Founded in Truth Fellowship - Bible Teachings and Sermons

Evidence of the Unseen

Evidence of the Unseen
This Bible teaching from Founded In Truth Fellowship, led by Matthew Vander Els, explores the profound concept of faith, drawing heavily from the book of Hebrews, particularly chapter 11. The teaching emphasizes that faith, as understood within a Christian context, is far more than a passive belief or a hopeful wish; it is a dynamic reality rooted in the person and work of Yeshua (Jesus), the promised Messiah and King.
The Gospel: Good News of the Kingdom
The session begins by defining the gospel not merely as religious doctrine but as the "good news" of God's kingdom being reestablished on earth through Yeshua. In the first century, the term "gospel" often had political connotations, announcing the reign of a new leader. Yeshua's gospel, however, proclaims the kingship of God, inviting people into a restored relationship with Him. The speaker highlights that the gospel writers readily identify Yeshua with the title of Christ (Christos in Greek, Mashiach in Hebrew), which signifies "The Anointed One," a term closely associated with kingship in the Old Testament. Thus, "Jesus Christ" should be understood as "King Jesus."
Restoration and the New Creation
Yeshua's mission focused on declaring the reality of God's reestablished kingdom. This aligns with the prophecies in Isaiah regarding a "new creation," a restoration of all things where the exile of humanity from God, caused by sin, will end through forgiveness. The separation between the "space of heaven" (God's reign) and earth, evident after the Garden of Eden, is being overcome. Yeshua's confrontation with evil, culminating in his death and resurrection, signifies a victory over sin and death, inviting believers to share in this victory and be raised to a renewed reality. This newness of life is central to the gospel.
Understanding Faith: Beyond Mental Assent
The teaching then delves into the meaning of "faith" (pistis in Greek), emphasizing its complexity and multifaceted nature in the Bible. While often equated with belief or trust, the speaker argues that biblical faith inherently involves action. To illustrate this, the speaker uses the analogy of a pole vaulter: the first ten chapters of Hebrews describe the excellency of Yeshua, building momentum, while chapter 11 is like the pole itself, hinging on and propelling believers forward in how they live.
Hebrews 11:1 provides a crucial definition: "Now faith is the substance of things hoped for, the evidence of things not seen." Examining the original Greek words, the speaker notes that "substance" (hypostasis) and "evidence" (elenchos) suggest a tangible reality and proof, rather than mere mental conviction. Conservative translations like the KJV and Holman Bible emphasize this by translating faith as the "substance and reality" and "evidence and proof" of what is hoped for and unseen. Therefore, faith is not simply "thinking really hard" or "blind belief" without reason.
Faith Founded on Reason and Evidence
The speaker contends that Christian faith is founded on good reasons and evidence, pointing to the eyewitness accounts of Yeshua's life, death, and resurrection recorded in the Bible. The resurrection serves as a powerful testament to the defeat of darkness, sin, and death. This is likened to a rooster crowing in the darkness, announcing the coming dawn even when unseen. Believers have this "rooster crowing" – the reality of Yeshua's victory – as the foundation of their faith.
Several examples from Hebrews 11 illustrate faith as an action rooted in considering God's faithfulness:
Sarah conceived in old age because she "considered him faithful who had promised." Her faith stemmed from acknowledging God's trustworthiness based on past experiences.
Abraham, when tested to offer Isaac, "considered that God was able even to raise him from the dead." His faith was based on his understanding of God's power and previous faithfulness.
Abraham obeyed God's call to go to an unknown land because he considered God trustworthy. Believing faith involves acting on God's call, based on the assurance of His character.
These examples demonstrate that faith begins with reason, consideration, and logic, leading to choices and actions. It is not a "leap of faith" into the unknown without any basis.
Living by Faith in Everyday Life
Walking by faith means aligning one's life with the reality of the coming new creation and the victory of King Yeshua, even when it seems contrary to the current world. This involves:
Forgiveness and reconciliation in broken relationships, reflecting the future world where pain and unforgiveness will not prevail.
Maintaining covenant faithfulness in relationships, such as marriage, contrasting with the world's often casual view of sexuality.
Choosing love and reconciliation over violence and retaliation, even towards enemies, mirroring Yeshua's example.
Refraining from gossip and spreading negativity, embodying the unity and peace of the future kingdom.
Making decisions based on trust in God's faithfulness, even when those decisions seem unconventional or risky by worldly standards.
Living by faith means being ambassadors of a future world, acting in accordance with its values now, in anticipation of its full establishment. Even amidst the struggles of the present corrupt world, believers are encouraged by the reality of Yeshua's victory and the promise of a new dawn. Walking in faith allows believers to experience the "substance" and "reality" of God's promises even now, serving as evidence for the unseen future.
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References
Bible Verses
Mark 1:14
Isaiah 65:17
Isaiah 11:10-12
Ephesians 2:6
Hebrews 11:1
Books and Resources
The Septuagint
The Tanakh
Books by Scott McKnight
The Gospel (song) by Ryan Stephenson
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Jonah - The Secret You Missed

Jonah - The Secret You Missed
Unveiling the Deeper Message of Jonah
The Book of Jonah, often perceived as a simple tale of a disobedient prophet and a giant fish, holds a far more profound message about God's boundless mercy and humanity's frequent resistance to extending that same grace to others. This teaching from Founded in Truth Fellowship, delivered by Matthew Vander Els, delves into the narrative, revealing it as a satirical narrative filled with irony, intended to teach us about our own hearts in the face of God's infinite love.
Many were initially taught that Jonah was merely a story about a man and a fish, but the speaker emphasizes that this interpretation misses the core purpose of the book. The narrative uses exaggeration and comedic elements, such as the massive city, the enormous fish (referred to as a whale in some interpretations), and the extreme reactions (big waves, the repentance of even animals), to underscore its points. The central aim is not to recount a fantastical event but to expose our tendencies toward religious hypocrisy and the devastating impact of our apathy and flawed faith on those around us.
A key aspect of understanding Jonah is recognizing the inversion of typical biblical stereotypes. Usually, prophets are portrayed as righteous figures contrasting sharply with wicked pagans. However, in the Book of Jonah, Jonah himself is depicted as the flawed character, while the pagan sailors on the ship are the ones who turn to prayer and vow sacrifices to God even before Jonah does. This reversal highlights Jonah's unwillingness to obey God's command to go to Nineveh and his subsequent resentment when God shows mercy to its inhabitants.
