Founded in Truth Fellowship - Bible Teachings and Sermons

Empathy for the Wicked - Herod

Empathy for the Wicked - Herod
In this Bible teaching from Founded In Truth Fellowship, the speaker, Matthew Vander Els, explores the challenging concept of empathy, particularly in the context of biblical villains. Initially, the intention was to examine Pharaoh from the Exodus story and consider if there might be grounds for empathy towards him. However, after deeper reflection, it seemed exceedingly difficult to find any redeeming qualities or understandable motivations in Pharaoh's actions, even finding it easier to empathize with the figure of Satan in the Bible.
This led to a shift in focus towards another biblical character known for his wickedness: King Herod, as depicted in the Gospel of Matthew. The Gospel writers, it is suggested, draw a parallel between Herod and Pharaoh, both being rulers who sought to suppress the growth of God's people through violence, including the slaughter of innocent children. The narrative about Herod in Matthew chapter 2 provides a more detailed backdrop against which to explore the potential for understanding, if not excusing, his heinous acts.
The Turbulent Reign of King Herod
To understand Herod's motivations, it's crucial to consider the historical context of his rule over Judea in the first century BC. Herod did not inherit his position peacefully; rather, he fought for it through both physical and political means. The era preceding Jesus' birth was a period of significant upheaval in Judea and Israel, marked by war and political intrigue. The Hasmonean Empire, which had its roots in the Maccabean revolt against Greek invaders, had by Herod's time, devolved into internal strife and oppression.
Amidst this turmoil, the Roman Empire's influence was steadily growing. Herod's father, Antipater, played a significant role as an advisor to the last Hasmonean kings, skillfully navigating Roman politics and appealing to Rome during the Hasmonean civil war. Rome, seeing an opportunity in the collapsing Hasmonean dynasty, intervened forcefully in 63 BC when General Pompey marched into Jerusalem. This event, witnessed by a young Herod, sent a powerful message about the supremacy of Rome over the local Jewish authorities and even their God. The desecration of the Temple by Pompey was a devastating event for the Jewish people, and this display of Roman power profoundly impacted Herod's worldview.
As Rome became the dominant force, figures like Julius Caesar, Mark Antony, and Octavian (later Augustus Caesar) rose to prominence. Herod shrewdly aligned himself with these powerful Roman leaders. Initially, Antony appointed Herod as overseer and then king of Judea, recognizing his political acumen and loyalty to Rome. However, when civil war broke out in Rome and Octavian defeated Antony, Herod swiftly switched his allegiance to Octavian, demonstrating his primary commitment to maintaining his power under Roman authority. Despite his efforts, Herod was not a popular ruler among his Jewish subjects, as he was not of Hasmonean lineage and his family had Edomite roots with a forced conversion to Judaism. To bolster his position, he married Mariamne I, a Hasmonean princess, further highlighting the complexities of his rule. Herod's reign, though marked by peace after decades of warfare, was constantly under threat from both internal dissent and the shifting political landscape of Rome.
The Threat of a Newborn King
Against this backdrop of political instability and Herod's deep-seated need for security, the arrival of the Magi from the east presented a significant crisis. These wise men, likely astrologers or mystical astronomers from Parthia, came to Jerusalem seeking the one who had been born King of the Jews, having seen his star rise. Their arrival and their proclamation of a newborn king sent shockwaves through Herod's court. For Herod, this news was not just a religious curiosity; it was a direct threat to his carefully constructed authority and his relationship with Rome. He feared how Augustus Caesar would react to rumors of another "King of the Jews," especially one being honored by foreign dignitaries. The presence of these Parthian elites, representing a powerful kingdom to the east that sometimes rivaled Rome, further complicated the situation.
Herod's initial response was one of feigned ignorance and a calculated attempt to gather more information. He pretended to believe in a mistranslation and tried to redirect the Magi's homage to his own son. However, the Magi's insistence on the true King of the Jews revealed by the stars could not be easily dismissed. Under the guise of hospitality, Herod sought to buy time, promising to consult his own sages and holy books to ascertain the truth of their claims. In a private meeting with his advisors, high priests, and scribes, Herod frantically inquired about any prophecies concerning a new ruler born in Judea. While the initially consulted leaders claimed ignorance, Zechariah, an elderly priest, spoke up, proclaiming the birth of the Messiah in Bethlehem, citing prophetic scriptures.
