Founded in Truth Fellowship - Bible Teachings and Sermons

Worshiping Mammon - The Subversive Gospel • Founded In Truth Ministries

Worshiping Mammon - The Subversive Gospel • Founded In Truth Ministries
The Conflict Between God's Kingdom and the World's Standards
This Bible teaching from Founded in Truth Fellowship, likely delivered by Matthew Vander Els, delves into the concept of a subversive gospel, arguing that aligning with the message of God's kingdom inherently puts believers at odds with the values and standards of the world. The speaker contends that the world as it currently exists is not in alignment with God's kingdom and requires restoration, a "new heaven and a new earth." Those who embrace this gospel and act as ambassadors of reconciliation are, in essence, revolutionaries challenging the status quo.
The core tension lies between the kingdom of God and the kingdom of the world, particularly concerning the definition of success. The world often defines success through metrics like wealth, power, influence, and material possessions. This pursuit of worldly success, symbolized by the worship of mammon (a term for wealth personified as an idol), stands in direct opposition to the values of God's kingdom.
The early Christians faced similar conflicts with the Roman Empire and its imperial cult, where acknowledging Caesar as "Kyrios" (Lord) was expected. Believers who refused to proclaim Caesar as Lord, instead affirming "Yeshua is Kyrios," often faced persecution and even death. This historical context highlights the inherently subversive nature of the gospel when it challenges the prevailing powers and belief systems.
The World's Definition of Success: A Timeless Trap
The teaching emphasizes that the world's definition of success has remained remarkably consistent over time. In ancient Rome, success was largely determined by citizenship, prosperity, and security. Today, while the specifics might differ, the underlying principles often revolve around financial well-being, influence, and social status. Societal pressures push individuals to strive for bigger houses, fancier cars, stable high-paying jobs, and academic achievements as markers of a successful life.
However, this pursuit of worldly success can lead to costly sacrifices, with people often prioritizing their health, time, and even family relationships in their relentless pursuit of these goals. The competitive and often unethical nature of this pursuit is reflected in common business metaphors like "dog eat dog" and "rat race."
The speaker argues that believers are frequently tempted to adopt this worldly view of success, where their worth is measured by their productivity and material achievements. This can lead to feelings of inadequacy and failure, even when basic needs are met, simply because the worldly standards are often unattainable and spiritually unfulfilling.
God's Definition of Success: Faithfulness and Subversion
In contrast to the world's standards, the teaching proposes that true success within God's kingdom is found in faithfulness to God. Believers are called to be ambassadors and emissaries of this kingdom, and their success is measured by their servitude and faithfulness to its principles. This requires a fundamental shift in perspective, recognizing that blessings ultimately come from God, not solely from personal effort.
The life of Jesus Christ serves as the ultimate example of this upside-down kingdom. He did not reign through worldly power or material wealth but through suffering and sacrifice on the cross. His kingdom operates on principles that are contrary to the world, where the last shall be first and strength is found in weakness.
The teaching outlines three key ways to subvert the world's "Caesar of success":
Recognize that success is found in faithfulness to God, empowered by the Holy Spirit. This involves trusting in God's provision rather than being driven by anxiety and the pursuit of material security.
Embrace suffering as a means of emulating Christ and demonstrating God's love. The early Christians embraced suffering and even martyrdom as opportunities to proclaim the gospel. Suffering can take various forms, including job loss, financial hardship, or social ostracism, and standing firm in faith during these times is a powerful witness.
Pursue unity and love within the community of believers. This reflects Jesus' example of laying down his life in love and challenges the world's emphasis on individualism and competition.
Redefining success according to scripture means focusing on emulating Christ, walking in boldness and authority as banner carriers of the kingdom. This might involve intentionally living below one's means to give more generously, prioritizing family over career advancement, and valuing service over personal gain.
The Idol of Mammon and the Call to Generosity
The teaching strongly condemns the worship of mammon, which is defined not merely as having money but as the pursuit of wealth fueled by greed and desire. Jesus himself personified this attitude towards wealth as an idol, stating that one cannot serve both God and mammon. This pursuit can become an all-consuming power that rivals God in a person's life.
The dangers of greed are illustrated through biblical examples like Cain, Achan, and the events of Black Friday, where the desire for material possessions led to violence and the trampling of human life. These examples underscore the destructive potential of prioritizing wealth above all else.
In stark contrast, the story of Zacchaeus demonstrates the transformative power of encountering Jesus, leading to radical generosity and a complete shift in priorities. True repentance extends to our finances, prompting a willingness to give generously and make restitution for past injustices.
Believers are called to be generous givers, recognizing that their wealth and lives are gifts from God, of which they are merely stewards. The early church in Acts exemplified this by selling possessions and sharing with those in need. The principle of giving is highlighted by Jesus' words: "It is more blessed to give than to receive."
Applying the Subversive Gospel in Everyday Life
The teaching provides several practical applications of this subversive gospel for everyday living:
Prioritize faithfulness over worldly achievement. Measure your success by your dedication and service to God's kingdom, not by material possessions or social status.
Cultivate a spirit of generosity in all aspects of life. Give your time, energy, and financial resources willingly and sacrificially to support God's work and help those in need.
Be willing to embrace suffering for the sake of the gospel. Recognize that hardship can be an opportunity to demonstrate faith and God's love.
Actively pursue unity and love within the Christian community. Prioritize the well-being of others and work together for the common good of the kingdom.
Challenge the world's definition of success through your actions and priorities. Live in a way that seems counter-cultural to worldly values, demonstrating that Jesus is Lord.
Recognize money as a tool to be stewarded for God's purposes, not an end in itself. Avoid the pursuit of wealth driven by greed and instead focus on using resources to bless others.
For more Bible Teachings, click the link.
Conclusion: Joining the Resistance
The teaching concludes with a powerful call to join the resistance against the kingdom of mammon and embrace the revolutionary nature of the gospel. Believers are challenged to choose between the world's fleeting standards of success and the eternal values of God's kingdom. By living lives of faithfulness, generosity, and love, even in the face of suffering, they can demonstrate the reality of Jesus as King and Lord to a world desperately in need of a true definition of success.
