Founded in Truth Fellowship - Bible Teachings and Sermons

Collide - Doing It Wrong

Collide - Doing It Wrong
An Examination of Treasures, Priorities, and Kingdom Purpose from the Sermon on the Mount
In this compelling Bible teaching, Matthew Vander Els from Founded In Truth Fellowship delves into a crucial section of Yeshua's Sermon on the Mount found in Matthew chapter 6, verses 19 through 24. The central theme revolves around the idea that followers of Yeshua may be living life in a way that is contrary to His teachings, particularly in the realm of where they invest their time, energy, and resources. This teaching serves as an audit of the heart, challenging listeners to seriously consider their ultimate mission and purpose in life.
Yeshua begins by instructing His audience, "Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also." This familiar passage from Sunday school is presented not as a mere platitude but as a profound challenge to re-evaluate what truly holds value in our lives.
The teaching emphasizes that the conventional understanding of "treasures in heaven" might be skewed by modern, materialistic thinking. Instead of picturing streets of gold or mansions in a faraway celestial realm, the speaker suggests that heaven, as understood by Yeshua, is the reality of God's kingdom and His present reign. It's not solely a future destination but a sphere where God's presence is tangible and His will is implemented. Therefore, storing up treasures in heaven involves investing in things that have eternal significance, things related to God's reign and His impact on earth.
The speaker connects this concept to the mission of God, which is not about escaping His creation but about living within His good creation and being part of its renewal and restoration. Yeshua's arrival signified that God's kingdom was breaking into the present reality, and His followers are called to be witnesses of this reign on earth. Thus, the treasures we store in heaven are not accumulated "heaven points" but rather the lasting impact of God's love and justice manifested through our lives. Acts of service, compassion, and sharing God's love create an imprint of heaven on earth that is imperishable.
A key point highlighted is that Yeshua doesn't condemn having possessions. He states that it's good to have and pursue a lot of the "right stuff." The problem arises when our pursuit of earthly possessions and security becomes our primary focus, overshadowing our devotion to God and His kingdom. Just as a college student must prioritize their education over other distractions to succeed, followers of Yeshua must prioritize their pursuit of God and His kingdom above all else.
The teaching uses the analogy of constantly seeking the next new gadget, like upgrading phones, to illustrate the fleeting satisfaction of earthly treasures. These things, though seemingly important at the moment, eventually lose their appeal and fail to provide lasting fulfillment. This pattern reveals where our hearts truly lie – with what we invest our time, energy, and money in.
Yeshua's statement, "No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money," is presented as a stark reality. The term "money" is also translated as "Mammon," which the speaker describes as a personified demonic character representing the idolatry of wealth – giving power and authority to money to the point of enslavement. Our daily pursuits and where our resources are directed reveal who we truly serve. If our time, energy, and money are not being converted into the things of God and His kingdom, then our hearts are likely not fully devoted to Him.
The teaching extends to practical aspects of life, asking whether our priorities reflect godly duties as parents, spouses, neighbors, and members of the community. Are we devoted to helping others, being vessels of God's love and justice, or are we consumed by material pursuits like phones, cars, and entertainment? Idolatry, in this context, is defined as giving our God-given dominion over creation to created things, resulting in our enslavement to them.
The speaker uses the example of foster care as a tangible way to invest in heavenly treasures by showing God's love to vulnerable children. This is highlighted as one of many opportunities to actively participate in bringing God's kingdom to earth. Even small acts of kindness and service can have an eternal impact, creating "craters in this world with a substance and a treasure that will never be affected by rust, moths, or be broken."
The concept of the "eye as the lamp of the body" is explored in light of ancient understandings of vision. While there were theories about light emanating from the eyes, the underlying principle is that the eye's health (or lack thereof) reflects the state of the heart. A "generous eye," drawing from Proverbs 22, signifies a generous heart focused on the treasures of heaven and implementing God's reign. Conversely, a "bad eye" indicates a stingy heart focused on perishable earthly things, hindering the flow of God's love into the world. Ultimately, the light referred to is the light of God within us, the source of true life and light. When our hearts are aligned with God, His light shines through us, enabling godly generosity. If that inner light becomes darkness, "how great is the darkness."
The teaching concludes by emphasizing that following Yeshua is not a call to a convenient life but to a life of inconvenience, self-giving, and potentially suffering. Our primary mission should be to be ambassadors of the King and His kingdom. We are urged to pray for God's enablement to show His kingdom and love on earth, allowing His light to shine through our hearts. Serving two masters is an impossibility; our devotion must be unequivocally to God.
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Application for Everyday Life
Conduct a daily "treasure audit": Seriously consider where your time, energy, and financial resources are being directed. Do they primarily serve earthly pursuits or the advancement of God's kingdom?
Re-evaluate your priorities: What is your primary mission when you wake up each day? Is it focused on serving God and others, or on personal gain and material accumulation?
Seek opportunities for "heavenly investment": Look for ways to show God's love and justice through acts of service, generosity, and compassion towards those in need. Consider local volunteer opportunities, supporting ministries, or simply helping your neighbors.
Be mindful of the fleeting nature of earthly treasures: Recognize that material possessions and worldly achievements will eventually fade away. Focus on investing in relationships and actions that have eternal significance.
Guard against the idolatry of Mammon: Be aware of the subtle ways that the pursuit of money and security can become a master in your life, leading to a neglect of spiritual priorities and relationships.
Pray for God's kingdom to come "on earth as it is in heaven": Actively pray for God's will to be done in your life and in the world around you, and seek to be a part of making that happen.
Ask God to shine His light through you: Pray for a generous heart and for opportunities to reflect God's love and truth to others.
References
Bible Verses
Matthew 6:19
Matthew 6:20
Matthew 6:21
Books and Resources
The Bible
On the Trinity by Augustine
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Collide - Thy Kingdom Come

Collide - Thy Kingdom Come
The Radical Sermon and the Lord's Prayer
The teachings of Yeshua (also known as Joshua or Jesus) in the Sermon on the Mount, preached roughly two thousand years ago in Galilee, were revolutionary. This sermon presented a way of life for God's people that challenged the norms of the world, so much so that it ultimately led to Yeshua's crucifixion and the persecution of his followers for centuries. Within this powerful discourse, Yeshua addressed various aspects of life, including prayer, which is the focus of this teaching.
Matthew chapter 6 delves into the topic of prayer, leading up to what is widely known as the Lord's Prayer. Before presenting this model prayer, Yeshua cautioned his listeners against praying like the Gentiles, who believed they would be heard by their many words and empty phrases. This "pagan theology" assumed that their gods were distant or preoccupied and needed to be manipulated through lengthy or emotional appeals to grant their requests. Yeshua contrasted this with the nature of the "one true God," the God of Israel, who intimately loves his children and already knows their needs before they even ask.
This might seem paradoxical – if God knows our needs, why should we pray? The speaker, Matthew Vander Els, clarifies that prayer, in this context, is not primarily about obtaining material possessions or fulfilling personal desires. Instead, it is about connecting with God on a personal level, fostering intimacy and a shared experience between the believer and their Heavenly Father. The God of Israel is not merely a cosmic Santa Claus, dispensing gifts based on the volume or eloquence of our prayers.