The Price of Security
Despite the diverse opinions and prophecies discussed, Herod's primary concern was maintaining his power and the stability of his kingdom in the eyes of Rome. He understood that even the rumor of a rival king could provoke a harsh response from Caesar, potentially leading to his removal and widespread devastation. Driven by fear and a desperate need to secure his position, Herod secretly met with the Magi again, learning the approximate time they had first seen the star. He then sent them to Bethlehem with instructions to search diligently for the child and report back, feigning his own desire to worship him. However, Herod's true intention was to eliminate this potential threat.
When the Magi, warned in a dream, did not return to Herod, his fear turned into furious resolve. Viewing himself as outwitted and facing the potential fallout with Rome, Herod made the horrific decision to order the killing of all male children two years old and under in Bethlehem and its vicinity. The speaker points out that the actual number of children in the small village of Bethlehem was likely not in the hundreds, as often depicted, but perhaps under ten. However, the act itself, regardless of the exact number, remains an atrocity driven by Herod's obsession with security and maintaining his reign.
Modern Parallels and the Idol of Security
To bring this ancient narrative into a contemporary context, Matthew Vander Els draws a stark parallel between Herod's actions and modern-day justifications for violence and the acceptance of "collateral damage" in the name of national security. He uses the example of drone strikes targeting terrorists, which have unfortunately resulted in the deaths of innocent civilians, including children. The speaker suggests that just as many might rationalize such events as necessary for their own security and way of life, Herod similarly rationalized the killing of a few children as a necessary act to secure his entire kingdom and prevent Roman intervention that could lead to much greater loss of life.
Finding True Security
The teaching concludes by presenting an alternative to the relentless pursuit of earthly security: trusting in something greater than ourselves. Just as Herod was confronted with the arrival of a true King, we too are reminded that there is one greater than any worldly power or personal ambition – Jesus Christ (Yeshua). Herod's attempt to eliminate this King child ultimately failed because this child had a divine destiny. Similarly, our attempts to find lasting security in fleeting earthly pursuits will ultimately leave us empty. True and eternal life, according to the teachings of Jesus, is found not in clinging to our false securities but in letting go and placing our faith in Him.
To find more Bible Teachings, click the link.
Application for Everyday Life
Examine your motivations for seeking security in different areas of your life.
Identify any compromises you might be making in the pursuit of security.
Reflect on "idols of security" you might be unintentionally serving.
Consider the broader consequences of actions taken in the name of security.
Trust in God as your ultimate source of security.
References
Matthew 2:1
The Bible
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Empathy for the Wicked - Samson

Empathy for the Wicked - Samson
Welcome to Founded in Truth Fellowship, a fellowship centered on truth and love, dedicated to worshipping God. In this teaching, Matthew Vander Els explores the biblical narrative, specifically looking at individuals who are often seen as villains or flawed figures. The aim is to move beyond simple judgment and to cultivate empathy, not sympathy, for these people, understanding the journeys that led them to their actions.
Understanding Biblical Narratives
The Bible is presented as a grand narrative leading to Yeshua, or Jesus. By examining the stories of those who committed wicked deeds, we can gain valuable insights into the nature of sin and human fallibility. If the biblical authors intended for us to simply dismiss these individuals, their stories would not have been included. Instead, these accounts reveal how desires and unchecked drives can grow and manifest into evil.
Refusing to understand the complexities of these lives and assuming that all wicked individuals were simply born that way prevents us from learning crucial lessons. It also stops us from examining our own hearts and identifying potential pitfalls that could lead us down similar paths.
Samson: Beyond the Heroic Image
This teaching focuses on Samson, a figure often celebrated as a hero of faith in Hebrews 11:32. While acknowledged as a strong champion of God against the Philistines and a contributor to the lineage leading to Jesus, a closer examination reveals a more complex and troubling character. Just as with other biblical figures like Jephthah, whose faith is commended yet whose actions, such as his rash vow, are deeply disturbing, Samson's life contains uncomfortable truths that we tend to overlook.
We often prefer to view the world and even the Bible in black and white terms, drawing clear lines between good and evil. However, reality is rarely so simple. Few people intentionally set out to be wicked. The descent into evil is often a gradual process, where seemingly small compromises and unchecked desires accumulate over time, leading to devastating consequences. Sin can feel good initially, but it slowly darkens the light and ultimately leads to death.