Jonah's Resistance and God's Mercy
Even after Jonah reluctantly preaches in Nineveh, delivering a concise five-word sermon in Hebrew about the city's impending overthrow, his actions reveal a lack of genuine desire for their repentance. He seemingly anticipated their dismissal of his message. However, to his dismay, the people of Nineveh, from the king down to the animals, responded with widespread repentance and mourning. This massive turning from their evil ways led God to relent from the disaster he had intended for them.
Instead of rejoicing in this display of God's mercy, Jonah was exceedingly displeased and angry. His resentment stemmed from his belief that the Ninevites, the "biggest, baddest city in the Assyrian empire," and known for their cruelty towards the Judeans, did not deserve God's grace and love. Jonah's reaction exposes a severe case of religious hypocrisy. He was more concerned with his own preconceived notions of who deserves God's favor than with God's own compassionate nature. He even wished for death rather than witness God's mercy extended to his enemies.
Jonah's statement to God, quoting God's attributes – "a gracious God, merciful, slow to anger, abounding in steadfast love, and relenting from disaster" – is delivered with bitterness, as if throwing God's very nature back in His face. These attributes, frequently used in the Tanakh to describe God, are first proclaimed by God himself in Exodus 34:6. This declaration followed the incident of the golden calf in Exodus 32, where Israel's sin provoked God's anger. Moses interceded (Exodus 33), and God, in His mercy, revealed His core characteristics in Exodus 34, explaining why Israel was spared. The irony is that Jonah, a beneficiary of this very merciful God, is now indignant that this same mercy is extended to others.
The Scandal of God's Love
The teaching addresses the concept of God's love, noting how sometimes the idea of "God is love" can be perceived as a simplistic or even naive statement. However, scripture consistently portrays God as a God of love, mercy, and graciousness. The apparent scandal lies in the fact that God's love is so vast that it extends even to those we might consider the most wicked or undeserving. Just as God forgave us, offering grace despite our flaws, He offers the same to others, including those we might harbor resentment or hatred towards.
The speaker poses a crucial question: Who are the Ninevites of today? These are the individuals or groups we deem the "worst of the worst," the "unforgivable," those we might secretly desire to see face God's wrath. Examples given include terrorists, political opponents, or anyone whose actions or beliefs we vehemently oppose. Our natural human tendency, driven by our "flesh," often clashes with God's call for us to be witnesses of His love to these very people.
The story of Ronnie Smith, a Christian who was killed while teaching in Libya, and his wife Anita's subsequent letter of forgiveness to the Libyan people, serves as a powerful modern-day illustration of this principle. Despite the horrific circumstances, Anita Smith, echoing the teachings of Jesus to love our enemies, offered forgiveness. This act of radical forgiveness, though criticized by some, mirrors the scandalous nature of God's love that Jonah resisted.
God's Persistent Teaching
In the final chapter of Jonah, God uses two further attempts to teach Jonah about the depth of His compassion. First, God directly asks Jonah if his anger at God's mercy is justified. Jonah's response is silence, as he leaves the city to observe its potential destruction.
Second, God provides a plant to give Jonah shade, which brings him great joy, the first instance of happiness recorded in the book for Jonah. However, God then sends a worm to wither the plant and a scorching wind to discomfort Jonah. Jonah once again expresses his desire to die, claiming his anger over the plant's demise is justified. God's response highlights the irrationality of Jonah's emotions: he feels deep pity for a plant he did not create and which lasted only a day, yet he feels no compassion for the 120,000 people and their livestock in Nineveh. God asks, "Should not I pity Nineveh, that great city... and also much cattle?"
The Book of Jonah ends with this unanswered question. The speaker emphasizes that neither God nor Jonah is the protagonist of the book; the reader is. The open ending is deliberate, prompting us to consider God's question for ourselves: Is it okay with us that God loves mankind, even those we deem unlovable? The book challenges those who profess to fear God and believe in Jesus to examine their own hearts and their willingness to extend forgiveness and love to those they might consider their enemies.
Application for Everyday Life
Examine Your Own Heart: Reflect on who your "Ninevites" are – those individuals or groups towards whom you feel animosity or for whom you struggle to extend grace.
Challenge Your Preconceptions: Question your own judgments about who deserves God's love and mercy. Remember that God's love is not limited by our human standards.
Extend Forgiveness: Consider the power of forgiveness, even towards those who have wronged you deeply. Anita Smith's example illustrates the transformative potential of choosing forgiveness over hatred and revenge.
Be a Witness of God's Love: Recognize that you are called to share God's love with all people, even those you find difficult to love.
Embrace God's Radical Love: Acknowledge the "scandalous" nature of God's love, which defies human understanding and extends to all of creation.
Practice Compassion: Cultivate a heart of compassion, recognizing the inherent worth and humanity in everyone, just as God does.
Pray for Your Enemies: Following Jesus' teaching, pray for those you consider your enemies, seeking their peace and even reconciliation.
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References
Exodus 32
Exodus 33
Exodus 34:6
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Jonah - Power of a Parable

Jonah - Power of a Parable
Jonah - Power of a Parable
This Bible teaching from Founded in Truth Fellowship explores the book of Jonah, questioning its place among the prophets and uncovering its profound message. The study delves into whether Jonah is merely a children's story or a powerful parable with relevance for modern believers.
Is Jonah a Parable?
The teaching considers the possibility that the book of Jonah is a parable narrative, using a real prophet to teach a moral or religious lesson. Matthew Vander Els draws parallels to Yeshua's parables in the Gospels, where real people are placed in stories to convey deeper meanings. Examples include the Parable of the Sower, the Mustard Seed, the Prodigal Son, and the Good Samaritan.
Parable of the Sower: The seed represents the Word of God, and the different types of soil represent the various ways people receive and respond to the Word.
The Mustard Seed: The kingdom of heaven starts small but grows into something magnificent, offering shelter and transformation.
The Prodigal Son: Illustrates God's infinite mercy and redemptive plan, emphasizing that separation from God is a form of death, and repentance leads to restoration.
The Good Samaritan: Challenges the listener to love their worst enemy, highlighting that true righteousness is shown through love and mercy, even towards those considered different or hostile.
Jonah in the Context of the Prophets
The teaching addresses the question of whether Jonah belongs among the prophetic books, given its unique narrative style and focus on pagans rather than Israel. Unlike other prophetic books, Jonah lacks explicit mentions of exile or a new creation. However, by examining other prophets like Hosea, Jeremiah, and the Psalms, a recurring theme of exile and restoration emerges.
Hosea: Speaks of Israel's sin leading to their being swallowed up by another nation, a theme echoed in Jonah.
Psalms: Psalm 124 describes being swallowed alive and engulfed by waters, but God's presence brings salvation.
