Founded in Truth Fellowship - Bible Teachings and Sermons

Empathy for the Wicked - Pharaoh

Empathy for the Wicked - Pharaoh
Matthew Vander Els from Founded In Truth Fellowship delivers a compelling Bible teaching centered on the figure of Pharaoh in the Book of Exodus. Initially hesitant to address this biblical antagonist due to his perceived irredeemable wickedness, the teaching aims to explore the motivations and consequences of Pharaoh's actions, ultimately drawing parallels to the human condition and offering lessons for contemporary life.
The narrative begins by briefly recapping the story of Joseph, who, despite being sold into slavery in Egypt by his brothers, rose to immense power, becoming second only to Pharaoh. Joseph's family, the descendants of Jacob, eventually joined him in Egypt, settling in the fertile land of Goshen and experiencing prosperity for several generations. This seemingly idyllic period comes to an abrupt end with the rise of a new king who "did not know Joseph." This new Pharaoh, unaware of Joseph's contributions and perhaps threatened by the growing number of Israelites, subjected them to harsh oppression, including forced labor and the infanticide of Hebrew baby boys. This drastic shift from blessing to suffering sets the stage for the emergence of Moses, who, having been rescued from the Nile and raised in Pharaoh's household, was called by God to lead the Israelites out of slavery.
Moses confronts Pharaoh, demanding the release of the Israelites in the name of Yahweh. In response, God unleashes a series of devastating plagues upon Egypt, each intended to break Pharaoh's resistance. These plagues include turning the Nile into blood, infestations of frogs and gnats, swarms of flies, the death of livestock, painful boils, destructive hail, locusts that consumed all vegetation, a thick darkness covering the land, and finally, the death of every firstborn in Egypt. Despite the escalating devastation and the pleas of his own advisors who witnessed the power of Yahweh, Pharaoh stubbornly refused to let the Israelites go.
The teaching delves into the critical question of Pharaoh's hardened heart. It clarifies that while the Bible does state that "the Lord hardened Pharaoh's heart," this was not a unilateral act of divine manipulation. By examining the original Hebrew text, it is revealed that in the initial plagues, Pharaoh himself chose to harden his heart. It wasn't until the sixth plague of boils that God explicitly intervened and hardened Pharaoh's heart. This pattern continues, with instances where Pharaoh and his officials hardened their hearts and times when God intervened. This nuanced understanding suggests that Pharaoh initially made his own choices to defy God, reaching a point where God then used Pharaoh's own wickedness to further His redemptive plan.
Pharaoh is presented as the first archetypal villain in the Bible, embodying the pinnacle of human rebellion against God. He represents the consequences of humanity's desire to define good and evil independently of divine wisdom, a theme that traces back to the Tower of Babel in Genesis 11. Pharaoh's relentless pursuit of power and his refusal to acknowledge Yahweh's sovereignty serve as a stark warning against the dangers of unchecked pride and self-deification. His willingness to sacrifice his own people and the prosperity of his kingdom for his ego highlights the destructive nature of sin.
The tenth and final plague, the death of the firstborn, leads to the institution of Passover. The Israelites were instructed to sacrifice a lamb and place its blood on their doorposts as a sign of protection from the angel of death. This event is depicted as a festival of freedom from slavery and a celebration of God's redemptive work. The teaching draws a powerful connection between the Passover lamb and Yeshua (Jesus Christ), portraying the Last Supper as a Passover meal where the bread symbolized His body and the wine His blood, shed for the forgiveness of sins. The death and resurrection of Yeshua are presented as the greater Passover, delivering humanity from the slavery of sin and evil, just as the Exodus delivered the Israelites from physical bondage. Christian baptism is further linked to this narrative, symbolizing the passing through the waters from slavery to freedom and being raised to new life in God, mirroring the Israelites' crossing of the Red Sea.
The story does not end with the Exodus. Even after being liberated, the Israelites displayed patterns of stubbornness, complaining, and ingratitude in the wilderness, mirroring the very Pharaoh they had escaped. This serves as a crucial reminder that the human heart is perpetually susceptible to the allure of self-rule and the temptations of power and oppression. The teaching points to examples in later biblical history, such as Solomon's use of slave labor to build the temple and the oppression within the kingdoms of Israel and Judah, illustrating the recurring tendency for God's people to adopt the characteristics of those they were meant to be distinct from.
Drawing from Romans 1, the speaker explains how God sometimes "gives people over" to their own darkened hearts when they persistently reject Him and embrace evil. This is not a proactive instigation of evil but a consequence of human choices, allowing individuals to be consumed by their own lusts and selfish desires, much like Pharaoh's relentless pursuit of his own glory led to his downfall.
For more Bible Teachings, click the link.
Application for Everyday Life
Recognize the potential for "Pharaoh" within ourselves: We may not be rulers of nations, but we can all be tempted by pride, a desire for control, and a reluctance to submit to God's will. Regularly examine your own heart for these tendencies.
Be mindful of hardening your own heart: Just as Pharaoh initially chose to resist God's commands, we can also become calloused to the promptings of the Holy Spirit through repeated disobedience. Be receptive to conviction and willing to repent.
Understand the progressive nature of sin: Pharaoh's wickedness escalated over time. Recognize that seemingly small compromises can lead to greater moral decline if left unchecked.
Embrace God's redemptive work through Yeshua: The Passover and the Exodus story point to the ultimate liberation found in Christ. Acknowledge His sacrifice and live in the freedom He offers from the slavery of sin.
Beware of mimicking the world's patterns: Just as the Israelites risked becoming like Pharaoh after their liberation, Christians must be vigilant against adopting the selfish and oppressive tendencies of the world around them. Strive to live according to God's values of love, justice, and humility.
Take warnings seriously: God's interactions with Pharaoh demonstrate that there are consequences for persistent rebellion. Pay attention to the warnings in Scripture and the promptings of the Spirit.
Humble yourself before God: Recognize God's sovereignty over your life and submit to His authority. Seek His guidance and be willing to turn from your own self-centered pursuits.
References
Bible Verses
Genesis 1
Genesis 11
Exodus 1:8
Exodus 7:22
Exodus 8:15
Exodus 9:12
Exodus 10:20
Exodus 12:4
Books and Resources Mentioned
The Bible
Book of Jasher
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Broken for You - Passover Seder Walk-Through

Broken for You - Passover Seder Walk-Through
Hello, my name is Matthew Vander Els, and I am pleased to guide you through this Messianic Passover Seder. This presentation is intended to serve as a valuable tool for you, your family, and your friends, enabling you to participate in one of the most profoundly significant biblical observances: the Passover. While many recognize Passover as a Jewish tradition, for Christians, those who believe in Yeshua, or Jesus, it carries a transformative and deeper meaning.
For believers in Yeshua, Passover embodies liberation from the bondage of sin, the triumph over the forces of evil, and the symbolic commencement of a new creation, as foretold in the book of Isaiah. It was during the Passover meal that the Messiah, Yeshua, shared bread with His disciples, urging them to eat it as His body, broken for them. He then passed a cup of wine, declaring it to be the blood of the New Covenant.