Re-evaluating Heroes and Villains
In the story of Samson, Delilah is often immediately labeled as the villain. While her actions were undoubtedly treacherous, the narrative doesn't solely revolve around her; she enters the story much later after Samson's character has already been established. Delilah uses her beauty and influence to exploit Samson's vulnerabilities, a tactic reminiscent of Jael in Judges chapter 4, who also used deception to defeat a pagan general, Sisera. Both women made men feel safe and then exploited them, yet one is considered a hero, and the other a villain. The key difference seems to be that Jael defeated an enemy of Israel, while Delilah immobilized Israel's champion.
Samson, typically seen as the hero, was indeed divinely chosen and possessed superhuman strength. However, this strength, divinely given rather than inherent, often overshadows his significant character flaws. Considering Samson through Delilah's eyes reveals a man who, despite being proclaimed the champion of Yahweh, never truly defends God's honor. He behaves more like an uncivilized animal, displaying cruelty, arrogance, and pride, often picking fights he knows he can win.
The Philistines: More Than Just Barbarians
Our common perception of the Philistines is often that of barbaric and unintelligent people. However, historical evidence suggests they were a seafaring people from Greece, far from uncultured or unintelligent. In fact, they were likely one of the most advanced civilizations of their time, possessing superior technology in weaponry, transportation, and entering the Iron Age while Israel was still using bronze. The biblical narrative itself hints at their advanced nature. Until Samson, they were seemingly unbeatable.
Samson's Misguided Actions
Samson's story begins with an angel announcing his divine purpose: to begin saving Israel from the Philistines. He was to be a Nazarite, set apart to God from birth, adhering to specific restrictions including abstaining from grapes and wine, avoiding contact with dead bodies, and not cutting his hair. This was meant to be a sign of holiness for Israel to follow.
However, Judges 14 immediately shows Samson desiring a Philistine wife. Despite his parents' concerns, he insisted, stating she was "right in my own eyes." The narrator adds a crucial detail: this desire was part of God's plan to create an opportunity against the Philistines, even if Samson's motives were self-serving.
The Encounter with Delilah
After these events, Samson fell in love with Delilah. Her name, "Lila," has roots meaning "night" or "darkness," while Samson's name, "Shemeshon," relates to "Shemesh," meaning "sun" or "daylight." This contrast is significant: Samson, meant to be a light for Israel, encounters darkness. The Philistine leaders offered Delilah a substantial sum to discover the secret of Samson's strength.
Delilah repeatedly tried to trick Samson into revealing his weakness. First, she bound him with seven fresh bowstrings, but he broke them easily. Then, she tied him with new ropes, which also snapped. Next, she wove his hair into a loom, but he pulled it out. Each time, Samson lied to her, and each time, Delilah was upset that he had deceived her. This cycle highlights Samson's blindness to Delilah's true intentions and his gradual descent into sin.
Redemption and Final Act
While imprisoned, Samson's hair began to grow back. During a large Philistine festival honoring their god Dagon, Samson was brought out to be mocked. In his final act, Samson prayed to the Lord for strength one last time to avenge his eyes. Positioning himself between the two main pillars supporting the building, he pushed with all his might, causing the entire structure to collapse, killing himself and many more Philistines than he had killed in his lifetime.
Application for Everyday Life
Examine your own heart: Identify unchecked desires and potential "potholes."
Recognize the gradual nature of sin: Be aware of small compromises and their consequences.
Look beyond outward appearances: True faith requires inner transformation, not just external markers.
Be accountable: Seek godly counsel and live with accountability.
Guard against blindness: Be vigilant against spiritual blindness and deception.
Understand your calling: Prioritize your divine calling over personal gain.
Strive to be a true ambassador of Christ: Reflect Christ through actions, not just identity.
Don't stop at outward identity: Allow God to transform your heart fully.
For more Bible Teachings, visit our website.
References
Hebrews 11:32
Judges chapter 4
James 1:15
Books and Resources
The Bible
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Empathy for the Wicked - Cain

Empathy for the Wicked - Cain
This Bible teaching from Founded in Truth Fellowship, led by Matthew Vander Els, delves into the concept of having empathy for even the most notorious figures in the Bible, starting with Cain. The series, titled "Empathy for the Wicked," aims to provide a deeper understanding of these biblical villains by exploring their motivations and the circumstances that led them to their actions. The goal is not to excuse their wickedness but to learn from their lives and apply those lessons to our own.