Understanding "Vain Repetitions"
Yeshua's warning against "heaping up empty phrases" has been interpreted in various ways. The King James Version famously uses the phrase "vain repetitions," which has led some to believe that repeating any words or prayers is inherently wrong, even to the point of discouraging those who might stutter or repeat themselves due to excitement. Some commentaries have even suggested that Yeshua was criticizing the Jewish practice of reciting set prayers daily.
However, a closer look at the original Greek word, "battalogeo," reveals that its meaning is not precisely captured by "vain repetitions." It encompasses concepts like babbling, long-windedness, and empty phrases. The context provided by Yeshua – comparing this practice to the Gentiles who think they will be heard for their many words – is crucial for understanding its intent. Yeshua was not condemning the act of repetition itself but rather the motive behind it: the belief that God's attention or favor could be earned or manipulated through the sheer volume or frequency of words.
The speaker points out that repetition is a fundamental aspect of learning and instilling values, as seen in children's songs and Hebrew blessings. Furthermore, Yeshua himself spent entire nights in prayer. The concern is not the length or repetition, but the heart's intention – are we trying to manipulate God, or are we engaging in genuine connection? Historically, standardized prayers have been prevalent in both Judaism and Christianity for centuries, indicating that repetition, when approached with sincerity, is not inherently pagan. In fact, the Gospel of Luke records Yeshua saying, "Every time you pray, say this," suggesting a form of recitation.
The Lord's Prayer: A Kingdom Creed
Following his instructions on how not to pray, Yeshua then presents the model prayer, often called the Lord's Prayer. The speaker emphasizes that this prayer is not merely a rote recitation but a "Kingdom Creed," revealing the core values and mission of Yeshua's followers. Its brevity is also significant, demonstrating that effective prayer is not dependent on length but on intention.
"Our Father in heaven, Hallowed be your name"
The use of "our" signifies that this is intended to be a communal prayer, a prayer said together by the fellowship of believers. Addressing God as "Father" highlights both his intimate love for his children and his sovereign power over all creation. To call God "Father" implies receiving his love and mercy. "Hallowed be your name" signifies the reverence and respect due to God's holy nature.
"Your kingdom come, your will be done on earth as it is in heaven"
This is identified as the most exciting verse in the prayer because it encapsulates the essence of the Gospel. It speaks to the original state of creation in Genesis, where heaven and earth were unified, God walked with humanity, and his kingdom was fully present. The fall of man introduced separation and darkness, but God promised reconciliation and the restoration of his kingdom on earth. Yeshua's ministry of love, healing, and forgiveness demonstrated the return of God's kingdom. Believers are called to be ambassadors of Christ, participating in bringing heaven back to earth through their actions.
"Give us this day our daily bread"
This petition alludes to the manna provided to the Israelites daily during their exodus from Egypt. Just as they depended on God for their basic sustenance in the wilderness, followers of Yeshua are called to rely on God for their daily needs as they journey between their redemption (the exodus from sin) and the full realization of God's promises. This mindset fosters generosity; by focusing on basic needs being met, believers are more inclined to share their surplus with others.
"And forgive us our debts, as we also have forgiven our debtors"
Forgiveness is a central theme in Yeshua's teachings and is inextricably linked to generosity. It is a cornerstone of the revolution he initiated. This part of the prayer calls for both receiving and extending forgiveness. Followers of Yeshua are called to forfeit their right to retaliate to offenses, to not respond to anger with anger, but instead to respond with love, mercy, and grace, mirroring Yeshua's self-sacrificial love on the cross.
"And lead us not into temptation, but deliver us from evil"
This verse often causes confusion, as it might seem to imply that God leads people into temptation. However, the subsequent phrase, "but deliver us from evil," provides crucial context. Drawing on James 1:13, which states that God cannot be tempted with evil and does not tempt anyone, the speaker clarifies that "temptation" here can also mean test or trial. The emphasis is on God as the rescuer who preserves believers from sin and safely leads them home.
Application for Everyday Life
Pray the Lord's Prayer daily with intention: Internalize its meaning as a guide for your thoughts, actions, and relationship with God.
Cultivate a mindset of dependence on God for basic needs: Acknowledge God's provision in your life, fostering gratitude and generosity towards others.
Practice radical forgiveness: Forgive others as God has forgiven you, releasing bitterness and breaking cycles of retaliation.
Live as an ambassador of God's Kingdom: Actively work to bring heaven's values of love, justice, and mercy into the world.
Recognize that your primary mission is not to escape the world but to transform it: Embrace your role in God's plan to restore creation.
Approach prayer as a means of connecting intimately with God: Focus on building a relationship with your Heavenly Father rather than merely seeking to obtain things.
When facing trials, trust in God as your rescuer: Petition for guidance and deliverance, knowing that God is faithful to see you through.
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Collide - Breaking Torah by Keeping It

Collide - Breaking Torah by Keeping It
This teaching from Founded In Truth Fellowship, delivered by Matthew Vander Els, delves into Yeshua's interpretation of the Torah, particularly focusing on the Sermon on the Mount. It challenges the conventional understanding of keeping God's law, suggesting that outward acts of righteousness, without the proper heart and intention, can actually miss the point and even be detrimental.
The core message revolves around Yeshua's assertion that he came not to abolish the Torah but to fulfill it. He achieves this by revealing the deeper meaning and intent behind the commandments, moving beyond mere external compliance. For instance, the commandment "Do not murder" is shown to extend to harboring anger in one's heart, as this internal state can be likened to killing a brother in one's thoughts. Similarly, the prohibition against adultery is not solely about physical infidelity but also includes looking at someone with lustful intent, as this objectifies and devalues the person.
Furthermore, Yeshua broadens the understanding of "loving your neighbor" from just fellow Israelites to include immigrants and even enemies. The love God demonstrates extends to both the righteous and the wicked, symbolized by the rain and sunshine he provides to all. Therefore, followers of Yeshua are called to emulate this boundless love.
The teaching then shifts to practical examples of religious practices: giving to the needy, prayer, and fasting. Yeshua cautions against performing these acts for the sake of being seen and praised by others, comparing such behavior to that of "hypocrites" or "actors." These individuals, like a conceited character in the movie "Moana" who boasts about his good deeds, receive their reward in the form of human applause and recognition, but they forfeit the true reward from God.
The speaker emphasizes that the intention and motivation behind these acts are paramount. Doing good deeds with a selfish desire for recognition builds one's own kingdom rather than contributing to God's kingdom. True righteousness stems from a heart that is loyal to God and His mission of bringing heaven to earth.
Legalism, the speaker explains, often arises from a feeling of distance from Yeshua, where individuals try to justify their salvation through outward works, creating a checklist of religious activities to feel closer to God. However, the reality is that true intimacy with Yeshua and the feeling of God's love should be the primary motivation.
The concept of giving in secret is explored through the Greek word "crypto," suggesting an inward intention rather than necessarily a completely hidden act. The focus should be on a singleness of heart, where the motivation is to contribute freely without seeking honor or reputation.