The reason Yeshua instructed His followers to partake in His body and blood is that He is the ultimate Passover Lamb, the supreme sacrifice that secures freedom from spiritual enslavement and brings an end to our separation from God. Just as the blood of the original Passover lamb served as a sign that averted death and initiated the exodus from Egypt 2,000 years ago, Yeshua proclaimed that His blood would inaugurate an even greater Passover, a more profound Exodus. This new Exodus, facilitated by Yeshua, would not be a deliverance from a physical Egypt or an earthly ruler like Pharaoh; rather, His blood would conquer death and overcome the powers of the world that create a divide between humanity and God. Specifically, sin, with all its pervasive influence, would be defeated.
The Passover Seder is a memorial, as stated in Exodus 12:14: "This day shall be for you a memorial, and you shall keep it as a feast to the Lord throughout all of your generations, as a statute forever you shall keep it as a feast." Therefore, Passover is a day dedicated to remembering God's redemptive power and His victory over the forces of oppression.
For more Bible Teachings, click the link.
Application for Everyday Life
Reflect on Personal Freedom: Just as the Israelites were freed from physical slavery, believers are called to continuously examine their lives for areas of spiritual bondage to sin and actively seek freedom through Yeshua's sacrifice.
Purge Sin and Pride: The removal of leaven symbolizes the need to actively identify and remove sin and pride from our hearts and lives, recognizing their power to distance us from God.
Remember the Sacrifice of Yeshua: The Seder elements, particularly the broken matzah and the wine, serve as constant reminders of Yeshua's broken body and shed blood, the ultimate sacrifice for our redemption.
Teach Future Generations: The emphasis on telling the Passover story, especially to children, highlights the importance of passing on the truths of our faith and God's redemptive acts to the next generation.
Embrace the Joy of Redemption: Passover is a festival of freedom, and believers are called to live in the joy and peace that comes from knowing their sins are forgiven and they are no longer slaves to death.
Practice Covenant Remembrance: The act of partaking in the Afikomen and the third cup signifies our participation in the New Covenant established through Yeshua's blood, urging us to live in accordance with this covenant.
Anticipate Future Redemption: The concluding declaration of hope for the "next year in Jerusalem" reminds believers to look forward to the ultimate fulfillment of God's promises and the establishment of His eternal Kingdom.
Reflect on the Bitterness of Sin: The eating of bitter herbs encourages reflection on the painful consequences and oppressive nature of sin in our lives and the world.
Appreciate God's Deliverance: The entire Seder serves as a powerful reminder of God's intervention and deliverance, both in the past for the Israelites and in the present for believers through Yeshua.
Engage in Communal Worship: The Seder is meant to be a communal experience, emphasizing the importance of gathering together as believers to remember, celebrate, and give thanks to God.
References
Exodus 12:14
1 Corinthians 10:2
Mark 14:12-26
Revelation 5:5-6
Exodus 12:15-17
1 Corinthians 5:6-8
Exodus 6:6-7
Psalm 24:3-4
Deuteronomy 16:3
Jeremiah 23:5-8
Jeremiah 23:7
1 Peter 2:24
Numbers 9:11
Exodus 13:8
Romans 6:17-18
Luke 22:17-18
Matthew 26:17-19
1 Corinthians 11:23-26
Exodus 12:8
Psalms 118
Psalms 98
Resources Mentioned
The Haggadah (available on Founded in Truth Fellowship)
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Empathy for the Wicked - Saul

Empathy for the Wicked - Saul
This Bible teaching from Founded in Truth Fellowship explores the critical importance of recognizing and respecting the sacred nature of God and His ways, using the contrasting examples of King Saul's failure and the New Testament understanding of believers as God's dwelling place. The speaker, Matthew Vander Els, begins by emphasizing the significance of Passover for early believers, seeing it as a celebration of the ultimate victory over sin and the powers that enslave humanity through Yeshua. This victory was not just about forgiveness but about a complete redemptive love that manifested in overcoming what separated humanity from God.
The teaching then shifts focus to King Saul, the first king of Israel, presented not merely as a villain but as a figure whose struggles and mistakes offer valuable lessons. Saul was chosen by the people who desired to be like other nations, and though he possessed qualities of a warrior and leader, he ultimately prioritized his own will and the fear of man over obedience to God. The narrative focuses on a specific incident in 1 Samuel 13 where Saul, facing the Philistine army and the apparent delay of the prophet Samuel, took it upon himself to offer a sacrifice. This act, while seemingly pragmatic under pressure, was a direct violation of God's command to wait for Samuel, God's appointed seer, to perform this sacred duty.
Saul's reasoning, driven by the fear and departure of his men and the urgency of the impending battle, highlights a common human tendency to rush into action and take matters into our own hands when faced with uncertainty. However, this story underscores that God has a specific order and way of doing things, especially when it comes to the sacred. Saul's impatience and his failure to wait on God's timing and appointed representative led to a profound consequence: the announcement that his kingdom would not endure and that God would seek a king after His own heart.
The teaching draws a parallel between Saul's irreverence and the story of Uzzah and the Ark of the Covenant. Uzzah, in an attempt to steady the Ark when the oxen stumbled, was struck down by God because he, as a non-Levite, was not authorized to handle this sacred object. Both stories illustrate that the sacredness of God and His appointed ways must be respected, regardless of the circumstances or seemingly good intentions. Just as Uzzah lacked the credentials to handle the Ark, Saul encroached upon a priestly role reserved for Samuel.
The message then transitions to the New Testament concept of believers as the temple of the Holy Spirit. Through the work of Yeshua, the cornerstone, believers are no longer outsiders but living stones being built together into a dwelling place for God's Spirit. This profound truth signifies that God's sacred presence is now among and within His people, individually and collectively.
This understanding should revolutionize how believers see themselves and interact with one another and the world. Just as one would never defile the physical temple in the Old Testament, believers should recognize the sacredness of their own lives and the community of faith. Slandering, gossiping, or causing division within the body of Christ is akin to desecrating God's holy temple. Instead, believers are called to live as ambassadors and representatives of Christ, allowing others to experience God's glory through their words, actions, and deeds.
To find more Bible Teachings, click the link.
Application for Everyday Life
Cultivate a deep reverence for God and His ways: Recognize that God is holy and His commands are to be respected, even when they don't align with our immediate desires or perceived needs.
Practice patience and trust in God's timing: Resist the urge to rush ahead and take control when faced with delays or uncertainty. Instead, wait on God's guidance and trust in His perfect timing.
Respect God's appointed leaders and the established order: Recognize and honor those whom God has placed in leadership, understanding that there is a divine order to follow.
Recognize the sacredness of your identity as a believer: Understand that as the temple of the Holy Spirit, your life is holy and should reflect God's glory in all you do.
