Founded in Truth Fellowship - Bible Teachings and Sermons

Grace of the Torah - Discovering the Gospel in the Law • Messianic Teaching about the Torah | Jesus

Grace of the Torah - Discovering the Gospel in the Law • Messianic Teaching about the Torah | Jesus
Understanding the Torah: More Than Just Laws
In a recent teaching at Founded in Truth Fellowship, the speaker, Matthew Vander Els, delved into the profound significance of the Torah, the first five books of the Bible: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. Often referred to as "the law," the speaker argued that viewing the Torah solely through the lens of legislation misses its deeper purpose and genre. He suggested that the Torah is primarily a narrative, a story of God's interaction with humanity, beginning with creation and tracing His covenant relationship with Abraham and the nation of Israel.
Many individuals, particularly those raised in church traditions, might have been taught to overlook much of the Torah, focusing only on a few key stories. However, the speaker contended that there is immense value and understanding to be gained from exploring these foundational texts. While acknowledging the presence of numerous laws and commandments within the Torah, he emphasized that these laws are embedded within the overarching narrative and serve to contribute to the unfolding story of God's redemptive plan.
The speaker highlighted a crucial question that arises from the study of the Torah: What is its central message or point? He discussed common misconceptions, such as the idea that the Torah was a means for the Israelites to achieve salvation through obedience. He countered this by citing the Apostle Paul's teaching that Abraham was justified by faith, not by adherence to the law. Another perspective suggests that the law was given to demonstrate humanity's inability to keep it, thus highlighting the need for a savior. While acknowledging the role of the law in revealing sin and the necessity of God's grace, the speaker cautioned against viewing it solely as an oppressive burden that God intended to inflict upon Israel.
God's Grace in the Torah: A Privilege, Not a Burden
The speaker passionately argued that the Torah reveals God's grace and that obedience to it was intended to be a response to that grace, not a means of earning it. He drew attention to Moses' words in Deuteronomy, where he emphasizes that the decrees and laws were given so that Israel might live and be seen by other nations as wise and understanding. Moses declared that other nations would be envious of Israel's privilege of having their God so near to them and possessing such righteous decrees and laws. This perspective reframes the commandments not as a heavy burden, but as a distinctive privilege granted by a loving and intimate God.
To illustrate this point, the speaker contrasted the Israelite experience with an ancient Sumerian prayer from a pagan worshipper. This prayer revealed a deep sense of sin, accountability to unknown deities, and a desperate plea for pacification from divine wrath, without any clear understanding of the offense committed or how to find resolution. The speaker highlighted the stark difference: Israel had a clear knowledge of Yahweh's will, a God who spoke to them, listened to them, and provided a way for reconciliation despite their transgressions. This intimate relationship and clear guidance were the very reasons why other nations would envy Israel.
The key to understanding the meaning behind the Torah's statutes and commandments, according to the speaker, is grace. It was by God's grace that these laws, saturated with righteousness, were given to Israel. They served to reveal God's character, expose sin, and show how sin could be removed through the provisions within the Torah, such as Yom Kippur, allowing for a relationship of peace and confidence with God.
Deuteronomy: Passing on the Legacy of Grace
The speaker focused particularly on the book of Deuteronomy, which means "second law" or "repeated law." This book recounts Moses' final address to the Israelites before they entered the Promised Land, summarizing their journey from Egypt and reminding them of God's acts and commands. Moses foresaw a time when future generations would ask their parents, "Why do we do these things?" These children, having no direct memory of the Exodus or the covenant at Sinai, would observe their parents living differently from the surrounding cultures and would seek to understand the meaning behind their traditions and practices.
Moses provides the answer to this crucial "why" question in Deuteronomy. He instructs the Israelites to tell their children that their unique lifestyle and obedience to God's commands are a response to God's saving power and grace. They were to remember and recount how God rescued them from slavery in Egypt, performed great wonders on their behalf, and brought them out to fulfill His promises. The purpose of the Torah was not for salvation, as the Israelites had already been saved by God's grace. Rather, obedience was a demonstration of their love and gratitude for His redemptive acts.
The speaker drew a parallel to the New Testament, highlighting John 1:16-17, which states that grace and truth came through Jesus Christ, emphasizing that this was not in opposition to the grace already present in the giving of the law through Moses. Just as ancient Israel celebrated and embraced the Torah as a privilege and a response to God's grace, believers in Jesus should also find joy in obedience as a response to God's ultimate gospel salvation.
The crucial message, the speaker emphasized, is the transmission of the testimony of God's supreme grace to the next generation. Forgetting God's goodness, as seen in Judges 2, leads to a generation that does not know the Lord or His grace and seeks fulfillment elsewhere. The speaker then shared a modern rephrasing by Old Testament scholar Daniel Block of how a believer might answer the "why" question today: we live this way because we were slaves to sin, but the Lord rescued us through the work of Christ. Our obedience is an expression of our fear and love for Christ, for our good and survival as His people.
Application for Everyday Life
Reflect on God's saving grace: Regularly remember and appreciate the ways God has shown grace in your life, both historically and personally. Let this gratitude be the primary motivation for your actions.
See obedience as a response, not a burden: View God's commands and principles not as a restrictive checklist, but as an opportunity to express your love and thankfulness for His salvation.
Engage with the Torah: Don't neglect the first five books of the Bible. Approach them as a narrative that reveals God's character and His initial covenant relationship with His people, understanding the laws within this historical context.
Answer the "why" for the next generation: Be prepared to explain to your children and others the reasons behind your faith and lifestyle, emphasizing God's grace and the saving work of Jesus Christ as the foundation.
Live as a witness to God's nearness: Strive to live in a way that reflects the intimacy and accessibility of God in your life, so that others might see and be drawn to Him.
Pursue justice, love, and mercy: Let your actions be motivated by the gracious character of God, extending these qualities to those around you, even when it goes against the norms of the world.
Find joy in worship and generosity: Participate in community and support causes that align with God's kingdom out of a spirit of gratitude for all that He has done.
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Divine Nurturer - Maternal Depictions of God in the Bible

Divine Nurturer - Maternal Depictions of God in the Bible
This Bible teaching from Founded in Truth Fellowship explores a fascinating and often underemphasized aspect of God's character as revealed in the Scriptures: His maternal nature. Matthew Vander Els leads this insightful discussion, drawing attention to the various ways the biblical authors used metaphors and similes to depict Yahweh not only with traditionally masculine attributes but also with the tenderness, compassion, and nurturing qualities associated with motherhood.
The Comfort of a Mother
The teaching begins by highlighting the powerful imagery in Isaiah 66:13, where God speaks of comforting His people as a mother comforts her son. This simile paints a vivid picture of God's ultimate care and compassion, suggesting a deep and personal level of solace that resonates with the universal experience of a mother's embrace. In times of distress, anxiety, or shame, this depiction offers a profound sense of security and reassurance, akin to the safety a child feels in the arms of a loving mother figure.