Jeremiah: Uses similar terminology to Jonah, describing exile as being hurled out of the land.
The word "hurled" appears frequently in Jonah, connecting it to the theme of exile found in other prophetic books. This suggests that Jonah does share thematic elements with the broader prophetic tradition, focusing on repentance, disobedience, and eventual restoration.
Jonah's Prayer: A Template for Hard Times
Jonah's prayer in chapter 2 is presented as a model for how to approach difficult situations. It's not just a personal diary entry but a guide for believers facing challenging circumstances, whether caused by their own actions or external factors. The prayer demonstrates how to recognize God's presence even in the darkest moments.
The analysis of Jonah's prayer includes:
Crying out to God in distress: Jonah calls to God from the belly of the fish, acknowledging his distress.
Acknowledging God's actions: Recognizing that God has allowed or even orchestrated the current situation.
Realizing God's presence: Understanding that even in the depths of despair, God is present and in control.
Remembering God's mercy: Recalling past instances of God's grace and love.
Rejecting Worthless Idols: Forsaking anything that is taking authority over us and turning back to God.
Praising God and offering thanksgiving: Expressing gratitude and recognizing that salvation comes from the Lord.
Fierce Love and Redemptive Power
The teaching emphasizes God's "fierce love," which involves relentless pursuit and molding of believers to fulfill their purpose. This love may manifest in difficult circumstances designed to draw individuals closer to God. Jonah's experience in the fish's belly is an example of God's severe mercy, leading him to repentance and renewed commitment.
Application for Everyday Life
Audit Your Intentions: Regularly examine your motivations and actions to ensure they align with God's will.
Recognize God's Control: Trust that God is in control, even when circumstances seem chaotic or negative.
Embrace God's Molding: Allow God to shape and mold you, even if it involves discomfort or challenges.
Identify Idols: Be aware of the things in your life that may be taking precedence over God.
Pray in Distress: Turn to God in prayer during difficult times, acknowledging His presence and seeking His guidance.
Be an Example: Recognize that your actions and attitudes influence those around you, especially children, and strive to reflect God's kingdom.
Remember God's Redemptive Plan: Even when facing tough times, remember that God is always working out a plan for your redemption.
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References
Mark 4 - Parable of the Sower
Matthew 13 - The Mustard Seed
Luke 15 - The Prodigal Son
Luke 10 - The Good Samaritan
Hosea 8
Jeremiah 10
Habakkuk 2
Psalms 124
Jeremiah 50
Genesis 1:21
Jonah 1
Jeremiah 16
Jeremiah 22
Ephesians 5
Jonah 2
Resources
The Bible
Works of Josephus
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Jonah - Jonah and the Stone

Jonah - Jonah and the Stone
Jonah - Jonah and the Stone
Introduction
This Bible teaching from Founded in Truth Fellowship, led by Matthew Vander Els, explores the Book of Jonah, emphasizing its relevance to contemporary Christian life. It encourages a fresh perspective on the familiar narrative, viewing it not merely as a children's story, but as a profound lesson in obedience, hypocrisy, and redemption.
Jonah: More Than a Children's Story
The Book of Jonah is unique because it is a narrative about a prophet, not a collection of his prophecies. The speaker suggests interpreting Jonah as a satire, using exaggeration to highlight the story's deeper meaning. For instance, the description of Nineveh as an immensely large city is likely an exaggeration to emphasize the magnitude of Jonah's task. The point isn't about historical accuracy, but about conveying a significant lesson.
Jonah as a Representation of Israel
One interpretation presented is that Jonah represents the nation of Israel. He embodies the people of God who possess the law and knowledge of God but are unwilling to share His grace and mercy with others. This unwillingness stems from arrogance and a sense of exclusive entitlement to God's favor. The story may have been written during the Persian era, after the Jews returned from exile, to remind them of their mission to be a light to all nations.
The Downward Spiral: Jonah's Disobedience
A key theme in Jonah's story is the idea of a downward spiral resulting from disobedience. Jonah's actions are marked by a series of "downs":
Going down to Joppa
Going down to the docks
Going down into the ship
Going down to the inner part of the ship
Laying down and falling asleep
These actions symbolize a departure from God's presence and a descent into spiritual unawareness. Each decision seems small, but cumulatively, they lead to a significant distance from God. This pattern reflects how seemingly minor decisions can lead to a life lacking integrity and a disconnection from one's faith.
The Pagan Sailors: Awake While Jonah Sleeps
The narrative highlights a stark contrast between Jonah and the pagan sailors. While Jonah, the prophet of God, is asleep and unaware, the pagan sailors recognize the divine intervention causing the storm. They cry out to their gods, and even the captain urges Jonah to pray. This juxtaposition underscores the idea that those who are supposed to be closest to God can sometimes be the most spiritually blind.
Jonah's Hypocrisy
When questioned by the sailors, Jonah declares, "I am a Hebrew, and I fear the Lord, the God of heaven, who made the sea and the dry land." However, his actions contradict his words, revealing him as a hypocrite. This hypocrisy reflects a common issue where outward declarations of faith do not align with actual behavior. The outside world often sees this disconnect, leading to skepticism about the genuineness of faith.
God's Love and Justice
The teaching reframes the storm not as an act of a vengeful God, but as an expression of God's love and justice. God is portrayed as actively pursuing Jonah, intervening in his life to prevent him from destroying himself. This intervention, though harsh, is ultimately intended to bring Jonah back to his mission and to demonstrate God's love for the world.
Jonah's Sacrifice and the Sailors' Salvation
Jonah eventually tells the sailors to throw him into the sea to calm the storm. While this action can be seen as a sacrifice, another interpretation suggests that Jonah is willing to die rather than fulfill God's mission. Nevertheless, the sailors, initially resistant to throwing Jonah overboard, eventually do so after praying to God for forgiveness. The storm ceases, and the sailors fear the Lord, offering sacrifices and making vows. Ironically, Jonah's attempt to avoid converting pagans leads to the conversion of the sailors.
Jonah and the Fish: Death and Resurrection
The story continues with God appointing a great fish to swallow Jonah, where he spends three days and three nights. This event symbolizes death and resurrection. In the belly of the fish, Jonah reflects on his decisions and cries out to God, recognizing his inability to fulfill his mission without divine help. This moment marks a change in Jonah's attitude, leading to his eventual willingness to obey God.
The Sign of Jonah: A Parallel to Yeshua
The speaker draws a parallel between Jonah's experience and Yeshua's death and resurrection. Yeshua references the "sign of Jonah," noting that just as Jonah was in the belly of the fish for three days and three nights, so will the Son of Man be in the heart of the earth. This sign points to a renewal of life and a mission to deliver salvation. The emphasis is not merely on the duration of time, but on the transformative power of God to bring life from death.
