Founded in Truth Fellowship - Bible Teachings and Sermons

The Journey

The Journey
Introduction
In this Bible teaching from Founded in Truth Fellowship, Matthew Vander Els explores the fascinating journey of the Mishkan, or tabernacle, the portable sanctuary that God instructed the Israelites to build. He highlights that God provided Moses with a specific pattern, which is likened to a blueprint, for its construction. This concept of a divine blueprint reappears later in scripture when David provides his son Solomon with the plans for building the temple, stating that the Spirit had given him the pattern. Even Ezekiel's vision of the future temple includes the idea of measuring its pattern, reinforcing the significance of God's design. The Hebrew word for this pattern is tavneet.
The Mishkan served as God's dwelling place among the Israelites as they wandered in the wilderness after their exodus from Egypt. Following the incident with the spies who brought back a discouraging report, God determined that the current generation would not enter the Promised Land. It was approximately seventy years later, under the leadership of Joshua, that the people finally crossed the Jordan River. Joshua 4:19 records that they crossed on the tenth day of the first month and encamped at Gilgal, on the eastern border of Jericho. Here, Joshua assumed leadership, and after the events involving Rahab and the spies, the Israelites, carrying the tabernacle, God's portable house, established their first camp in Canaan, the Promised Land.
The Mishkan in Shiloh
From Gilgal, the tabernacle was moved to Shiloh, a location where it remained for a significant period. According to the Talmud in Zevakim 118, it is believed that the Mishkan stayed in Shiloh for fourteen years. However, other rabbinic traditions suggest an even longer duration, possibly 369 years. During this time, an interesting development seems to have occurred regarding the nature of the Mishkan's structure. While it began as a tent-like structure made of fabric, references in 1 Samuel begin to describe it as a house. For instance, 1 Samuel 1:24 mentions Hannah bringing her young son Samuel to "the house of the Lord in Shiloh." This contrasts with earlier descriptions that refer to it as a tabernacle (Mishkan) or a tent (Ohel or Ohel Moed, the tent of meeting), as seen in 1 Samuel 2:22.
The use of the word "house" (bait in Hebrew) raises questions about whether the structure in Shiloh evolved over its long presence there. By the time of Eli and Samuel, as recorded in 1 Samuel 3:2, the sanctuary is also referred to as the temple of the Lord (hekal). This apparent shift in terminology led early Jewish sages to consider the possibility that the Mishkan in Shiloh may have been more permanent than its initial design suggested. The Mishnah in Zevakim 14:6 proposes that in Shiloh, the Mishkan had walls, possibly made of stone, and doors, although it still had the canopy covering it, as a Mishkan was required to have. This suggests a transition from a purely portable tent to a more established, though not fully permanent, structure.
The Ark's Capture and Journey
A pivotal event in the Mishkan's history was the capture of the Ark of the Covenant by the Philistines. This occurred during a battle where the Israelites, facing defeat, made the ill-conceived decision to bring the Ark from Shiloh into the battle, believing its presence would guarantee them victory. However, as Matthew Vander Els emphasizes, using God's presence for one's own agenda never ends well. Despite the Ark being brought into their camp, the Israelites suffered a significant defeat, losing approximately 4,000 men, and the Ark of the Covenant, the very throne of God, was taken by the Philistines.
The news of the Ark's capture reached Shiloh, causing great distress, especially to Eli, the high priest, who was ninety-eight years old. Upon hearing that the Ark was taken and that his two sons, Hophni and Phinehas, had been killed, Eli fell from his seat and died. Eli's daughter-in-law, Phinehas's wife, upon hearing the devastating news, went into labor and died after giving birth to a son whom she named Ichabod, meaning "The glory has departed from Israel," because the Ark of God had been captured.
The Mishkan Separated from the Ark
The scriptures do not explicitly detail what happened to the Mishkan in Shiloh after the Ark's capture. However, based on Jewish commentary and certain biblical passages, it is believed that Shiloh was likely destroyed. Jeremiah 7:12-14 records God's warning to the people, referencing what He did to Shiloh because of Israel's wickedness and suggesting a similar fate could befall the temple in Jerusalem. Psalm 78:59-60 also speaks of God's wrath and forsaking His dwelling at Shiloh.
David's Desire to Build a Temple
Once David had established his kingdom and experienced peace from his enemies, he expressed his desire to build a permanent house for the Lord. As recorded in 2 Samuel 7:2, David told Nathan the prophet, "See now, I dwell in a house of cedar, but the ark of God dwells in a tent." Nathan initially encouraged David to follow his heart, but God subsequently spoke to Nathan with a different message. God reminded David that He had been content dwelling in a tent for centuries and declared that He would first establish a house (dynasty) for David. God promised that an offspring of David would arise and establish a kingdom forever, and this offspring would build a house for God's name.
Application for Everyday Life
Just as the Mishkan faced being torn down and moved from place to place, we may experience times when our lives feel disrupted and uncertain.
The periods when the Ark was separated from the Mishkan can remind us of times when we may feel distant from God's presence.
However, the ultimate establishment of God's glory in the temple in Jerusalem assures us that God has a plan and a destination for our lives, even when our journey seems complicated and filled with difficulties.
We are not defined by our current circumstances or past mistakes, but by where God is taking us.
As believers, we are likened to temples of the Holy Spirit, and our lives should reflect the glory of God, just as the temple was meant to be a place where God's name was exalted.
Conclusion
The story of the Mishkan is a testament to God's faithfulness and His ultimate plan to establish His presence among His people in a permanent way. Despite the difficulties and detours along the way, God ensured that the Mishkan reached its intended destination, paving the way for the temple in Jerusalem, a central place for His name to be known and honored by all nations. Similarly, in our own lives, we can trust that God is guiding our journey, and even through trials, He is leading us toward His intended purpose for us.
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References
Joshua 4:19
1 Samuel 1:24
Talmud
Mishnah
Teaching by Matthew Vander Els of Founded in Truth Fellowship.
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Babel and the Temple

Babel and the Temple
This Bible teaching from Founded in Truth Fellowship, delivered by Matthew Vander Els, explores a profound connection between the Tower of Babel and the Temple, highlighting their contrasting purposes and the implications for individual lives. The core message centers on whether our lives are dedicated to building metaphorical "towers of Babel" that exalt human sovereignty and self-glory or becoming foundational stones for God's presence and the establishment of His name's honor and reputation in the world.