Metaphors and Similes: Unveiling God's Complexity
To understand these maternal depictions, it's crucial to recognize the biblical practice of using metaphors and similes to articulate the ineffable nature of God. Just as God is portrayed as a mighty man of war (Exodus 15:3), a strong fortress, a protective shield, and a caring shepherd, these images help us grasp different facets of His being and His relationship with humanity. These literary devices allow us to experience God through our imagination, connecting with abstract concepts like love, protection, and care in tangible ways.
God as the Nurturing Mother in Hosea
The book of Hosea provides particularly striking examples of God's maternal characteristics. In Hosea 11:1-4, the feelings of Yahweh toward Israel are depicted as those of a mother teaching her son to walk, embracing him with tender love, healing him when ill, and feeding him when hungry. These were tasks typically assigned to mothers in Israelite households, making the comparison deeply resonant with the audience. Even amidst Israel's unfaithfulness, God's compassion arises, echoing a mother's unwavering love for her child, a love that doesn't want to see her child stumble or suffer.
Moses' Plea: God as the Bearing and Nursing Parent
The narrative in Numbers 11:12 offers another compelling image. Here, Moses, overwhelmed by the burden of leading the Israelites, asks God, "Did I conceive all these people? Did I give birth to them, that you should tell me, 'Carry them in your arms as a nursing mother carries her infant'?" Moses frames God as the one who essentially "birthed" the nation and is responsible for their care, likening God's nurturing role to that of a nursing mother carrying her baby with tenderness and provision.
The Father Who Gives Birth in Deuteronomy
Deuteronomy 32:18 presents a seemingly paradoxical yet profound depiction: "You deserted the Rock who fathered you; you forgot the God who gave you birth." This verse uses the imagery of both fatherhood and motherhood to describe God's role in the creation and sustenance of Israel. The offense of Israel's apostasy is magnified by comparing it to a rebellious child who forgets both parents, highlighting the seriousness of breaking covenant with the One who brought them into being.
The Unforgettable Love of a Nursing Mother in Isaiah
Isaiah 49:15 poses a powerful rhetorical question: "Can a mother forget her nursing child, that she should have no compassion on the son of her womb?" God's answer is a resounding no, emphasizing that even if such an impossible event were to occur, He would never forget His people. This metaphor speaks not just of unconditional love but of a deep physical connection and an inherent impulse to nurture and protect that is stronger than any human bond.
God's Labor of Love in Isaiah
In Isaiah 42:14, God describes His intervention on behalf of His people using the intense imagery of a woman in childbirth: "For a long time I have kept silent; I have been quiet and restrained myself. But now, like a woman in labor, I will cry out; I will gasp and pant." This depiction conveys the intensity, determination, and even the pain God is willing to endure to bring His children home, overcoming any obstacle with the fierce protectiveness of a mother in labor.
Shelter Under Divine Wings
The imagery of a mother bird sheltering her young under her wings is another recurring maternal motif. While not explicitly stating "God is a mother bird," the concept is evident in verses like Psalm 91:4 ("He will cover you with his pinions, and under his wings you will find refuge") and is powerfully echoed in Jesus' lament over Jerusalem in Matthew 23:37: "O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing!" This tender image speaks of God's desire to nurture, protect, and keep His children safe in His care, just as a hen instinctively shields her chicks from danger.
Contentment in God's Presence
Finally, Psalm 131:2 offers a picture of serene dependence: "But I have calmed and quieted my soul, like a weaned child with its mother; like a weaned child is my soul within me." This analogy portrays a soul completely at peace and content in God's presence, finding comfort and security in His love, much like a weaned child rests peacefully with its mother, no longer needing constant nourishment but simply desiring the closeness and warmth of her embrace.
Conclusion
In conclusion, this teaching from Founded in Truth Fellowship beautifully illuminates the maternal depictions of God in the Bible. Through vivid metaphors and similes, Scripture reveals a God who comforts like a mother, nurtures with tenderness, protects with fierce love, and yearns for His children to find peace in His embrace. Recognizing these often-overlooked aspects of God's character offers profound comfort, broadens our understanding of His love, and invites us into a deeper, more intimate relationship with our Divine Nurturer.
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References
Isaiah 66:13
Exodus 15:3
Hosea 11:1-4
Books and Resources
The Bible
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Unclean Food and the Gospel - Sabbath Service

Unclean Food and the Gospel - Sabbath Service
Introduction
This Bible teaching from Founded in Truth Fellowship, delivered during a Sabbath service, explores the topic of clean and unclean foods as outlined in the Old Testament and their relevance in light of the Gospel of Jesus Christ. The speaker, likely Matthew Vander Els, guides the congregation through the historical context of these dietary laws, their significance for ancient Israel, and how they are understood by believers in Jesus today. The teaching emphasizes that while the community at Founded in Truth values and participates in many of these commandments, their primary focus is on the deeper spiritual lessons and the heart of the Gospel message.
The Torah's Dietary Laws
The teaching begins by referencing the Torah, specifically the books of Leviticus and Deuteronomy, which contain detailed instructions regarding which animals were considered clean and permissible for the Israelites to eat, and which were unclean and forbidden. Examples of unclean animals mentioned include pigs, whose meat and carcasses were not to be consumed or even touched. In contrast, animals living in the water were considered clean if they possessed both fins and scales. This detail is explored, noting that some creatures, like catfish and adult swordfish, would not have met these criteria. Certain birds, particularly birds of prey, were also listed as abhorrent and not to be eaten. Interestingly, the laws regarding insects made a distinction between those that fly and those that hop. Winged insects that walk on all fours were generally considered abhorrent, except for those with jointed legs above their feet for hopping, such as locusts, crickets, and grasshoppers, which were permitted.
The speaker explains that God gave these boundary laws to separate Israel from the surrounding nations, establishing them as a holy people. The concept of holiness (kedushah) is central, as God, being holy, expected His covenant people to reflect His likeness. The act of eating certain animals was presented as something that would distort this sense of holiness. While the community at Founded in Truth values the Torah and finds meaning in participating in these laws as an act of honoring God, it is clarified that this participation is not for salvational benefits or blessings, as blessings are understood to come to both the good and the wicked. Instead, they choose to engage with these commandments, like the Sabbath and the feast days, as a way to immerse their lives in the Word of God and connect with a rhythm of life based in Scripture. They believe these practices, including not eating certain meats, serve as a form of worship and a remembrance that God invites them to His table.
The New Testament Perspective: Mark 7
The discussion then shifts to the New Testament and how Jesus addressed the concepts of clean and unclean. The Gospel of Mark chapter 7 is highlighted, where the Pharisees confront Jesus because His disciples did not wash their hands before eating. The Pharisees viewed this as a violation of their interpretation of the Torah, believing it made them unclean and defiled the community. However, Jesus rebukes them, stating that they have made the word of God ineffective through their traditions or interpretations.
Quoting Mark 7:14-23, Jesus teaches that nothing from outside a person can defile them. Rather, it is what comes out of a person's heart that defiles them, listing evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, and foolishness as the true sources of uncleanness. The speaker emphasizes that Jesus is reframing the understanding of purity, shifting the focus from external rituals to the internal state of the heart.