The Bible as a Unified Story
Vander Els emphasizes that the Bible should be read as one grand, interconnected narrative, where each book and story contributes to a larger understanding of God's character, love, grace, mercy, and justice. Isolating passages or books without considering their place in the overarching story can lead to misinterpretations. For example, the book of Judges can be unsettling if read out of context, but within the broader narrative, it illustrates the consequences of a society without a central godly authority, where everyone acts according to their own understanding. Understanding the Bible as a cohesive story equips believers to live out God's kingdom and reflect His image in the world.
Understanding Empathy
The teaching distinguishes between empathy and sympathy. Sympathy involves feeling pity or sorrow for someone's misfortune, often carrying a negative connotation of shame. Empathy, however, is the ability to share in and understand another person's emotions, feelings, and motivations, regardless of whether their actions are commendable. Every individual possesses the capacity for empathy, as it is fundamental to human communication. By choosing not to empathize with even the wicked, we lose the opportunity to identify the warning signs they missed and understand the path that led them to evil. The intention behind the biblical narratives, even those featuring villains, is to encourage us to empathize with these characters to gain wisdom.
The Story of Cain: A New Perspective
The teaching then focuses on the story of Cain in Genesis chapter 4, presenting a nuanced perspective on the Bible's first villain. Cain was the firstborn son of Adam and Eve, a fact that held significant cultural importance in biblical times. Firstborn sons were often responsible for carrying on family traditions, blessings, heritage, and were seen as priests and caretakers. Cain's birth was even marked by Eve's exclamation, "With the help of the Lord I have brought forth a man," highlighting his significance. Abel, his brother, was born later, and his name is said to mean "vapor" or "mist," suggesting a lesser initial prominence in the narrative.
The familiar story recounts how both brothers brought offerings to the Lord: Abel offering the best portions of his flock, and Cain offering some of the fruits of the soil. God looked with favor on Abel's offering but not on Cain's, leading to Cain's intense anger and downcast countenance. Vander Els encourages the audience to use their imagination to consider the cultural context and potential emotional weight of this event for Cain. Cain, as the firstborn, might have been raised with the expectation of a unique spiritual role within the family, perhaps even leading the sacrifices. The rejection of his offering, especially in contrast to the acceptance of his younger brother's, could have been a profound blow to his sense of identity and perceived standing before God and his family.
Identity and Anger
The teaching proposes that Cain's underlying sin, which manifested as murder, was rooted in a misplaced identity. Cain may have grounded his sense of self in his status as the firstborn, the one responsible for the family's spiritual connection with God. When his offering was rejected, it wasn't just the offering but a part of his identity that felt rejected. This highlights a common human tendency to anchor our identities in various roles and labels, such as being a good spouse, parent, or employee. While these roles can be positive, basing our ultimate identity on them is a weak foundation and can lead to feelings of insecurity and anger when those roles are challenged. Andy Crouch, in his book "Playing God," defines idolatry as anything that makes a false claim about ultimate reality, thus challenging the true identity of God. By placing his identity in his role rather than in God, Cain may have inadvertently created an idol.
Vander Els suggests that God's response to Cain's anger – "Why are you angry? Why is your face downcast? If you do what is right, will you not be accepted?" – was not necessarily a condemnation but an invitation. It could have been an opportunity for Cain to examine the foundations of his identity and to find acceptance not in his role but in God himself. The warning that "sin is crouching at the door" and "it desires to have you, but you must rule over it" emphasizes Cain's agency and the potential for him to choose a different path.
The teaching also explores the nature of anger, explaining that it is often a secondary emotion, a warning sign indicating that something is challenging our identity, values, or sense of self. Forensic psychologist Dr. Steven Diamond is quoted as saying that anger is an assertion of an individual's most basic right to be an individual. While anger itself is not inherently sinful (as God also experiences anger), unchecked and misdirected anger can lead to destructive actions. Cain's anger, fueled by a perceived threat to his identity, ultimately led him to murder his brother Abel. In a tragic attempt to restore his sense of primacy, Cain eliminated his brother, hoping to become "number one" again by default.