Treat fellow believers with honor and respect: As part of the same spiritual temple, avoid actions that cause division, slander, or tear down others in the body of Christ.
Live as an ambassador of Christ: Consciously strive to represent God's love and glory in your interactions with others, allowing them to experience His presence through you.
View your resources (time, finances, energy) as sacred: Recognize that these are gifts from God and should be used in a way that honors Him and furthers His kingdom.
Embrace the mission of expanding God's kingdom: Be actively involved in serving others and making God's love known in the world.
Humbly submit to God's will: Avoid the temptation to exalt yourself or manipulate sacred things for your own agenda. Instead, be a vessel through whom God is exalted.
Be a living stone in the expanding temple: Recognize your role in the larger body of Christ and contribute to its growth and impact in the world.
References
Bible Verses
Genesis 1:1
Genesis 3
1 Samuel 13
2 Samuel 6:3
1 Chronicles 3:16
2 Chronicles 7:1
Ecclesiastes 5:1
Zechariah 2
Matthew
Ephesians 2:19
1 Peter 2:5
1 Corinthians 3:16
1 Corinthians 6
Books and Resources
The Bible
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Empathy for the Wicked - Haman

Empathy for the Wicked - Haman
This Bible teaching from Founded In Truth Fellowship explores the story of Haman, a well-known villain from the Book of Esther, not to elicit sympathy for his wicked actions, but to understand the motivations behind his choices and learn valuable lessons for our own lives. Matthew Vander Els introduces the concept of having empathy for the wicked, distinguishing it from sympathy. The purpose is to examine what the biblical authors intended to teach us through the narratives of these flawed individuals. By understanding the paths they chose, we can become more aware of similar pitfalls in our own lives.
Haman, an Amalekite, held a high position in the Persian empire, second only to King Ahasuerus. He was consumed by anger and a desire for vengeance against Mordecai, a Jew, simply because Mordecai refused to bow down and pay him honor. Haman's pride was deeply wounded by this perceived insubordination, even though the tribute he sought was not akin to worship. His hatred escalated to the point where he plotted the extermination of the entire Jewish population in Persia. Haman even went to the extreme of building a 75-foot gallows for Mordecai.
The teaching delves into a psychological concept called learned helplessness, illustrated through an anagram experiment conducted with the audience. In this experiment, one group was given easy anagrams while another received difficult ones. The group that struggled with the initial anagrams tended to give up more easily on subsequent ones, even when they were solvable. This demonstrates how individuals can internalize a sense of inability based on early negative experiences or by constantly comparing themselves to others.
This concept of learned helplessness is directly applied to understanding Haman's motivations. Instead of focusing on his own significant power and status, Haman became fixated on Mordecai's refusal to acknowledge him. He measured his own worth and success in contrast to Mordecai's actions, leading to feelings of failure and intense resentment. The speaker suggests that Haman was so consumed by this comparison that he missed opportunities to focus on his own "lane" and utilize his "God-given talents." This constant comparison and feeling of inadequacy mirrored the learned helplessness demonstrated in the anagram experiment.
Furthermore, the teaching explores the influence of pre-existing narratives or "scripts" on our lives, using Haman's Amalekite heritage as an example. Haman grew up with stories of his people's historical conflict with the Israelites, potentially shaping his worldview and fueling his animosity towards Mordecai. He might have seen it as his destiny to fulfill this inherited legacy of opposition. The speaker draws a parallel to how we ourselves can be influenced by family expectations, societal pressures, or past experiences, sometimes limiting our potential and preventing us from pursuing the story God intends for us. Just as our brains fill in the blind spot in our vision, we often adopt pre-existing narratives to make sense of our lives, even if they don't align with our true calling.
The story of Haman serves as a cautionary tale. Despite his power and influence, his preoccupation with another person's actions and his adherence to a negative inherited narrative led to his downfall. The irony of Haman being impaled on the very gallows he built for Mordecai highlights the destructive nature of unchecked pride and hatred. The speaker emphasizes the importance of staying in our own "lane," focusing on our personal growth and relationship with God, rather than being consumed by the successes or perceived slights of others.
To find more Bible Teachings, click the link.
Applications for Everyday Life
Focus on your own journey: Avoid constantly comparing yourself to others and measuring your success based on their achievements. Recognize your own unique talents and calling.
Challenge negative narratives: Be aware of the "scripts" or stories you have adopted from your past or from others. Determine if these narratives are limiting your potential and hindering you from God's intended path for your life.
Cultivate learned optimism: Instead of succumbing to learned helplessness by focusing on perceived failures, cultivate a mindset of optimism and resilience, believing in your ability to overcome challenges.
Embrace community and prayer: Engage in supportive communities and the practice of prayer. These can foster learned optimism through encouragement, accountability, and the shared experience of faith. The presence of God is manifested in communities of love and fellowship.
Recognize God's potential in everyone: Avoid quickly judging others and assuming they are beyond God's reach. God can work through anyone, regardless of their past or current circumstances.
Live as an image-bearer of God: Strive to reflect God's love, mercy, and justice in your actions, impacting the world around you for good. This involves self-sacrificial love and working towards the manifestation of God's kingdom on earth.
References
Bible Verses
Esther 6:7
Matthew 18:20
Daniel 4 (implied reference)
Genesis 1:26 (implied reference regarding image-bearers)
Mark 1:15 (implied reference regarding the kingdom of God)
Books and Resources Mentioned
The Bible
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SENT - Your Calling to Adoption/Foster Care

SENT - Your Calling to Adoption/Foster Care
Understanding the Great Commission as Action
This Bible teaching from Founded In Truth Fellowship emphasizes a fundamental shift in understanding Christian faith: that believing in the gospel is not a passive intellectual exercise, but an active commitment that demands tangible action. The speaker recounts a pivotal moment of realization, describing it as a "launch" rather than a mere "shift," akin to the secondary boosts that propel a rocket into the atmosphere. This realization challenged the speaker's previous understanding of faith, which had been centered on reading, knowing, and talking about the Bible. The core message conveyed is that the essence of the gospel of Yeshua (Jesus), the King, lies in actively living out one's faith.
The teaching then delves into a review of the Great Commission found in Matthew 28, specifically verses 16-20, which are presented as the final words of Yeshua in Matthew's account. It highlights the scene where the eleven disciples, having gone to Galilee to the mountain Jesus had directed them to, worshiped him, although some harbored doubts. In this context, Jesus declares, "All authority in heaven and on earth has been given to me." This powerful statement is linked back to Daniel 7, where the Son of Man is vindicated and receives dominion. Following this declaration of authority, Jesus commands, "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age." This passage is identified as the Great Commission.