The New Testament Perspective: Acts 10
Another key passage discussed is Acts chapter 10, which recounts the vision of Peter. In this vision, a large sheet filled with all kinds of animals, reptiles, and birds descends from heaven, and a voice commands Peter to kill and eat. Peter, being a faithful Jew, objects, stating that he has never eaten anything impure or unclean. The voice responds, "Do not call anything impure that God has made clean." This vision occurs three times before the sheet is taken back to heaven.
The speaker argues that this vision is not primarily about making all foods permissible to eat. Instead, it is interpreted as a symbolic message about the inclusion of Gentiles in the Gospel. Immediately after the vision, Peter is called to the house of Cornelius, a Gentile, which would have been considered ritually unclean for a Jew at that time. Peter's realization is that just as God declared these animals clean in the vision, He is also declaring that Gentiles are no longer to be considered unclean and are also invited into His kingdom.
Application for Everyday Life
Prioritize the condition of your heart over external actions when it comes to true righteousness.
Practice humility and avoid haughtiness when observing religious practices.
Extend grace and avoid judging those who do not adhere to the same religious convictions.
Focus on producing the kingdom of God through love and service, rather than merely prescribing rules to others.
Recognize that God's love and mercy extend to all whom He chooses, regardless of your personal preferences or judgments.
View participation in biblical commandments as an act of worship and remembrance, not as a means of earning salvation.
Engage in self-reflection to identify and address any bitterness, pride, or other negative traits in your heart.
Focus on the weightier matters of the kingdom, such as love, justice, and mercy.
Be mindful of how your zeal for religious dogma might lead to judging others who are not part of your covenant community.
Extend generosity and service to others, even if their choices differ from your own.
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References
Mark 2
Mark 7
Acts 10
Books and Resources Mentioned
NIV Application Commentary on Deuteronomy by Daniel Block
Interpretation Commentary Series on Leviticus by Daniel Block
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Yeshua’s Passover

Yeshua's Passover
The Foundation of Redemption
This Bible teaching from Founded in Truth Fellowship centers on the profound significance of Passover and its reinterpretation by Yeshua (Jesus) during the Last Supper. The speaker emphasizes that the Passover event is not merely a historical commemoration but the foundational narrative for the entire story of Israel in both the Old and New Testaments. The Exodus from Egypt, brought about by God's mighty acts, including the final plague of the firstborn, is presented as a pivotal moment where God redeemed a people for Himself and initiated a covenant with them, leading them towards the promised land of rest.
The teaching highlights how the biblical authors intentionally weave themes and phrases throughout scripture, connecting the creation story in Genesis, Noah's Ark, and the Exodus. For instance, the splitting of the Red Sea is likened to the creation where God's Spirit moved over the waters and dry land appeared. The ultimate goal of creation, God dwelling with humanity in a place of rest, is echoed in the promised land and later in the temple.
A Timeless Tradition with Evolving Meaning
The Passover Seder, a tradition spanning approximately 3,500 years, is described as a meal centered around storytelling, specifically the origin story of God's people. The speaker recounts a vibrant Passover celebration with children asking the traditional four questions, underscoring God's intention for this meal to be a teaching opportunity for future generations, ingraining in them the narrative of suffering, oppression, God's salvation, justice, and redemption through the blood of the lamb.
The gospels of Matthew, Mark, Luke, and John all emphasize the final week of Yeshua's life, dedicating a significant portion of their narratives to this period, particularly His triumphant entry into Jerusalem and the events leading up to His crucifixion. The Last Supper, occurring during the Passover, is presented not as a theological lecture but as a meal through which Yeshua explained the meaning of His impending death to His closest followers.
Reframing the Passover: Yeshua's Body and Blood
During the Last Supper, Yeshua radically reframed the traditional elements of the Passover Seder. Instead of the usual setting with nice chairs and tables depicted in Renaissance art, the historical context suggests a low table where participants reclined, a common practice during Roman feasts. The speaker notes that Yeshua reclining with sinners and tax collectors earlier in His ministry foreshadows the intimate table fellowship of the Last Supper.
As they were eating the Passover meal, Yeshua took the unleavened bread, blessed it, broke it, and gave it to His disciples, saying, "**This is my body**." This declaration was revolutionary, as never before in the Passover tradition had the bread been associated with a person's body. The speaker explains the symbolism of the bread: just as bread provides life and sustenance, Yeshua's body, which would be beaten, sliced, and subjected to a "furnace of flames" (referring to His suffering), would also give life.
Similarly, after giving thanks for the cup of wine (likely the third cup in the traditional Seder), Yeshua gave it to His disciples, saying, "**This is my blood of the covenant, which is poured out for many for the forgiveness of sins**." This act connected the wine, traditionally a symbol of celebration and God's redemptive power during the Exodus, to the spilling of His own blood, establishing a new covenant for the forgiveness of sins. This reframing transformed the Passover from a commemoration of past deliverance to a present and future reality of freedom from sin through Yeshua's sacrifice.
The speaker mentions Rabbi Gamaliel's teaching in the Mishnah that a legitimate Passover Seder must include matzah (unleavened bread), moror (bitter herbs), and the (represented) lamb. While the gospel accounts do not explicitly mention a lamb at the Last Supper, the speaker suggests that Yeshua Himself became the lamb of the new Passover. The bitter herbs, symbolizing the bitterness of slavery in Egypt, are reinterpreted to also represent the bitterness of sin and oppression in our own lives, even the "Pharaoh within us."
Participating in the New Passover: Communion
The Last Supper, or Communion (also called the Eucharist), is presented as a continuation and re-imaging of the Passover. By partaking in the bread and the cup, believers participate in Yeshua's death, burial, and resurrection. This act is not just a remembrance of a past event but a present reality where individuals acknowledge their own "Egypt" – the things they were enslaved to before encountering Yeshua, such as selfishness, bitterness, and the pursuit of worldly desires.
The speaker emphasizes that Yeshua's message transcends an "us versus them" mentality, focusing instead on the universal human condition of being trapped and oppressed by sin. Evil originates from within the human heart, manifesting as evil thoughts, lust, pride, gossip, and more. Yeshua's mission was to provide a remedy for this slavery through His life, offering a glimpse of heaven; His death, taking the place of humanity; and His resurrection, offering new life in an eternal kingdom.
The choice presented to believers is whether to remain in the "Egypt" of their former lives, enslaved to sin, or to embrace the freedom offered through Yeshua, the Lamb who provides forgiveness. The act of taking the bread and the cup is a conscious decision to participate in this new covenant and align with God's kingdom. The absence of a formal distribution of communion during the teaching is intentional, allowing for personal reflection and a deliberate choice to partake in this symbolic meal, acknowledging one's heart condition and desire for freedom from sin.
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Applications for Everyday Life
Reflect on your personal "Egypt": Identify the areas in your life where you feel enslaved or oppressed, whether by external circumstances or internal struggles like selfishness, bitterness, or unhealthy habits.
Recognize the bitterness of sin: Just as the bitter herbs remind us of the suffering of slavery, acknowledge the destructive nature and consequences of sin in your own life and the lives of others.
Embrace Yeshua as the Passover Lamb: Understand that Yeshua's sacrifice provides the ultimate redemption from sin and death, just as the blood of the lamb protected the Israelites from the final plague.