The teaching begins by establishing the significance of God's throne, stating that it was in the beginning and is the place of His sanctuary, drawing from Jeremiah 17:12. This idea is further connected to the creation narrative in Genesis 2:8, which mentions God planting a garden eastward in Eden, suggesting that Eden was eastward of God's throne. This sets a theological foundation for understanding the Temple as a representation of God's dwelling place on earth, mirroring His heavenly throne room.
A key contrast is drawn between the Tower of Babel and the establishment of God's sanctuary. The builders of Babel in Genesis 11:4 sought to build a tower to reach heaven and "make a name for ourselves." Their motivation was self-exaltation and the magnification of their own honor for future generations. In stark opposition, Abraham's actions, occurring just 16 verses later, demonstrate a different purpose. Upon entering Canaan, returning from Egypt, and making a pact with Abimelech, Abraham "cried out in the name of the Lord." This public declaration was intended to establish God's sovereignty and honor in the eyes of mankind. As the 12th-century sage Nachmanides (the Ramban) commented, Abraham's calling out God's name was a proclamation of God's greatness. The Hebrew word "shem," meaning name, encompasses physical identity, character, reputation, and honor, further emphasizing the significance of whose name is being proclaimed.
The teaching addresses the common misconception of Nimrod being the orchestrator of the Tower of Babel, clarifying that the biblical text never explicitly connects him to the tower's construction. While Nimrod founded the land where it was eventually built, attributing the tower solely to him is a tradition rather than a direct scriptural assertion. The focus remains on the collective desire of the people to elevate themselves rather than God.
The concept of the future Temple is introduced through Deuteronomy 12, where God instructs the Israelites to seek the place He will choose "to put his name there for his dwelling." This place, where offerings and sacrifices would be brought, was intended as a public display of God's sovereignty. The speaker notes that even in the building of Solomon's Temple, surrounding nations contributed, recognizing the greatness of Israel's God. The Temple, therefore, stands as the antithesis of Babel, representing the reality of God's supreme sovereignty rather than human self-rule.
The Akedah, the binding of Isaac in Genesis 22, is presented as another significant event related to the future Temple site, traditionally believed to be in the region of Moriah, which is Jerusalem, and specifically Mount Moriah, the Temple Mount. The building of the altar by Abraham and the precise ordering of the wood are seen as foreshadowing the practices in the later Tabernacle and Temple.
The construction of the Tabernacle after the Exodus is highlighted in Exodus 25:1-9, where God commands Moses to have the Israelites bring offerings from their hearts to build a sanctuary where God could dwell among them. The foundation of God's dwelling was not the material offerings themselves but the willingness of the people's hearts to give. This act of giving from the heart is presented as a principle that always produces a divine abode. However, the teaching cautions against equating any fellowship with the Temple of God itself, emphasizing the principle of heartfelt giving as foundational.
The elements of the Tabernacle are discussed in relation to the Sinai experience and God's holiness (Kedusha). The Ark of the Covenant, made of acacia wood overlaid with gold, housed the tablets of testimony, a transcript of God's voice from Mount Sinai. The Ark was the vehicle through which God's voice continued to speak to Israel. The table of showbread and the menorah, symbolizing a tree (possibly the tree of life), were also significant elements. The altar of incense, placed in front of the veil, is interpreted as representing the cloud that shielded God's presence at Sinai, allowing man to approach God in an intimate manner. The brazen altar outside, where sacrifices were offered and the eternal flame burned continuously, served as a constant reminder of God's presence and revelation experienced at Mount Sinai (Mount Horeb). The eternal flame symbolized God's consuming fire and presence.
The temporary nature of the Tabernacle as a portable structure signifies God's initial desire to dwell among His people. This desire remains unchanged, with God still yearning for His "temple" to be built upon the foundation of human hearts. The incident of the "tent of meeting" before the Tabernacle's construction further illustrates that God's presence required a prepared and willing community.
For more Bible Teachings, click the link.
Application for Everyday Life
Examine your motivations: Are your actions driven by a desire for personal recognition and glory, like the builders of Babel, or by a desire to honor God and declare His sovereignty?
Cultivate a heart of giving: Just as the Tabernacle was built upon the willing hearts of the Israelites, allow your giving (of time, resources, talents) to be motivated by a genuine desire to facilitate God's presence in your life and community.
Recognize God's sovereignty: The Temple represented God's supreme authority. Acknowledge and submit to God's rule in your life, rather than seeking to establish your own sovereignty.
Embrace holiness and order: The Tabernacle was a place of order and restriction, reflecting God's holiness. Strive for order and holiness in your own life as a reflection of God's nature.
Be a living testament: Like Abraham, declare God's greatness through your words and actions, allowing your life to be a place where God's name is established and honored.
Consider your "fruit": Your actions and words reveal the true agenda of your heart. Evaluate the "fruit" you are producing – does it point to self-exaltation or to God's glory?
References
Genesis 2:8 (https://biblehub.com/genesis/2-8.htm)
Genesis 11:4 (https://biblehub.com/genesis/11-4.htm)
Genesis 12:8 (https://biblehub.com/genesis/12-8.htm)
Genesis 13:4 (https://biblehub.com/genesis/13-4.htm)
Genesis 21:33 (https://biblehub.com/genesis/21-33.htm)
Genesis 22 (https://biblehub.com/genesis/22.htm)
Exodus 25:1-9 (https://biblehub.com/exodus/25-1.htm)
Books and Resources Mentioned
The Bible by various authors
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The Temple - Entering Eden

The Temple - Entering Eden
The Temple - Entering Eden
Rediscovering the Significance of the Temple
Many modern Christians do not consider the temple because it was destroyed in 70 AD. This oversight leads to the neglect of sacrifices, the reasons behind them, and the true essence of feast days, reducing them to mere memorial observances. The essence of holiness and the sacredness of God's presence are often missed. There's a prevalent issue in Western society: a sense of entitlement, expecting God's presence on demand, which is not in line with biblical principles.
The Temple and the Garden of Eden
When people think of the temple, they might imagine great walls, crowds, sacrifices, or worship, but rarely the Garden of Eden. Yet, the Garden of Eden is thematically linked to the tabernacle and the temple. Cherubim, for instance, appear both guarding the Garden of Eden and within the sanctuary of God. The Garden of Eden is where humanity first experienced an intimate relationship with God, received commands, and was sustained by God's provision.
শর্ত Terms of Intimacy
Intimate communion with God requires approaching Him on His terms, not our own. It involves fortifying one's spiritual being through carefully orchestrated circumstances that promote genuine connection with God. As the Psalmist said, to dwell in the house of the Lord is to experience God's glory every day. The righteous, those who seek the Father, are like trees in God's living room, experiencing His glory. N.T. Wright says that the original gospel is about aligning with God through covenant and participating in bringing heaven to earth.