Peter: The Anti-Jonah
The teaching introduces the story of Peter in Acts 10 as an "anti-Jonah" narrative. In this account, Cornelius, a Gentile, is instructed by an angel to send for Peter. Peter, initially hesitant to associate with Gentiles due to Jewish customs, receives a vision from God that challenges his prejudices. God tells him not to call anything impure that God has made clean. When Peter meets Cornelius, he declares, "I too am a man," rejecting any sense of superiority. Peter then shares the gospel with Cornelius and his household, leading to their salvation. This story contrasts with Jonah's reluctance to share God's message with non-believers, highlighting Peter as a model of inclusivity and obedience.
Application for Everyday Life
Self-Assessment: Regularly examine your actions and motives to ensure they align with your faith.
Awareness: Be aware of the small decisions that can lead you away from God's presence.
Humility: Recognize that God's grace is available to all, regardless of background or identity.
Obedience: Be willing to follow God's call, even when it challenges your prejudices or preferences.
Action: Actively share God's love and mercy with others, rather than keeping it to yourself.
Conclusion
The Book of Jonah is not just an ancient story, but a mirror reflecting our own struggles with obedience, prejudice, and the call to share God's love with the world. By understanding Jonah's flaws and the contrasting example of Peter, believers can be challenged to live out their faith with integrity and compassion.
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References
Jonah 1
Jonah 4
Matthew 16
Acts 10
Acts 11
Isaiah 66
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Jonah - Not a Children’s Story

Jonah - Not a Children's Story
This Bible teaching, delivered by Matthew Vander Els at Founded In Truth Fellowship, delves into the Book of Jonah, arguing that it is far more than the simplistic children's story it is often portrayed as. Vander Els encourages a deeper understanding of this short biblical book, suggesting it was written for a mature audience and carries profound lessons about God's character and the attitudes of His people. He emphasizes that the common, watered-down version of Jonah, focusing mainly on the big fish, misses the crucial message the author intended to convey.
To aid in a more thorough study, Vander Els recommends several resources, including commentaries by Dr. Walter Brueggemann, John Walton, Dr. Tim Mackey (of The Bible Project), and Jack Sasson. He notes that these scholars offer valuable insights into the complexities of Jonah. The speaker highlights that while the familiar narrative involves God commanding Jonah to preach repentance in Nineveh, Jonah's subsequent flight and encounter with a great fish are not the central themes. Instead, the book explores deeper issues of obedience, God's boundless compassion, and the often selfish resistance of God's own people to His mercy extending to others.
Vander Els points out a significant difference in the opening of Jonah compared to other prophetic books like Jeremiah, Isaiah, Ezekiel, and Micah. These books typically begin with the prophet stating, "The word of the Lord came to..." implying a direct transmission of God's message written by the prophet themselves. However, Jonah starts with "Now the word of the Lord came to Jonah..." suggesting a narrative *about* the prophet, rather than a collection of his prophecies. This unique setup, according to Vander Els, is intentional, drawing the reader in and hinting that Jonah is a different kind of prophetic book.
The teaching explores two main perspectives in Christian scholarship regarding the Book of Jonah. The first views it as a historical narrative, recounting actual events in Jonah's life. The second, more prevalent view, interprets Jonah as a parable narrative or even satire, designed to convey deeper spiritual truths through its characters and events. Vander Els leans towards the latter, suggesting that the book employs exaggeration and irony to highlight the flawed nature of Jonah and, by extension, the readers themselves.
To illustrate the concept of satire in the Bible, Vander Els provides examples from Amos and 1 Kings. In Amos, the wealthy, unrepentant women of Samaria are referred to as "cows of Bashan." In 1 Kings, Elijah mocks the powerless prophets of Baal, suggesting their god might be busy relieving himself. These instances demonstrate that the Bible uses literary devices like satire to emphasize a point or expose folly. Vander Els suggests that the Book of Jonah similarly uses exaggeration, noting the repeated use of the Hebrew word "gadol" (big or great) to describe everything from the fish to the city.
Contextualizing the prophet Jonah, Vander Els references 2 Kings 14:23-25, the only other place in the Bible where Jonah, son of Amittai, is mentioned. This passage reveals that Jonah prophesied the expansion of Israel's territory during the reign of King Jeroboam II, an evil ruler of the Northern Kingdom. This historical Jonah, who delivered a positive prophecy to a wicked king, sets the stage for the unexpected behavior in the Book of Jonah. The audience of the Book of Jonah would likely have been familiar with this earlier account, adding another layer to their understanding of the prophet's character.
The teaching then focuses on Jonah's disobedience. When God commands him to go to Nineveh and call out against its wickedness, Jonah instead flees to Tarshish, a place as far west as he could possibly go in the known world. Vander Els clarifies that Jonah's motivation for fleeing was not fear of the Ninevites. Instead, as revealed in Jonah 4:2, Jonah knew God to be gracious, merciful, slow to anger, and abounding in steadfast love. He feared that his preaching would be effective, leading to the repentance and subsequent forgiveness of the Ninevites, a people he likely despised. Nineveh was the capital of Assyria, a powerful and brutal empire that had oppressed Israel for centuries. Vander Els paints a picture of Nineveh's cruelty, mentioning historical accounts of their brutality.
Vander Els suggests that the Book of Jonah may have been written during the Persian period, after the Babylonian exile. Judeans returning from exile might have harbored resentment towards their former oppressors. In this context, the Book of Jonah serves as a challenge to their potential prejudice, reminding them that God's love and mercy extend to all nations, even their enemies. The vocation of Israel, and by extension, believers in Yeshua (Jesus), is to be a light to the nations, carrying a message of reconciliation, not withholding God's grace based on personal biases.
The speaker uses the analogy of his young son, Ben, who obeys the command to pick up Legos but doesn't fully fulfill the intention by letting go of them in the bin. This illustrates how believers can sometimes go through the motions of obedience without truly embracing the heart behind God's commands. This was a central issue in Yeshua's (Jesus') interactions with the Pharisees, who meticulously followed the letter of the law but often missed its spirit of love, mercy, and justice.
Ultimately, Vander Els argues that the Book of Jonah is a powerful reminder that God's redemptive grace and mercy are for the entire world, and believers should not selfishly hold back this divine gift. The story is designed to convict readers, prompting them to examine their own hearts and attitudes towards those who might seem undeserving of God's love. It challenges the narrow-mindedness that can creep into the hearts of God's people, contrasting it with the vastness and universality of God's compassion.