Participate in Communion with intention: When partaking in the bread and the cup, do so with a mindful awareness of its symbolism – Yeshua's broken body and shed blood for the forgiveness of sins and the establishment of a new covenant.
Live as a redeemed people: Recognize that, as followers of Yeshua, you are part of a people freed from slavery, called to live out the testimony of God's grace and love in the present.
Continuously ground yourself in the story of redemption: Regularly revisit the story of Passover and the Last Supper to remember God's faithfulness and your ongoing participation in the exodus from spiritual slavery.
Extend grace and love to others: Following Yeshua's example, reach out to the marginalized and those who are seen as "other," recognizing that all humanity is in need of redemption from sin.
Choose freedom over the "watermelons of Egypt": Be aware of the temptation to return to comfortable but ultimately destructive patterns of behavior, and actively choose the freedom offered in Yeshua.
Books and Resources Mentioned
The Bible by Various Authors
Mishnah by Various Authors
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Exodus - The Shadow of the Lamb

Exodus - The Shadow of the Lamb
Welcome to Founded in Truth Fellowship
Welcome to Founded in Truth, a community that sees itself as more than just a fellowship; it's a family grounded in truth and love, where the King of Kings, the Lord of Lords, and the Son of God are worshipped. As Matthew Vander Els begins, a greeting of Shabbat Shalom is extended to all present and those watching online. This community comprises diverse families and individuals who cherish the Sabbath and find joy in the entirety of the Bible. However, their central focus is on Jesus, whom they call Yeshua.
The Foundational Exodus Narrative
With Passover approaching, the teaching emphasizes the profound significance of the Exodus story. It's more than just a historical event involving Moses, the sea, and a lamb. The Exodus story is presented as the very foundation upon which the rest of the Bible is built. In fact, the entire Torah is argued to be an extension of the Exodus narrative, encompassing the wilderness experiences, promises, covenant, and events at Mount Sinai. The subsequent history of Israel, including their entry into the promised land, their own periods of becoming like Egypt, and their eventual exile, are all seen as reflections of the cyclical patterns established in the Exodus story.
Echoes of Exodus Throughout Scripture
The prophets who emerged after the exile, such as Jeremiah, Malachi, Isaiah, and Zechariah, looked back at Israel's history and prophesied about a future, greater Exodus and Passover. This future event would be fulfilled by a great king, a prophet similar to Moses. Turning to the New Testament, the Gospel of Matthew immediately draws parallels between Jesus and the Exodus. The Gospel of John also echoes these themes. The Exodus story is unequivocally presented as the Bible-forming narrative. It transcends a simple tale of slavery and liberation, becoming an ancient story centered around a meal that symbolized revolution through the image of a lamb, and embodying themes of healing, hope, and reconciliation.
Genesis: The Prologue to Exodus
The Exodus event is described as the canvas upon which the entire Bible story unfolds. While Genesis is traditionally seen as chapter one, it is suggested that Genesis serves as the introduction, much like the opening crawl in the movie Star Wars: A New Hope. This crawl provides the backstory necessary to understand the main narrative. Similarly, the first twelve chapters of Genesis offer broad strokes, including creation, the fall, the flood (a story of de-creation), the Tower of Babel, and then zoom in on Abraham and his family, leading to the eventual presence of Joseph and his family in Egypt, in the land of Goshen. The end of Genesis sets the stage for the main narrative to begin in Exodus.
Exodus: The Main Narrative Begins
As the book of Exodus begins, the main narrative commences. The Torah narrates Israel's descent into slavery and God's intervention to bring them home. This liberation is the backdrop for Israel's eventual settlement in the promised land and their subsequent cycles of rebellion, leading to exile, which again mirrors the Exodus pattern. Events like the golden calf incident in the wilderness and its recurrence in the northern kingdom illustrate this cyclical nature. The exile in Babylon and subsequent prophecies of a new exodus, not just from physical bondage but from the selfish desires of the human heart and the oppressive world, pave the way for the anticipation of the Messiah. This Messiah would break the cycle of sin, free humanity from slavery, and bring them home from exile. The book of Exodus concludes with the building of the tabernacle and the filling of it with God's Spirit, symbolizing God dwelling among His people. This is directly connected to the opening of John's Gospel, where it states that the Word became flesh and dwelt among us. John's Gospel is not simply retelling creation but the new creation that came through Yeshua.
A Cosmic Battle: Life Versus Death
The Exodus is not just a story of Israel's liberation; it's also a cosmic battle between the God of creation and life, and the king of death and darkness. The opening chapter of Exodus introduces the antagonist: a new king, Pharaoh, whose name is deliberately not given to emphasize his symbolic representation of anti-creational forces opposing the God of life. This Pharaoh's defining characteristic is that he does not know Joseph. Joseph here symbolizes the one through whom God preserved Israel. Pharaoh's concern over the rapid multiplication of the Israelites is a direct opposition to the life-giving creative activity of Yahweh, echoing the command in Genesis 1 to multiply and fill the earth. Pharaoh perceives the growing Israelite population as a threat to his empire.
Application for Everyday Life
Recognize the ongoing cosmic battle between life and death and choose to align yourself with the God of life in your thoughts, words, and actions.
Identify and actively purge the "leavening" in your life – those habits, attitudes, or sins that represent old ways of living and hinder your spiritual growth.
Embrace the irony of God's power working through weakness and be willing to be used by God even if you feel unqualified or insignificant.
See yourself as a representative of Jesus (an ambassador) and strive to reflect His love, mercy, and grace in your interactions with others.
Remember that deliverance requires action on your part; God opens the way, but you must choose to walk through it.
Reflect on the true meaning of Passover as freedom from sin and darkness through the sacrifice of Jesus, the Lamb of God.
Continuously examine your loyalties and ensure you are not still holding onto the "ways of Egypt" – those things that God has delivered you from.
Actively participate in the story of redemption by living a life that bears witness to the power of God and the victory of life over death.
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References
Bible Verses:
Genesis 1
Exodus 2:23-25
Exodus 3:7-8
John 1:14
Matthew
John 6:32
Jeremiah 16:14-15
2 Timothy 2:3
2 Corinthians 5
Books and Resources Mentioned:
The Bible
Star Wars: A New Hope
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The New Jerusalem - Messianic Revelation Teaching

The New Jerusalem - Messianic Revelation Teaching
This teaching from Founded in Truth Fellowship, likely delivered by Matthew Vander Els, delves into the profound and symbolic meaning of the New Jerusalem as depicted in the Book of Revelation. The message emphasizes that understanding this vision is not just about a future reality, but also about how believers should live in the present. The core of the teaching revolves around the interpretation of Revelation as a letter of resistance and encouragement to early Christians facing persecution from worldly empires, urging them to maintain their loyalty to Jesus Christ.