The speaker contrasts the outward righteousness of the Pharisees, which can be more dangerous than the sin of tax collectors and prostitutes because it masks self-glorification. True followers of Yeshua are called to engage in loving relationships with one another, stemming from a heart devoted to God.
Ultimately, the teaching encourages listeners to audit their hearts and ensure their loyalty lies with God and His kingdom. The reward for true righteousness is the joy and peace found within that kingdom, a reward far greater than the fleeting applause of the world. Settling for external validation is likened to a child content with mud pies while a grander reward awaits. Eternal life, it is stated, begins the moment one pledges allegiance to God's kingdom and starts living according to its principles.
For more Bible Teachings, click the link.
Application for Everyday Life
Examine your motivations: Before engaging in acts of service, giving, prayer, or fasting, honestly assess why you are doing it. Is it for God's glory or personal recognition?
Cultivate a heart of love: Extend love beyond your immediate circle to those who are different or even your enemies, mirroring God's universal love.
Seek genuine connection with God: Prioritize intimacy with Yeshua over merely checking off religious duties.
Practice generosity with a pure heart: Give freely and intentionally, without expecting praise or a specific return. Let your giving be rooted in a desire to meet needs and reflect God's generosity.
Pray sincerely: Approach God with a genuine heart, focusing on His kingdom and the needs of others, rather than trying to impress those around you.
Fast with humility: If you choose to fast, do so as an act of devotion to God, not as a public display of piety.
Focus on inward transformation: Recognize that true fulfillment of the Torah begins with a change of heart, impacting your thoughts, attitudes, and relationships.
Be aware of "playing religion": Guard against performing religious acts superficially for outward appearance, like an actor on a stage seeking applause.
Value God's reward over human praise: Understand that the lasting reward of living in God's kingdom – joy, peace, and contentment – is far more significant than temporary human approval.
Engage in authentic community: Build loving and transparent relationships with fellow believers, supporting and encouraging one another in living out the principles of God's kingdom.
References
Bible Verses
Matthew 5 - biblehub.com/matthew/5.htm
Matthew 6 - biblehub.com/matthew/6.htm
Matthew 6:1 - biblehub.com/matthew/6-1.htm
Matthew 6:1-4 - biblehub.com/matthew/6-1-4.htm
Matthew 6:3 - biblehub.com/matthew/6-3.htm
Matthew 6:5 - biblehub.com/matthew/6-5.htm
Matthew 6:16 - biblehub.com/matthew/6-16.htm
Leviticus 19 - biblehub.com/leviticus/19.htm
Romans 2:28-29 - biblehub.com/romans/2-28.htm
Books and Resources Mentioned
Martin Luther's commentary on the Sermon on the Mount
Moana (Disney movie)
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Is Your Religion Boring?

Is Your Religion Boring?
The Universal Desire for Connection with God
In a Bible teaching delivered by Matthew Vander Els at Founded In Truth Fellowship, the question of whether one's religion feels boring is explored as a common struggle among believers. The teaching begins by acknowledging that individuals may intellectually believe in God, follow religious practices, and even be involved in church activities, yet still experience a lack of deep affection and desire for God's presence in their lives. This feeling of spiritual dryness isn't necessarily due to intellectual doubts but can stem from a lack of experiential connection with the divine.
God's Deepest Desire: To Dwell Among His People
The core of the teaching emphasizes that God's most profound desire is to dwell among His people and have a relationship with them. This desire is evident throughout scripture, from the creation narrative, which can be seen as God creating a cosmic temple for His presence, to the commandment for Israel to build the tabernacle so that God could dwell in their midst. The ultimate fulfillment of this desire is depicted in Revelation 21:3, where it speaks of God dwelling with humanity in the New Jerusalem. The speaker suggests that everything God does in our lives is ultimately working towards this goal of intimate fellowship.
The Importance of Reverence
A key reason why individuals might feel distant from God, leading to a sense of boredom in their faith, is a lack of reverence for God. Reverence is defined as a deep respect for someone or something, a standing in awe, and rendering proper honor to one in an exalted position. The author of Psalm 8 expresses wonder that God, in His vastness, would be mindful of humankind. This sense of awe and reverence seems to be missing in much of modern Western Christianity, where God is sometimes viewed more as a cosmic servant than the holy King of the universe. Leviticus 19:30 connects the reverence of God to the keeping of His Sabbaths and the reverence of His sanctuary, highlighting the sacredness of God's dwelling place. The Hebrew word for sanctuary, "mikdash," signifies a sacred place set apart, emphasizing its holiness. Therefore, treating the things of God, including His dwelling place and times of worship, as commonplace can diminish our sense of His holiness and our desire for connection.
The Church as the Modern-Day Mikdash
While the physical temple in Jerusalem was destroyed, God promised in Ezekiel 11:16 to be a "little sanctuary" (mikdash) for His people even in exile. Jewish tradition interprets this as referring to synagogues and even Jewish homes, where sacred space is created for God's presence through prayers and rituals connected to the temple service. The New Testament extends this concept, referring to the body of Messiah and the collective body of believers, the church, as God's temple where His Spirit dwells. Ephesians 2:19-22 describes believers being built together as a dwelling place for God by the Spirit. Therefore, congregating with other believers in devotion and worship is a crucial way to encounter God's presence today. Just as the Tabernacle service was treated with reverence, our gatherings as the church, a sacred space where God promises to dwell, should also be approached with anticipation and a desire to encounter Him.
Causes of Spiritual Boredom and Indifference
Several factors can contribute to spiritual apathy and a feeling that religion is boring:
Lack of Reverence: As discussed earlier, a diminished view of God's holiness can lead to a lack of passion.
Unconfessed Sin: Sin creates a separation between humanity and God, hindering connection.
Demonic Attack: The spiritual realm can influence our desire for God, and spiritual warfare through prayer and fasting is necessary.
Trials and Tribulations: Suffering can emotionally impact our faith and make God feel distant.
Distractions: The busyness of life can crowd out time and focus on God.
Unmet Expectations: Focusing on disappointments and the perceived failures of others or circumstances, rather than our own response, can lead to spiritual indifference.
Ten Solutions to Rekindle Desire for God
To combat spiritual boredom and reconnect with God, the teaching offers ten practical solutions:
Admit It: Recognize and confess any lack of spiritual desire or known sin, including a lack of love for God. Psalm 51:10-12 illustrates David's prayer for spiritual renewal after confessing his sin.
Prayer and Fasting: Deny oneself physical comforts and distractions to create space for deeper connection with God. Fasting can take various forms beyond abstaining from food.
Struggle with God: Don't be afraid to wrestle with doubts and express honest emotions to God, as seen in the Psalms. Jacob's struggle in Genesis 32:24-30 resulted in a blessing.
Seek Spiritual Counsel: Talk to mature believers who can offer guidance and advice.
Remember God's Faithfulness: Reflect on past experiences of God's saving grace and blessings in your life. Remembering God's deliverance from Egypt is a recurring theme in Scripture.
Serve Others: Pouring oneself out for the needs of others can reignite passion for God. Isaiah 58:10-11 promises that serving the afflicted leads to light and satisfaction.