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The Subversive Gospel - Part 1

The Subversive Gospel - Part 1
The Subversive Gospel - Part 1
In this teaching, the speaker, possibly Matthew Vander Els, explores the concept of subversive Christianity, contrasting it with the values and norms of the world, particularly those of the Roman Empire in the first century. The message emphasizes how early Christians challenged the authority of Caesar by proclaiming Yeshua (Jesus) as the true Lord and King. This subversion wasn't about physical revolt but about transforming society through radical love, service, and allegiance to God's Kingdom.
Caesar vs. Christ: A Clash of Kingdoms
In the Roman Empire, Caesar held titles like "Son of God" and "Lord," demanding worship and allegiance. Heralds spread the "good news" of Caesar's reign, and citizens were expected to bow and pay taxes. However, followers of Yeshua attributed these same titles to him, recognizing him as the true Messiah. This attribution was a direct challenge to the Roman Empire's authority. The early believers' creed was simple yet profound: "Yeshua is Lord, and God raised him from the dead." This declaration alone was a revolutionary act.
Subverting the Norms: The Early Church's Approach
The early Christians didn't just preach a different message; they lived a different way of life. They upstaged the Roman system by:
Providing for the Poor: They sold their possessions to feed the needy, challenging the Roman government's role as the provider.
Treating Slaves as Equals: They welcomed slaves as brothers and sisters in Messiah, undermining the Roman economy that depended on a vast social divide.
Offering Freedom: They proclaimed freedom from slavery and sin to nations enslaved by Rome.
This behavior demonstrated a radical departure from Roman values, emphasizing community, love, and service over individual gain and status.
The Kingdom of God: A Present Reality
Early believers anticipated a future restoration of all creation, where the faithful would be resurrected with glorified bodies. More importantly, they believed that this future had already broken into the present through Yeshua's work. They saw themselves as "little pockets of the world to come walking around," representing God's Kingdom even in the face of persecution and oppression.
The Caesar of Self: An Internal Battle
Today, the message is to focus on internal struggles, particularly against the "Caesar of self." Modern Western culture often promotes self-centeredness and self-love, encouraging individuals to prioritize their own needs and desires. This mindset can infiltrate the church, leading believers to view their faith as a means to personal fulfillment rather than a call to serve others.
To subvert this "Caesar of self," believers are called to:
Recognize God's Centrality: Understand that salvation originates from God and is centered around Yeshua, not personal gain.
Embrace God's Grace: Acknowledge that salvation is a gift of God's grace, not something earned or deserved.
Join a Community of Faith: Actively participate in a community of believers, using their gifts to bless the world.
Practical Application for Everyday Life
Shift Your Perspective: Instead of asking God for personal blessings, ask how you can be a servant in His Kingdom.
Love Your Enemies: Follow Yeshua's teachings by praying for and blessing those who oppose you.
Prioritize Others: Put the needs of others before your own, finding joy in serving those around you.
Seek Community: If you find yourself offended or disconnected from your faith community, seek another group to be a part of rather than isolating yourself.
Be a Thread in God's Quilt: Recognize that your life is part of a larger tapestry that God is creating, even if it doesn't always make sense in the moment.
To find more Bible Teachings, click the link.
Conclusion
The subversive gospel calls believers to challenge the norms of the world by living out the values of God's Kingdom. This involves subverting the "Caesar of self" by prioritizing God's glory, embracing community, and serving others. By doing so, believers can represent the intersection where heaven meets earth, carrying the banner of restoration, forgiveness, and love to a world in need.
References
Luke 13:1
Acts 4:12
Joel 2
Philippians 2:10
Matthew 28:18
Revelation
Isaiah
Ephesians 6:12
Ephesians 1:3
Deuteronomy 24
Resources
Subversive Christianity by Brian Walsh
The End of Religion, Encountering the Subversion Spirituality of Jesus
Holy Subversion by Trevin Wax
The Bible
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The Forsaken Gospel

The Forsaken Gospel
This Bible teaching from Founded In Truth Fellowship, presented by Matthew Vander Els, addresses what is described as the "Forsaken Gospel", a message that has been abandoned and deserted. According to the teaching, this forsaken gospel became popularized in the 1830s by John Nelson Darby, who zealously promoted the theory of the pre-tribulational Rapture. This theory suggests that Christians will escape this world before a period of great tribulation and destruction.
The speaker notes that this idea gained significant traction in the believing community, especially in the United States during the 20th century, becoming a foundational pillar for many regarding the Gospel of Jesus Christ. Growing up, the speaker was also taught a version of the gospel that centered on humanity being damned to hell, with the good news being the escape from this fate through belief in Jesus and the promise of going to heaven. This version often emphasized a progressively worsening world destined for ultimate doom, from which believers would be rescued before the final tribulation. The Left Behind book series by Tim LaHaye and Jerry Jenkins was mentioned as a popular portrayal of this end-times scenario.
However, as the speaker matured in faith and studied the scriptures more deeply, a realization dawned that the gospel taught in the Bible differed significantly from this popularized version. While acknowledging that the traditional message contained good news, the speaker argues that the true Gospel is far different. The central critique is that the focus shifted from actively engaging with and transforming the world to a passive expectation of escape. This "pseudo-gospel" made belief easy, requiring little action beyond personal salvation and anticipation of rescue.
The speaker contends that prior to this emphasis on end-times escapism, believers were actively involved in trying to change the world on a large scale. Their efforts focused on creating new social systems to serve the broken, uplifting the poor and oppressed, and combating social injustices contrary to the kingdom of Yeshua. The mission was to manifest God's will on Earth, experiencing the presence of God's Kingdom here and now, rather than waiting for a distant future in heaven. God's good news was demonstrated through actions, not merely through a message of escapism based on fear.