Understanding Revelation's Genre and Purpose
The speaker highlights that Revelation, also known as the Apocalypse of John, is written in the apocalyptic genre, which is characterized by explosive and vibrant symbolism intended to reveal deeper spiritual truths rather than literal events. The letter was meant to encourage believers to solidify their allegiance to Jesus as the true king, even when faced with trials from earthly powers. Despite the appearances of a world in chaos, the message is that Jesus, or Yeshua, is on the throne and in control. The term "apocalypsis" itself means a revealing of what is actually happening in the spiritual realm. The journey through Revelation reveals that the conquering Lion of Judah is, in fact, a slain Lamb who achieved victory through the shedding of blood, calling its followers to overcome in the same way.
The Vision of a New Creation
The teaching then focuses on Revelation 21, which presents the final vision of a new creation. John sees a new heaven and a new earth, with the former having passed away. A common misconception is that God will simply discard the old earth and create a completely new one. However, the speaker argues that the biblical narrative suggests a resurrection or renewal of the existing creation. Drawing on the Greek word "ekinos," which means new in quality rather than time, the new heaven and new earth represent the perfected vision of God's original creation in Genesis, where God intended to dwell with humanity. This renewed Edenic vision involves God bringing heaven down to earth, rather than believers escaping earth to go to heaven.
Interestingly, John notes that there is no more sea in this new creation. Symbolically, in Revelation 13, the sea is depicted as the cosmic origin of evil and chaos. In the Old Testament, the sea also represents a place of death and the chaotic waters where mythological monsters like Leviathan reside. Therefore, the absence of the sea signifies the removal of all disorder and chaos that opposes God's dwelling with humanity. Another interpretation suggests that the sea's absence signifies the destruction of Babylon's economic system, which relied heavily on sea trade and the importation of luxury goods. In contrast, the New Jerusalem's blessings come from within, such as the life-giving river and the tree of life.
This vision of new creation aligns with Old Testament prophecies, particularly Isaiah 65:17, which speaks of God creating new heavens and a new earth where former things will not be remembered. The context in Isaiah describes a restored Israel in a restored creation, filled with joy and gladness, where death and violence are eliminated, and the harmony of Eden is restored, even to the point where a lion will eat straw like an ox.
The New Jerusalem: Bride and Temple
John's vision continues with the descent of the holy city, the New Jerusalem, from heaven. This city is described with specific measurements: 12,000 stadia in length, height, and width, forming a perfect cube. It has twelve gates, each bearing the name of a tribe of Israel, and its walls are immense. Notably, the city's perfect cube shape echoes the dimensions of the Most Holy Place in Solomon's Temple (1 Kings 6:19), the dwelling place of God's presence. The city's measurements and the twelve gates, representing the twelve tribes, further emphasize its connection to the people of God.
The New Jerusalem is also depicted as the bride of the Lamb. While Paul in 2 Corinthians 11 and Ephesians 5 refers to believers as the bride of Christ, John sees the city itself adorned like a bride. This symbolic representation suggests that the New Jerusalem is not just a physical location but embodies the people of God, collectively representing all nations, tongues, tribes, and peoples loyal to the Lamb. The city is also portrayed as the temple, the dwelling place of God's spirit among humanity.
Contrasting with Babylon: A Worldly System
In stark contrast to the New Jerusalem is the city of Babylon, described as the harlot of Revelation. Babylon represents a corrupt worldly system characterized by wealth, luxury, and the exploitation of others. Its adornments of fine linen, purple, scarlet, gold, precious stones, and pearls symbolize its economic power and the world's allure to its riches. The merchants of the earth mourn its destruction because their trade, including that of luxurious goods and even human lives, ceases.
The teaching cautions against simplistic interpretations of Babylon, such as identifying it with specific individuals or organizations based on their attire. Instead, Babylon is presented as a spirit, an ungodly economic system personified, driven by the pursuit of wealth at the expense of justice and the exploitation of the vulnerable. This imagery draws from Ezekiel's descriptions of Tyre (Ezekiel 27-28), a wealthy city that embodied a similar system.
Living as Citizens of the New Jerusalem Today
The implication of this "new creation now" is that believers are called to live as citizens of the New Jerusalem in the midst of the world. This involves embodying the values and characteristics of this holy city: a place of light where darkness, lies, and impurity cannot enter. Just as the New Jerusalem's gates are always open to welcome the nations to give glory to the Lamb, believers should approach others with mercy, grace, and forgiveness, recognizing that they are seeing people enslaved by sin, not enemies.
Application for Everyday Life
Cultivate Loyalty to Christ: In every decision and challenge, prioritize your allegiance to Jesus above worldly pressures.
Embrace the Reality of New Creation: Recognize that through faith in Jesus, you are part of a new creation now, not just in the future.
Live with Hope: Let the hope of the coming New Jerusalem drive your actions and interactions, knowing the ultimate victory belongs to God.
Reflect the Light of God: Strive to live a life characterized by truth, justice, and love, mirroring the nature of the New Jerusalem.
Examine Your Worship: Evaluate where you invest your time, money, and energy, as this reveals what truly holds worth in your life.
Resist the Spirit of Babylon: Be mindful of worldly systems that prioritize wealth and luxury at the expense of others, and choose a different path.
Extend Mercy and Grace: See others through the lens of the cross, recognizing their enslavement to sin and offering compassion.
Reject Vices Opposed to God's Kingdom: Actively work to eliminate lies, fear-driven compromises, immorality, and misplaced worship from your life.
Be an Ambassador of God's Kingdom: Live in a way that demonstrates the reality of God's reign and the hope of the New Jerusalem to those around you.
Seek God's Presence: Just as the New Jerusalem is the dwelling place of God, cultivate a personal relationship with Him through prayer and seeking His Spirit.
In conclusion, the teaching encourages believers to live in the present with the hope and reality of the New Jerusalem, understanding that this future city of God casts its light and influence into their lives now. By aligning their hearts and actions with the King and His coming kingdom, they can experience a foretaste of this new creation and be effective ambassadors of God's love and truth in a world still influenced by the spirit of Babylon.
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Esther - Humor, Horror, and Revelation

Esther - Humor, Horror, and Revelation
This Bible teaching from Founded in Truth Fellowship explores the book of Esther, revealing its unexpected blend of humor, horror, and the profound revelation of God's providential hand, even in the absence of His direct mention. Matthew Vander Els guides us through the narrative, encouraging a deeper engagement with the text beyond surface-level familiarity.
Unpacking the Narrative: More Than Just a Story
The book of Esther often becomes a familiar tale, perhaps from childhood retellings or Purim plays. However, the speaker challenges us to move beyond these simplified versions and delve into the actual text to uncover the wisdom and lessons intended by the author. Relying solely on secondhand accounts can lead to missing the depth and impact of the story, similar to reducing Hemingway's "The Old Man and the Sea" to just a tale about catching a fish, or "Lord of the Flies" to a simple survival story. These narratives, when deeply examined, reveal profound insights into human nature and the world, just as Esther holds deeper truths.
The speaker highlights the unique character of the book of Esther, noting its fast-paced scenes, irony, role reversals, and even dark humor. The opening sets a stage of extreme extravagance with King Ahasuerus's six-month-long party followed by a week-long open invitation with limitless wine and a decree to drink without restriction. This sets the tone for the amplified drama that permeates the story. The king's impulsive banishment of his wife Vashti for refusing his command, followed by an irrevocable law and then a decree that all women must honor their husbands, introduces a layer of absurdity. This irony is further emphasized when the king later marries Esther, who, according to the speaker, effectively tells him what to do throughout the book.