The teaching challenges the common interpretation of the Great Commission as simply going and telling everyone about Jesus. While acknowledging that ministries, t-shirts, websites, and blogs are often built around this concept, the speaker asserts that the true essence of the Great Commission is to teach the world to observe all that Jesus commanded. It's about teaching the world to watch and follow Jesus. The purpose of Jesus' ministry was to demonstrate that the time had arrived for God to fulfill his promises, bringing about a world characterized by peace, justice, and mercy – a manifestation of God's reign on earth, a "new Genesis 1." The prayer "may your kingdom come" is presented as a reality inaugurated in the person of Yeshua, with the subsequent question posed: are believers going to follow him so that this kingdom comes through them as well?
The speaker strongly refutes the idea that the Great Commission is about establishing churches for passive attendance, experiencing fleeting emotional moments, or simply updating social media religious affiliations. Instead, the Great Commission is a call to action, demanding the investment of one's life, energy, time, and resources into the mission of God's kingdom being manifest on earth. When this active participation occurs as a kingdom, Jesus is present and felt by those around. This involves seeking out individuals who are concealing their struggles and offering support rooted in God's love, not just praying for them. It's about discerning needs in others' lives and asking God to reveal how to meet those needs, becoming a conduit of His love rather than simply offering prayers without corresponding action.
The Great Commission, according to this teaching, was Yeshua's directive to his followers to enter God's creation and replicate his actions: to become servants, to suffer alongside others, to embrace daily self-denial, to be raised to new life, and to demonstrate this way of living to the world. Jesus assures his followers of his constant presence when they choose to emulate him and act as conduits of his love. This is significant because one cannot effectively show the world something they themselves do not practice. The command to "go, make disciples" is equated with replicating oneself and creating image-bearers. This echoes the creation account in Genesis 1, where God created humanity as his image-bearers, tasked with subduing the earth and multiplying, representing his reign, justice, and kingdom. The Great Commission is presented as a continuation of this original mandate to multiply image-bearers. Yeshua invites believers to rediscover God's original intention for their lives, offering the same Spirit that resurrected him to empower them for this active walk.
To find more Bible Teachings, click the link.
Application for Everyday Life
Shift from passive belief to active doing: Recognize that faith is not just about what you know or say, but what you do. Look for opportunities to put your beliefs into action daily.
Embrace a servant's heart: Follow Jesus' example of washing the disciples' feet by actively seeking ways to serve others, even in seemingly small and uncomfortable ways.
Look beyond your own needs: Be attentive to the needs of those around you, especially those who might be hiding their struggles. Move beyond simply praying for them to actively seeking ways to support them.
Pray for God to use you: Instead of only asking God to meet others' needs, pray that God would use you as the means to provide help and demonstrate His love.
Focus on embodying Christ's commands: The primary focus should be on learning and then actively living out the teachings of Jesus, rather than solely on intellectual debate or emotional experiences.
Replicate Jesus' life: Strive to emulate the way Jesus lived – as a servant, someone who suffered alongside others, and who daily chose to put God's will first.
Prioritize serving others: Aim to be known for your service to others, allowing your actions to speak first, and then explaining the theological basis for your service when asked.
Push others forward: Instead of seeking prominence, actively work to elevate and support those around you.
References
Matthew 28:16-20 https://biblehub.com/matthew/28-16.htm
Daniel 7 https://biblehub.com/daniel/7.htm
John 1 https://biblehub.com/john/1.htm
John 13 https://biblehub.com/john/13.htm
Genesis 1 https://biblehub.com/genesis/1.htm
Books and Resources Mentioned
The Bible by Various Authors
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Empathy for the Wicked - Nebuchadnezzar

Empathy for the Wicked - Nebuchadnezzar
Understanding Biblical Villains
In this Bible teaching from Founded in Truth Fellowship, Matthew Vander Els encourages listeners to move beyond simple judgment of the "wicked" figures in the Bible and instead strive for empathy. The goal is not to sympathize with their evil actions but to understand the paths and unovercome challenges that led them to become the individuals described in scripture. By examining their shortcomings, we can gain insights into potential pitfalls in our own lives and learn what to watch out for to avoid similar spiritual downfalls. This approach to biblical narratives, particularly those featuring seemingly despicable people, allows for a deeper understanding of human nature and the temptations that can lead individuals astray.
Nebuchadnezzar: King of Babylon in Exile
The teaching focuses on King Nebuchadnezzar of Babylon, a prominent figure who reigned during the Neo-Babylonian era. Nebuchadnezzar is historically known for ordering the destruction of the Jewish temple and leading the Judean people into captivity and slavery in a foreign land. This period of exile was a time of immense loss and displacement for the Israelites, as they grappled with feeling abandoned and losing their cultural identity amidst a dominant foreign culture. The speaker highlights that this historical context of exile serves as a powerful representation of what it means to feel distant from God. Just as the Israelites in Babylon faced the temptation to lose their identity, individuals today can also find themselves in spiritual "exile" when worldly distractions and self-centered pursuits overshadow their relationship with God.
Babylon: More Than a Physical Place
The concept of Babylon, as presented in the teaching, transcends its historical and geographical significance. While it was a powerful ancient city, in the biblical narrative, particularly in the book of Daniel and later in Revelation, Babylon becomes a symbol. It represents a mindset, a way of life characterized by humanity choosing its own rule over God's. Babylon embodies the desire to define good and evil independently of God's wisdom and authority. It is not necessarily an external conspiracy but can manifest in individual choices that prioritize personal comfort, self-service, and the neglect of the suffering of others. Living at the expense of others, refusing to participate in God's kingdom, and acting according to one's own desires rather than God's image are all characteristics of this symbolic "Babylon."
Daniel and the Image Bearer Identity
The book of Daniel is presented as a crucial text for understanding how to maintain one's identity as an image bearer of God even in the midst of "Babylonian" influence. Unlike other Old Testament books that often call the people back to the Torah and covenants, Daniel offers a message of hope and resilience for those who find themselves far from God, spiritually exiled from the "garden" of Eden. The narrative emphasizes that even in a foreign and potentially hostile environment, individuals are not to lose their fundamental identity as beings created in God's image. The events in Daniel, such as the interpretation of Nebuchadnezzar's dreams, serve as foundational contexts for later biblical references to Babylon, notably in the book of Revelation.
Nebuchadnezzar's Dream and God's Sovereignty
The teaching delves into the story of Nebuchadnezzar's profound and unsettling dream in Daniel chapter 2. The king demanded that his wise men not only interpret the dream but also tell him what the dream itself was, a task they found impossible. In his frustration, Nebuchadnezzar ordered the execution of all the wise men in his kingdom, a decree that included Daniel and his companions. However, Daniel, through God's revelation, was able to recount the dream of a great statue with a head of gold, chest and arms of silver, belly and thighs of bronze, legs of iron, and feet of iron mixed with clay. Daniel interpreted this statue as representing a succession of earthly kingdoms, culminating in a divided kingdom. Crucially, Daniel also revealed that a stone, not cut by human hands, would strike the statue at its feet, crushing it and growing into a mountain that would fill the whole earth, symbolizing God's eternal and ultimate kingdom.