Get in Touch with the Transcendent: Pursue experiences of beauty and wonder in creation and the arts to awaken a longing for the divine. Psalm 42:1-2 expresses a deep thirst for God.
Praise God: Speak aloud and thank God for all blessings, even when not feeling particularly thankful. Drawing near to God through outward expressions of praise can lead to inward sincerity.
Meditate on God's Word: Regularly study and reflect on Scripture for intellectual satisfaction and spiritual nourishment. Psalm 1:1-3 describes the blessings of meditating on God's law. Psalm 119:18 is a prayer for spiritual insight.
Wait Patiently: Trust in God's timing and continue to serve Him faithfully while waiting for spiritual breakthrough. Psalm 40:1-3 recounts waiting patiently for the Lord.
Application for Everyday Life
Cultivate Reverence: Consciously acknowledge God's holiness and majesty in prayer and worship.
Practice Regular Self-Examination: Confess sins promptly and seek forgiveness to maintain a clear connection with God.
Engage in Spiritual Disciplines: Make prayer and some form of fasting a regular part of your life.
Be Honest with God: Express your doubts and struggles openly in prayer.
Connect with Other Believers: Participate actively in church life and seek counsel when needed.
Remember God's Goodness: Regularly reflect on and recount God's blessings in your life.
Serve Your Community: Look for opportunities to love and serve others in practical ways.
Appreciate Beauty: Take time to notice and appreciate the beauty of God's creation and the arts.
Study Scripture: Dedicate time to reading and meditating on the Bible.
Trust God's Timing: Persevere in your faith and trust that God will meet you.
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Won’t You Be My Neighbor - Collide

Won't You Be My Neighbor - Collide
A Radical Call to Love Our Enemies
In a compelling message delivered at Founded In Truth Fellowship, Matthew Vander Els delves into one of the most challenging yet transformative teachings of Jesus: the command to love our enemies. This teaching, found within the Sermon on the Mount in Matthew chapter 5, presents a radical departure from conventional wisdom and calls for a profound shift in how we interact with those who oppose or persecute us.
The sermon begins by setting the stage with a reference to the societal impact of Jesus' teachings, noting that their implementation has historically led to significant consequences for those who dared to live by them. To illustrate the power of confronting societal norms with love and compassion, the speaker draws a parallel with the seemingly gentle yet profoundly impactful work of Fred Rogers, known for his children's program "Mr. Rogers' Neighborhood." In a time of deep racial tension following the Civil Rights Act and the assassination of Martin Luther King Jr., Rogers courageously addressed difficult topics with children and intentionally portrayed a black man, Officer Clemens, as a friendly and helpful police officer. A particularly significant moment highlighted is when Mr. Rogers invited Officer Clemens to cool their feet together in a pool, a simple act that directly challenged the prevailing segregationist attitudes and sparked controversy across communities. This act of radical inclusion mirrored the revolutionary nature of Jesus' teachings.
The core of the teaching then shifts to an examination of Jesus' words in Matthew 5:43: "You have heard that it was said, 'You shall love your neighbor and hate your enemy.' But I say to you, love your enemies and pray for those who persecute you." The speaker points out that while the first part of this statement, "love your neighbor," is a direct quote from Leviticus 19:18, the second part, "hate your enemy," is not explicitly commanded in the Torah. Instead, Jesus is addressing the common interpretation and application of the "love your neighbor" commandment within the first-century Jewish community.
During that time, the concept of "neighbor" was often limited to fellow Israelites, especially in the context of foreign Roman occupation. However, the speaker emphasizes that a broader reading of Leviticus 19, specifically verses 33-34, reveals a commandment to also love the foreigner living among them as themselves. Jesus' teaching goes even further, extending this love to those considered enemies, challenging the prevailing notion of who deserves our love and compassion.
To understand the basis for this radical command, the teaching explores Jesus' rationale in Matthew 5:45: "so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust." This verse highlights God's indiscriminate generosity and love towards all of humanity. Just as God's blessings of sunshine and rain are not limited to the righteous, our love should also extend beyond those we deem worthy.
The speaker underscores that this love is not merely a feeling but a conscious choice and an action, often beginning with prayer for those who persecute us. This active love challenges the natural human tendency to reciprocate hatred and seek revenge. Instead, followers of Jesus are called to respond to their offenders with compassion, service, and a desire to expose them to God's love and power.
Examples are given of how this might look in everyday life, such as a Roman soldier demanding a civilian carry his pack or a tax collector acting unjustly. The suggested response is not passive acceptance but rather an engagement rooted in compassion and a willingness to serve, potentially disarming the offender and revealing a different way of relating. This approach is portrayed as a source of strength, contrasting with the weakness of running away or succumbing to anger.
The teaching also addresses the common human tendency to show kindness to those we like or from whom we might benefit, pointing out that even "tax collectors" and "Gentiles" (those outside the Jewish faith) engage in such selective kindness. Jesus calls his followers to a higher standard, one that reflects the perfect (or complete and fully mature) nature of God. This perfection is not about sinless perfection but about embodying the fullness of God's generous and indiscriminate love.
The speaker concludes by emphasizing that our neighbor is everyone who receives God's blessings, regardless of their beliefs, background, or actions towards us. We are called to be vessels of God's kindness and love in a world often characterized by division and hatred, actively working to turn enemies into neighbors.
For more Bible Teachings, click the link.
Application for Everyday Life
Pray for those who oppose or mistreat you. This shifts your perspective and opens the door for compassion.
Seek to understand the perspective of your "enemies." Try to see the situation from their point of view, which can foster empathy.
Respond to offense with kindness and service, rather than retaliation. This can disarm the offender and create an opportunity for a different interaction.
Challenge your definition of "neighbor." Recognize that God's love extends to all, and your actions should reflect this inclusive love.
Be generous with kindness and mercy, even towards those you dislike. Mirror God's indiscriminate generosity.
Look for opportunities to show tangible love to those outside your usual circle. Extend your care beyond those who are like you or agree with you.
Recognize that loving your enemies is an active choice, not just a feeling. It requires a commitment to respond in a way that reflects God's character.
Be aware of your biases and prejudices that might limit who you consider your neighbor. Actively work to overcome these limitations.
Remember the example of Jesus, who welcomed and ate with those considered outcasts and enemies of the religious establishment. Follow his example of radical inclusion.
Strive to reflect God's perfection by embodying a love that is complete and extends to all, just as God's love does. Aim for a mature and inclusive love.
References
Bible Verses
Matthew 5:43
Matthew 5:45
Matthew 5:48
Luke 6:27
Leviticus 19:18
Leviticus 19:33
Leviticus 19:34
Psalm 145:8
Psalm 145:9
Psalm 145:15
Psalm 145:16
Books and Resources Mentioned
The Bible
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The Cost of Following - Collide

The Cost of Following - Collide
This Bible teaching from Founded in Truth Fellowship, delivered by Matthew Vander Els, delves into the profound and challenging implications of Jesus' (Yeshua's) Sermon on the Mount. It argues that following Jesus is not a passive or comfortable endeavor, but a radical revolution that will inevitably lead to a collision with the values and norms of the world.