Key Players and Turning Points
The introduction of Esther (originally Hadassah), a Jewish woman who hides her identity, and her cousin Mordecai, brings a layer of intrigue. The fact that their Persian names might be linked to Babylonian deities adds to the unexpected nature of the narrative. Mordecai's discovery and reporting of an assassination plot against the king is a pivotal moment, yet it is immediately followed by the inexplicable promotion of Haman to the highest position in the kingdom. This jarring contrast underscores the unpredictable nature of the events.
Haman's overreaction to Mordecai's refusal to bow – a decree for the mass genocide of all Jews in the Persian Empire – escalates the stakes dramatically. Despite the horror of this decree, Haman is portrayed as more annoying than genuinely frightening, contributing to the story's strange blend of tones. The detailed account of Haman's decree being sent out while he and the king casually drink highlights the king's detachment and lack of concern for his own kingdom.
Esther's courageous decision to approach the king unannounced, risking death to plead for her people, marks a critical turning point. The king's immediate offer of half his kingdom upon seeing her emphasizes his impulsive nature. The subsequent banquets hosted by Esther, during which the king continues to drink and remains seemingly oblivious to the underlying danger, build suspense. Haman's construction of a 75-foot impalement stake for Mordecai further amplifies the exaggerated drama.
The unexpected turning of events, triggered by the king's insomnia and the reading of the court records revealing Mordecai's life-saving act, sets the stage for Haman's downfall. The ironic scene where Haman, thinking the king wishes to honor him, unwittingly suggests the very honors that are then bestowed upon Mordecai is a key moment of comedic role reversal.
The second banquet reveals Esther's true identity and Haman's wicked plot, leading to the king's furious departure and Haman's desperate plea to Esther, misinterpreted by the returning king as an assault. Haman's swift execution on the very stake he intended for Mordecai underscores the theme of ironic justice.
Despite Haman's demise, the decree for the destruction of the Jews remained irrevocable. The king's response, granting Esther and Mordecai the authority to write a new decree in his name, highlights his continued indecisiveness. This leads to a decree allowing the Jews to defend themselves, resulting in widespread conflict and the deaths of their enemies, including Haman's ten sons. The speaker notes the darkness of these events, including Esther's request for an additional day of slaughter and the hanging of Haman's sons, emphasizing that Esther is not a children's story.
The story concludes with the establishment of Purim to commemorate the Jews' deliverance and the record of King Ahasuerus's accomplishments, which the speaker humorously points out were largely the actions of others. Mordecai's rise to prominence and his efforts for the well-being of his people conclude the narrative.
God's Hidden Providence and Our Role
Despite the absence of God's explicit mention, the speaker emphasizes that His providence is clearly discernible throughout the story. The seemingly coincidental events and the ultimate deliverance of the Jewish people point to a guiding hand at work. This highlights the idea that even when God seems hidden, His presence can be seen through the actions of His people.
A central lesson drawn from Esther is the importance of acting boldly in the face of injustice. Mordecai's challenge to Esther – that relief and deliverance would come from another place if she remained silent, and the poignant question, "who knows but that you have come to your royal position for such a time as this?" – serves as a powerful call to action. Remaining silent in the face of injustice means missing the opportunity to be part of God's work in the world. We are, according to the speaker, created in God's image (selim), meant to be His representatives who act and speak for justice.
Application for Everyday Life
Recognize God's hidden presence: Even in challenging times where God feels absent, trust that He is working providentially.
Act boldly against injustice: Do not remain silent when faced with wrong, recognizing that you might be placed in that situation for a specific purpose.
Combine prayer with action: Prayer is vital, but it should inspire and lead to tangible steps in addressing the needs of the world.
Be a foster parent or mentor: Invest in the lives of others, potentially raising up future leaders and demonstrating God's love through your actions.
Engage deeply with scripture: Move beyond superficial understanding of biblical stories and delve into the text to uncover deeper truths and wisdom.
Find strength in times of anxiety: Remember Esther's fear and her ultimate courage, drawing strength to face your own anxious situations.
Persevere with hope: Like the Jewish people in exile, maintain hope and continue moving forward, trusting in God's plan even amidst difficulties.
Reflect on your role: Consider if you have been placed in your current circumstances "for such a time as this" to make a difference.
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References
Bible Verses:
Esther 1:1
Esther 3:13
Esther 4:14
Books and Resources Mentioned:
The Bible
The Old Man and the Sea
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The Millennial Reign - The Revelation - The Millennium of Jesus

The Millennial Reign - The Revelation - The Millennium of Jesus
Understanding the Thousand-Year Reign in Revelation 20
In a recent teaching at Founded in Truth Fellowship in Rock Hill, South Carolina, the topic of the millennial reign of Christ as described in Revelation chapter 20 was explored. The speaker, Matthew Vander Els, guided the congregation through the complexities and different interpretations surrounding this significant passage in John's apocalypse. The teaching emphasized that Revelation is not merely a prophecy of future events but a revelation of Jesus Christ, Yeshua the Messiah, exposing the deceptive power of the devil and affirming Christ's ongoing and ultimate kingship.
The discussion centered on Revelation 20, which describes an angel binding the devil for a thousand years, followed by a reign of witnesses with Christ for that period, the devil's release, a final battle, and ultimately, judgment. Vander Els highlighted the varying ways believers have understood this thousand-year period throughout history. He explained that depending on one's denominational background, the interpretation of this reign could be literal or allegorical.
Three Major Interpretations of the Millennium
Vander Els presented three primary viewpoints on the millennial reign that have developed over the past 2,000 years:
Premillennialism: This view generally takes the thousand-year reign as a literal period that will occur after Christ's return (pre-millennial). According to this interpretation, Christ will come back, defeat Satan, bind him, and then establish a thousand-year earthly reign. After this period, Satan will be released for a final rebellion, followed by final judgment and the new creation. Premillennialism often carries a more pessimistic outlook on the present world, anticipating a worsening state of affairs until Christ's intervention.
Postmillennialism: This perspective understands the thousand-year reign as a period, possibly literal or symbolic, during which Christ reigns on earth, but after (post-millennial) a time of increasing gospel influence and societal improvement. Postmillennialists are generally optimistic about the world and believe that through the spread of the gospel, the world will gradually become more Christ-like, leading to a golden age that may or may not be a literal thousand years, after which Christ will return. This view emphasizes the church's role in bringing about this transformation through mission and social justice.
Amillennialism: Meaning "no millennium" literally, this view does not see a future literal thousand-year earthly reign of Christ. Instead, amillennialists believe that the millennium is symbolic and represents the current period between Christ's first and second comings. They understand Satan to be currently bound in the sense that he is no longer able to deceive the nations to prevent the spread of the gospel as he once did. Christ's reign is seen as taking place now in heaven and through the church. The "first resurrection" in Revelation 20 is often interpreted as the spiritual resurrection of believers upon their death. Amillennialism anticipates a single future coming of Christ, a final resurrection of all people, judgment, and the new creation.