Application for Everyday Life
Examine the foundations of your identity: Reflect on what you base your sense of worth and value on. Are these foundations solid, rooted in God, or are they subject to change and challenge?
Recognize anger as a warning sign: When you feel anger rising, don't just react. Instead, try to understand what might be threatened or challenged within you that is causing this emotion.
Seek your ultimate acceptance in God: Understand that your value and worth are inherent as an image bearer of God and are not dependent on your roles, achievements, or the approval of others.
Practice empathy, even for those you dislike: Try to understand the perspectives and potential underlying reasons for others' actions, even when those actions are negative. View everyone as an image bearer of God.
Deal with anger constructively: Instead of letting anger bottle up or explode, use it as an opportunity for self-examination and seek healthy ways to address the underlying issues.
Avoid making idols of roles and achievements: Be aware of the tendency to place your identity in things that can be taken away or challenged, and instead, find your security and meaning in your relationship with God.
Learn from the mistakes of biblical villains: By empathizing with figures like Cain, we can identify the pitfalls they faced and take steps to avoid similar mistakes in our own lives.
Just as Yeshua showed empathy for the marginalized and those considered "wicked" in his time, believers are called to extend that same understanding to others. This doesn't mean condoning sin, but it does involve recognizing the shared humanity and potential underlying hurts or misguided identities that can contribute to negative behavior. By understanding the story of Cain through the lens of empathy, we can gain valuable insights into our own hearts and the importance of grounding our identity in God.
The speaker concludes by encouraging continued soul-searching and prayer for wisdom to understand the "warning lights" of anger in our lives and to cultivate empathy towards others.
For more Bible Teachings, visit our website.
References
Genesis 4
1 Samuel 20
Jeremiah 31
Books and Resources Mentioned
Playing God by Andy Crouch
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Collide - When Belief is Not Enough

Collide - When Belief is Not Enough
This Bible teaching from Founded In Truth Fellowship, delivered by Matthew Vander Els, centers on the crucial distinction between simply hearing and believing the words of Jesus Christ (Yeshua) and actually putting those words into practice. Drawing primarily from the conclusion of the Sermon on the Mount in Matthew chapter 7, the message emphasizes that true faith is demonstrated through action and obedience. The teaching argues that intellectual assent or mere belief is insufficient for building a life that can withstand the inevitable "storms" of life and contribute to the Kingdom of God.
The Parable of the Wise and Foolish Builders
The core of this teaching lies in the parable told by Yeshua about two builders. One builder, described as wise, hears the teachings of Yeshua and puts them into practice, choosing to build his house on a rock. The other builder, considered foolish, also hears these same words but fails to act upon them, constructing his house on sand. When the storms come – the rain, the rising streams, and the beating winds – the house built on the rock stands firm because of its solid foundation. In contrast, the house built on sand collapses with a great crash.
This parable, according to the teaching, illustrates two fundamental responses to the entirety of Yeshua's sermon. It highlights that hearing and implementing the teachings are what differentiate a wise person from a foolish one. The speaker points out that both builders heard the same words, making the crucial difference their subsequent actions.
Beyond Mere Belief
The teaching stresses that simply believing in Yeshua, affirming doctrinal opinions, or possessing theological knowledge is not enough. Many may claim to know Yeshua and even point to miraculous deeds, but if they have not actively done what He commanded, He may not acknowledge them. Belief is presented as a necessary starting point, the "launchpad" for a believer, but not the ultimate goal or destination. The speaker emphasizes that true followers of Yeshua are identified by their actions, by their heartfelt allegiance demonstrated through the way they live their lives.
The Metaphor of Storms and the Rock
The sermon delves into the rich biblical metaphor of storms, winds, and rain, which often represent the difficulties, temptations, trials, and even the judgment of God. Just as literal storms threaten a physical house, the "storms" of life challenge the foundation of a person's existence. The teaching connects this imagery to Old Testament passages, such as God's judgment on Nineveh and the struggles faced by David, where waters symbolize chaos, danger, and enemies.
Conversely, the rock is consistently presented as a symbol of God's strength, protection, and an unshakable foundation. David, in the Psalms, refers to God as his rock and fortress. Similarly, Yeshua is identified as the only true and solid foundation upon which to build a life. The wise builder, therefore, is one who aligns his life and actions with the teachings of Yeshua, establishing a foundation that can withstand any storm.