The Radical Call of the Sermon on the Mount
The speaker emphasizes that Yeshua's sermon is not mere pleasant advice, but a call to a fundamentally different way of life, one that reflects God's kingdom on earth. This new kingdom people, described as having the Torah and the reign of God written on their hearts (referencing Jeremiah 31), will act in ways that seem "upside down" and "radical" to the world. It is a path that will cost something and will not leave followers "safe in their flesh".
The teaching highlights that Yeshua's message often first upset the religious leaders of his time because they focused on outward checklists of righteousness rather than the true condition of their hearts. Yeshua challenged this by showing how deeply the principles of God's kingdom penetrate, even into thoughts and attitudes.
Challenging Traditional Justice: An Eye for an Eye
The sermon specifically examines Yeshua's reinterpretation of the well-known principle of "an eye for an eye and a tooth for a tooth". While this ancient law (lex talionis) aimed to establish equal justice within a community, it had become perverted into a personal justification for revenge. The speaker points out how deeply ingrained the desire for retaliation is in American culture, evident in the popularity of revenge and superhero films.
Yeshua, however, calls for a radical departure from this mindset. He instructs his followers "do not resist the one who is evil". Examples include turning the other cheek when slapped, giving one's cloak when sued for a tunic (inner garment), and going an extra mile when forced to go one. These actions are not meant to be taken literally in every situation but illustrate a deeper principle of responding to injustice in a way that subverts the power of the oppressor and reveals God's love.
Responding with Love, Mercy, and Grace
The core of Yeshua's teaching is a call to love God and love neighbor. This love, however, extends even to those who pursue injustice against believers. Followers of Yeshua are to be molded into the image of Messiah, responding to injustice not with retaliation or revenge, but with grace, mercy, and compassion. The goal of this radical response is to reverse the injustice and positively affect the relationship and exposure of the attacker to God.
The example of Dietrich Bonhoeffer, a German pastor who opposed the Nazi regime through non-violence, is cited to illustrate the power of refusing to meet evil with evil. Bonhoeffer believed that "evil will become powerless when it finds no opposing object no resistance but instead is willingly born and suffered".
The Example of the Ecuadorian Missionaries
The teaching recounts the story of five missionaries who went to Ecuador in 1956 to bring the gospel to the Waorani (also known as Auca or Jorani) people, a tribe known for violence. Despite a friendly initial contact, the missionaries were eventually speared to death. From a worldly perspective, this might seem like a failure, but the story continues with the radical love and forgiveness demonstrated by the wives and relatives of the slain missionaries. Two years later, Rachel Saint, Elizabeth Elliot, and Elliot's daughter Valerie went to live with the Waorani, sharing the message of a God whose son was speared but did not retaliate. This act of selfless love led to a significant portion of the tribe becoming believers, including some of the men who had killed the missionaries. The story culminates with Nate Saint's son being baptized by one of his father's attackers, who had become a Christian elder, and Steve Saint's children calling this man "grandfather". This powerful narrative exemplifies the radical, upside-down nature of God's love and the transformative power of choosing to give and serve even in the face of extreme injustice. Jim Elliot's quote is highlighted: "He is no fool who gives what he cannot keep to gain that which he cannot lose".
True Freedom and Selfless Living
The teaching emphasizes that the freedom offered by Yeshua is not the freedom to pursue selfish desires and protect one's own rights by any means. Instead, it is the freedom to live selflessly, liberated from the bondage of our own flesh and focused on loving God and others. "Our greatest enemy" is often our own selfish nature, and Yeshua came to set us free from that. The focus shifts from getting and obtaining to giving and serving.
Following Yeshua means submitting to his teaching and example, giving up our own definitions of good and evil and our selfish desires. This submission leads to knowing the truth that sets us free. The love that is central to this new life is not selfish but self-giving, a love that would enable someone to lay down their life even for their enemies. Romans 13:8 states, "Owe no one anything, except to love each other; for the one who loves another has fulfilled the law," and verse 10 continues, "Love does no wrong to a neighbor; therefore, love is the fulfilling of the law."
Application for Everyday Life
When someone insults or offends you, ask yourself: How can I respond in a way that might positively influence their relationship with God?
Resist the urge to retaliate with equal or greater negativity. Instead, consider how turning the other cheek might reveal the weakness of their actions.
Be willing to be generous even when it feels unfair, like giving your cloak as well as your tunic. This highlights prioritizing Yeshua's honor over your possessions.
When someone demands your time or resources, consider going the extra mile out of gratitude and a desire to serve, mirroring Yeshua's instruction during Roman occupation.
Recognize that true honor comes from God, not from defending your earthly honor through worldly means.
Be aware of your desire for revenge and the cultural narratives that support it, and consciously choose a different path.
Remember that your primary mission as a believer is to reflect God's love and mercy to the world.
When faced with injustice, aim to respond in a way that reverses the negative impact and opens the door for reconciliation and understanding.
Examine your attitude towards your possessions, time, and finances, and ask what you are unwilling to give up for the sake of God's kingdom.
Strive to live with a self-sacrificial love that prioritizes the well-being and spiritual growth of others, even those who oppose you.
Recognize that following Jesus will likely lead to discomfort and conflict with the world's values.
Choose submission to God's will over the instinct for self-preservation, mirroring Yeshua's own struggle and ultimate submission in the Garden of Gethsemane.
For more Bible Teachings, click the link.
References
Matthew 5:38
Romans 13:8
Works by Dietrich Bonhoeffer
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Birthed from Evil - Collide

Birthed from Evil - Collide
In a Bible teaching delivered at Founded In Truth Fellowship, likely by Matthew Vander Els, the focus is on a critical examination of Yeshua's (Jesus') teachings in the Sermon on the Mount, specifically addressing the topic of oaths and vows. The teaching delves into the deeper implications of Yeshua's words in Matthew 5:33-37, where he instructs his followers to not take oaths at all, but rather let their "yes" be "yes" and their "no" be "no."
The speaker begins by highlighting that many modern listeners often gloss over this passage due to a cultural disconnect with the practice of oath-taking in the first century and the ancient Near East. In those times, swearing by something, especially by God's name, was a significant act, akin to a legally binding contract. The Torah itself addresses the importance of not breaking vows and cautions against swearing falsely by God's name, as seen in Deuteronomy 23:21-23 and Leviticus 19:12.
To illustrate the issue, a story is presented about two fishermen in Galilee, one named Shlomo, who falsely accuses the other of damaging his fishing net. To lend credibility to his accusation, Shlomo swears by the name of Yahweh and the sacrifices on the holy altar that he witnessed the act. The speaker explains that by invoking God's name, Shlomo attempts to associate his claim with God's own integrity and justice, thereby making his accusation seem more legitimate. While taking oaths was a common practice in the ancient world, the problem arises when God's name is used to support a falsehood.
The teaching emphasizes that when someone swears by God's name and then breaks their oath or makes a false claim, they are taking God's reputation as something casual and using it to cover their dishonesty. Leviticus 19:12 explicitly commands, "You shall not swear by my name falsely," and doing so profanes God's name. The value and credibility of God's name are diminished when it is associated with broken promises and deceit. This concept is further connected to the third commandment in Exodus 20:7, which states, "You shall not take the name of the Lord your God in vain." Taking God's name in vain involves not just misusing the name itself, but also mishandling what His name represents – His reputation and integrity – through our own dishonest actions. As followers of God, we carry His name and reputation, and our lack of integrity reflects poorly on Him.