Symbolism in Revelation 20
Vander Els pointed out that Revelation is a work of apocalyptic literature, a genre known for its symbolic language. He questioned whether the number "thousand" itself should be taken literally, noting its frequent symbolic use in the Bible to represent a large or complete number. Examples such as God's covenant love extending to a thousand generations (Deuteronomy 7) and the cattle on a thousand hills belonging to the Lord (Psalm 50) illustrate this symbolic usage.
He also drew attention to the specific group of martyrs mentioned in Revelation 20 who are beheaded. Vander Els suggested that this detail might be symbolic of complete allegiance to Christ's kingdom, contrasting with loyalty to earthly empires. Beheading was a form of execution reserved for Roman citizens, potentially signifying a turning away from worldly power structures and a dedication to a higher authority.
The Heavenly Reign and Present Reality
The teaching highlighted a connection between Revelation 20 and Daniel chapter 7, where thrones are set in place. In Daniel's vision, the Son of Man receives a kingdom, and this is linked to the holy people of the Most High also receiving the kingdom. This suggests an overlap where Christ's reign is intertwined with the reign of his people.
Vander Els emphasized that Christ is reigning as King right now. He cited Matthew 28:18, where Jesus declares that all authority in heaven and on earth has been given to him, and 1 Corinthians 15:25, which states that Christ must reign until all enemies are put under his feet. He also referenced Ephesians 2:5-6, which speaks of believers being made alive with Christ and seated with him in the heavenly realms. This perspective suggests that the reign described in Revelation 20 might not be a future earthly event but a present heavenly reality in which believers participate as faithful witnesses.
Application for Everyday Life
The core message of the teaching was about unity in Christ and focusing on the victory of the Lamb rather than becoming divided over interpretations of apocalyptic texts. Regardless of one's view on the millennium, believers are called to bear witness to Christ through patience and endurance. Here are some applications for everyday life:
Prioritize unity over doctrinal division on non-core issues: Recognize that different interpretations of Revelation 20 exist among sincere believers who all submit to Christ's Lordship. Avoid allowing these differing views to cause division within the body of Christ.
Embrace the present reign of Christ: Understand that Jesus is currently King, holding all authority in heaven and on earth. Live as ambassadors and representatives of his kingdom in the present moment.
Actively participate in God's kingdom now: Whether you believe in a future earthly millennium or a present spiritual reign, be actively involved in spreading the gospel, working for justice, showing mercy, and loving others. Do not use eschatological views as an excuse for inaction.
Maintain hope for the future: Regardless of the timing or nature of future events, hold onto the ultimate hope in Christ's return, final judgment, and the establishment of the new creation.
Study scripture with humility and openness: Approach complex biblical texts like Revelation with a willingness to consider different perspectives and recognize the limitations of human understanding. Utilize resources like commentaries to gain a broader understanding.
Focus on the core of Christian faith: Remember that the central unifying truth is the victory of the Lamb, Jesus Christ, over sin and death. Let this truth be the foundation of our identity and our relationships with other believers.
Respond to the world's needs with action and prayer: In the face of suffering and injustice, respond practically with help and compassion, while also upholding the importance of prayer and hope in Christ's ultimate justice.
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Books and Resources Mentioned
NIV Application Commentary of Revelation by Craig Keener: NIV Application Commentary of Revelation by Craig Keener
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Nonviolence and the Divine Warrior - Messianic Revelation Teaching

Nonviolence and the Divine Warrior - Messianic Revelation Teaching
In this insightful Bible teaching from Founded in Truth Fellowship, Matthew Vander Els explores the often-misunderstood theme of violence within the book of Revelation. He argues that a proper understanding of Jesus' teachings and the practices of the early church reveals a powerful message of nonviolence as the means through which believers overcome the empires of the world. Vander Els challenges the widely accepted notion of Christian violence, particularly in the West, and proposes a new lens through which to interpret the apocalyptic visions of John.
The Paradox of Violence in Christendom
Vander Els begins by questioning the comfort many have with the idea of Christian violence, contrasting it with Jesus' direct commands to turn the other cheek and love our enemies. He highlights the common tendency to readily resort to violence in situations beyond physical assault, particularly within certain cultural contexts. The core of the teaching is that understanding Jesus' life and teachings, as well as the beliefs of the earliest Christians, reveals a consistent emphasis on nonviolent resistance rather than violent retaliation.
Jesus' Example of Nonviolence
The teaching emphasizes several key moments in Jesus' ministry that exemplify nonviolence. When a woman faced stoning, Jesus intervened with the truth of his word, not physical force, to defeat her accusers. When his disciples sought permission to call down fire on the Samaritans who rejected him, Jesus rebuked them. Furthermore, when Peter used his sword to defend Jesus at his arrest, Jesus not only rebuked him but also explained the consequences of such actions. These instances underscore Jesus' commitment to a path of nonviolence in the face of opposition.
The Early Church's Focus on Loving Enemies
Vander Els points to the historical witness of the first and second-century believers who arguably prioritized loving their enemies above all else. In a time of intense persecution by the Roman government, these early Christians chose to respond with love and prayer, seeking to persuade their persecutors through their peaceful lifestyle rather than engaging in violent resistance. Quotes from early church fathers like Justin Martyr (circa 155 A.D.) illustrate this commitment, noting how Christians, who once held prejudices against foreigners, now lived among them as family, praying for their enemies and seeking to overcome hatred with healing actions. Tertullian (circa 197-208 A.D.) further emphasized this principle, stating that Christians are forbidden to retaliate against injury, lest they become as bad as those who harm them. He also described how early believers were likened to sheep, willingly yielding rather than fighting in self-defense. This historical context is crucial for understanding the intended message of Revelation.
Reinterpreting Revelation: Nonviolence in a Book of Violence
Acknowledging the graphic violence depicted in Revelation, Vander Els proposes that this imagery should be interpreted through the lens of Jesus' nonviolent teachings and the early church's practices. The word "blood" appears frequently in Revelation, but when it refers to a specific entity, it is consistently associated with Jesus' blood or the blood of the saints.
The Lamb as the Conquering Divine Warrior
A central point of the teaching is the interpretation of Jesus as the Lamb in Revelation 5. Despite John hearing of the "Lion of Judah" conquering, he sees a Lamb that appears to have been slain but is standing victoriously in the throne room of God. This imagery is paradoxical, as the Lamb conquers not through violent force like a lion, but through its sacrificial death. Jesus is referred to as the Lamb 28 times in Revelation, contrasting with the single indirect reference to him as a lion, suggesting a deliberate emphasis on his vulnerable yet victorious nature. The followers of the Lamb are called to conquer in the same way, through self-sacrificial love.
The Army of God and the Color White
The imagery of the army of God in Revelation, such as the 144,000 in Revelation 7, is also reinterpreted through this nonviolent lens. While described using militaristic terms, this army is depicted as clothed in white, holding palm branches, and worshipping, not wielding swords and engaging in battle. The color white, prevalent throughout Revelation, symbolizes the victory of those who conquer like Jesus. The 144,000 who follow the Lamb in Revelation 14 are shown standing in the throne room, having overcome through self-sacrificial love. They are those who have endured great distress, washed their robes white in the blood of the Lamb – a symbolic act representing forgiveness and ultimate loyalty to Jesus' way.