The modern gospel, according to the speaker, has often taught believers to sit back, criticize the world's condition, and await Jesus's return to fix everything. This has led to a lack of active engagement in living out God's standards for the world to see. The invitation of Yeshua to follow him was not just about a physical journey but a call to empty ourselves and become agents of reconciliation in a hurting world. The primary message of Yeshua was not about rapture or escaping to heaven after death, but about the Kingdom of God having come and the invitation to live in its reality right now.
Drawing from Luke 17:20, the speaker emphasizes that the Kingdom of God does not come with outward observation; it is within you or in your midst. Quoting N.T. Wright's book, "The Day the Revolution Began," it is argued that humans are called to be at the intersection of Heaven and Earth, working towards the restoration of creation. The goal is not to escape creation but to be rescued to creation, returning to the purpose given in Eden: to till, defend, and govern the Earth under God's authority.
The Lord's Prayer in Matthew 6:10 is highlighted, where the petition is for God's kingdom to come and His will to be done on Earth as it is in heaven. This signifies that the focus should be on God's reign being established here on Earth, rather than believers being taken away to heaven. God's reign, the speaker suggests, looks like Yeshua himself – embodying love, forgiveness, and service, even towards enemies. Followers of Yeshua are called to walk as He walked, loving and serving to establish God's kingdom.
For more Bible Teachings, click the link.
Application for Everyday Life:
Actively seek to transform the world around you, rather than passively waiting for its end.
Focus on bringing God's Kingdom to Earth in your daily actions and interactions.
Embody the characteristics of Yeshua: love your enemies, forgive others, and serve those in need.
Be agents of reconciliation, bringing healing and restoration to a hurting world.
Practice good stewardship of the Earth and care for the environment as part of your God-given vocation.
Show the world what God's justice, love, forgiveness, and mercy look like through your life.
Recognize that the new creation has already begun in Christ and live in that reality now.
Engage with the world boldly and vulnerably, unashamed to represent God's kingdom.
Be ministers in the world, actively working for God's kingdom instead of merely criticizing the world's evils.
Participate actively in establishing God's reign on Earth through tangible actions in your community.
References:
Bible Verses:
Luke 17:20
Matthew 6:10
Isaiah 65:16
Isaiah 66:22
2 Peter 3:12-13
John 1:1
2 Corinthians 5:17
Books and Resources:
The Bible by Various Authors
Left Behind series by Tim LaHaye and Jerry Jenkins
The Day the Revolution Began by N.T. Wright
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Lessons from the Wilderness

Lessons from the Wilderness
Lessons from the Wilderness
Introduction to Bamidbar
The Book of Numbers, also known as Bamidbar, which translates to "into the wilderness", recounts the story of Israel's journey after their departure from Egypt to their arrival at the promised land. Despite the book's initial focus on census and counting, its core narrative revolves around Israel's experiences in the wilderness. This journey, initially expected to last a few weeks, extended to 40 years, filled with adventure, despair, forgiveness, redemption, and drama. The speaker, Matthew Vander Els, encourages us to view these Torah portions not as isolated stories but as integral parts of a larger narrative leading to God's redemption through Yeshua.
The Journey Through the Wilderness
The book is divided into three main sections, each representing a significant camping location: Mount Sinai, Paran, and Moab, with subsections detailing their travels.
Mount Sinai: Here, the covenant between God and Israel was established, marking their transformation from slaves to a kingdom of priests. The Ten Commandments and the Torah were given, and God's house, the Tabernacle, was built, symbolizing God's presence among them. God instructed the tribes to encamp in a specific order, with His holiness at the center.
Paran: After a year of training at Mount Sinai, Israel began their journey to the promised land. However, just three days into their travels, they started to complain about hunger and other discomforts. This section is known for the story of the twelve spies who were sent to scout the land. While two spies brought back positive reports of a fruitful land, ten spies spread fear, focusing on the strength of the Canaanites. The people, influenced by the negative report, refused to enter the promised land, leading to God's disappointment and a decree that that generation would not enter the land.
Moab: This section recounts further travels and rebellions. Moses, frustrated by the people's constant complaints, struck a rock instead of speaking to it to bring forth water, forfeiting his right to enter the promised land. Numerous incidents of rebellion led to punishments, such as the sending of fiery serpents among the people. However, God always provided a way back, symbolized by the bronze serpent that Moses lifted up for the people to look at and be healed. The narrative also introduces Balak, the king of Moab, and Balaam, a diviner hired to curse Israel. Instead of curses, blessings came out of Balaam’s mouth, including a messianic prophecy about a star coming out of Jacob.
Theological Insights and Connections
The speaker draws a parallel between Israel's wilderness experience and Yeshua's (Jesus') temptation in the wilderness. Just as Israel was tested in the wilderness, Yeshua was led by the Holy Spirit into the wilderness to be tempted by the devil. Each of Yeshua's temptations mirrors the failures of Israel in the wilderness, as referenced in Deuteronomy:
Turning stones into bread: Yeshua refused to turn stones into bread, rebuking the temptation to doubt God's provision, reminiscent of Israel's complaints about hunger.
Testing God at the temple: Yeshua refused to test God by throwing Himself off the temple, recalling Israel's testing God at Massah by asking if He was among them.
Worshipping Satan for worldly power: Yeshua refused to worship Satan for worldly power, echoing Israel's worship of the golden calf while Moses was on Mount Sinai.
This comparison highlights Yeshua as the greater Moses, leading to a greater Passover and Exodus. The ultimate victory is achieved not through violence but through love and the establishment of God's kingdom within believers. The speaker references Colossians 2:15, emphasizing that Yeshua disarmed powers and authorities through the cross, making a public spectacle of them.
Application for Everyday Life
Gratitude in Hardship: The wilderness is hard, but it's not an excuse to be ungrateful. Recognize that difficult times can be periods of transition for the better, and missing this perspective can lead to missing out on God's ultimate blessings.
Recognizing God's Presence: The wilderness can be scary if you refuse to see God's presence. Remember, even when you feel distant from God, He has not moved; He is always there, waiting for you to return.