Given the seriousness of swearing by God's name, people in ancient Israel, particularly by the first century, became hesitant to even vocalize God's name. To circumvent the direct commandment against false oaths in God's name, they began swearing by things closely associated with Him, such as heaven, earth, or Jerusalem. Yeshua addresses this practice in Matthew 5, stating that swearing by these things is still connected to God, as heaven is His throne, the earth is His footstool, and Jerusalem is His city. He further criticizes the hair-splitting logic of the Pharisees in Matthew 23, who would argue that swearing by the temple was not binding, but swearing by the gold in the temple was. Yeshua exposes this as foolishness, pointing out that the temple itself sanctifies the gold, and the altar makes the gift sacred. Ultimately, Yeshua argues that any attempt to swear, regardless of what is invoked, stems from a lack of inner honesty.
The teaching then transitions to applying these principles to contemporary life, introducing the idea of a "song and dance." This term describes the ways in which people today manipulate their words and actions to create a false impression or to achieve their own aims, even without explicitly taking oaths. This can manifest as exaggerating one's importance, name-dropping, or presenting a carefully curated image that does not fully reflect reality. Examples are given, such as misleading local car commercials or McDonald's advertisements that highlight only positive aspects while concealing potential downsides. The underlying motive for this "song and dance" is often fear – the fear of being seen as imperfect or inadequate.
The speaker emphasizes that Yeshua's core issue is honesty – honesty with ourselves and with others. The need to swear or to engage in manipulative presentation indicates a deeper problem of low integrity and a lack of trust. As Dallas Willard is quoted as saying in his book "The Divine Conspiracy," the essence of swearing is trying to use something impressive or irrelevant to bypass others' understanding and judgment to get one's way. This is described as a form of manipulation.
The teaching also addresses how this "song and dance" can infiltrate religious contexts. Believers might use spiritual language, such as claiming "God laid it on my heart" or "the Holy Spirit isn't leading me," to avoid accountability, shut down discussion, or justify self-serving decisions. While sometimes these statements may be sincere, they can also be used to exploit God's name and reputation for personal gain, mirroring the behavior of the Pharisees. This creates a barrier to genuine community and honest relationships.
Yeshua's radical call to simply let our "yes" be "yes" and our "no" be "no" challenges this pervasive lack of honesty. Anything beyond this, any exaggeration or twisting of the truth, is described as being "birthed from evil" – not necessarily from malicious intent, but from an evil influence that seeks to manipulate others. Yeshua's new kingdom offers a way to overcome this tendency and to live with integrity, free from the fear that drives the "song and dance." As believers, we are called to build a community based on love, trust, mercy, and understanding, which requires shedding the need to hide behind false presentations. Our identity should be rooted in Yeshua's finished work, not in the opinions of others.
To find more Bible Teachings, click the link.
Application for Everyday Life
Practice straightforward communication: Let your "yes" mean yes and your "no" mean no, without adding embellishments or trying to manipulate the perception of your words.
Be honest about your limitations: Avoid pretending to be an expert or more knowledgeable than you are. It is okay to say, "I don't know."
Examine your motives for sharing: Reflect on why you are sharing certain information or stories. Are you trying to impress others or present a false image?
Avoid using spiritual language to manipulate: Be sincere in your use of phrases like "God led me to..." and be open to feedback and dialogue.
Cultivate genuine relationships: Strive for honesty and transparency in your interactions, building trust rather than relying on manipulation.
Be aware of the "song and dance" in media and advertising: Recognize when presentations are designed to create a specific feeling or hide certain truths.
Address the fear of imperfection: Acknowledge your flaws and vulnerabilities, understanding that your worth is found in Yeshua, not in a flawless image.
References
Matthew 5:33-37 - Matthew 5:33
Deuteronomy 23:21-23 - Deuteronomy 23:21
Leviticus 19:12 - Leviticus 19:12
Exodus 20:7 - Exodus 20:7
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God as Father

God as Father
Introduction to a Community Founded in Truth
Welcome to Founded in Truth, a fellowship that considers itself more than just a religious group; it's a family united by truth and love, with a central focus on worshipping God, referred to as the King of Kings, the Lord of Lords, and the Son of God. The speaker, Matthew Vander Els, expresses his excitement in sharing this teaching, even opening with lighthearted "dad jokes" to create a welcoming atmosphere. These jokes, he explains, remind him of his own father and the joy he brought, not necessarily through the quality of the humor, but through the genuine joy he exuded while telling them. This emphasis on the personal and joyful aspects of fatherhood sets the stage for a deeper exploration of God as Father.
The Genesis of Father's Day
The discussion transitions to the origins of Father's Day, crediting Serona Dodge Smart with the initial idea in 1910 after hearing a Mother's Day sermon. She proposed a day to honor fathers, similar to how mothers were celebrated. After approaching her pastor, the idea took root, with the first services honoring fathers occurring on the third Sunday in June. While there were other contributing factors, Smart's persistent promotion, even involving manufacturers who would benefit from such a day like those selling ties, tube socks, and tobacco pipes, played a significant role in establishing Father's Day as we know it. This historical context provides a relatable entry point to discussing the concept of fatherhood.
Exploring God as Father: A Biblical Perspective
Building on the familiar idea of Father's Day, the teaching pivots to the central theme: God as Father. The speaker recalls a previous message titled "God as Mother," highlighting how the Bible uses metaphors to depict God with maternal qualities. This week's focus shifts to the paternal depictions of God. It is acknowledged that the word "father" evokes diverse images and emotions in people, ranging from strong, loving figures to those associated with abuse, absence, or simple emptiness. The aim of this message is to explore the "unmolested unperverted whole definition of what a father is" by examining God's fatherly characteristics. The hope is that this exploration will bring peace, healing, and a deeper understanding of God's love as a father.
A Personal Reflection on Fatherhood
Matthew Vander Els shares his personal experience of becoming a father through adoption with only 23 hours' notice. He recounts his initial nervousness and the overwhelming emotions he felt upon meeting his son, Benjamin. This experience provided him with a profound, indescribable feeling and a shift in his life's priorities, where his child's well-being became paramount. This personal anecdote serves to illustrate the deep, sacrificial love inherent in fatherhood and raises the question of whether this profound experience resonates with all fathers throughout history.
Connecting Earthly Fatherhood to God's Nature
The speaker reflects on the idea that the title of "father," held by imperfect humans, is used to depict God. This is not to imply any inadequacy in God, but rather to provide a relatable way for humanity to connect with the divine. The Bible, particularly through Jesus (Yeshua), encourages us to address God intimately as "dad." In the first century, the concept of such an intimate relationship with God was unconventional, as God was often perceived as distant, holy, and unapproachable. Even mentioning God's name was considered taboo. However, Jesus taught his followers to pray, "Our Father who is in heaven, hallowed be your name". The Hebrew word for father is "Ab," and in Aramaic, the language Jesus spoke, it's "Abba," signifying a close, familial relationship. Jesus encouraged approaching God as children, fostering intimacy and recognizing God's own desire for a relationship with humanity. Just as earthly fathers experience a range of emotions, knowing that God understands these experiences makes our walk with Him more intimate.