Being the Hands and Feet of Yeshua
The teaching calls believers to actively participate in the Kingdom of God, becoming the "hands and feet of Yeshua" in the world. This involves more than just personal piety; it requires an outward focus, seeking opportunities to serve, sacrifice, and love others. The speaker emphasizes that the Kingdom of God is not just a future hope but is also present now, and believers are called to demonstrate its reality through their actions.
This active participation reflects the very nature of Yeshua's ministry, which was characterized by service and self-sacrificial love. Following Yeshua means putting aside selfishness, using one's time, resources, and abilities to help others, even when it is inconvenient or challenging. Examples of such practice include acts of kindness, generosity, service to the marginalized, and a willingness to lay down personal comfort for the sake of others.
The goal is not merely to have one's sins forgiven but to be transformed and equipped by God's Spirit to participate in the renewal and recreation of the world. Believers are called to be emissaries of the Kingdom, showing the world what God's love, peace, and justice look like in tangible ways.
To find more Bible Teachings, click the link.
Application for Everyday Life
Actively practice the teachings of Jesus: Don't just hear or agree with what Yeshua said; make a conscious effort to implement His commands and principles in your daily life.
Prioritize doing over merely knowing: Focus on putting your faith into action rather than just accumulating knowledge or holding correct beliefs.
Examine your foundation: Regularly assess whether your life is built on the solid rock of Yeshua's teachings or the shifting sands of worldly values and inaction.
Be outwardly focused: Look for opportunities to serve and love others in your community, family, and even among strangers.
Embrace sacrificial love: Be willing to give your time, resources, and comfort to meet the needs of others, following the example of Yeshua.
Participate in the Kingdom now: Understand that the Kingdom of God is not just a future reality, and strive to bring its values of love, justice, and mercy into the present world through your actions.
Don't be hindered by fear or inconvenience: Serving God and others may not always be easy or comfortable, but obedience and action are essential.
Start with your immediate community: Look for ways to serve and build up your local fellowship and family.
Pursue peace, stability, and love: Intentionally work towards these qualities in your relationships at home, work, and in the wider community.
Be a living sacrifice: Embrace a lifestyle of continually offering yourself and your resources to God for the advancement of His Kingdom.
References
Matthew 7:24
Matthew 7:25
Matthew 7:26
Matthew 7:27
Matthew 7:29
Romans 10
Psalm 18
1 Corinthians 3:10
1 Corinthians 3:11
Hebrews 11:1
Books and Resources Mentioned
Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church by N.T. Wright
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Hanukkah - A Time of Dedication

Hanukkah - A Time of Dedication
Introduction to Hanukkah and the Founded In Truth Fellowship
Welcome to Founded In Truth, a fellowship that considers itself more than just a community; it's a family founded on truth and love, dedicated to the worship of God. This particular teaching focuses on Hanukkah, also known as the Feast of Dedication or the Festival of Lights, a significant time of the year. The speaker begins by expressing gratitude for the community and shares his experience of being part of the fellowship while attending the United States Army Drill Sergeant Academy. He notes the fitting cool and dim weather outside, drawing a parallel to the atmosphere when Yeshua (Jesus) was at the temple during the Feast of Dedication in winter.
Hanukkah is introduced as a time of miracles, and the speaker shares two personal stories illustrating God's intervention in his life, particularly surrounding his unexpected opportunity to teach on this day and the miraculous acquisition of a Hanukkiah. These stories serve to emphasize the theme of divine provision and the special nature of Hanukkah.
The Significance of Hanukkah: Dedication and Light
The teaching delves into the question of what Hanukkah means, especially for those new to understanding God's feast days. While Hanukkah is not explicitly mentioned in the Torah, the speaker and his wife decided years ago that it was a meaningful celebration to observe. He clarifies that the traditions associated with Hanukkah, such as lighting the Hanukkiah, eating latkes and donuts, should not overshadow the core meaning of dedication. Just as Passover Seders and Shavuot cheesecake are traditions that enhance those celebrations without being commanded in the original observances, so too can Hanukkah traditions be valuable. These traditions can instill a sense of pride and help us remember the significance of the events being commemorated.