For more Bible Teachings, click the link.
Application for Everyday Life
Examine your own biases: Reflect on any groups or individuals you might be hesitant to extend grace and understanding to. Consider if you are limiting God's love in your own heart.
Embrace the full scope of God's love: Recognize that God's love is not limited to those you deem worthy. His desire is for all people to experience His mercy and redemption.
Fulfill God's commands with your whole heart: Don't just go through the motions of obedience. Seek to understand and embrace the spirit and intention behind God's instructions.
Be a messenger of reconciliation: Understand your role as a follower of Yeshua to share the message of God's love and forgiveness with all, regardless of their background or past actions.
Look beyond the surface of Bible stories: Recognize that even seemingly simple stories like Jonah can contain profound and challenging truths relevant to your life.
Be open to deeper interpretations of Scripture: Consider different literary genres and the possibility of satire or parable within biblical narratives to gain a richer understanding.
Challenge narrow perspectives: Be willing to confront your own "Jonah-like" tendencies to restrict God's mercy to a select few.
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Identity Crisis - 4K HD

Identity Crisis - 4K HD
Identity Crisis - 4K HD
This teaching from Founded In Truth Fellowship addresses the critical question of identity in the context of faith, particularly as it relates to the upcoming season of repentance and reflection known as Elul. The speaker, Matthew Vander Els, emphasizes the importance of understanding who we are in God's eyes rather than being defined by our weaknesses, imperfections, or societal labels.
The Season of Repentance (Teshuvah)
The month of Elul is a period of Teshuvah, or repentance, leading up to the Fall Feasts, including Rosh Hashanah (Yom Teruah), Yom Kippur, and Sukkot.
This is a time for intentional prayer and reflection, seeking to purge our lives of anything that hinders our relationship with God.
Sukkot, in particular, is highlighted as a commandment to be joyful, emphasizing that joy is not optional but a commitment.
The Problem of Identity
The world often labels people with simplistic adjectives, defining them by a single trait rather than their full potential.
We often define ourselves based on our weaknesses and imperfections, allowing these flaws to become our identity.
This distorted self-image can create a desert-like relationship with God, making it difficult to approach Him with confidence.
Understanding Our True Identity
God invites us to come before Him, regardless of how we feel or what we're going through.
We are more complicated than single adjectives can define, possessing many layers.
Like Shrek, we have layers, but unlike the donkey’s view of onions, our layers represent the complexity and beauty of God's creation.
God knows our hearts better than we do, including our struggles, anxieties, and imperfections.
Even our imperfections can be meant for a reason, as seen in the example of Moses' speech impediment.
We are fearfully and wonderfully made. God knit us together in our mother's womb, and we are not mistakes.
God's thoughts about us are precious and outnumber the grains of sand.
Practical Application for Daily Life
Reject perfectionism: Recognize that flaws are a part of life, and trying to be perfect in one area to compensate for another is unhealthy.
Be honest with God: Engage with Him in prayer, expressing your true feelings, frustrations, and struggles.
Embrace your complexities: Acknowledge that you are more than a single adjective and that God created you with many layers.
Focus on God's love: Understand that God's love is not something we earn but the foundation upon which we build our relationship with Him.
Remember you are in Christ: Recognize that your identity is rooted in Christ, and you are a child of the Living God, forgiven and redeemed.
Pursue God, not perfection: Instead of striving for an unrealistic image, seek to grow in the areas God has gifted you.
Acknowledge God's Ownership: Understand you have been purchased and sealed by God. Your identity is not yours to define.
Redemption and the Seal of the Holy Spirit
Redemption is reframed in its first-century context as a slave term, signifying purchase rather than merely freedom.
In Ephesus, slaves were often branded with a seal to indicate ownership.
Believers are sealed with the Holy Spirit, signifying God's ownership and their new identity in Him.
Paul urges believers to walk worthy of their calling, putting aside old habits and embracing their new identity as children of God.
Entering into Elul, believers should approach God as His redeemed children, confident in His love and ready to be molded into who He wants them to be.
God's Love as the Foundation
God loved us first, before we ever cared about Him or were reconciled to Him.
God's love is not the goal of our change but the tool that produces change in our lives.
We pursue holiness and righteousness because He first loved us.
Ephesus: A City of Contrasts
Ephesus was a major city in the Roman Empire, a hub for trade and various cultural influences.
It was also a city filled with immorality, including scam artists, thieves, gamblers, and prostitutes.
Paul established his ministry in Ephesus, preaching the grace and love of God in this challenging environment.
The book of Ephesians serves as a refresher course for believers in Ephesus, reminding them of their identity in Christ and urging them to live accordingly.
For more Bible Teachings, click the link.
References
Galatians 2:20
Romans 5:8
Ephesians 3:17-19
Ephesians 1:7
Ephesians 4
Mark 6
Psalm 139
Psalm 103
Jeremiah 17:9
Matthew
Resources
The Bible
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Preparing for His Presence

Preparing for His Presence
This teaching from Founded In Truth Fellowship, delivered by Matthew Vander Els, centers on the crucial topic of actively preparing for and cultivating God's presence in our lives, both individually and as a community. The speaker begins by sharing a personal journey that involved growing up in the church, walking away during college, and eventually returning to the Lord with a renewed focus on the Hebraic roots of his faith and a deep yearning for God's presence. This personal narrative underscores the idea that while knowledge of scripture and tradition is valuable, it is the real and tangible presence of God that brings true transformation and purpose.
God's Desire to Dwell Among Us
The teaching emphasizes that God has always desired to be intimately involved in the lives of His people. Referencing Exodus 25:1-2 and 25:8, it highlights God's command to the children of Israel to bring offerings and build a sanctuary, a tabernacle, so that He might dwell among them. This act was not just about constructing a physical structure but about creating a space where God could be Emmanuel – God with us – walking among them and being a part of their daily lives. The speaker poses a pertinent question: are we, as individuals and as a community, actively making ourselves a sanctuary where God feels comfortable to dwell? He suggests that merely going through religious motions without a genuine expectation and preparation for God's presence falls short of God's desire.
The Pattern in the Heavens and the Role of the Holy Spirit
The instruction to build the tabernacle according to the pattern shown to Moses on the mount (Exodus 25:9, 25:40) is significant. Hebrews 8:1-2 further elaborates on this, describing the earthly sanctuary as a shadow of the true tabernacle in the heavens. Interestingly, Exodus 31:2-6 highlights that the artisans, Bezalel and Aholiab, ordinary people, were filled with the Holy Spirit to accomplish the intricate work of the tabernacle. This illustrates that the Holy Spirit empowers believers not just for grand prophetic roles but for the practical tasks of building God's kingdom and creating an atmosphere conducive to His presence. The Spirit provides the necessary revelation and ability to follow the divine pattern. The speaker emphasizes that the Holy Spirit is given to us to accomplish God's work on earth, to preach the gospel, and to set the captives free.