Metaphorical Depictions of God: Father Among Others
The Bible uses various similes and metaphors to describe God, such as a strong tower, a roaring lion, a shepherd, and a warrior. The image of God as Father is another powerful metaphor, revealing His desire to be understood despite His infinite nature. The vocations of husband and father are presented as immense responsibilities requiring strength, manhood, and a spirit of service. True fatherhood, like following God's example, involves giving oneself for the benefit of others. Even those who are not biological fathers are called to serve others with their strength and leadership. This includes being helpful, supportive, and willing to apologize for the sake of reconciliation, embodying a solution-oriented mindset that the speaker believes is divinely instilled in men. This ability to lead, fix, and own mistakes is seen as imitating God, our ultimate Father.
God as the Father of the Fatherless and Protector of the Vulnerable
The Psalms describe God as the one who defends, brings justice, and fights for those who don't have fathers, as well as a companion for those without husbands. Psalm 68:5 declares, "He is the father of the fatherless and protector of widows." In ancient times, the loss of a father or husband left families vulnerable without social safety nets. God's mission, as depicted in the scriptures, is to care for these neglected individuals, providing comfort, security, and provision.
Trusting in Our Heavenly Father: An Analogy
An analogy of a father rescuing his son who was clinging to a post underwater, believing his dad would find him, illustrates the profound trust we can have in our Heavenly Father. Just as that earthly father was there for his son, God, our perfect Father, desires the best for us, offering protection and love.
Understanding God's Plans for Us: The Context of Jeremiah 29:11
The popular verse Jeremiah 29:11, "For I know the plans I have for you, declares the Lord, plans to prosper you and not to harm you, plans to give you hope and a future," is often taken out of context. While God does have good plans for us, this specific verse was addressed to the people of Judah during their exile in Babylon, a time of immense hardship and discipline due to their own failures.
The Radical Revelation of God as "Our Father"
Although the Old Testament makes some references to God as Father, the predominant image in Judean culture was that of a mighty King and warrior. Jesus' teaching in Matthew 6:9, part of what is known as the Lord's Prayer, was therefore radical: "Our Father in heaven, hallowed be your name". By using the term "Our Father," Jesus emphasized an intimate and personal relationship with God, contrasting with the fear and intimidation often associated with approaching a king.
Experiencing the Embrace of Our Heavenly Father
The teaching concludes with an invitation to experience God's love as a Father. Drawing on the Roman institution of legal adoption, where adopted children were considered to have a new life with all past debts canceled and were fully accepted as heirs, the speaker illustrates our adoption into God's family through Jesus.
Application for Everyday Life
Cultivate an intimate prayer life: Approach God as your Father, not just a distant authority figure.
Trust in God's loving discipline: Recognize that challenges and difficulties in life can be a form of loving guidance.
Extend fatherly love and service to others: Embody the qualities of God as Father by serving, protecting, and caring for those around you.
For more Bible Teachings, click here.
References
Matthew 6:9
Psalm 68:5
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Marriage and Divorce in the Bible - Sermon on the Mount

Marriage and Divorce in the Bible - Sermon on the Mount
This Bible teaching from Founded In Truth Fellowship, delivered by Matthew Vander Els, delves into the complex topic of marriage and divorce as presented in Scripture. The sermon primarily focuses on Yeshua's (Jesus's) teachings in the Sermon on the Mount (Matthew 5) and his later discussion in Matthew 19, while also drawing connections to the Old Testament law (Torah) and the writings of the Apostle Paul. The core message revolves around the sacredness of marriage as a covenant reflecting God's relationship with humanity and the weighty implications of divorce.
Yeshua's Teaching on Divorce in the Sermon on the Mount
In Matthew chapter 5, verse 31, Yeshua addresses the common understanding of divorce at the time. He quotes, "It was also said, whoever divorces his wife, let him give her a certificate of divorce." However, Yeshua then presents a contrasting view, stating, "But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery; and whoever marries a divorced woman commits adultery."
This statement is described as a "hard message" because it challenges the prevailing perspectives on divorce. The teaching emphasizes the seriousness of divorce and its impact on individuals, whether married, unmarried, divorced, or contemplating marriage or divorce. The speaker acknowledges the sensitive nature of the topic and aims to explore Yeshua's words by considering their context and intended meaning.
The Context of Yeshua's Words
To understand Yeshua's teaching, it's crucial to consider the context in which it was given. Yeshua was speaking during the Sermon on the Mount, his first recorded sermon, where he consistently preached about the kingdom of God being near. This kingdom is characterized by God's reign, mercy, and justice. The Sermon on the Mount outlines how individuals who yearn for this kingdom should live, emphasizing a relationship with God based on love, mercy, and forgiveness, where the Torah is internalized.
In the passages leading up to the discussion on divorce, Yeshua had already challenged the conventional interpretations of the law regarding anger and lust, revealing the daunting standards God has for the human heart. He emphasized that true obedience goes beyond outward actions and focuses on the inner thoughts and desires. In this context, his teaching on divorce highlights the profound level of fidelity expected in a covenant relationship.
The speaker points out that Yeshua is primarily addressing men in this passage. He argues that divorcing a wife illegitimately (without the ground of sexual immorality) forces her into a position where, if she remarries, she commits adultery. In this scenario, the responsibility for the adultery lies with the husband who initiated the illegitimate divorce.
Returning to the Torah: Old Testament Perspectives on Divorce
To gain a deeper understanding, the teaching turns to the Torah, the first five books of the Bible, to examine what God's law says about divorce. Contrary to the assumption that the Torah provides extensive details on divorce, it is noted that this topic is mentioned only twice with specific regulations.
The first instance is found in Exodus 21:10-11. This passage deals with the rights of a female servant who is taken as a second wife. The law states that the husband must continue to provide her with food, clothing, and marital rights. If he fails to do so, she is allowed to go free without any payment. This commandment is interpreted as a protection for women from neglect and abuse in a patriarchal society where men could have multiple wives and treat them as property. The core principle is that a husband has a duty to provide for his wife's basic needs, including physical sustenance, dignity, and conjugal love. Failure to do so constitutes a breach of the marriage covenant, even without a formal divorce decree.
Yeshua's Teaching on Divorce in Matthew 19
When the Pharisees asked Yeshua in Matthew 19:3, "Is it lawful to divorce one's wife for any cause?", they were attempting to test him and draw him into the contentious debate between the schools of Hillel and Shammai. Yeshua's response did not directly address their question but instead went back to the foundation of marriage in creation. He quoted Genesis 1:27 and 2:24, emphasizing that God created them male and female, and that a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh. Yeshua concluded, "So they are no longer two but one flesh. What therefore God has joined together, let no man separate."