Pillars of the Eden Theme
Whenever humans cultivate their relationship with God, it reflects the model of Eden.
The Garden was not a life of leisure, devoid of responsibility, but was conditional on obedience to God's commands. Adam received a positive command (to eat freely) and a negative command (not to eat from the tree of knowledge of good and evil).
Living in God's presence required continual merit, not just a one-time grant. Adam had to continually obey to maintain his relationship with God.
Defiance against God results in banishment from intimate communion with Him.
Eden and the Land of Israel
Following the flood and the Tower of Babel, God chose to limit His intimacy to Abraham's descendants. The land of Israel is presented as an environment where the descendants of Abraham can cultivate a relationship with God. Leviticus 26 outlines the blessings of obedience, reminiscent of the Garden of Eden: peace, safety, fruitfulness, and God's presence. God walking with them, just as He walked in the Garden. Isaiah confirms this conception of Eden, stating that God will make her deserts like Eden, her wastelands like the garden of the Lord. Disobedience leads to consequences, mirroring Adam's banishment. A Garden of Eden type of intimacy with God is available only when a society is established according to His will, not our own.
Holiness and the Temple
Holiness is defined by restriction. If the commandments are designed to facilitate an intimate encounter with God in the land of Israel, then the temple represents the height of that intimate encounter. According to Joshua Berman, accountability increases when humans enter the domain of the divine. The Torah, containing God's wisdom, can be likened to the Tree of Life.
The Temple Layout and Symbolism
The Tree of Life, or the Torah, should be found in the center of the Garden and, conceptually, in the Holiest of Holies within the temple. The cherubim, guarding the Tree of Life, are represented on the Ark of the Covenant and embroidered on the curtain separating the Holiest of Holies from the Holy Place. The temple's entrance faces east, while one moves west to enter the courts of Israel, symbolizing moving towards God's presence. Turning away from God is facing east. True repentance means turning back towards God.
Parallels between Eden and the Tabernacle
God saw all that He had made, and it was very good, similar to Moses seeing the skilled work and it was beautiful.
The heavens and the earth were completed, paralleling the completion of the Tabernacle.
God blessed the Sabbath, and Moses blessed and sanctified it.
Death was the decree for Adam's disobedience, and death was banned from the temple. Those deemed unclean due to contact with death were barred from the temple complex.
The Revolution of Yeshua
Yeshua (Jesus) often targeted those affected by death, restoring them and allowing them back into the community and the temple. Zechariah uses Eden imagery to describe Jerusalem in the end of days. The crucifixion and salvation through Yeshua is about being in covenant with God and bringing heaven to earth.
Our Job Description
Torah is not our job description but the codebook of ethics. Our job is to be messengers of reconciliation, ambassadors of Christ. The mandate is to spread the message of reconciliation, instigating the day when the whole world knows the Father. As new creations in Christ, we should be planting seeds of love, turning towards God's heart and will.
Application for Everyday Life
Seek God's Presence: Prioritize cultivating a relationship with God over seeking personal comfort or success.
Obey God's Commands: Recognize that obedience is essential for maintaining intimacy with God, as demonstrated by Adam's example.
Turn Away from Sin: Emulate the righteous by turning away from idolatry and sin, and instead, walk towards the Father.
Establish Godly Communities: Work towards creating communities and societies that align with God's will, fostering an environment for intimate encounters with Him.
Embrace the Mandate: Fulfill the job description of a new creation by actively spreading the message of reconciliation and embodying the role of an ambassador for Christ.
Live Intentionally: Be mindful of the direction in which your life is headed, ensuring that it aligns with God's heart and will, rather than expecting Him to accommodate your desires.
Pursue Holiness: Understand that holiness is defined by restriction and requires a commitment to living according to God's standards.
Matthew Vander Els, pastor at Founded in Truth Fellowship.
For more Bible Teachings, visit our website.
References
Genesis 2
Genesis 3
Genesis 6
Genesis 7
Genesis 11
Resources
The Bible
Joshua Berman, The Temple: Symbolism and Meaning Then and Now
Joseph Good, Jerusalem Temple Study
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What Oil Are You Burning?

What Oil Are You Burning?
The Festival of Light and the Right Fuel
This Bible teaching from Founded in Truth Fellowship begins by drawing a parallel between the celebration of Hanukkah, the festival of dedication and light, and the spiritual lives of believers. The central question posed is, "What oil are you burning?" This metaphor explores the idea that just as the menorah in the holy temple needed pure oil to shine its light, believers need the right spiritual "fuel" to effectively be the light of the world. The speaker, likely Matthew Vander Els, emphasizes that while many things can fuel our actions and words, only the "right oil" will produce the intended light.
The teaching highlights the scriptural significance of light, noting that Jesus (Yeshua) is described as the light of the world. Furthermore, believers are also called to be light, likened to a lamp on a stand or a city on a hill, their light shining before others. The crucial question then becomes, how do we know if we are shining the right light? The answer, according to the teaching, is evident in the results: when our good works lead others to glorify God, we are burning the right oil. Conversely, if our actions and words do not produce this result, it suggests we may be using the wrong fuel.
The Importance of Pure Oil and the Dangers of Impure Fuel
The analogy of the menorah is further explained by emphasizing the need for pure, good oil. Just as bad oil in a lamp would produce a weak, smoky, or messy flame, using the wrong spiritual fuel will hinder our ability to shine the light of Messiah effectively. The teaching encourages self-reflection, urging listeners to examine what is fueling their words, actions, attitudes, and thoughts. If these things lead to people being driven away, especially when believers are meant to be ambassadors of the King of Kings, it necessitates a serious evaluation of the "oil" being used.
The message then delves into examples of "bad oil," drawing from scripture. Paul's writings in Ephesians are cited, urging believers to be imitators of God, walking in love and avoiding sexual immorality, impurity, and covetousness. Furthermore, "filthiness, nor foolish talk, nor crude joking" are identified as being out of place for believers, with thanksgiving, rejoicing, and gratitude being the appropriate responses.
The concept of "foolish talk" is explored further, referencing Thayer's lexicon which defines it as silly talk, foolish talk, and buffoonery. Buffoonery is described as amusing others through tricks, jokes, odd gestures, or coarse and undignified joking, often involving mocking and putting others down. Rabbi Steve Berkson's insight is mentioned, suggesting that the root of such behavior in the Greek is boasting, where individuals use arrogant joking and mockery to elevate themselves at the expense of others.