Hanukkah is powerfully described as the Veterans Day of Israel, a time to honor those who fought to preserve the nation and its identity against those who sought its annihilation. The Maccabees, through their struggle, ensured that there was an Israel for Yeshua to step into centuries later, including the Temple Mount. Refusing to honor Hanukkah, therefore, is seen as allowing the historical adversaries of Israel to have a continued victory by erasing the memory of God's intervention.
The speaker argues that the spirit of Hanukkah, a fight against cultural assimilation and for the preservation of God's people, has parallels throughout history, starting with the enslavement in Egypt. Just as tax collectors and forced labor were tools of oppression in Egypt, similar tactics were used during the time of the Maccabees to undermine Jewish identity. In both instances, leaders rose up to resist this oppression: Moses in Egypt and Mattityahu during the Maccabean revolt.
Hanukkah as a Metaphor and its Connection to Yeshua
Hanukkah is presented as a metaphor for believers today, not only personally but also as used by Yeshua himself. During the Feast of Dedication (Hanukkah) in John 10, Yeshua spoke about eternal life to those who have faith in him. This occurred at a time when the people were celebrating the victory and dedication of their ancestors. The speaker highlights the contrast between Yeshua's message of inclusion and eternal life and the desire of some to reject him, mirroring the historical struggle against cultural exclusion. The miracles performed by Yeshua during this season of miracles further emphasize his divine nature.
Drawing on the concept that believers are the temple of God (1 Corinthians 3:16-17), the speaker explains that Hanukkah serves as a reminder that even without a physical temple, believers can be the light in the world. Just as the Maccabees fought to rededicate the physical temple, believers are called to dedicate their lives as living sacrifices (Romans 12) in service to God and others. This dedication should be evident in our lives, not just in outward declarations.
For more Bible Teachings, click the link.
Practical Application: Dedicating Our Resources
The teaching encourages a deeper reflection on how we can dedicate ourselves more fully to God, especially during this time of Hanukkah. The speaker focuses on three key resources: time, space (community), and money.
Time: Our time is a finite and precious resource. The speaker shares a personal anecdote about misusing the Sabbath for leisure rather than dedicated time with God. He emphasizes the importance of giving God the "first fruits" of our day, such as waking up early to pray, as an indication of our dedication. Dedicating time also involves serving our community and those in need.
Space (Community): Our involvement in a community of believers is vital. The historical context of synagogues arising during the Babylonian exile highlights the importance of having a place to worship and come together. The speaker strongly discourages isolating oneself from fellowship, emphasizing that God calls us to holy convocations. He shares his own commitment to traveling to fellowship with like-minded believers, underscoring the significance of communal worship in maintaining our identity. The sacrifices of those who provide the space for congregations to meet are also acknowledged.
Money: Our financial resources are another area for dedication. The speaker addresses the common reluctance to tithe in this movement, drawing parallels to similar arguments made in traditional churches regarding Old Testament laws. He argues that giving to God's community is essential for its sustenance and reflects our belief in the work being done. Just as Passover and Sukkot are celebrated in ways that differ from their original Temple practices, giving to support the local congregation is a practical application of dedication.
A Call to Rededication
The speaker concludes by urging the congregation not to become complacent and take for granted the victories God has given us through Yeshua, just as the Israelites of Yeshua's time seemed to have forgotten the sacrifices of the Maccabees. He notes that this time of year can be difficult for many, with increased depression and suicides, making the theme of light and rededication particularly relevant. He invites those who feel their dedication to God has waned to come forward for prayer and even to make public declarations of rededication as a form of accountability within the community. This public commitment echoes the vows made in the times of the Temple. The teaching ends with a prayer for renewed dedication and a blessing.
Application for Everyday Life
Prioritize Time with God: Dedicate the first part of your day to prayer and studying God's Word.
Engage in Community: Actively seek out and participate in fellowship with other believers.
Serve Others Selflessly: Look for opportunities to serve those in need within your community.
Dedicate Financial Resources: Support your local faith community financially.
Remember God's Victories: Reflect on the victories God has brought in your own life.
Be a Light in the World: Live a life that reflects God's character.
Embrace Meaningful Traditions: Participate in traditions that help you remember and honor important events.
Seek Accountability: Make your commitments known to trusted members of your community.