Other Biblical Perspectives: Paul and the Prophets
The teaching also briefly touches on the Apostle Paul's perspective in 1 Corinthians 7:15, which states that if an unbelieving spouse deserts a believer, the believer is not bound. This is often referred to as the principle of desertion. Additionally, the speaker highlights that Paul, in the same chapter, emphasizes the husband's duty to provide conjugal rights to his wife, referencing the principle found in Exodus 21.
Application for Everyday Life
For those who are married: Reflect prayerfully on your marriage vows and whether the covenant is being upheld by both spouses. Remember that marriage is designed to be eternal, and mercy, forgiveness, and love should prevail. Recognize the weight of your vows in God's sight. If facing difficulties, prioritize prayer and mutual support. If there is abuse or neglect and a refusal to abide by the vows, seek help from trusted leaders. Fight for your spouse, as marriage is worth the effort.
For those who are not yet married: Understand the profound significance and eternal nature of marriage as designed by God. Give weight to the commitment involved in the marriage covenant.
For those contemplating divorce: Ensure that the reasons are genuinely shattering the marriage covenant and not based on trivial annoyances. Understand the tragic nature of divorce and consider all avenues for reconciliation and repentance.
For those who have experienced divorce: Move forward with hope and encourage others in understanding the weight of marriage. Recognize God's forgiveness and desire for renewal.
General Principle: God's preference is always for reconciliation and the preservation of the marriage covenant, reflecting his own desire for a restored relationship with humanity. Mercy and forgiveness are central to God's heart.
For more Bible Teachings, click the link.
References
Bible Verses:
Matthew 5:31
Matthew 5:32
Matthew 19:3
Exodus 21:10
Deuteronomy 24:1
Books and Resources Mentioned:
Divorce and Remarriage in the Bible by David Instone-Brewer
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Jesus and Sex

Jesus and Sex
This Bible teaching from Founded In Truth Fellowship delves into the often-avoided topic of sex and sexual desire, as discussed by Yeshua (Jesus) in the Sermon on the Mount. The speaker begins by introducing Founded In Truth as a fellowship centered on truth and love, emphasizing their commitment to addressing even difficult subjects that the Bible speaks about extensively but are often overlooked in church settings.
The teaching highlights that Yeshua offers a profound and sometimes shocking perspective on this area of life. Drawing from Matthew chapter 5, verse 27, Yeshua states, "You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart." This statement, the speaker explains, reveals that Yeshua's teaching goes beyond the physical act of adultery to address the inner desires and intentions of the heart. He is calling people to a deeper level of righteousness, one that transforms the very core of their being, moving beyond mere behavioral modification to the renovation of the inner person.
The speaker emphasizes that Yeshua's message is set within the context of a new covenant, a relationship with God founded on forgiveness, love, and mercy, as spoken of in Jeremiah 31. This new relationship calls for a radical shift in how people relate to God and to one another, walking against the grain of the world's permissive attitudes towards sexual desire.
A crucial distinction is made between sexual desire and lust. The speaker clarifies that sexual desire itself is not inherently sinful; in fact, the Bible presents two primary purposes for it within the context of God's design: procreation and pleasure within a committed, covenantal relationship. The book of Song of Songs (also known as Song of Solomon) is cited as an entire book of erotic poetry within the Bible that beautifully portrays the passion and intimacy intended within marriage. Examples from Song of Songs chapter 7 are shared to illustrate the depth of desire and appreciation between covenant partners. This book reveals that sexual passion, within the boundaries of a committed relationship, is a beautiful and exciting part of God's plan.
However, the teaching warns against the dangers of unbound sexual desire, which leads to lust. Lust is defined as the desire for something one is not entitled to, a form of coveting. Yeshua's words in Matthew 5:28 equate looking at someone with lustful intent to being a thief in one's mind, objectifying another human being. This kind of desire takes the boundaries off of a good thing, turning it into something destructive, much like fire leaving the fireplace. The example of King Solomon, who despite his wisdom, fell into the trap of unchecked sexual desire, serves as a cautionary tale. Proverbs chapters 5 and 7 are mentioned as warnings against this very danger.
To underscore the seriousness of this issue, Yeshua uses hyperbolic language in verses 29 and 30, urging listeners to tear out their eye or cut off their hand if it causes them to sin. The speaker clarifies that Yeshua is not literally commanding self-mutilation but rather using exaggeration to shock people into recognizing the extreme danger of unchained lust and the eternal consequences it can bring. It is better to lose a member than for the whole body to be cast into hell. The real issue, the speaker emphasizes, is the heart. Cutting off a hand will not resolve the inner problem of lust.
The teaching then addresses the pervasive issue of pornography in the modern age. With easy access to sexually explicit material, fueling lust has become simpler than ever. Scientific research is cited to show the devastating effects of pornography on individuals and society, including its impact on both men and women. The brain's reward system, through the release of dopamine, creates pathways that reinforce the desire for repeated exposure. Additionally, hormones associated with bonding, such as oxytocin and vasopressin, can be misdirected, leading to a false sense of entitlement towards individuals in pornography. This can distort one's understanding of healthy relationships and create feelings of shame, inadequacy, and incompleteness.
The core of Yeshua's teaching, according to the speaker, is the need to renovate the heart and to see every human being as an image bearer of God. Looking at another person with lust objectifies them, stripping away their God-given status. True discipleship involves changing one's perspective to understand that there is no place for desire for another without love, commitment, and covenant. The responsibility for this transformation ultimately lies with each individual, particularly men, to cultivate a heart that honors God in how they view and treat others.
To find more Bible Teachings, click the link.
Application for Everyday Life
Self-Examination: Regularly examine your thoughts and intentions regarding sexual attraction. Recognize when innocent attraction crosses the line into lustful desire.
Guard Your Eyes and Mind: Be mindful of what you consume visually and mentally. Limit exposure to images and content that fuel lust, including pornography and objectifying media.
Retrain Your Brain: Actively work to redirect thoughts and attention away from lustful impulses. Focus on seeing others as individuals created in God's image.
Cultivate Healthy Relationships: Nurture love, commitment, and intimacy within your covenant relationships. Seek to understand and appreciate your partner in a holistic way.
Seek Accountability and Support: If you struggle with lust, be open and honest with trusted friends, mentors, or leaders who can provide support and accountability.
Utilize Resources: Explore available resources, such as books and websites, that offer science-based strategies for overcoming addiction to pornography and retraining the brain.
Pray for a Renewed Heart: Regularly ask God to cleanse your heart, renew your mind, and help you see others as He sees them.
Address Underlying Issues: Recognize that lust can sometimes be a symptom of deeper issues like loneliness, insecurity, or unresolved trauma. Seek help to address these root causes.
Practice Modesty: While the ultimate responsibility lies with the individual's heart, practicing modesty in dress and behavior can help create an environment that is less provocative for lustful thoughts in others.
Focus on Godly Love: Cultivate a love for God and others that is rooted in respect, honor, and a recognition of their inherent worth as beings created in His likeness.
Books and Resources Mentioned
fightthenewdrug
Fortify: retrain your brain from being addicted to sex or pornography
Bible Verse Hyperlinks
Matthew 5:27
Matthew 5:28
Matthew 5:29
Matthew 5:30
Song of Songs
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