Peter's warnings in 2 Peter about supposed believers and leaders in the early church are also highlighted. These individuals are described as mouthing empty, boastful words, appealing to fleshly desires, and enticing new believers with promises of freedom while being slaves to their own depravity. Their speech is fueled by arrogance, a sense of superiority ("I know a lot, I got this, I'm the best"), and a tendency to look down on others.
Jude's description of grumblers and faultfinders is also referenced as an example of negative behavior stemming from the wrong "oil." Grumblers are always negative, while faultfinders constantly blame and criticize others, often with a self-righteous attitude ("You're doing that wrong," "You're not as good as me"). They boast about themselves and flatter others for their own advantage.
The True Light: Love Above All Else
The teaching emphasizes that the true light believers are meant to shine is characterized by love, as described in 1 Corinthians 13. Even if someone possesses great spiritual gifts like speaking in tongues, prophecy, understanding mysteries, having knowledge, or immense faith, without love, these are worthless. Similarly, giving generously or even sacrificing one's body without love gains nothing. The example of Paul's suffering and continued love and prayer for others is presented as a model of the right light.
Navigating Differing Beliefs with Love and Humility
The message then addresses the contemporary issue of how believers should interact with those who celebrate Christmas, a holiday not explicitly mentioned in the Bible. It critiques the attitude of some who have become overly critical and judgmental, even hateful, towards those who observe Christmas. The speaker argues that such un-Christlike behavior embarrasses the kingdom of God. Making arrogant comments, looking down on family members, and zealously ripping apart relationships in the name of God are condemned as "foolish talk."
The teaching points out the historical context of Christmas, noting its later origins and evolution, including a period when it was quite different from modern celebrations. The increasing commercialization of the holiday, influenced by American culture globally, is also mentioned.
Being Ambassadors of Christ: Love and Invitation
The core message is to imitate Yeshua and burn the oil that he burned. To illustrate this, Mark 2:15 is referenced, describing how Jesus reclined at the table with tax collectors and sinners. Tax collectors in that era were considered traitors, yet Jesus chose to be in their company, being a light to them. This example challenges the judgmental attitude towards those who celebrate Christmas. Is associating with people who celebrate Christmas worse than Jesus sitting with traitors and sinners? The teaching urges a focus on living a life that imitates Christ and Yeshua, being an ambassador of the Messiah.
Believers are ambassadors of Christ, and God makes his appeal through them. When people see a believer, they should see Yeshua. The way believers speak and act should reflect the King of Kings. If believers act like "jerks," they misrepresent the Messiah. Instead of condemnation, the approach should be one of love, mercy, justice, and righteousness, inviting people into the greatness of our King.
For more Bible Teachings, visit our website.
Application for Everyday Life
Self-Reflection: Regularly examine your motivations, words, and actions. What "oil" is fueling them? Do they lead to God being glorified?
Guard Your Speech: Avoid foolish talk, crude joking, boasting, and faultfinding. Instead, cultivate thanksgiving, rejoicing, and gratitude.
Prioritize Love: Let love be the guiding principle in all your interactions, even above spiritual knowledge or gifts.
Show Grace to Those with Different Beliefs: Approach those who hold different beliefs with humility and understanding, remembering your own journey of learning. Avoid judgment and condemnation.
Be an Ambassador of Christ: Represent Jesus through your words, actions, and attitudes. Let people see the love and mercy of the King of Kings through you.
Focus on Invitation, Not Conviction: Your role is to be a witness to the truth and extend an invitation to God's kingdom, trusting the Holy Spirit to do the work of conviction.
Build Relationships: Instead of isolating or criticizing those with different beliefs, build relationships and be a source of support when they are ready to learn more.
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The Enduring

The Enduring
This Bible teaching from Founded in Truth Fellowship explores the concept of a deeper, more intimate relationship with the Holy Spirit, moving beyond a basic understanding of Christian faith. The speaker, Matthew Vander Els, suggests that many believers may have a limited view of the Holy Spirit's role and the potential for a personal connection with Him. The message emphasizes that while foundational knowledge of God and His Word is crucial, it is the wisdom to apply this knowledge, often guided by the Holy Spirit, that leads to true spiritual growth and effectiveness.
The teaching begins by addressing a common perception of God, contrasting an Old Testament image of a strict and harsh deity with the New Testament revelation of a God full of grace and mercy, exemplified by the sending of His son, Yeshua. It highlights that even the Torah is rooted in God's grace. The speaker uses the analogy of a mechanic with numerous tools (representing knowledge) who lacks the skill (wisdom) to fix a car, illustrating that knowledge alone is insufficient without the ability to apply it. This lack of wisdom can manifest in interpersonal interactions, such as on social media, where criticism without love can be damaging.
The importance of a teacher to impart wisdom and application of knowledge is emphasized, drawing a parallel to students needing a teacher to understand and apply the information in their textbooks. In the context of faith, this teacher is presented as the Holy Spirit. The speaker reflects on the event at Mount Sinai in Exodus 20, where the Israelites, overwhelmed by the divine manifestation, asked Moses to be an intermediary between them and God. This decision, according to the teaching, created a degree of separation and hindered a direct, intimate relationship with the Father. The question is posed whether, if the Israelites had not asked for an intermediary, they might have received the Spirit to guide them in understanding and applying the Torah.
The teaching then shifts to the idea of an intimate relationship with the Holy Spirit, similar to having a spouse who is also your best friend. While the Spirit of God is present with believers, the speaker questions whether they actively seek His guidance, encouragement, and answers to their questions. He shares personal anecdotes and the experiences of his father to illustrate how one can learn to hear from the Holy Spirit by simply asking questions and being open to receiving answers, sometimes even through signs or confirmations, particularly for those who are new to this experience. However, it is noted that seeking signs should eventually lead to a place of recognizing God's voice without constant external validation.
The Old Testament is presented as being "supersaturated" with the Holy Spirit, providing numerous examples of individuals empowered by the Spirit for specific purposes. Joseph's ability to interpret Pharaoh's dream, Bezazel's wisdom and skill in craftsmanship for the sanctuary, and the seventy elders sharing Moses' spirit to bear the burden of the people are cited as examples of the Spirit of God coming "upon" individuals to equip them for tasks. The instances of Eldad and Medad prophesying in the camp, Joshua being filled with the spirit of wisdom through the laying on of hands, Othniel becoming a judge, Samson receiving strength, and Saul being changed and unified by the Spirit further illustrate the diverse ways the Holy Spirit operated in the Old Testament. David's courage and victory over lions and bears before being anointed king are also attributed to the Spirit of Yahweh coming powerfully upon him.
