the realities of spiritual warfare and God's ultimate victory.
The core message of Revelation, reiterated in the opening verses, is about the Word of God and the testimony of Jesus Christ. Everything John saw in his visions ultimately points back to Yeshua. The book is structured with scenes shifting between the earthly realm of chaos and tribulation and the spiritual realm or heaven, where God's reign and clarity are visible. This back-and-forth perspective offers hope by revealing the true reality behind outward appearances.
The Present Focus and Ultimate Hope
The teaching stresses the importance of being present in the moment. Worrying excessively about the past or the future can distract from the present opportunity to be a witness (martyr) of Christ. The Greek word for witness, "martyr," initially meant to be a full testament to Yeshua, later becoming associated with dying for Christ. Believers are called to focus on showing the love and mercy of Yeshua in their current circumstances, rather than being consumed by anxieties about government overreach or future events.
Despite the challenges and suffering depicted, Revelation ultimately points towards a glorious future. Revelation 21 describes the climactic moment when heaven collides with earth, and God's dwelling place is among his people. In this new reality, God will wipe away every tear, and there will be no more death, mourning, crying, or pain. This is the trustworthy and true trajectory of God's plan. The difficulties faced by believers are like birth pains, which do not negate the beauty of what is to come.
Application for Everyday Life
Prioritize your allegiance to Yeshua as King in all aspects of your life, recognizing His ultimate authority over worldly powers.
Resist the pressure to compromise your faith and Christian ethics for the sake of worldly comfort or acceptance.
Be fully present in each moment, focusing on the opportunities God provides to show love, mercy, and be a witness for Christ.
Cultivate hope and trust in God's promises, especially during times of difficulty and uncertainty.
Read the Book of Revelation as a source of encouragement and strength, understanding it as a revelation of Christ's kingship.
Actively resist evil in your daily life through faithful worship and allegiance to the Lamb.
Focus on being a witness (martyr) for Yeshua in your community and to those around you who are hurting and in need of comfort and hope.
Forgive others and address bitterness promptly, not allowing distractions about future anxieties to hinder present reconciliation and healing.
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Rumors of War - Living Out Matthew 24

Rumors of War - Living Out Matthew 24
This Bible teaching from Founded in Truth Fellowship, delivered by Matthew Vander Els, explores the often-misunderstood chapter of Matthew 24. The central topic revolves around how believers should interpret and respond to unsettling events in the world, drawing parallels between the prophecies of Jesus regarding the destruction of Jerusalem and the challenges faced by Christians today. Vander Els emphasizes the importance of understanding the historical context of Matthew 24 and avoiding the pitfalls of fear-based speculation about the end times.
Understanding Matthew 24
The teaching begins with an acknowledgment of the anxieties and uncertainties present in the world, referencing events like the pandemic, political tensions, and international crises. Matthew Vander Els points out a human tendency to become consumed by these events, sometimes to the point of forgetting previous concerns. He highlights the danger of processing current events solely through the lens of taken-out-of-context biblical prophecy, particularly from the book of Revelation.
Matthew Vander Els then directs attention to Matthew 24, setting the scene as Jesus making his way to the cross and proclaiming a new, subversive kingdom built on nonviolence, grace, love, and forgiveness. This kingdom stands in stark contrast to the world's reliance on power and exploitation. The Pharisees and leaders in Jerusalem opposed Jesus's message, leading to their plotting his downfall and Jesus's strong criticisms of them in Matthew 23.
The context leading into Matthew 24 is crucial: Jesus warns Jerusalem of impending destruction due to their rejection of him, a prophecy fulfilled around 70 AD when the Romans invaded and destroyed the city and the temple. Against this backdrop, the disciples ask Jesus two questions: when will the destruction of the temple happen, and what will be the sign of his coming and the end of the age? Matthew Vander Els suggests that the second question is better understood as when Jesus will return to fully implement his kingdom and reconcile all that is wrong in the world.
According to Matthew Vander Els's interpretation, Jesus answers both questions. He spends the first 34 verses of Matthew 24 addressing the first question about the destruction of Jerusalem, and then shifts to the second question starting around verse 36. Verse 34, "Truly I tell you, this generation will certainly not pass away until all these things take place," refers to the events leading up to and including the destruction of Jerusalem within approximately 40 years. Verse 36, "Now concerning that day and hour no one knows," signals the beginning of the answer to the second question about Jesus's return, a timeline that even Jesus himself did not know.