Obedience and Choices: God honors your choices, even when they lead to disobedience. Choose obedience to experience an intimate relationship with God and to see blessings poured out into your life.
Extending God's Kingdom: As believers, you carry the kingdom of God within you. Your role is to extend this kingdom, defeating the powers of the world through love and the power of the Word.
Embrace Forgiveness and Redemption: Just as God always provided a way back for the Israelites, He always has a plan of forgiveness and redemption for you. Embrace His grace and mercy, recognizing that it is always possible to return to Him.
To find more Bible Teachings, click the link.
References
Numbers: The entire book of Numbers, also known as Bamidbar, is the primary reference for this teaching.
Colossians 2:15
John 3:14
John 4
Matthew 4:4
Matthew 4:7
Matthew 4:10
Deuteronomy 8:3
Deuteronomy 6:16
Exodus 17
Exodus 16:3
1 Corinthians 15
Resources
The Bible
IVP Bible Background Commentary
Book of Enoch
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How to Prepare for the End of the World

How to Prepare for the End of the World
The Real Meaning of Preparation
Matthew Vander Els of Founded In Truth Fellowship opens his teaching by acknowledging the common curiosity and concern about preparing for the end of the world. He notes that many people immediately think of practical measures such as shelter, weapons, and supplies. He even humorously mentions the idea of relocating to remote areas like the Ozarks. However, he quickly shifts the focus away from this conventional understanding of preparedness.
He uses the biblical example of Noah to illustrate his point. While God instructed Noah to build an ark, Vander Els emphasizes that Noah's salvation wasn't solely due to his physical preparations. Instead, the scripture highlights that Noah was a "preacher of righteousness." His primary focus was on furthering the kingdom of God through obedience and faith. God favored Noah because of his intent to do God's will, even when he was seemingly the only one.
Vander Els clarifies that while he and his wife have some basic emergency supplies, they don't view these as preparations for the end of the world. Their motivation is simply to be ready for unforeseen circumstances, not to fortify against a global apocalypse based on their own understanding of future events. He stresses that he is unwilling to preemptively rearrange God's plans for his family based on his own interpretations of the end times.
The Importance of Relationship Over Knowledge
Sharing a personal experience of a sudden health scare, Vander Els describes how facing potential death caused him to re-evaluate his priorities. In that moment, worldly concerns faded in significance, and he questioned whether he had truly fulfilled his purpose on earth as a believer. This led him to reflect on the role of knowledge, particularly biblical knowledge.
While acknowledging the value of studying the Bible and related subjects, Vander Els strongly asserts that knowledge alone cannot save. It is one thing to learn about God, but entirely another to have a genuine relationship with Him. He cautions against getting trapped in the mindset that believers must know and understand everything with absolute certainty, using theological debates as an example of distractions from the core of faith.
Drawing an analogy to caffeine consumption, he explains how pursuing knowledge for its own sake can become an unsatisfying addiction, similar to the increasing need for more and more caffeine. Just as caffeine's initial stimulating effect can wane, so too can the excitement of merely accumulating knowledge without a corresponding deepening of one's relationship with God. He emphasizes that the ultimate goal of faith is not the Bible itself, nor the Torah, but rather a connection with our King and our God. The Bible serves as a tool to facilitate this relationship, but it should not become an idol in itself.
Our Vocation as Image Bearers and Ministers of Reconciliation
Vander Els introduces the concept of believers as image bearers (tzelim) of God, created as vessels for His presence. This understanding of our inherent purpose connects with the idea of our active role in God's kingdom. He then highlights the stories of believers who faced severe persecution and even death for their faith, drawing from the book Jesus Freaks. These accounts of unwavering faith in the face of extreme adversity serve as powerful examples of true preparation for any eventuality, including the end of the world.
He then turns to Matthew 10:34, where Jesus speaks of bringing a sword rather than peace, setting family members against each other, and the idea that a person's enemies will be those of their own household. This passage, along with the instruction to take up one's cross and follow Him, underscores the reality that following Jesus may lead to suffering and even death. Vander Els explains that in the first century, the concept of "taking up your cross" was deeply understood due to the common knowledge of crucifixion as the most cruel punishment, often reserved for revolutionaries. He suggests that believers were seen as revolutionaries because Jesus' kingdom challenged the existing powers.
Following Jesus: Fishing, Feeding, and Faithfulness
Using John 21, Vander Els illustrates practical aspects of following Jesus. The chapter depicts Jesus appearing to his disciples after the resurrection while they are fishing. Despite being experienced fishermen, they catch nothing until Jesus instructs them to cast their net on the right side, resulting in an abundant catch. This highlights the principle that we can do nothing of lasting spiritual significance without Jesus' provision and guidance. Just as Jesus made his disciples "fishers of men" (Matthew 4:19), a concept rooted in Jeremiah 16:16 about gathering the exiles, our role is to draw people into God's kingdom.
The subsequent scene of Jesus preparing breakfast for the disciples demonstrates His care and provision. He even invites them to bring some of the fish they caught, signifying their participation in His work. This encounter serves as an example of how Jesus prepares and equips His people for the work of His kingdom. Even though Jesus is no longer physically present, we have the resources and instructions to continue His work: to be examples, to help the poor, to heal the sick, to support others, and to reach out to those in need.
Application for Everyday Life
Prioritize your relationship with God above mere accumulation of biblical knowledge.
Understand your identity as an ambassador of Christ and actively proclaim the message of reconciliation in your daily interactions.
Demonstrate your love for Jesus by caring for His flock – supporting and encouraging fellow believers and those in need.
Be obedient to God's calling in your life, even if it leads to uncomfortable or challenging situations.
Rely on God's provision and guidance in all aspects of your life and ministry.
Develop perseverance and endurance in the face of trials, knowing that suffering can produce spiritual growth and hope.
Cultivate boldness to be a witness for Jesus in your community and workplace.