Transitioning to the New Testament, the teaching examines the Holy Spirit coming "upon" Mary, resulting in the birth of Jesus. It is suggested that Jesus was likely born with the Holy Spirit but did not begin His miraculous ministry until the Spirit descended and settled upon Him at His baptism at the age of 30. The speaker discusses when believers receive the Holy Spirit, referencing Ephesians, which states that believers are sealed with the Holy Spirit of promise after hearing and believing the gospel of their salvation. This sealing is likened to an engagement ring, a promise until the day of redemption. The event in John 20 where Jesus breathes on His disciples and says, "Receive the Holy Spirit," is also noted.
Despite seemingly receiving the Holy Spirit and experiencing miracles, the disciples returned to their old occupation of fishing after Jesus' ascension, indicating a potential lack or a need for something more. This leads to the account in Acts where Jesus commands them to wait in Jerusalem until they are "baptized with the Holy Spirit" and receive "power" to be His witnesses. This "enduing with power from on high" is described as being "clothed" with the Holy Spirit, enabling them to do the work of God. The analogy of the movie Avatar and an exoskeleton is used to illustrate how the Holy Spirit can empower believers.
The Day of Pentecost in Acts 2 is presented as the fulfillment of this promise, where the Holy Spirit came upon the believers with a sound like a violent rushing wind and tongues of fire, filling them and enabling them to speak in other tongues. This event is linked to the anniversary of Israel receiving the Ten Commandments at Mount Sinai, suggesting a continuation of God's work, now through the empowering presence of the Holy Spirit. Peter's sermon and the subsequent baptism of about three thousand souls demonstrate the power unleashed by the Holy Spirit.
For more Bible Teachings, click the link.
Application for Everyday Life
Cultivate a personal relationship with the Holy Spirit by asking questions and seeking His guidance in daily decisions.
Be open to hearing from the Holy Spirit, recognizing that He can communicate in various ways, including through intuitive thoughts and even confirmations.
Seek wisdom to apply the knowledge you have gained from the Bible and other sources in practical ways, especially in interactions with others.
Recognize that the Holy Spirit empowers believers for various tasks and ministries; be open to the gifts of the Spirit for serving others.
Don't be afraid to ask for reassurance or confirmation, especially when you are new to hearing from the Spirit, but aim to grow in recognizing His voice.
Understand that receiving the Holy Spirit upon believing is a seal of salvation, but there is also a potential for a deeper level of intimacy and empowerment.
Actively seek to be "endued with power from on high" by remaining in fellowship and creating an atmosphere conducive to the Holy Spirit's presence.
Use the gifts of the Spirit, if you have them, to help and encourage others in the body of Christ.
Be mindful of the power of the Holy Spirit to bring change in your life and to equip you for what God has called you to do.
Share your faith with others, empowered by the Holy Spirit, being a witness to the Lord Jesus Christ.
References
Bible Verses
Exodus 20
Deuteronomy 5
Genesis 41
Acts 2:38
1 Corinthians 12:7
Books and Resources
The Bible by Various Authors
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Peace Under Pressure

Peace Under Pressure
This Bible teaching from Founded in Truth Fellowship, likely delivered by Matthew Vander Els, explores the concept of pressure in life and how to navigate it effectively from a Christian perspective. The speaker uses the analogy of a pressure cooker to illustrate how external pressure can be harnessed to create something beneficial internally, provided it is handled correctly. Just as a pressure cooker transforms ingredients under intense heat, the pressures we face in life can lead to positive growth if managed well, but mishandling can result in negative outcomes, likened to an explosion.
The teaching acknowledges that pressure is a common human experience, affecting people in various aspects of life, including work, home, and family relationships. Teenagers face pressure to conform, married individuals experience pressure within their relationships and from external comparisons, and parents, especially mothers, often feel pressure related to child-rearing and societal expectations. Even seemingly harmless activities like browsing Pinterest can create pressure to achieve unrealistic ideals.
To illustrate how to deal with pressure, the speaker delves into the biblical story of Joshua and the battle of Jericho. Faced with a heavily fortified city and seemingly insurmountable odds, Joshua was undoubtedly under immense pressure. The speaker emphasizes that just as God instructed Joshua, individuals facing pressure should focus on whose side they are on – God's side – rather than questioning whether God is on theirs. Trusting in God's plan and commands is presented as the key to overcoming pressure.
The teaching outlines several principles for effectively dealing with pressure. Firstly, pressure itself is inherently good. It is compared to the pressure that allows for running water and toothpaste to be dispensed. Pressure tests the integrity of materials and can lead to greater strength and understanding of limitations.
Secondly, the teaching highlights the importance of renewing our minds to change our responses to pressure. Our brains develop patterns of reacting to pressure based on past experiences, creating "memory traces." By consciously choosing our thoughts and focusing on constructive perspectives, we can alter these ingrained responses and avoid panicking, which can negatively impact ourselves and those around us. Drawing from Romans 12:2, the speaker encourages transforming our minds to discern God's will and handle pressure more effectively. We also have the ability to accept or refuse thoughts, as mentioned in 2 Corinthians 10:5, taking every thought captive to obey Christ.
Thirdly, the speaker emphasizes the concept of "You've been here before. This is familiar". Recognizing that we have faced and overcome pressure in the past can build resilience and strengthen our faith. The experiences of the Apostle Paul, who faced immense and life-threatening pressures, are cited as an example of enduring hardship by relying on God who raises the dead. Just as firefighters, police officers, and soldiers train under simulated pressure, the challenges we face in life can be seen as training for future, more significant pressures. Remembering past triumphs over pressure can provide confidence and a sense of familiarity in new challenging situations.
Fourthly, the teaching presents the idea that "I am being molded" through pressure. Using the analogy of Michelangelo's David, the speaker explains that pressure, like the chisel, removes the unnecessary parts to reveal the intended masterpiece. The biblical figure of Peter is presented as an example of someone who underwent significant chiseling through pressure to become a bold leader. Even Jesus Christ experienced intense pressure in the Garden of Gethsemane, demonstrating how to submit to God's will amidst immense personal struggle. This process of being molded prepares us for greater responsibilities in God's kingdom; those who cannot handle small pressures will not be entrusted with larger ones, as illustrated by the parable of the talents in Matthew 25.