The Tabernacle, the Temple, and Our Role Today
Drawing a parallel between the tabernacle and the temple, the teaching asserts that these physical structures were meaningful only because of God's presence within them. Without God's glory, the tabernacle is merely a tent, and the temple just a pile of stones. Today, as 1 Corinthians 6:19-20 reminds us, our bodies are the temple of the Holy Spirit. Therefore, preparing for God's presence is not limited to communal gatherings but begins with the individual making their heart a receptive dwelling place for the Holy Spirit. Just as the Israelites brought willing offerings for the construction of the tabernacle (Exodus 35:20-22), every believer has gifts and a role to play in building God's house today. A willing heart to serve, whether in visible or less visible ways, contributes to an environment where God's presence can be manifest.
The Significance of Preparation
The speaker underscores the importance of intentional preparation for encountering God's presence. Just as the cloud filled the tabernacle after all the work was completed (Exodus 40:34-35) and the glory of the Lord filled the temple when Solomon finished his work (1 Kings 8:10-11), our preparation lays the groundwork for God to move in our midst. This preparation involves both the physical and the spiritual. In the context of observing the Sabbath, Friday is traditionally known as preparation day, a time to handle chores and prepare for rest. However, the teaching extends this concept to our spiritual lives, asking how we are preparing our hearts to encounter the King of Glory.
The Role of Prayer and Fasting
Prayer and fasting are presented as vital disciplines for preparing for God's presence. The speaker shares his personal experience of neglecting these practices after gaining knowledge of Torah and realizing the emptiness that followed. He emphasizes that consistent prayer, including intercession for others, pastors, and the community, and intentional fasting, even from things like technology, cultivates a deeper hunger for God and creates an atmosphere where He can show up. Drawing from James 4:2, he reminds listeners that they often "have not because they ask not" and encourages them to actively seek the gifts of the Holy Spirit through prayer.
The Nature of Convocations (Mikra)
Leviticus 23:3 describes the seventh day as a Sabbath of rest, a holy convocation (Mikra). The Hebrew word "Mikra" signifies a reading, a calling together, a public meeting, and a rehearsal. It involves the community coming together for a special purpose. The root word "Kara" has two meanings: to call out, recite, proclaim, and to meet or encounter. Thus, convocations, including the Sabbath, are times for proclaiming God's seasons and for intentionally seeking an encounter with Him. The speaker cautions against merely going through the motions of religious gatherings without a genuine desire to meet with God. He emphasizes that the purpose of these appointed times is to encounter the King of Glory and receive rest for our souls.
Practical Application for Everyday Life:
Prioritize daily prayer and fasting, not out of obligation, but out of a genuine desire for more of God.
Cultivate a heart of service within your community. Recognize that every believer has a part to play in creating an atmosphere where God's presence can be felt.
Intentionally prepare for communal gatherings, such as Sabbath services, not just physically but also spiritually.
Throughout the week, engage in practices that draw you closer to God, such as reading the Bible, listening to anointed worship music, and meditating on His Word.
Be open and receptive to the Holy Spirit's leading. Do not be afraid or attempt to control manifestations of the Spirit when God's presence becomes tangible.
Recognize that your body is a temple of the Holy Spirit and strive to live in a way that honors God throughout the week.
Step out in boldness when God prompts you to minister to others. Do not allow fear or unbelief to cause you to shrink back from opportunities to pray for healing, share the gospel, or encourage others.
Focus on the presence of God as the source of true uniqueness and power, rather than on external religious markers alone.
In conclusion, the teaching passionately calls believers to move beyond mere religious observance and to actively cultivate an environment, both individually and corporately, where God's presence can be experienced in a tangible and transformative way. It emphasizes the necessity of prayer, fasting, service, and a deep hunger for God, reminding us that He desires to dwell among us and empower us through His Holy Spirit.
To find more Bible Teachings, click the link.
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Broken Crayons - What to Do When Life Gets Shattered

Broken Crayons - What to Do When Life Gets Shattered
Broken Crayons - What to Do When Life Gets Shattered
Introduction
Life can often feel like a box of crayons, full of potential and vibrant colors. But what happens when those crayons break? This Bible teaching from Founded in Truth Fellowship, led by Matthew Vander Els, explores the idea that brokenness, while painful, can be a pathway to beauty, blessing, and a deeper connection with God. Just as broken crayons can still color, our brokenness doesn't disqualify us from being used by God.
The Story of the Blind Man
The teaching begins with the story of the blind man in John 9. The disciples asked Jesus who had sinned, the man or his parents, to cause his blindness. Jesus responded that neither had sinned, but that the man's blindness was an opportunity for God's works to be displayed through him. Jesus made mud with his saliva and anointed the man's eyes, then told him to wash in the pool of Siloam. The man obeyed, and when he returned, he could see. This story illustrates that even in brokenness, God can bring healing and reveal His glory.
The Water Bearer and the Cracked Pot
The message shares a story about a water bearer with two pots, one perfect and one cracked. The perfect pot was proud of carrying water without any loss, while the cracked pot felt ashamed because it leaked water during the journey. One day, the cracked pot apologized to the water bearer for its flaws. The water bearer pointed out that only flowers grew on the cracked pot's side of the path. He had planted seeds there, knowing the leaking water would nourish them. These flowers decorated his master's table. This story highlights that even our flaws can be used for good and bring beauty into the world.
Jars of Clay
Drawing from 2 Corinthians, the teaching emphasizes that we are like jars of clay containing a treasure. Unlike bronze jars that can withstand impact, clay jars are fragile and easily broken. Paul celebrates this fragility, suggesting that our brokenness allows the treasure within us – the spirit of God – to be seen. It is through our cracks and imperfections that God's power and love shine through.
Types of Brokenness
The message identifies several types of brokenness that people may experience:
Emotional brokenness: Caused by emotional abuse, bullying, or harsh words that lead to a subconscious voice of self-doubt and negativity.
Physical brokenness: Resulting from physical abuse, inappropriate touching, or physical ailments that isolate individuals from social norms.
Spiritual brokenness: A feeling of distance from God, a sense that He no longer loves or cares for you.
Biblical Examples of Brokenness
The teaching provides examples of broken individuals in the Bible whom God used mightily:
Moses: Separated from his family, adopted by his oppressors, a murderer, rejected by his people, and exiled. God saw him as perfect, a vessel for His treasure.