Focus on fulfilling your God-given role in the kingdom rather than being preoccupied with predicting or physically preparing for specific end-time scenarios.
For more Bible Teachings, click here.
References
Matthew 10:34
Matthew 4:19
John 21
John 21:15-17
2 Corinthians 5:18-20
Acts 14:22
John 16:33
Resources Mentioned
Jesus Freaks by DC Talk and The Voice of the Martyrs
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Made to Worship - Your Purpose in Life

Made to Worship - Your Purpose in Life
The Desire to Plan and an Unexpected Message
It's natural for people to enjoy planning and knowing what to expect, especially concerning important events like delivering a message or managing workflow. However, there are times when plans don't materialize, leading to a reliance on unexpected sources of guidance. In this particular week, despite a fast-paced schedule, the speaker found himself without a prepared message and turned to reading the Torah portion for inspiration and divine revelation. This act of seeking guidance highlights a fundamental human desire for purpose and understanding.
The Call to Go Beyond Commandments: Embracing Our Vocation
The speaker notes that the week's Torah portion began with Aaron raising his hands to bless the people, a gesture associated with blessing, prayer, and worship in biblical narratives. This led to personal reflections on humanity's purpose and the original vocation of Adam in the Garden of Eden. While the scripture in Ecclesiastes 12:13 states that the whole duty of man is to fear God and keep His commandments, the speaker argues that this is merely the minimum standard, the starting point. As followers of Yeshua (Jesus), we are called to go above and beyond simply adhering to rules, much like a pull-up where the initial pull is not the goal, but continuing and building strength is. Our true purpose lies in actively pursuing the will of the Father and the vocation He placed upon mankind from the beginning.
Worship as Our Foundational Vocation
The central assertion of this teaching is that humanity was created for worship. In God's design, Adam's primary vocation was to worship. The creation of Eve, whose Hebrew name Chava relates to life and bringing life, was not the complete picture. God's instruction to be fruitful and multiply was intended to fill the earth with more worshipers, emphasizing the foundational nature of worship in God's plan. Therefore, worship is not just a Sunday morning activity but a fundamental aspect of our being and a continuous expectation.
Defining Worship: Giving Worth to the Worthy
The word "worship" itself is significant, stemming from the Anglo-Saxon term "worth-ship," meaning to give worth. It implies recognizing the value and specialness of that to whom worship is directed. When we come before God in worship, individually or corporately, we are acknowledging His immeasurable worth and the preciousness of our relationship with Him. Unlike other potential "gods," our God is unique and incomparable. Corporate worship should be a passionate and genuine response to this recognition of God's priceless value. It's not about external factors like lighting, staging, or musical instruments but about the heart's intent to come together with fellow believers and collectively give worth to God.
The Hebrew Root of Worship: Becoming Alive to Our Purpose
The Hebrew word for worship has a fascinating connection to the concept of life. The root of the Hebrew word for worship, "chava," means to bring to life or give life, the same root as Eve's name. This reveals a profound truth: the heart of worship is about rising up and becoming fully alive to who we were made to be as images of God and what we were made to do.
What We Fear to Lose: Defining Our God
Drawing on a quote from Martin Luther, the speaker emphasizes that "your God is that which you most fear to lose". This thought-provoking statement challenges us to examine our deepest priorities and where God truly ranks in our lives. What occupies our greatest fears of loss—family, possessions, career, or God? Our answer reveals what we truly esteem and venerate, what we give worth to, and therefore, what our god is.
The Garden of Eden: The Prototype of Worship
The life of mankind began in the Garden of Eden, a place described as akin to a prototype of the Temple, the very presence of God. Humans originated in God's presence and were created in His image. As God's image-bearers, our vocation was to reflect God's glory into all the world. The instruction to be fruitful and multiply and subdue the earth was not a call to leave the Garden but to expand Eden, extending the atmosphere of worship and God's presence. This expansion of Eden signifies the expansion of worship; our purpose is to go out and worship God before all the world, making more worshipers.
Worship Fuels the Mission: Reflecting God's Presence
Drawing on the work of JK Beale, the speaker highlights that worship fuels the mission of Eden. As bearers of God's image, we reflect His presence through worship, and this propels us forward in our mission to fill the earth with reflections of God's glory. For believers, God's Spirit dwells within, meaning God's presence is with us. We are the image of God, restored to His presence through Christ, a new creation.
Living Out Worship: A Reflection of the King
Our purpose is to be a reflection of the King of the Universe in everything we do. This is the essence of being God's image. Worship is not confined to formal gatherings but extends to how we carry ourselves in the world. It involves acts of service, like praying for someone in need, being an ambassador of the King, and allowing God to work through us regardless of our personal emotions. We are to be willing vessels, conduits for God's love, mercy, justice, and grace. Everything we do should demonstrate God's worth to us.
For more Bible Teachings, click here.
Application for Everyday Life:
Prioritize God in your daily schedule: Dedicate the first part of your day to prayer and seeking God's presence.
Be intentional about corporate worship: Arrive on time, prepared to engage in praise and fellowship as a community.
Practice worship as a lifestyle: Let your actions, words, and attitudes reflect God's worth in every situation.
Serve others humbly: Look for opportunities to serve those around you, mirroring Yeshua's example of servanthood.
Examine your treasures: Reflect on what you value most and ensure that God holds the highest place in your heart.
Give generously: Offer your first fruits of time, energy, and finances to God as an act of worship and trust.
Be a conduit of God's love: Allow God to work through you to show love, mercy, justice, and grace to others.
Regularly evaluate what you are reflecting: Conduct a daily "audit" to ensure you are reflecting God's glory rather than the values of the world.
Embrace vulnerability in worship: Like the gesture of raised hands, be willing to be open and surrendered before God.
Recognize blessings as opportunities to give: Understand that God's blessings are often facilitated through your willingness to give of yourself.