Nebuchadnezzar's reaction to this revelation was one of awe and submission. He prostrated himself before Daniel, acknowledging the God of Daniel as the "God of gods and the Lord of kings and the revealer of mysteries." The speaker emphasizes the significance of Nebuchadnezzar's worship, noting that some translations soften the term but that the original text implies genuine reverence. This initial response highlights Nebuchadnezzar's recognition of God's supreme power and authority.
The Golden Statue and Human Attempts to Honor God
Despite his initial acknowledgment of God, Nebuchadnezzar later erected a massive golden statue and commanded everyone to bow down to it when music played. The Bible does not explicitly state what this statue represented, leading to various interpretations. The speaker offers a speculative interpretation: perhaps Nebuchadnezzar, unable to fully grasp the invisible nature of the God Daniel served and accustomed to honoring deities through physical representations, sought to honor this God in a grand, Babylonian manner. This attempt, however well-intentioned it might have been conceived, ultimately reflected a human desire to define and control how God should be honored, rather than submitting to God's own terms.
The Fiery Furnace and True Allegiance
The refusal of Shadrach, Meshach, and Abednego to bow down to Nebuchadnezzar's statue led to their being thrown into a fiery furnace heated seven times hotter than usual. Their unwavering faith and allegiance to God resulted in a miraculous intervention: they were seen walking unharmed in the fire, accompanied by a fourth figure described as looking "like a son of the gods." This event profoundly impacted Nebuchadnezzar, leading him to acknowledge the power of their God once again and to issue a decree protecting those who honored Him. However, the speaker points out that Nebuchadnezzar's decree, threatening those who spoke against God, was an inversion of God's true kingdom principles, which are based on love and free will, not coercion.
The Dream of the Tree and the Consequences of Pride
In Daniel chapter 4, Nebuchadnezzar had another significant dream of a large, life-giving tree that was suddenly ordered to be cut down, leaving only a stump. Daniel interpreted this dream as a prophecy concerning Nebuchadnezzar himself. The tree represented his power and dominion, granted by God, but his pride and self-exaltation would lead to his downfall. As prophesied, Nebuchadnezzar was humbled and driven from his kingdom, living like a beast in the field for seven periods of time until he acknowledged that "the Most High rules the kingdom of men and gives it to whom he will." This period of humiliation served to break Nebuchadnezzar's pride and bring him to a true understanding of God's sovereignty.
Application for Everyday Life:
Self-Reflection: Regularly examine your motivations and decisions. Are they primarily driven by your own comfort and gain, or by a desire to honor God and serve others?
Identify "Babylon": Recognize that the spirit of "Babylon" – self-seeking and independence from God – can manifest in your personal attitudes, habits, and choices.
Embrace Repentance: Be willing to turn away from pride, self-rule, and self-serving desires. Cultivate a humble heart that seeks God's guidance and submits to His authority.
To find more Bible Teachings, click the link.
References:
Daniel 1:2
Daniel 2
Resources Mentioned:
The Bible
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Empathy for the Wicked - Herodias

Empathy for the Wicked - Herodias
Introduction: Understanding Biblical Villains
At Founded in Truth, we're a community that seeks deeper understanding, not just a superficial fellowship. As part of our series, "Empathy for the Wicked," we're looking into the lives of biblical figures often labeled as villains, wicked, or sinners. While the Bible presents them in this light, our aim is to explore the reasons behind their actions. By studying these characters, we can gain valuable insights into the human condition and avoid similar pitfalls in our own lives. We should not simply dismiss them but examine their stories to learn what the biblical authors intended to teach us. Every biblical villain was once a human being, a child, and in many ways, similar to us. Understanding their journey into evil might reveal the very things that could cause us to stumble. Matthew Vander Els presents this teaching, encouraging us to move beyond simple judgment and seek empathy.
Herodias: The Granddaughter of Herod the Great
This week, we focus on Herodias, a woman mentioned in the Gospels of Matthew and Mark, and also by the historian Josephus. She was the granddaughter of Herod the Great and is primarily known for her role in the beheading of John the Baptist. The question we grapple with is: how can we possibly empathize with a woman responsible for such a heinous act? To explore this, we delve into the narrative in Mark chapter 6, starting from verse 14.
The Context: Herod's Confusion and Herodias' Grudge
King Herod, identified here as Herod Antipas, the ruler of Galilee, heard about Jesus and his growing reputation. Some believed Jesus was John the Baptist raised from the dead, which troubled Herod, as he had previously ordered John's arrest and beheading at the urging of Herodias. Herodias held a deep grudge against John because he spoke out against her marriage to Herod Antipas, her uncle, while Herodias was still married to another uncle, Herod II, and Antipas was married to someone else. John the Baptist declared this union unlawful. Although Herod feared John, recognizing him as a righteous and holy man and even enjoyed listening to him despite being puzzled by his message, he was caught in a difficult situation due to Herodias' persistent anger.
Inside the Mind of Herodias
To understand Herodias, we need to imagine her world and her perspective. Picture her at her vanity, contemplating her beauty and the power she inherited from her lineage, particularly her grandfather, Herod the Great. She likely felt a strong sense of pride and a desire to uphold her royal status. Her first husband, Herod II, hadn't appreciated her ambition to preserve their royal name. Unlike Jezebel, another powerful biblical woman, Herodias was influenced by Roman ideals of female power, particularly by Livia, the wife of Augustus Caesar. Livia was not a submissive wife but an influential figure who stood by her husband, negotiated on his behalf, and was involved in political matters. Herodias looked up to Livia as an icon of what a Roman woman could achieve.
Beneath the ambition, however, lay a history of deep trauma. Herodias remembered her father, Aristobulus, and the joy she felt dancing for him as a child, rare moments of connection in a time when fathers were often absent in early childhood. These precious memories were shattered when Herod's guards arrested and killed her father on false accusations orchestrated by Herod's eldest son, Antipater II. This event, witnessing her father's violent death, left a lasting scar. Subsequently, she was married to her uncle, Herod II, a politically motivated union. Later, she divorced him to marry Herod Antipas, a man she loved and who empowered her. This was a radical act, choosing her own husband in a time when marriages were arranged. For the first time, she felt a void in her heart being filled.
The Conflict with John the Baptist
This newfound happiness and power faced a challenge in the form of John the Baptist, a prophet who publicly condemned her marriage as unlawful. From Herodias' perspective, John was an obstacle to her happiness and her husband's authority. Rumors likely circulated, painting her as immoral and against God for pursuing love outside of traditional norms. While the Torah prohibited a man from marrying his brother's wife while the brother was alive, Roman law did not. Herodias, living under Roman rule, likely felt justified in her actions. She saw John as a threat to her position and influence. In her mind, silencing this "annoying buzz" was a necessary act to maintain order and respect for the government. Death was the Roman way of dealing with such challenges to authority. However, John's popularity as a prophet made it difficult for Herod to simply execute him.