The Destruction of Jerusalem (Matthew 24:1-35)
Matthew Vander Els details the signs Jesus gave concerning the fall of Jerusalem. These include the rise of many false messiahs claiming to be the king of Israel who would liberate them from Roman oppression. Historical examples like Judas of Galilee and Theudas are cited as fulfilling this prophecy. Jesus also spoke of wars and rumors of wars, which aligned with the revolutionary fervor and skirmishes leading up to the Roman invasion. Famines and earthquakes, documented by historians like Josephus, were also part of this period.
Jesus described these events as "the beginning of birth pains." This prophetic imagery suggests a period of struggle and pain preceding a new beginning. Believers were warned not to be alarmed or deceived by these events but to remain focused on Jesus and his kingdom. The teaching emphasizes that the birth pains themselves are not the ultimate end but rather the precursors to it.
Further signs included the persecution and killing of Jesus's followers, betrayal among them, the rise of false prophets, and a cooling of love due to increasing lawlessness. Matthew Vander Els argues that the book of Acts provides a historical record of these very occurrences within the first generation after Jesus's ascension. He cautions against being so fixated on interpreting current events through scripture that we overlook the clear historical fulfillment of these prophecies. While these patterns may recur throughout history, the immediate context of Matthew 24:1-35 pertains to the events surrounding Jerusalem's destruction.
Jesus advised his followers during this time to endure to the end, maintaining their focus and allegiance to him and living out his teachings of loving God and loving neighbor. This endurance has nothing to do with physical preparedness for war but everything to do with resisting deception and maintaining love. Additionally, Jesus prophesied that the gospel of the kingdom would be preached throughout the whole world as a testimony to all nations before the ultimate end would come. This mission would continue despite the chaos and destruction.
Responding to Chaos
The teaching emphasizes the importance of enduring and loving God and neighbor amidst worldly turmoil. Believers are cautioned against being deceived by those who claim to have definitive prophetic knowledge or set specific dates for Jesus's return. The focus should remain on living out the core commands of loving God and neighbor, regardless of the surrounding circumstances.
The cosmic disturbances described in Matthew 24:29 ("the sun will be darkened...the moon will not give its light...the cosmos will be shaken") are also explained as apocalyptic language, similar to that used by the prophet Isaiah to describe the destruction of Babylon. Jesus uses this same powerful imagery for the destruction of Jerusalem, a city he also identifies as wicked. The subsequent mention of the "Son of Man coming on the clouds of heaven" is linked to Daniel 7, a prophecy of the Son of Man's vindication and exaltation after suffering. Matthew Vander Els interprets this not necessarily as the second coming itself, but as the event that precedes the full birthing of God's eternal kingdom.
Ultimately, the message is one of steadfastness and mission. Despite the appearance of the world being out of control, believers are called to endure in love for God and neighbor and to continue spreading the gospel. The timing of Jesus's return is less important than the ongoing duty to bear witness to the good news. Christians are urged to be known for their love and adherence to Jesus's commands, rather than for their fear or speculation about current events. The true burden for believers is not worldly anxiety but the call to love as Christ loves.
Application for Everyday Life
Endure in faith: Do not be overwhelmed by anxiety and fear stemming from worldly events. Maintain your trust in God's sovereignty.
Love God and love your neighbor: These remain the core commands for believers, regardless of the surrounding circumstances. Let these principles guide your actions and responses.
Resist deception: Be wary of those who confidently predict the end times or twist scripture to fit current events. Focus on the clear teachings of Jesus.
Maintain focus on the gospel: Your primary mission is to share the good news of Jesus's kingdom with the world. Do not let fear or speculation distract you from this vital task.
Engage with the world without being consumed by its fear: Jesus calls his followers to be present in the world, but not to adopt its anxieties and obsessions.
Practice discernment: Understand the difference between apocalyptic language used in prophecy and literal, immediate events.
Find peace in God's promises: Remember that even in chaotic times, God's plan is unfolding, and the ultimate outcome is the establishment of his kingdom.
Live out Jesus's teachings consistently: Your life should reflect the love, grace, and forgiveness that are central to Jesus's message.
Support and encourage fellow believers: Build a community that endures together, offering prayer and support in challenging times.
Recognize the cyclical nature of tribulation: While each generation faces its own challenges, the underlying call to faith and endurance remains constant.
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