References:
Ecclesiastes 12:13 - biblehub.com/ecclesiastes/12-13.htm
Matthew 6:21 - biblehub.com/matthew/6-21.htm
Luke 6:38 - biblehub.com/luke/6-38.htm
Books and Resources Mentioned:
Books by J.K. Beale
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First Fruits - What Kind of Lump Are You?

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The Unleavened - The Context of Matzah

The Unleavened - The Context of Matzah
The Significance of Passover and Unleavened Bread
As Passover, also known as the season of Unleavened Bread, approaches, it is crucial to reflect on its significance and the actions believers should undertake during this time. Matthew Vander Els from Founded in Truth Fellowship highlights that God chose Passover for Yeshua (Jesus) to begin the revolution of the kingdom because it is a festival of freedom. Passover commences on Monday evening and marks the start of the week of unleavened bread, a tradition observed for many years by some. It is beneficial to revisit the meaning behind the week of unleavened bread.
Why Unleavened Bread?
The commandment to eat unleavened bread and remove leavened bread from one's home might initially seem perplexing. Leviticus 23 mentions Passover and the covenantal meal involving unleavened bread, followed by seven days of consuming unleavened bread. God commanded that no leavened bread should be eaten during the week of Passover, with the severe consequence of being cut off from Israel for those caught eating it. Deuteronomy 16 provides insight into this command, stating that the unleavened bread serves as a reminder of the hasty departure from Egypt. Exodus 13 also emphasizes the commemoration of the day of leaving Egypt, a land of slavery, through eating nothing containing leavening. This observance was to be maintained upon entering the promised land, with seven days of unleavened bread and a festival to the Lord on the seventh day. It was also commanded that no yeast should be visible within their borders during these seven days.
The Symbolism of Leavening
The reason behind the removal of leavening from our lives holds significant context. While leavening might be associated with concepts like pride or sin, it is important to understand the specific context of this command. Professor David Kramer from the Jewish Theological Seminary suggests that the Torah's command to eliminate leavening was a demand to leave behind Egyptian culture. The Israelites carried dough without yeast when they left Egypt because they were driven out and had no time to prepare leavened food. However, the deeper concern was to avoid bringing the cultural identity of Egypt with them into their new life as God's people. They were not to rely on the flawed and corrupt culture of their past but to begin anew, freshly influenced by God's word, the Torah, revealed at Sinai. Therefore, the unleavened bread represented a break from their former identity and a commitment to a new one in God's kingdom.
Passover and the New Covenant
In the New Testament, Paul references unleavened bread in 1 Corinthians 5-6, drawing a parallel between the removal of leaven and the need to get rid of old ways and sin. Just as a little yeast affects the whole batch of dough, so can sin impact the entire community. Paul urges believers to remove the "old yeast" of malice and wickedness to become a "new batch" of sincerity and truth, because Christ, our Passover lamb, has been sacrificed. Therefore, believers are called to keep the festival of unleavened bread not with the old ways but with sincerity and truth. This signifies a freedom from the slavery of sin through the blood of Christ, leading to a new life in Him. While the historical feasts applied to Israel, their deeper meaning and fulfillment are found in the lives of believers.
Practical Application for Everyday Life
During the week of Passover, believers are encouraged to remove all leavened products from their homes, including cakes, cookies, and bread, as a physical reminder of leaving behind the old ways.
This practice serves as a time to remember and meditate on God's deliverance from bondage, both physically out of Egypt and spiritually from sin.
Passover provides an opportunity to teach children about the Exodus story and the significance of God's commandments and promises.
It is a season to reflect on one's past life before Christ and to embrace the new creation that believers become through faith in Him.
In the context of the Christian community, removing leaven can also symbolize the need to address and purge sin and negativity that can affect the fellowship.
The Cultural Context of Bread
Bread has held significant cultural importance throughout history, with various cultures developing their unique bread-making traditions. Some scholars believe the original bread-making process originated in Egypt. In ancient Mediterranean cultures, bread, along with wine and olive oil, formed a food triad that signified a cultured citizen. The production of bread was a cultural act, with the knowledge passed down through generations. In ancient Egypt, bread was not merely food but the basis of the entire economy, used as a standard of weight, commerce, payment, and offerings to gods. The Egyptians had diverse methods of making bread, as illustrated in ancient depictions, even creating loaves in various shapes. Herodotus, a Greek historian, noted that Egyptians were specifically "bread eaters" due to its prominence in their diet. Abraham's promptness in instructing Sarah to bake unleavened bread for their visitors demonstrates the common practice of making this type of bread quickly.
Observing Passover Today
The speaker explains that to observe Passover fully according to biblical law, the temple in Jerusalem would need to be rebuilt, as certain sacrifices, like the Pesach offering, were to be offered there and eaten within Jerusalem. Since the temple is not currently standing, no one can biblically observe Passover with these sacrifices. However, this does not prevent believers from memorializing Passover and, more importantly, teaching their children about its meaning and significance. Just as with other feasts and commandments, even if they cannot be fully enacted, the effort to teach them to the next generation is crucial. The communal meal or Seder observed during Passover serves as a memorial of God's deliverance.
The Promise in Christ
Galatians 3:29 states that if one belongs to Christ, then they are Abraham's offspring and heirs according to the promise. Abraham is seen as the one called to begin repairing the world and bringing heaven back to earth. The promise made to Abraham was that through his lineage, the Messiah would come. Therefore, for believers in Christ, Passover signifies being part of that lineage, heirs to God's promises of redemption and a new kingdom. In Christ, believers become a new creation; the old has passed away, and the new has come. This reconciliation with God through Messiah means not counting their past transgressions against them and entrusting them with the message of reconciliation. The week of unleavened bread, as Deuteronomy 16:3 reminds, is a time to remember the departure from Egypt in haste, so that one may remember the time of their leaving their "Egypt" all the days of their life.
Conclusion
Observing the week of unleavened bread is a meaningful practice for believers to remember God's act of deliverance and their new identity in Christ. It is a time to intentionally remove the "leaven" of the old life and embrace the new creation they have become. By participating in a memorial meal and living unleavened for a week, believers can deepen their understanding of freedom from bondage and their participation in God's kingdom. This observance is not just about physical bread but about a spiritual transformation and a renewed commitment to living according to God's word.