Finally, the teaching emphasizes the importance of prayer and thanksgiving in dealing with pressure. Drawing from Philippians 4:6-7, the speaker encourages believers to bring their requests to God with thanksgiving during times of pressure. This act of prayer and trust leads to the peace of God that surpasses all understanding, guarding our hearts and minds. Daniel's example of praying and giving thanks under pressure is also highlighted.
To find more Bible Teachings, click the link.
Application for Everyday Life
Reframe your perspective on pressure: Recognize that pressure is not inherently negative but can be a catalyst for growth and strength.
Practice mindful thinking: Be aware of your thought patterns when under pressure and actively choose to focus on positive and solution-oriented thoughts rather than succumbing to panic or negativity.
Reflect on past experiences: Remember times when you successfully navigated pressure. This can build confidence and remind you of your resilience.
Seek to learn from challenges: Instead of asking why you are facing pressure, ask what you can learn from the situation.
Embrace the molding process: Understand that difficulties can be part of God's plan to shape you into who He wants you to be.
Prioritize prayer and thanksgiving: When feeling pressured, turn to God in prayer, making your requests known with a spirit of thankfulness.
Focus on whose side you are on: Commit to following God's will and trusting in His plan, even when circumstances are challenging.
Handle small pressures faithfully: Recognize that how you manage minor challenges can determine your readiness for greater responsibilities.
References
Bible Verses:
Genesis 1:28 (biblehub.com/genesis/1-28.htm)
Joshua 5:14 (biblehub.com/joshua/5-14.htm)
Joshua 6:1 (biblehub.com/joshua/6-1.htm)
Romans 12:2 (biblehub.com/romans/12-2.htm)
2 Corinthians 10:5 (biblehub.com/2_corinthians/10-5.htm)
James 1:2 (biblehub.com/james/1-2.htm)
2 Corinthians 1:8 (biblehub.com/2_corinthians/1-8.htm)
Acts 19 (biblehub.com/acts/19.htm)
Matthew 25 (biblehub.com/matthew/25.htm)
Philippians 4:6-7 (biblehub.com/philippians/4-6.htm)
Books and Resources Mentioned:
The Bible by Various Authors
Expository's commentary (mentioned as a source for interpreting the word "despaired")
IVP commentary (referenced for the interpretation of "talent" in the parable)
Zondervan commentary (referenced for the interpretation of "talent" in the parable)
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Joy.FULL - The Subjugation of Joy

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Joy.FULL - The Magnitude of Ingratitude

Joy.FULL - The Magnitude of Ingratitude
Understanding First Century Grace and Gratitude
This Bible teaching from Founded in Truth Fellowship, likely delivered by Matthew Vander Els, centers on the profound significance of gratitude and the destructive nature of ingratitude, particularly within a first-century cultural context and in our relationship with God. The teaching begins by clarifying the first-century understanding of grace, distinguishing it from the post-Reformation definition synonymous with mercy. In the first century, grace was understood as a cyclical cultural rite, a structured relationship of mutual respect within a hierarchical society.
In Roman culture, the patron-client system was fundamental. When someone needed assistance they could not obtain themselves, they would turn to a wealthy patron. The patron's help was not a loan requiring repayment of the principal, but rather a gift that obligated the recipient, the client, to reciprocate with gratitude and honor. This established a binding "grace relationship."
This "circle of grace" involved three stages: the patron bestowing a favor, the client receiving the favor, and the client offering gratitude in return. The Greco-Roman society was held together by these hierarchical relationships based on the exchange of benefits and expected gratitude. Understanding this cultural backdrop is crucial for interpreting first-century documents, including the New Testament.
Theological Implications: God as the Ultimate Patron
The teaching applies this first-century understanding of grace to our relationship with God. God is presented as the ultimate Patron, bestowing upon humanity the ultimate favor: forgiveness and redemption through His son Yeshua. This is a gift that we can never repay. Our appropriate response to this unparalleled gift is gratitude and honor directed towards His kingdom. Living with gratitude manifests in keeping God's commandments as a way of saying thank you.
The speaker emphasizes that trying to earn redemption through keeping the law is a misunderstanding of this grace relationship. It's akin to trying to be God's patron, attempting to do Him a favor and expecting salvation in return, which is falling from grace.
The first-century stoic philosopher Seneca the Younger recognized ingratitude as a worse crime than homicide, tyranny, or theft. Similarly, the Apostle Paul, in Romans 1:21, highlights that knowing God but not glorifying Him or giving thanks is a fundamental issue. Thanksgiving to God is presented as God-centeredness, a form of worship acknowledging His supreme position. Paul further connects ingratitude to a downward spiral of unrighteousness.
Ingratitude is described as fertile ground for evil, and overcoming it requires recognition and a conscious pursuit of change. True change involves constant prayer, self-assessment, and repentance. Engaging with scripture should be driven by a desire to be conformed to the image of God. Those who follow God's commandments with this intention have a "YOLT" – they only live twice, gaining eternal life through the resurrection. In contrast, those who go through religious motions without a heart for change are likened to having "stolen valor."
The Exodus Narrative: A Case Study in Ingratitude
The teaching then delves into the biblical account of the Exodus from Egypt to illustrate the consequences of ingratitude. Despite God's miraculous deliverance, the Israelites consistently complained throughout their journey in the wilderness. God even issued a commandment in Deuteronomy 9:7: "Remember and do not forget how you provoked the Lord your God to wrath in the wilderness. From the day you came out of the land of Egypt until you came to this place, you have been rebellious against the Lord." Their rebelliousness stemmed from a lack of gratitude.
Examples of their ingratitude include blaming Moses for Pharaoh's intensified oppression, expressing fear and doubt at the Red Sea despite witnessing God's power, and complaining about the bitter water at Moriah. Instead of gratitude and petition, their response was often blame and a longing for their former bondage in Egypt.
The speaker emphasizes that God orchestrated their trials, and their ability to withstand them depended on their level of gratitude. Even in difficult situations, a prayer of gratitude followed by a petition is the appropriate response, rather than complaint. Complaint in the face of God's provision demonstrates a lack of desire for a deeper relationship with Him. Where there is no desire, there is no dedication or self-sacrifice, leading to difficulties being seen as insurmountable.
Ingratitude: The Root of Sin and Idolatry
The teaching posits that ingratitude was one of the first sins, exemplified by Satan's dissatisfaction in his high position. Adam's response to God after eating the forbidden fruit, blaming God indirectly, is also highlighted as an act of ingratitude. The speaker questions whether Adam's punishment might have been less severe if he had simply expressed remorse. The core issue was disobedience coupled with ungratefulness, mirroring Satan's sin.