The Fatal Decision
Ultimately, Herodias could not persuade John to be silent. The voice of her grandfather, a man who acted ruthlessly to protect his power, echoed in her mind, suggesting that John was a threat. When Herod held a birthday banquet, Herodias used her daughter Salome to manipulate Herod into making a rash oath. Pleased by Salome's dance, Herod promised to grant her anything she asked, up to half his kingdom. At Herodias' prompting, Salome requested the head of John the Baptist on a platter. Though distressed, Herod felt bound by his oath and the presence of his guests, and he reluctantly ordered John's execution. John was beheaded in prison, and his head was brought on a platter and given to Herodias through her daughter.
Application for Everyday Life
Examine your pursuits: What do you dedicate most of your time, energy, and thoughts to? Are these pursuits aligning you with God's character or leading you away from it?
Be aware of the dangers of hate: Allowing hate to consume your heart can lead you to mirror the very behaviors and attitudes you despise. Choose pity and understanding over anger.
Practice empathy: Try to understand the perspectives and experiences of others, even those you disagree with or those who have done wrong. Recognizing their humanity is crucial.
Seek transformation, not condemnation: Focus on praying for and supporting others to be conformed to God's image, rather than simply condemning their actions. This includes self-reflection and a willingness to change.
Prioritize your allegiance to God's Kingdom: Remember that your primary citizenship is in God's kingdom, which should guide your actions and attitudes in all aspects of life.
Choose self-sacrifice over self-service: Like Herodias, we face choices between pursuing our own desires and sacrificing for a greater good. Choose the path of following Jesus' example of self-sacrifice.
Recognize the power of influence: Be mindful of the voices and influences you allow into your life, as they can shape your thoughts and actions, for better or for worse.
For more Bible Teachings, click the link.
References
Mark 6:14: biblehub.com/mark/6-14.htm
Psalm 115:4: biblehub.com/psalms/115-4.htm
Genesis 1: biblehub.com/genesis/1.htm
Books and Resources
The Bible by various authors
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Empathy for the Wicked - Jezebel

Empathy for the Wicked - Jezebel
In a recent Bible Teachings at Founded in Truth Fellowship, Matthew Vander Els explored the complex and often misunderstood figure of Jezebel, the ancient queen of Israel. The teaching, part of a series called "Empathy for the Wicked," aimed to move beyond the traditional villainization of biblical characters to seek understanding, not sympathy, for their actions. Matthew Vander Els encouraged the audience to delve into the biblical narrative to uncover the "why" behind their behavior, suggesting that by doing so, we can learn wisdom and avoid similar pitfalls.
Jezebel is widely known for her "sinful ways" and is often labeled a prostitute, murderer, witch, and enemy of God. Her name has become a severe religious insult, even inspiring the name of a World War II missile. In church settings, the term "spirit of Jezebel" is frequently used as a harsh condemnation, particularly directed at women perceived as rebellious or not submissive, often stemming from male insecurity rather than actual rebellion.
However, according to the teaching, a closer examination of Jezebel's story in 1 and 2 Kings reveals a different picture than this defaming caricature. The typical image of a seductive temptress is absent from the biblical account. Instead, the narrative portrays a powerful queen who commanded respect and submission, even intimidating the prophet Elijah. She is depicted as deeply loyal and devoted to her husband, King Ahab, striving to strengthen his reign and Israel's standing.
The teaching explored the origin and potential alteration of Jezebel's name. Her original name was likely Jezebul or Jezebal, meaning "where is the prince?" This name is significant as it was a chant to Baal, the rain god worshipped in her homeland of Sidon. Baal's cycle of slumbering in the underworld during winter and awakening in spring was central to their religious practices. The name Jezebul, therefore, was fitting for a pagan queen who celebrated and worshipped Baal in Israel. The speaker suggested that the biblical authors might have intentionally changed her name to Jezebel, where "Zebul" in Hebrew means dung or poop, effectively turning the chant "where is the prince?" into "where is the turd?" This theory is supported by a prophecy in 2 Kings 9:37 stating that Jezebel's body would become like dung.
The narrative of Jezebel begins with her marriage to Ahab, king of Israel. Her father, Ethbaal, was the king of Sidon and a high priest of Baal. This political alliance aimed to solidify the power and expansion of Sidon. Upon arriving in Samaria, Jezebel quickly gained influence and respect as queen. Ahab, described as somewhat immature, benefited from her strength and vision. Jezebel sought to elevate Israel's global standing by establishing the cult of Baal, a widely recognized deity, to foster relationships and trade with surrounding nations. She aimed to make Israel the most important trading ground in the world. Initially, Jezebel was popular, frequenting markets, aiding the poor, and contributing to increased trade and economic growth.
However, resistance arose from a remnant of Yahweh followers, particularly the prophet Elijah, who brought a drought upon the land. Despite organizing relief efforts, Jezebel viewed these prophets as a threat to Israel's future and ordered their extermination. She focused on promoting the worship of Baal and Asherah, even bringing in 450 new priests of Baal and anticipating 450 prophets of Asherah from Sidon. While this action secured power in the short term, the teaching highlighted that true leaders pursue peace and relationships, not slaughter.
The conflict between Jezebel and Elijah escalated when Ahab, seeking to end the drought, agreed to a contest on Mount Carmel between the prophets of Baal and Elijah. The subsequent defeat of the Baal prophets and Elijah's triumph led to Jezebel's anger and a threat against his life, causing him to flee. Despite this setback, Ahab later achieved a military victory, but his indecisiveness frustrated Jezebel.
The climax of Jezebel's story, according to the teaching, revolves around the incident with Naboth's vineyard. Ahab desired Naboth's vineyard near the palace but was refused because of ancient Yahweh laws regarding inherited land. Frustrated and throwing a tantrum, Ahab lamented his inability to acquire the land. Jezebel, tired of Ahab's weakness and determined to secure his desire, orchestrated a plan to have Naboth falsely accused of blasphemy and stoned to death, thus allowing Ahab to seize the vineyard.
The teaching emphasized that while Jezebel's actions were undeniably wicked, her motivations were rooted in her loyalty to her husband and her desire for Israel's strength and stability from her perspective as a foreign queen. She acted decisively and powerfully in a time when women held little societal power, demonstrating strong leadership qualities in a worldly sense. However, her kingdom was built on a foundation that God did not desire, involving false gods and unjust actions.
The narrative continues with Ahab's confrontation by a prophet and his subsequent repentance, though his lineage remained cursed. After Ahab's death, Jezebel faced the rise of Jehu, who was appointed by God to wipe out Ahab's household. As Jehu approached, having murdered her son, Jezebel prepared herself, adorning herself with her crown and makeup, a final act of defiance and a reminder of her power. Her final words to Jehu were accusations of treachery. Ultimately, she was thrown from a window at Jehu's command and trampled by horses. Later, only her skull, hands, and feet remained, fulfilling the prophecy.