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The Temple in the New Testament

The Temple in the New Testament
Our Calling: To Be Image Bearers of God
In this insightful Bible teaching from Founded in Truth Fellowship, Matthew Vander Els explores the profound connection between the Old Testament temple and the New Testament understanding of a believer's purpose and the nature of sin. He begins by highlighting a shared thought about our vocation as believers, those in covenant with God and part of His kingdom. This vocation, according to the teaching, is clearly defined in scripture, particularly in Paul's writings in 1 Corinthians 5, where believers are called ministers of reconciliation and ambassadors of Christ.
Vander Els emphasizes that this job description isn't new; it was established in Genesis 1 when God created humanity in His image. The very essence of our being from the beginning was to be image bearers of the Most High God. He points out the fascinating Hebrew word for image used in Genesis, "tselim," which, when examined in a concordance, is also used to refer to idols. This connection sets the stage for a deeper understanding of our role in God's creation and the consequences of failing in that role.
Drawing a parallel with ancient pagan cultures, the teaching describes how their temples housed an image, or "naos," of their deity. Interestingly, while the Israelite temple, including the tabernacle, had outer courts for sacrifices and an inner holy place, it lacked a physical image of God. The speaker powerfully states, "Where's the image of our God? You're it." Humanity was created to be the living image of God, with the Spirit of God intended to dwell within us, making us ambassadors for that Spirit.
The True Nature of Sin: Turning from Our Vocation to Idolatry
The teaching then delves into the concept of sin. While acknowledging the common understanding of sin as the transgression of God's law, as stated in 1 John 3:4, it argues that this is a symptom of a deeper issue. The fundamental nature of sin is presented as a turning away from our vocation as image bearers and the pursuit of idols in various forms. Disobeying God's commandments creates chaos in His established order, His kingdom.
Every sin is rooted in idolatry, the act of handing over the authority God has given us as image bearers to something that is not God. This could be non-human entities, other humans, or even the "powers that be" that Christ broke the chains of. When we give our allegiance and service to these other things, we commit idolatry, leading to a form of slavery. Lust, addiction, and stealing are all presented as manifestations of this underlying idolatry, where we choose to abandon our vocation to pursue a transgression.
The speaker uses the analogy of having authority in a job to illustrate the authority given to humanity in the Garden of Eden – dominion over the earth and the task of expanding Eden as image bearers. Forsaking this vocation means surrendering that authority, leading to enslavement to whatever we choose to serve instead.
Paul and the Temple: Showing Allegiance
The teaching then examines a specific New Testament account in Acts 21, where Paul, facing accusations of teaching against the Law of Moses, is advised by James and the elders in Jerusalem to participate in a purification rite with four men under a vow and to pay their expenses. This act was intended to demonstrate that Paul was not teaching against circumcision or the commandments.
The nature of this vow is explained through Numbers 6, which describes the Nazarite vow, a separation unto the Lord involving abstaining from wine and grapes, not cutting hair, and requiring offerings upon completion or defilement. The temple had a specific Court of the Nazarites within the Court of Women, where the shaving of the head and the boiling of the peace offering took place to complete the vow. Paul's willingness to participate and fund these sacrifices, even years after Jesus' resurrection, highlights that the principles of God's Word were still valid, and he was not teaching against them.
The Trial of Yeshua: A Matter of Legality
Moving to the trial of Jesus in Matthew 26, the teaching analyzes the events through the lens of the Mishnah, a 2nd-3rd century compilation of rabbinic decrees based on earlier traditions. The speaker points out several discrepancies between the biblical account of Jesus' trial before Caiaphas and the Sanhedrin and the legal procedures outlined in the Mishnah's tractate Sanhedrin.
The Mishnah states that the Sanhedrin could not meet on an evening, a feast day, or the eve of a feast day. Jesus' trial took place at night, before a major feast.
For capital punishment cases, the Mishnah required a two-day process with overnight fasting and prayer by the Sanhedrin members before a judgment could be declared. This did not occur in Jesus' trial.
National decisions and judgments requiring capital punishment were to be made by the entire Sanhedrin (70 or 71 members) gathered in the Chamber of Hewn Stone within the temple. Jesus' trial appears to have taken place at the high priest's house.
The high priest did not hold a position of higher authority within the Sanhedrin during trials; the Nassi (prince or leader) presided. The biblical account emphasizes Caiaphas' role.
The Significance of Idolatry and Healing
The teaching returns to the theme of idolatry, referencing Psalms 115, which describes idols as having mouths that do not speak, eyes that do not see, and ears that do not hear. The powerful conclusion drawn is that "those who make them will become like them" and "so do all who trust in them." This is connected to Jesus' healings, suggesting that the physical ailments He cured often mirrored the spiritual deadness and inability caused by idolatry – blindness, deafness, and a hardened heart.
Application for Everyday Life
Recognize your primary calling: Understand that your fundamental purpose as a believer is to be an image bearer of God in all aspects of your life.
Identify and confront idols: Be aware of the subtle forms of idolatry in your life, such as the pursuit of sex, money, power, anger, or unforgiveness, and actively turn away from them.
Understand the root of sin: See disobedience to God's commands not just as isolated acts but as symptoms of a deeper turning away from your vocation and allegiance to God.
Embrace your role as an ambassador: Live as a representative of Christ, reflecting His love and character to the world in your actions and attitudes.
Seek healing from the effects of idolatry: Recognize that spiritual healing from the deadness and brokenness caused by idolatry is available through Christ.
Support fellow believers: Be present and willing to help others break free from their enslavements and walk in their vocation.
Live a life of allegiance to God: Consciously choose to serve God rather than the idols of the world, understanding that you will become like what you serve.