Jacob (Israel): A selfish deceiver who was physically broken while wrestling with God. Through this brokenness, he sought a blessing and a connection with the divine.
Yeshua (Jesus): Hebrews 5:7 describes Jesus's brokenness through suffering, beatings, rejection, and crucifixion. It was after all this that He was called perfect.
Peter: Denied Yeshua three times.
The Power of Forgiveness
Forgiveness is presented as a critical step in overcoming brokenness. The story of Brent Avery, who experienced childhood sexual abuse, illustrates this point. Despite his trauma, Avery chose to forgive his abuser and use his experience to minister to others. His message to teenagers was that they, too, could choose to forgive and not be defined by their brokenness.
The Kingdom of God and Brokenness
The message contrasts the ways of the world with the ways of God's kingdom. While the world values military victory and conquest, Yeshua's kingdom is built on love, servitude, forgiveness, repentance, peace, and shalom. Suffering, even brokenness, can be a means to achieving these kingdom values. Paul's words in 2 Corinthians 12:9 are invoked, stating that God's power is made perfect in weakness.
Yeshua on the Cross
Yeshua's crucifixion is presented as the ultimate example of brokenness. Stripped, pierced, and suffering immensely, Yeshua had every reason to curse those who were hurting him. Instead, He prayed for them, asking the Father to forgive them because they did not know what they were doing. This act opened a portal of God's love into the world, demonstrating that even in the deepest brokenness, love and forgiveness are possible.
Peter's Redemption
The story of Peter's denial of Yeshua and subsequent restoration is used to illustrate forgiveness and second chances. Peter denied knowing Yeshua three times around a charcoal fire. After the resurrection, Yeshua met Peter on the shore of Galilee, where they shared a meal cooked over another charcoal fire. Yeshua asked Peter three times if he loved Him, giving Peter the opportunity to affirm his love and receive the instruction to feed His sheep. This scene is seen as a powerful reminder of Yeshua's forgiveness, mercy, and compassion.
Practical Application
The teaching concludes with practical steps to apply these principles to everyday life:
Acknowledge your brokenness: Recognize and accept the areas in your life where you feel broken.
Forgive others: Release those who have hurt you, understanding that forgiveness frees you from bitterness and resentment.
Forgive yourself: Accept God's forgiveness and stop holding your past mistakes against yourself.
Embrace God's love: Believe that you are worthy of love and that God loves you completely and unconditionally.
Reject lies: Identify and reject the lies that you have been told or have come to believe about yourself, replacing them with the truth of God's word.
Allow God to use you: Recognize that your brokenness can be a testimony to others and that God can use your experiences to bring healing and hope to those around you.
Make a choice: Decide to move forward, not defined by your past but empowered by God's grace to live a life of purpose and blessing.
Remember broken crayons still color: Just because you are broken doesn't mean you can't still be used to create something beautiful.
Conclusion
Our brokenness doesn't have to define us. Instead, it can be an opportunity for God to display His power, love, and grace through us. By acknowledging our brokenness, forgiving ourselves and others, embracing God's love, and choosing to move forward in faith, we can allow God to use our broken crayons to create something beautiful and meaningful in the world.
For more Bible Teachings, click the link.
References
John 9
2 Corinthians 12:9
Hebrews 5:7
The Bible
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When Requiescence Rules - Subverting the Gifts That Have Become Idols

When Requiescence Rules - Subverting the Gifts That Have Become Idols
In a Bible teaching from Founded in Truth Fellowship, the central theme revolves around the concept of leisure as a gift from God that can easily become an idol. The speaker emphasizes that while rest and leisure are divinely ordained and intended for our benefit and enjoyment, their misuse and prioritization over God and our responsibilities can lead to spiritual detriment.
The teaching begins with a sense of community and worship, referencing scripture that speaks to the presence of God when believers gather. Passages from Matthew 18 and Psalm 5 are cited to establish a foundation of faith and reliance on God's favor. This atmosphere of worship sets the stage for a deeper exploration of Christian living and the potential pitfalls that believers face in their daily lives.
The speaker draws a stark contrast between two dystopian novels, George Orwell's 1984 and Aldous Huxley's Brave New World. While Orwell envisioned a future where government control and suppression of thought are the primary threats, Huxley's world presents a society where constant entertainment and pleasure pacify the population, rendering them content with their servitude. The speaker suggests that modern Western culture bears a frightening resemblance to Huxley's vision, where the pursuit of entertainment and leisure can become all-consuming.
The core of the teaching lies in the idea that as image bearers of God, our mission is to emulate His kingdom on earth. This involves more than just attending religious services; it requires a holistic approach to life where God is king in all aspects. The speaker references the Lord's Prayer ("Your kingdom come, your will be done, on earth as it is in heaven") to highlight this earthly manifestation of God's reign. Just as God worked and then rested in the creation narrative, believers are called to a divine rhythm of righteous work and righteous rest.
However, the speaker cautions against allowing leisure to usurp its proper place. While activities like watching TV, playing video games, and engaging in hobbies are gifts from God, they can become idols when they become our primary focus and drive. The speaker shares personal anecdotes and observations about the excessive consumption of entertainment, such as binge-watching entire TV series in a single day, to illustrate this danger. When leisure becomes the focus of our lives, it ceases to be a blessing and instead enslaves us.
The teaching emphasizes the importance of doing everything "in the name of the Lord Jesus." This concept is explained by drawing on ancient cultural understandings where acting in someone's name meant representing their honor and authority. For believers, this means that every action, whether in word or deed, should reflect and honor God. If our work is solely motivated by the desire for leisure, we rob ourselves of the joy of working for God's glory.
The speaker addresses the common practice of asking God for things "in Jesus' name." While this is a powerful concept, it's clarified through the lens of God's will. 1 John 5:14 states that we have confidence that God hears us if we ask anything according to His will. Therefore, our requests, even in leisure, should ultimately align with God's purposes and bring Him glory.
A key point of the teaching is the need for intentionality in our leisure. Just as we would treat a precious gift with care and purpose, our leisure time should not be wasted on mindless or excessive entertainment. The speaker shares their personal practice of intentionally planning movie nights rather than passively consuming whatever is on television. This intentional approach transforms leisure from a passive consumption to an active appreciation of a gift from God.
Drawing parallels to the Roman Empire's strategy of "bread and circuses" to control the masses, the speaker warns against becoming overly consumed by entertainment, which can distract us from our true purpose and the needs of those around us. The example of families in Costa Rica who prioritize togetherness over individual entertainment habits is presented as a contrasting model.