The teaching concluded by drawing parallels between Jezebel's pursuit of worldly power and the temptations faced today. It highlighted Yeshua's concept of an "upside-down kingdom," where greatness is found in service, humility, and sacrifice, contrasting sharply with worldly kingdoms built on power, fear, and the pursuit of status. The speaker challenged the audience to examine their own hearts and consider how they view status and treat those they perceive as having less value. True followers of Yeshua are called to empty themselves, becoming servants to all, reflecting God's sacrificial love. The kingdom of God belongs to those who humble themselves like children, relinquishing their assumed superiority.
Application for Everyday Life:
Challenge your assumptions about power and status: Recognize that God's kingdom operates on different principles than the world's. True greatness lies in service, not dominance.
Practice empathy: Seek to understand the motivations of others, even those you perceive as "villains" or those with whom you disagree.
Examine your use of religious language: Be cautious of using terms like "spirit of Jezebel" as a weapon to demean or control others.
Prioritize service over self-interest: Look for opportunities to serve others, especially those considered to have lower status or who are marginalized.
Cultivate humility: Recognize that all people are created in God's image and deserve respect.
Reflect on your motivations: Examine whether your actions are driven by a desire for genuine good and service to others.
Embrace the "upside-down kingdom": Strive to live according to Yeshua's teachings, where the last are first and the greatest are servants.
Be wary of seeking worldly validation: Jezebel sought to make Israel great by worldly standards, but this was not God's ultimate plan.
Books and Resources:
The Bible by various authors
Note: This article contains affiliate links.

Empathy for the Wicked - Herod

Empathy for the Wicked - Herod
In this Bible teaching from Founded In Truth Fellowship, the speaker, Matthew Vander Els, explores the challenging concept of empathy, particularly in the context of biblical villains. Initially, the intention was to examine Pharaoh from the Exodus story and consider if there might be grounds for empathy towards him. However, after deeper reflection, it seemed exceedingly difficult to find any redeeming qualities or understandable motivations in Pharaoh's actions, even finding it easier to empathize with the figure of Satan in the Bible.
This led to a shift in focus towards another biblical character known for his wickedness: King Herod, as depicted in the Gospel of Matthew. The Gospel writers, it is suggested, draw a parallel between Herod and Pharaoh, both being rulers who sought to suppress the growth of God's people through violence, including the slaughter of innocent children. The narrative about Herod in Matthew chapter 2 provides a more detailed backdrop against which to explore the potential for understanding, if not excusing, his heinous acts.
The Turbulent Reign of King Herod
To understand Herod's motivations, it's crucial to consider the historical context of his rule over Judea in the first century BC. Herod did not inherit his position peacefully; rather, he fought for it through both physical and political means. The era preceding Jesus' birth was a period of significant upheaval in Judea and Israel, marked by war and political intrigue. The Hasmonean Empire, which had its roots in the Maccabean revolt against Greek invaders, had by Herod's time, devolved into internal strife and oppression.
Amidst this turmoil, the Roman Empire's influence was steadily growing. Herod's father, Antipater, played a significant role as an advisor to the last Hasmonean kings, skillfully navigating Roman politics and appealing to Rome during the Hasmonean civil war. Rome, seeing an opportunity in the collapsing Hasmonean dynasty, intervened forcefully in 63 BC when General Pompey marched into Jerusalem. This event, witnessed by a young Herod, sent a powerful message about the supremacy of Rome over the local Jewish authorities and even their God. The desecration of the Temple by Pompey was a devastating event for the Jewish people, and this display of Roman power profoundly impacted Herod's worldview.
As Rome became the dominant force, figures like Julius Caesar, Mark Antony, and Octavian (later Augustus Caesar) rose to prominence. Herod shrewdly aligned himself with these powerful Roman leaders. Initially, Antony appointed Herod as overseer and then king of Judea, recognizing his political acumen and loyalty to Rome. However, when civil war broke out in Rome and Octavian defeated Antony, Herod swiftly switched his allegiance to Octavian, demonstrating his primary commitment to maintaining his power under Roman authority. Despite his efforts, Herod was not a popular ruler among his Jewish subjects, as he was not of Hasmonean lineage and his family had Edomite roots with a forced conversion to Judaism. To bolster his position, he married Mariamne I, a Hasmonean princess, further highlighting the complexities of his rule. Herod's reign, though marked by peace after decades of warfare, was constantly under threat from both internal dissent and the shifting political landscape of Rome.
The Threat of a Newborn King
Against this backdrop of political instability and Herod's deep-seated need for security, the arrival of the Magi from the east presented a significant crisis. These wise men, likely astrologers or mystical astronomers from Parthia, came to Jerusalem seeking the one who had been born King of the Jews, having seen his star rise. Their arrival and their proclamation of a newborn king sent shockwaves through Herod's court. For Herod, this news was not just a religious curiosity; it was a direct threat to his carefully constructed authority and his relationship with Rome. He feared how Augustus Caesar would react to rumors of another "King of the Jews," especially one being honored by foreign dignitaries. The presence of these Parthian elites, representing a powerful kingdom to the east that sometimes rivaled Rome, further complicated the situation.
Herod's initial response was one of feigned ignorance and a calculated attempt to gather more information. He pretended to believe in a mistranslation and tried to redirect the Magi's homage to his own son. However, the Magi's insistence on the true King of the Jews revealed by the stars could not be easily dismissed. Under the guise of hospitality, Herod sought to buy time, promising to consult his own sages and holy books to ascertain the truth of their claims. In a private meeting with his advisors, high priests, and scribes, Herod frantically inquired about any prophecies concerning a new ruler born in Judea. While the initially consulted leaders claimed ignorance, Zechariah, an elderly priest, spoke up, proclaiming the birth of the Messiah in Bethlehem, citing prophetic scriptures.
The Price of Security
Despite the diverse opinions and prophecies discussed, Herod's primary concern was maintaining his power and the stability of his kingdom in the eyes of Rome. He understood that even the rumor of a rival king could provoke a harsh response from Caesar, potentially leading to his removal and widespread devastation. Driven by fear and a desperate need to secure his position, Herod secretly met with the Magi again, learning the approximate time they had first seen the star. He then sent them to Bethlehem with instructions to search diligently for the child and report back, feigning his own desire to worship him. However, Herod's true intention was to eliminate this potential threat.
When the Magi, warned in a dream, did not return to Herod, his fear turned into furious resolve. Viewing himself as outwitted and facing the potential fallout with Rome, Herod made the horrific decision to order the killing of all male children two years old and under in Bethlehem and its vicinity. The speaker points out that the actual number of children in the small village of Bethlehem was likely not in the hundreds, as often depicted, but perhaps under ten. However, the act itself, regardless of the exact number, remains an atrocity driven by Herod's obsession with security and maintaining his reign.
Modern Parallels and the Idol of Security
To bring this ancient narrative into a contemporary context, Matthew Vander Els draws a stark parallel between Herod's actions and modern-day justifications for violence and the acceptance of "collateral damage" in the name of national security. He uses the example of drone strikes targeting terrorists, which have unfortunately resulted in the deaths of innocent civilians, including children. The speaker suggests that just as many might rationalize such events as necessary for their own security and way of life, Herod similarly rationalized the killing of a few children as a necessary act to secure his entire kingdom and prevent Roman intervention that could lead to much greater loss of life.