Complaining about God's provisions or lack thereof perpetuates the sin of the Israelites. God responds "measure for measure." Constant complaining can lead to increased difficulties in life, as God may make invalid complaints valid. This principle of "measure for measure" is also discussed in the context of judging others. Being merciful and helpful towards others will be reciprocated by God's mercy, while harsh judgment will lead to harsh judgment. Forgetting God and being ungrateful leads to focusing on oneself or other things, which is idolatry. Paul's exhortation to "flee from idolatry" in 1 Corinthians is linked to the cup of thanksgiving.
The Path to Joy: Gratitude and Generosity
We have the ability to change our lives by cultivating gratitude. Approaching God in prayer should begin with thanksgiving. Gratitude is not silent; it requires expression towards God and others. We are not entitled to anything, and feeling entitled hinders gratitude. Gratitude leads to contentment, and contentment is the foundation of joy. Generosity flows from a place of contentment and gratitude.
The speaker encourages practicing gratitude, especially during times of abundance. Even in moments of "eater's remorse," reflecting on the satisfaction of having enough can spark gratitude and joy. Practicing gratitude towards coworkers, spouses, and fellowship is essential. To experience joy, we must actively practice gratitude and generosity.
Application for Everyday Life
Begin your prayers with thanksgiving, acknowledging God as your gracious King and Patron.
Actively recognize and express gratitude to God for His blessings, both big and small.
Practice gratitude towards others, verbally acknowledging their efforts and contributions.
In challenging situations, petition God with a foundation of gratitude, rather than complaining.
Cultivate a desire for God's truth and His purpose in your life.
Recognize ingratitude in your own heart and consciously pursue change through prayer, self-assessment, and repentance.
View difficulties as opportunities to trust God and express gratitude for His past faithfulness.
Avoid baseless complaining, understanding its potential consequences in your relationship with God.
Be mindful of how you judge others, recognizing the principle of "measure for measure" in God's judgment.
Live with contentment, understanding that it springs from gratitude, which then leads to joy and generosity.
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Joy.FULL - Feeling Empty on a Full Tank

Joy.FULL - Feeling Empty on a Full Tank
This Bible teaching from Founded in Truth Fellowship, presented by Matthew Vander Els, delves into the profound difference between happiness and joy, particularly in the context of the Thanksgiving season in the United States. The common perception of Thanksgiving often revolves around eating a large meal, watching football, and perhaps feeling a temporary sense of happiness. However, this teaching challenges us to look beyond fleeting happiness and cultivate a deeper, more enduring sense of joy.
The speaker begins by recounting a conversation with someone from the Netherlands who found the American tradition of Thanksgiving somewhat peculiar – a day of excessive eating, drinking, and passive entertainment. This observation serves as a starting point to question the true meaning of contentment and satisfaction in our lives. The core message of this teaching centers on the idea that while happiness is often tied to external circumstances and acquisitions, joy is an internal state rooted in gratitude and a connection with something greater than ourselves.
Drawing upon the insights of a Methodist minister named Anna Robertson, the teaching explores the ancient Greek understanding of happiness. In that context, happiness was often associated with freedom from everyday worries or the unexpected arrival of good fortune, such as finding money or recovering from illness. In modern terms, this might equate to the temporary elation of buying a desired object like a new car or a dream house. However, the speaker points out that this feeling of happiness is often transient; it doesn't endure. We might achieve a long-sought-after goal, but the initial thrill eventually fades, leaving us searching for the next source of happiness.
In contrast, the ancient Greek concept of joy is presented as a culmination of being, a state where one's soul is in a good mood. It's described as something that originates from a deeper source, potentially divine or from the soul's rejoicing. Joy is portrayed as a virtue that develops with wisdom, not a beginner's virtue. A key distinction is made: joy arises when we are content with what we possess. This leads to a crucial formula: the things that make us happy can only lead to joy if we are grateful for them. Therefore, happiness plus gratitude breeds joy.
The teaching emphasizes that a lack of contentment hinders gratitude, and without gratitude, we cannot consistently experience joy. We might possess many things – good health, family, material possessions – but without a grateful perspective, we will not look at them with a sense of deep, abiding joy. This idea is connected to a familiar song lyric, "I've got the love of Jesus in my heart, and I'm so happy," where the speaker suggests that the "happy" in this context is more accurately described as "joyful" because it stems from thankfulness for a spiritual reality. Joy, then, is described as taking great pleasure and satisfaction in something and expressing an intense feeling of satisfaction.
To further illustrate the cultivation of joy through gratitude, the teaching outlines three levels of gratitude.
The Three Levels of Gratitude
Level One: Magic Words
The first level is termed the "level of magic words," which involves the basic act of saying "thank you" and responding with "you're welcome." This is the foundational level taught to children, a simple way to acknowledge a kindness or a gift. Thanksgiving, in its basic sense, aligns with this level – giving gratitude to someone who has done something for us. The story of the ten lepers in Luke 17:11-19 is used to exemplify this. Ten lepers were healed, but only one, a Samaritan, returned to thank Jesus. This act of returning to give thanks represents gratitude at the magic words level. While most adults have mastered this level, it can sometimes be forgotten.
Level Two: More (Attitude and Behavior)
The second level is simply called "more" and is often referred to as the "attitude of gratitude." However, the teaching stresses that merely having a grateful attitude is insufficient; gratitude must translate into behavior. Just as having a "yoga attitude" doesn't equate to being able to perform yoga poses without practice, a mental acknowledgment of blessings doesn't necessarily mean we are truly living gratefully. A quote from Brene Brown is used to underscore that gratitude is a practice, requiring intentional action. Gratitude without practice is likened to faith without works – not fully alive.
The verse 1 Thessalonians 5:18, "Give thanks in all circumstances, for this is the will of God in Christ Jesus for you," is presented as a key scripture for this level. This doesn't mean we should be thankful for negative circumstances like illness or loss, but rather thankful in all circumstances because we trust in God's greater plan.
Level Three: Infectious Gratitude
The highest and most challenging level is "infectious gratitude." This is where gratitude moves beyond attitude and consistent behavior to a point where it influences and encourages gratitude in others. If gratitude leads to joy, then joy naturally results in contentment and satisfaction, which in turn gives rise to generosity. True generosity, the teaching argues, stems from being content and grateful for what we have. We cannot be genuinely generous if we are constantly seeking more and feeling unfulfilled.
Luke 6:34 is referenced, where Jesus speaks about lending without expecting anything in return, encouraging a generosity that goes beyond reciprocal actions. This kind of selfless giving, fueled by contentment and gratitude, leads to a great reward – more joy and being recognized as children of the Most High, who is kind even to the ungrateful.