The teaching also touches on the misconception that certain forms of leisure, like sports, are inherently pagan. While acknowledging that anything can become an idol, the speaker points to the Apostle Paul's use of athletic metaphors to illustrate spiritual discipline and competition in the gospel. Passages from 2 Timothy, 1 Timothy, and 1 Corinthians are cited to support this point. The early church father Tertullian's writings are also referenced to show historical concerns about believers becoming overly engrossed in worldly pleasures.
Ultimately, the message is a call to subvert the cultural norm of prioritizing endless entertainment and to instead live lives that reflect the kingdom of God. This involves a constant "audit" of our time and intentions, ensuring that our leisure does not come at the expense of our responsibilities to God, family, and community. Following Yeshua is presented as a radical act of subversion against the values of the world. The teaching concludes with a reminder that true success and blessing come from God, not from our own efforts or the pursuit of selfish desires.
To find more Bible Teachings, click the link.
Application for Everyday Life
Practice intentionality with leisure time: Don't just passively consume entertainment. Plan your leisure activities with purpose and be mindful of the time spent.
Prioritize responsibilities before leisure: Ensure your obligations to God, family, work, and community are fulfilled before indulging in leisure activities.
Audit your motivations: Examine why you work and what you prioritize in your free time. Is it primarily for the pursuit of leisure, or is it to honor God and serve others?
Engage in leisure with gratitude: Recognize leisure as a gift from God and approach it with thankfulness.
Consider the impact of your leisure: Does your choice of entertainment draw you closer to God or further away? Does it detract from your relationships and responsibilities?
Subvert the "bread and circuses" mentality: Be aware of the cultural pressure to constantly seek entertainment and actively choose a different path that prioritizes deeper values.
Do everything in the name of the Lord Jesus: Let your actions, both in work and leisure, reflect and honor God.
Seek God's will in all things: Even in your leisure, pray for discernment and ensure your desires align with God's purposes.
Be mindful of the example of Yeshua: Remember that Jesus' life was characterized by mission and service, not the pursuit of worldly comforts.
Show the gospel through your actions: In moments where you might be tempted by leisure, consider opportunities to serve and show love to others.
References
Bible Verses
Matthew 18:20
Psalm 5:11
Colossians 3:17
John 14:13
John 16:23
1 John 5:14
Books and Resources Mentioned
1984 by George Orwell
Brave New World by Aldous Huxley
The Bible
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Worshiping Mammon - The Subversive Gospel

Subverting the Worship of Mammon
Understanding the Subversive Gospel
The teachings from Founded In Truth Fellowship, as presented by Matthew Vander Els, center on the idea of a subversive gospel, one that inherently challenges and overturns the values and standards of the world. This particular message focuses on the worship of Mammon, which is equated with the world's definition of success, and how aligning with God's kingdom requires a radical shift in our understanding and pursuit of what truly matters.
The core argument is that if we genuinely align ourselves with the message of God's kingdom, a kingdom of new creation and restoration, we cannot help but be subversive to the world as it currently exists. The world needs light, and our vocation as ambassadors and messengers of reconciliation in Yeshua (Jesus) makes us revolutionaries, rebels against the established norms. Our mission is to subvert the world around us, pushing down its standards so that the kingdom Yeshua planted can flourish.
The Gospel Versus the World
The world takes notice of the gospel because it is fundamentally contrary to the standards the world has set. While the gospel demands repentance and a conviction that God will bring His kingdom to earth through His people, the world often operates on entirely different principles. Just as in the first century, calling Yeshua "Lord" (Kyrios) and the "Son of God" was a direct challenge to the Roman Empire and the worship of Caesar, our allegiance to Christ today stands in opposition to the modern-day "Caesars" we might unknowingly serve. Many early Christians faced death for refusing to declare Caesar as their lord, proclaiming instead that Yeshua is their Lord and King.
The Influence of "Self" in the World
One key area where the world exerts its influence is in the concept of "self". The world tells us everything revolves around us, leading to a self-centered faith where salvation and fellowship become primarily about personal benefit. However, entering God's kingdom means learning that it is not about us but about Him, replicating His kingdom, subverting the world, and establishing the Lord's kingship.
Redefining Success
This week's message specifically addresses the worship of Mammon, using the term "success" as a central point of discussion. The world teaches us to be successful, defining happiness through wealth, big houses, big cars, and stable jobs. However, this definition of success has remained largely unchanged for thousands of years.
Despite the passage of time, the core of the world's definition of success persists. Today, many Americans equate success with influence, wealth, and social class. The societal pressure to do well in school, get a degree, and secure a "good job" – which is often defined by high monetary compensation rather than fulfillment – reflects this ingrained pursuit.
Subverting the Caesar of Success
To subvert this worldly "Caesar of success," we must follow the example of Christ. This seemingly innocent King, mocked and facing punishment meant for lawbreakers, did not reign through business deals or material wealth but by being lifted up on the Roman cross, suffering for the sins of His people. This starkly contrasts with the world's standards of power and authority.
Three Key Ways to Become Subversive
Recognize that success is found in faithfulness to God. Our primary job as ambassadors of the kingdom is measured by our faithfulness and servitude to God.
Embrace suffering. This is a path we often avoid, but it was Yeshua's example before Pilate and throughout His life. His kingdom is not of this world.
Pursue unity and love. This was central to Yeshua's example.
Practical Applications for Everyday Life
Regularly examine your definition of success. Does it align with worldly standards or God's kingdom principles?
Prioritize faithfulness to God in all areas of life over the pursuit of wealth or status.
Be generous with your finances, time, and energy. Look for opportunities to give and serve others, even when it's inconvenient or sacrificial.
Embrace opportunities to suffer for the sake of the gospel, recognizing it as a way to emulate Christ and proclaim His love.
Actively pursue unity and love within your community and with others.
Trust in God's provision rather than being driven by anxiety about material needs.
Redefine your goals and desires in light of God's kingdom.
Be mindful of the influence of the "almighty dollar" and resist the temptation to make money an idol.
Teach your children the principles of biblical generosity and a kingdom-focused perspective on success.
Regularly evaluate your spending habits to ensure they reflect a recognition that all resources come from God.
For more Bible Teachings, click the link.
References
Philippians
Acts
Matthew 6, 6:24, 6:25-34
1 Corinthians 2, 3, 11
Colossians 3:5
1 Timothy 6:10
Proverbs 3:8-9
Luke 12, 12:13
Deuteronomy 6, 11
Leviticus 23
Books and Resources
Mere Christianity by C.S. Lewis
The Bible by Jesus Christ
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