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The Temple - Things You Did Not Know

The Temple - Things You Did Not Know
In this insightful Bible teaching from Founded in Truth Fellowship, Matthew Vander Els delves into the significance and often overlooked aspects of the temple in biblical history. The core message emphasizes that understanding the temple is crucial for a deeper comprehension of God's relationship with humanity and the person of Jesus Christ.
The Purpose and Glory of Solomon's Temple
The speaker begins by highlighting that one of the fundamental functions of the temple was to reunite all of mankind back to God. This was its ultimate purpose. God granted Solomon the wisdom necessary to secure peace treaties, ensuring stable borders and allowing the temple's construction as prophesied in Deuteronomy. However, the building of this magnificent structure was not solely an Israelite endeavor. Kings and queens from other nations also contributed, such as King Attar, who sent various materials, and the Queen of Sheba, who made a long journey to witness its glory.
Solomon's temple stood as a powerful symbol of unity, bringing all nations and people back to God, effectively reversing the division caused by the Tower of Babel. It was envisioned as the very place where heaven and earth intersected, a recurring theme throughout the teaching. The speaker emphasizes the incredible nature and glory of Solomon's temple, contrasting it with later depictions of the Beit HaMikdash of the first century, which was largely the Herodian temple, a significant retrofitting and expansion. The speaker believes that it was Solomon's temple that was truly filled with the glory of God in the Holiest of Holies. He describes some of its features, including the sea, the laver, and numerous basins for washing burnt offerings, along with the iconic two pillars.
Inside the Holy Place
Moving to the interior, the teaching provides a glimpse into the holy place of Solomon's temple. Beyond the veil lay the Holiest of Holies, containing exceptionally large cherubim, bigger than those atop the Ark of the Covenant. Within the holy place itself were the altar of incense, the table of showbread, and multiple menorahs. Contrary to the single menorah commanded by God for the Tabernacle, Solomon made ten lampstands to be placed in the holy place. This addition, along with ten basins on wheels outside and ten tables inside, raises questions about Solomon's authority and intention. Rabbinic commentary suggests that the ten lampstands, with a total of seventy individual lamps (10 x 7), might have represented the seventy nations of the world, all within God's house, symbolizing the temple's purpose of reunification. While this interpretation is debated, it aligns with the overarching theme. The speaker also points out the significant size of the altar in Solomon's temple compared to the one Moses was commanded to build.
The Debate Over Temple Location
The teaching briefly touches upon the ongoing debate regarding the precise location of the temple on or off the Temple Mount. Four main theories are presented:
The Northern Theory (Asher Kaufman): Places the temple on the northern side of the Temple Mount, north of the Dome of the Rock, with the Holiest of Holies on the Dome of Spirits.
The Central Theory: Locates the Holiest of Holies directly over the Dome of the Rock, suggesting the temple was in the center of the 500 by 500 cubit Temple Mount. The speaker leans towards this theory.
The Southern Theory (Tuvia Sagiev): Positions the temple lower on the Temple Mount, with the Holiest of Holies above a spring outside the current mosque.
Ernest Martin's Theory: Proposes that the temple was not on the Temple Mount at all but down in the City of David, near the Gihon Spring. This theory suggests a much smaller temple size, contingent on a very short cubit length. The speaker dismisses this theory, citing Josephus' account of Titus observing the battle for the temple from the Antonia Fortress, which was adjacent to the Temple Mount. The Gihon Spring being half a mile away makes it highly improbable that Titus could have recognized individual soldiers' faces from such a distance.
The speaker emphasizes the significance of archaeological evidence found on the Temple Mount and recommends the work of Eilat Mazar, a leading expert in Temple Mount archaeology.
Authority and the Divine Blueprint
The teaching addresses the question of Solomon's authority to enlarge the altar and add lampstands, deviating from God's instructions to Moses. The answer lies in 1 Chronicles 28:11, which states that David gave Solomon the pattern (Hebrew: tavneet) for the temple, including its porch, houses, treasuries, inner chambers, and the house of the Ark. This tavneet, or blueprint, was received by David by the Spirit, just as God gave Moses the blueprints for the Mishkan in the Torah. This indicates that God provided a new set of blueprints for His house, allowing for changes like a larger altar and additional menorahs. This can be seen as an upgrade, reflecting a new stage in God's dwelling with humanity.
The Temple as the Meeting Place of Heaven and Earth
The speaker shifts the focus to the deeper spiritual significance of the temple. It was not merely a historical or archaeological site but the place where heaven met earth. Holiness, defined by restriction, was concentrated in the temple. Following the creation account, where God brought order to chaos and rested on His throne, the temple represented a place on earth where God's order remained and chaos could not enter. This is why death, the "mascot of chaos and sin," and anything associated with uncleanness (like leprosy or contact with a corpse) were banned from the temple.
Jesus as the Spiritual Temple and Our Role
In this context, Jesus' words in John 2:18-21, where he speaks of destroying the temple and raising it in three days, take on a profound meaning. While the Jewish leaders understood him to be referring to the physical temple, John's Gospel clarifies that Jesus was speaking about the temple of his body. The speaker clarifies that Jesus did not immediately replace the physical temple, as early believers, as recorded in Acts 21:21-26, continued to worship and offer sacrifices there. However, Jesus stood as the spiritual embodiment of what the temple represented: the place where God meets with man.
Application for Everyday Life
Embrace Your Role as an Ambassador: Recognize that your words and actions reflect Jesus to the world. Strive to represent Him with kindness, compassion, and a message of forgiveness.
Live as the Temple of the Holy Spirit: Be mindful that God's Spirit dwells within you. Honor this indwelling by living in a way that reflects His holiness.
Participate in the Ministry of Reconciliation: Actively seek to bring reconciliation between people and God, and between individuals, embodying the core message of the Gospel.
Seek God's Kingdom on Earth: Pray and work towards God's will being done in your life and in the world around you, just as Jesus taught in the Lord's Prayer.
Go Beyond Minimum Requirements: While keeping God's commandments is important, strive for a deeper relationship with God and a more profound expression of your faith.
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