Application for Everyday Life
Practice saying "thank you" intentionally and sincerely in your daily interactions.
Cultivate a daily practice of gratitude, such as mentally or verbally acknowledging things you are thankful for.
Keep a gratitude journal to actively reflect on your blessings.
Express gratitude to loved ones – your spouse, children, and friends – verbally and through your actions.
Seek to be thankful *in* all circumstances, trusting in God's plan even when things are difficult.
Focus on appreciation rather than accumulation; find joy in what you already have.
Practice generosity with your time, energy, and resources as an expression of your gratitude and contentment.
Look for opportunities to encourage gratitude in others through your own example of joyful generosity.
Reflect on the blessings behind inconveniences, such as being thankful for a utility bill because it signifies warmth in your home.
Be present and engaged with your loved ones, showing gratitude for their presence in your life.
For more Bible Teachings, visit our website.
References
Bible Verses
Luke 17:11-19
Colossians 3:15
Books and Resources Mentioned
Daring Greatly by Brene Brown
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What to Do When You Don’t Know What to Do

What to Do When You Don't Know What to Do
In a message from Founded in Truth Fellowship, the speaker addresses the common feeling of being overwhelmed and unsure of what to do when facing life's difficulties. Acknowledging that many individuals experience hard times filled with stress related to family, work, finances, and loss, the teaching aims to provide guidance on navigating these challenges and holding onto hope.
Understanding Difficult Times
The speaker proposes a traditional explanation for the pervasiveness of these difficult times, connecting it to the period between Rosh Hashanah (Yom Teruah) and Yom Kippur. According to Psalms and Daniel, Rosh Hashanah is considered a day when "the gates are opened" and "the books of judgment are opened," with a verdict traditionally believed to be placed on every person. The subsequent ten days, known as the Days of Awe, are seen as a trial period leading up to Yom Kippur, the day when sin is atoned for.
Drawing an analogy to a courtroom, the teaching describes key players: God as the Judge, individuals as the defendant, and Satan as the prosecutor or accuser. The accuser's role is to highlight weaknesses and inconsistencies in one's life, spirituality, and relationships to influence the Judge. Scriptural references like Zechariah 3:1-2, Job 2:1-6, and Revelation 12:10 identify Satan as the "accuser of the brethren." This period is presented as a test where one's loyalty to God is examined, and weaknesses like lust, anxiety, lack of faith, or anger can be exploited. The speaker notes that conflicts in personal relationships often escalate during this time.
Finding Solutions in Scripture
To illustrate how to navigate such challenging times, the teaching references the story of the widow in 1 Kings 4:1-7. This widow, having lost her husband and facing debt that threatened to take her children into slavery, cried out to the prophet Elisha for help. Elisha instructed her to gather empty vessels and pour the little oil she had into them, resulting in a miracle where the oil multiplied to fill all the vessels, providing enough for her to pay her debts and live on the rest. This story emphasizes the importance of turning to God in desperation and utilizing even seemingly insignificant resources with faith. The "empty vessels" are interpreted as a need to let go of one's own inadequate solutions to allow God to fill the void with His solutions.
The message also explores an exchange between Jesus (Yeshua) and Simon Peter in Luke 22. When Satan demanded to sift Peter like wheat, Jesus prayed not for Peter's escape from the trial, but that his faith would endure. This highlights that God's focus may not always be on removing hardship but on strengthening our faith through it. Scriptures like Psalm 119:71 ("My suffering was good for me, for it taught me to pay attention to your decrees") and Isaiah 48:10 ("I have refined you, but not as silver is refined; rather, I have refined you in the furnace of suffering") suggest that suffering can have a refining and focusing purpose in one's relationship with God.
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Responding Instead of Reacting to Conflict
A significant portion of the teaching focuses on how to handle conflicts, especially during these potentially stressful times. The distinction between reacting and responding is crucial. A reaction is described as originating from the subconscious "id," driven by instinct and triggered by emotions without thoughtful consideration. Examples include yelling at a child who breaks something or assuming intentional offense in minor interpersonal disagreements. Reactions are fueled by stress and lack logical thinking.
In contrast, a response originates from the conscious part of the brain (ego or superego), where triggers are buffered, and goals are considered. A response involves thinking through the situation, considering the desired outcome (reconciliation), and acting mindfully.
Techniques for Conflict Resolution
Prioritize love over being "right." In a conflict, focus on making the other person feel loved rather than proving your point.
Never defend yourself with "truth phrases" when accused. Phrases like "You shouldn't feel that way" invalidate the other person's feelings.
If hurt, do not accuse; instead, ask for understanding. Instead of saying "It's your fault," ask them to explain their perspective.
Forgive before engaging. Holding onto resentment will likely lead to an emotional reaction.
Plead guilty to what you have been accused of; look for a place to agree. Acknowledging the other person's hurt can de-escalate the conflict.
Be the first to surrender and apologize for the hurt caused. Saying "I am sorry that me saying that made you feel this way" can be powerful.
Be willing to change; ask how you can act differently in the future. This shows commitment to the relationship.
Do not be the fixer unless asked for advice. Unsolicited advice is often heard as criticism.
Never accuse or find fault with your spouse or those in long-term relationships.
Never go to bed angry; never withdraw, leave, or refuse to forgive. Forgiveness releases you from the pain of offenses.
The Power of Prayer
For situations that seem overwhelming or unsolvable, the ultimate recourse is prayer. When you don't know what to do, stop trying to control the situation and submit to God in prayer. This means going to a private place, getting on your hands and knees, and crying out to God with your burdens. Even without specific words, the act of submitting in prayer is powerful. The speaker challenges listeners to dedicate time to fervent prayer, especially during difficult times. Prayer is presented as a way to hold onto hope, knowing that God is still in control and can bring peace.
Application for Everyday Life
When facing difficulties, remember that many others are also going through hard times.
In challenging situations where you feel helpless, turn to God in sincere and persistent prayer.
Focus on enduring trials through faith rather than seeking an immediate escape.
When in conflict, consciously choose to respond thoughtfully rather than react emotionally.
Prioritize making others feel loved over proving yourself right in disagreements.
Practice the provided conflict resolution techniques to foster reconciliation in your relationships.
Be quick to forgive offenses to release yourself from pain and torment.
When a loved one shares a problem, primarily listen and offer support rather than immediately trying to fix it.
In moments of uncertainty, trust in God's control and petition Him for peace and guidance.
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