Finding True Security
The teaching concludes by presenting an alternative to the relentless pursuit of earthly security: trusting in something greater than ourselves. Just as Herod was confronted with the arrival of a true King, we too are reminded that there is one greater than any worldly power or personal ambition – Jesus Christ (Yeshua). Herod's attempt to eliminate this King child ultimately failed because this child had a divine destiny. Similarly, our attempts to find lasting security in fleeting earthly pursuits will ultimately leave us empty. True and eternal life, according to the teachings of Jesus, is found not in clinging to our false securities but in letting go and placing our faith in Him.
To find more Bible Teachings, click the link.
Application for Everyday Life
Examine your motivations for seeking security in different areas of your life.
Identify any compromises you might be making in the pursuit of security.
Reflect on "idols of security" you might be unintentionally serving.
Consider the broader consequences of actions taken in the name of security.
Trust in God as your ultimate source of security.
References
Matthew 2:1
The Bible
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Empathy for the Wicked - Samson

Empathy for the Wicked - Samson
Welcome to Founded in Truth Fellowship, a fellowship centered on truth and love, dedicated to worshipping God. In this teaching, Matthew Vander Els explores the biblical narrative, specifically looking at individuals who are often seen as villains or flawed figures. The aim is to move beyond simple judgment and to cultivate empathy, not sympathy, for these people, understanding the journeys that led them to their actions.
Understanding Biblical Narratives
The Bible is presented as a grand narrative leading to Yeshua, or Jesus. By examining the stories of those who committed wicked deeds, we can gain valuable insights into the nature of sin and human fallibility. If the biblical authors intended for us to simply dismiss these individuals, their stories would not have been included. Instead, these accounts reveal how desires and unchecked drives can grow and manifest into evil.
Refusing to understand the complexities of these lives and assuming that all wicked individuals were simply born that way prevents us from learning crucial lessons. It also stops us from examining our own hearts and identifying potential pitfalls that could lead us down similar paths.
Samson: Beyond the Heroic Image
This teaching focuses on Samson, a figure often celebrated as a hero of faith in Hebrews 11:32. While acknowledged as a strong champion of God against the Philistines and a contributor to the lineage leading to Jesus, a closer examination reveals a more complex and troubling character. Just as with other biblical figures like Jephthah, whose faith is commended yet whose actions, such as his rash vow, are deeply disturbing, Samson's life contains uncomfortable truths that we tend to overlook.
We often prefer to view the world and even the Bible in black and white terms, drawing clear lines between good and evil. However, reality is rarely so simple. Few people intentionally set out to be wicked. The descent into evil is often a gradual process, where seemingly small compromises and unchecked desires accumulate over time, leading to devastating consequences. Sin can feel good initially, but it slowly darkens the light and ultimately leads to death.
Re-evaluating Heroes and Villains
In the story of Samson, Delilah is often immediately labeled as the villain. While her actions were undoubtedly treacherous, the narrative doesn't solely revolve around her; she enters the story much later after Samson's character has already been established. Delilah uses her beauty and influence to exploit Samson's vulnerabilities, a tactic reminiscent of Jael in Judges chapter 4, who also used deception to defeat a pagan general, Sisera. Both women made men feel safe and then exploited them, yet one is considered a hero, and the other a villain. The key difference seems to be that Jael defeated an enemy of Israel, while Delilah immobilized Israel's champion.
Samson, typically seen as the hero, was indeed divinely chosen and possessed superhuman strength. However, this strength, divinely given rather than inherent, often overshadows his significant character flaws. Considering Samson through Delilah's eyes reveals a man who, despite being proclaimed the champion of Yahweh, never truly defends God's honor. He behaves more like an uncivilized animal, displaying cruelty, arrogance, and pride, often picking fights he knows he can win.
The Philistines: More Than Just Barbarians
Our common perception of the Philistines is often that of barbaric and unintelligent people. However, historical evidence suggests they were a seafaring people from Greece, far from uncultured or unintelligent. In fact, they were likely one of the most advanced civilizations of their time, possessing superior technology in weaponry, transportation, and entering the Iron Age while Israel was still using bronze. The biblical narrative itself hints at their advanced nature. Until Samson, they were seemingly unbeatable.
Samson's Misguided Actions
Samson's story begins with an angel announcing his divine purpose: to begin saving Israel from the Philistines. He was to be a Nazarite, set apart to God from birth, adhering to specific restrictions including abstaining from grapes and wine, avoiding contact with dead bodies, and not cutting his hair. This was meant to be a sign of holiness for Israel to follow.
However, Judges 14 immediately shows Samson desiring a Philistine wife. Despite his parents' concerns, he insisted, stating she was "right in my own eyes." The narrator adds a crucial detail: this desire was part of God's plan to create an opportunity against the Philistines, even if Samson's motives were self-serving.
The Encounter with Delilah
After these events, Samson fell in love with Delilah. Her name, "Lila," has roots meaning "night" or "darkness," while Samson's name, "Shemeshon," relates to "Shemesh," meaning "sun" or "daylight." This contrast is significant: Samson, meant to be a light for Israel, encounters darkness. The Philistine leaders offered Delilah a substantial sum to discover the secret of Samson's strength.
Delilah repeatedly tried to trick Samson into revealing his weakness. First, she bound him with seven fresh bowstrings, but he broke them easily. Then, she tied him with new ropes, which also snapped. Next, she wove his hair into a loom, but he pulled it out. Each time, Samson lied to her, and each time, Delilah was upset that he had deceived her. This cycle highlights Samson's blindness to Delilah's true intentions and his gradual descent into sin.
Redemption and Final Act
While imprisoned, Samson's hair began to grow back. During a large Philistine festival honoring their god Dagon, Samson was brought out to be mocked. In his final act, Samson prayed to the Lord for strength one last time to avenge his eyes. Positioning himself between the two main pillars supporting the building, he pushed with all his might, causing the entire structure to collapse, killing himself and many more Philistines than he had killed in his lifetime.
Application for Everyday Life
Examine your own heart: Identify unchecked desires and potential "potholes."
Recognize the gradual nature of sin: Be aware of small compromises and their consequences.
Look beyond outward appearances: True faith requires inner transformation, not just external markers.
Be accountable: Seek godly counsel and live with accountability.
Guard against blindness: Be vigilant against spiritual blindness and deception.
Understand your calling: Prioritize your divine calling over personal gain.
Strive to be a true ambassador of Christ: Reflect Christ through actions, not just identity.
Don't stop at outward identity: Allow God to transform your heart fully.
For more Bible Teachings, visit our website.
References
Hebrews 11:32
Judges chapter 4
James 1:15
Books and Resources
The Bible
Note: This article contains affiliate links.