The Battle of Armageddon: Word as Weapon
The climactic scene of the return of the king in Revelation 19, often interpreted as a violent battle, is presented differently. While armies of heaven follow Jesus, he himself is not depicted as holding a physical sword. Instead, a sword comes from his mouth to strike down the nations. This is understood as the power of his word and testimony, the same weapon wielded by the two witnesses earlier in Revelation. Vander Els critiques interpretations that envision Jesus and his followers literally slaughtering their enemies, pointing out that Jesus' robe is already soaked in blood before the battle begins – his own blood, shed sacrificially, not the blood of his adversaries. The armies following him, dressed in white, simply follow. This scene reinforces that victory is achieved through Jesus' sacrifice, not through a future violent conquest by believers.
Application for Everyday Life
Embrace nonviolent resistance: Following Jesus' example, respond to opposition and injustice with truth and love, rather than retaliation.
Love your enemies: Actively seek the well-being of those who oppose you, praying for them and seeking to overcome hatred with kindness.
Bear witness faithfully: Hold firmly to the testimony of Jesus, even in the face of persecution and hardship, understanding that this faithfulness is a form of victory.
Recognize true power: Understand that true strength lies not in physical force but in self-sacrificial love and unwavering loyalty to the Lamb.
Stand against evil: Call out evil and injustice boldly, but do so in a way that reflects the values of God's kingdom.
Believe in Jesus' victory: Trust that Jesus has already overcome the powers of darkness and live in light of this reality.
Put down the "cup" of sin: Recognize that indulging in sin ultimately leads to God's judgment and choose to turn away from it, embracing the forgiveness offered through Jesus.
Endure with hope: Be encouraged in times of trial, knowing that God is with you and that your endurance is part of his plan for redemption.
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Books and Resources Mentioned
First Apologies by Justin Martyr - Justin Martyr First Apologies
Works by Tertullian - Tertullian
Relevant Magazine - Relevant Magazine
Podcast about Mark Driscoll - podcast Mark Driscoll
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What Does 666 Mean - Revelation Study

What Does 666 Mean - Revelation Study
In this Bible teaching from Founded in Truth Fellowship, delivered by Matthew Vander Els, the focus is on understanding the significance of the number 666 as it appears in the Book of Revelation. The teaching emphasizes that 666 should not be interpreted solely as a literal code for a specific individual but rather as a symbolic representation of the culmination of imperfect humanity and the nature of earthly empires that stand in opposition to the Kingdom of God.
The speaker begins by welcoming the congregation and online viewers to Founded in Truth, describing it as a diverse community centered on the person of Jesus, or Yeshua, who value the Sabbath and the entirety of the Bible. The teaching then transitions to a discussion of the Book of Revelation, briefly recapping a previous exploration of the "unholy trinity" – the dragon, the beast from the sea, and the beast from the land (the false prophet). The central theme of Revelation is highlighted as hope in King Jesus in the face of human empires. These empires, exemplified by the Roman Empire in the original context of John's writing, seek power through exploiting the weak, robbing the poor, and employing violence. The beast from the sea in Revelation 13 is presented as the personification of the culmination of all such human empires, drawing a parallel to the depiction in Daniel 7.
The teaching delves into the nature of humanity when it abandons its divine calling, becoming like "beasts" driven by selfish desires to obtain what they want at any cost, including exploitation and deceit. This collective human tendency, referred to as "flesh" by Paul, manifests on a larger scale as the way of empires. Revelation 13 further introduces the "beast of the land," which represents the religious endorsement of the empire, deceptively leading people to worship the imperial system as part of their faith. The speaker illustrates this with the example of the Roman Empire, which incorporated its foundational story with divine elements and used propaganda like coinage featuring Caesar's image and divine claims to foster loyalty. This leads to the assertion that religious-based nationalism is a form of idolatry. The deception of the beast of the land involves performing miracles to direct worship towards the beast of the sea, making political loyalty a religious act.
The discussion then moves to Revelation 13:16-18, which speaks of the "mark of the beast" that prevents those without it from buying or selling. The speaker clarifies that this mark, like other symbols in Revelation, is not meant to be taken literally but represents allegiance and loyalty – either to God, symbolized by a seal, or to the beast, symbolized by the mark. Refusing the mark in the Roman Empire would have had significant economic consequences, potentially leading to poverty and slave status due to the interconnectedness of trade guilds with imperial worship. These guilds often required honoring pagan deities through meetings and festivals involving food offered to idols. The speaker suggests that the context of John's writing likely involved these merchant-style operations rather than a future scenario of microchip implants. Another perspective mentioned is that believers might have refused to use Roman coinage bearing Caesar's image and claims of divinity, seeing it as idolatry. This connects to Jesus' teaching in Mark 12 about giving to Caesar what is Caesar's and to God what is God's. The early church father Ignatius also used the metaphor of two coinages – one of God and one of the world – each bearing its own stamp.
The core of the teaching focuses on verse 18 of Revelation 13, which calls for wisdom to "calculate the number of the beast, for it is the number of a man, the number of humanity. The number is six." The number 666 has become associated with various negative concepts, including the Antichrist and the end of the world, sometimes leading to fear (hexakosiahexakontahexaphobia). However, the speaker argues that, like other numbers in Revelation, 666 has a symbolic or spiritual meaning. It represents the culmination of the imperfection of humanity, falling short of God's intended purpose and divine perfection represented by the number 7 (potentially 777). Therefore, 666 is seen as the number of corrupt humanity on a global scale, not necessarily limited to a single individual.
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Application for Everyday Life
Cultivate discernment: Seek wisdom and understanding to recognize the deceptive influences of worldly systems that prioritize power and exploitation over justice and love.
Examine your allegiances: Be aware of where your ultimate loyalty lies – with God's Kingdom or with earthly empires. Avoid religious nationalism that blindly supports a nation's actions against God's principles.
Challenge injustice and oppression: Look for the manifestations of the "beast" in real-world injustices and stand up for the oppressed, even when it's unpopular or goes against personal gain.
Guard against greed and materialism: Be mindful of the pursuit of wealth and power at the expense of others, reflecting on the example of King Solomon's downfall.
Practice love and forgiveness: View all people, even enemies, through the lens of the cross, embodying the characteristics of God's Kingdom rather than the "beast."
Be an active witness: Don't just separate from the world, but actively engage in ways that promote God's justice and love, being ambassadors of heaven in a broken world.
Reflect on personal motivations: Examine your own heart for tendencies towards greed, jealousy, pride, and other traits associated with the "beast," striving for contentment and dependence on God.
References
Bible Verses
Revelation 1
Revelation 13
Revelation 13:16
Revelation 13:18
Daniel 7
1 Kings 10
1 Kings 10:14
Books and Resources Mentioned
The Social Setting in Revelation by David DaSilva
King Solomon and the Mark of the Beast (article)
Against Heresies by Irenaeus
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