References
Bible Verses
John 10
1 Corinthians 3:16-17
Romans 12
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Collide - False Prophets and the Narrow Way

Collide - False Prophets and the Narrow Way
The Sermon on the Mount: Choosing the Path to True Life
In this insightful Bible teaching from Founded In Truth Fellowship, Matthew Vander Els delves into a crucial passage from Jesus' Sermon on the Mount, specifically Matthew chapter 7, verses 13 through 23. This section serves as a weighty and graphic conclusion to the most powerful sermon ever preached. The core message revolves around the choice between two paths: the wide and easy gate leading to destruction, and the narrow and hard gate leading to life. It also issues a stark warning about false prophets who may appear harmless but are inwardly destructive.
Jesus likens his teaching to Moses delivering the law of God on a mount. However, Vander Els emphasizes that simply adhering to the Bible as a strict checklist, similar to the attitudes of some Pharisees, misses the true intent of God's Word. This approach minimizes the power of God's Word to impact one's life from the heart. The fundamental issue, as illustrated throughout scripture from the Garden of Eden to the exile of Israel, is the condition of the heart. God desires a heart transformation, not just outward compliance. Prophets like Ezekiel and Jeremiah foretold of a new heart and God's law written on it. Jesus' Sermon on the Mount provides a model for what this looks like – living out God's intent from the heart.
Vander Els highlights that the choice between the narrow and wide gate is not just about a future destination after death, but about the life we experience now. Just as the book of Proverbs speaks about wisdom leading to life now, Jesus calls his followers to enter into life associated with God's kingdom in the present. He is the gate through which one finds salvation, safety, security, and the blessings of the Shepherd. Following the crowd through the wide gate is easy but leads to destruction, while entering the narrow gate requires intentionality, effort, and a willingness to leave behind things that hinder progress. This narrow way demands discipleship, a turning from sin, a following of Jesus, and a pursuit of deeper righteousness.
The Peril of False Prophets
Alongside the call to enter the narrow gate, Jesus warns his followers to watch out for false prophets. These individuals come in sheep's clothing, appearing harmless, but inwardly they are like ferocious wolves. They may speak on behalf of God but are not truly sent by Him. Identifying them requires looking at their fruit, the outward manifestation of their inner being. Just as a good tree bears good fruit and a bad tree bears bad fruit, so too will the lives of false prophets reveal their true nature through destruction, anger, and selfishness.
Vander Els clarifies that Jesus is not concerned with charisma, speaking abilities, popularity, or even the ability to predict future events. The key is the fruit of their lives. Every group, even those claiming to follow God, can attract false prophets who prioritize their own agendas over the true message of Jesus. Ultimately, anything built on something other than Jesus is the mark of a false prophet.
Beyond Outward Appearances: True Allegiance
The teaching further explores the idea that not everyone who calls Jesus "Lord, Lord" will enter the kingdom of heaven, but only those who do the will of the Father. Many will claim to have prophesied, driven out demons, and performed miracles in Jesus' name, yet He will declare, "I never knew you; go away from me, you evildoers." This highlights the importance of a genuine and wholehearted allegiance to God's kingdom, not just lip service or outward acts.
Drawing an analogy with the Pledge of Allegiance in the United States, Vander Els illustrates how people often pledge loyalty only when it aligns with their preferences, retracting it when they disagree. However, allegiance to God's kingdom demands being all-in, without retraction. The indicator of true allegiance is what bleeds out from the heart, revealing whether one has truly entered the narrow gate or simply gone with the flow.
The term "evildoers" or "workers of iniquity" is also translated as "workers of lawlessness." While some might interpret this as not strictly adhering to the Torah, Vander Els argues that Jesus' issue with the Pharisees was not their meticulous keeping of the checklist but the absence of heart behind their actions. The Greek word for lawlessness here is "anomia," which signifies the absence of God's law residing within them. Matthew 24:12 connects this lawlessness with love growing cold. Therefore, a false prophet, and indeed a false believer, may outwardly keep the law but lack the foundation of love, mercy, and grace.
The analogy of the sheep and the goats in Matthew 25 further distinguishes true and false believers based on their compassion and action towards those in need. True followers of Jesus show love through tangible acts of care and bringing light into darkness. At the final judgment, the question will not be about spiritual gifts or knowledge but about whether our lives reflected God's love through our actions towards others.
Application for Everyday Life
Intentionally choose the narrow gate: Don't passively go with the flow of the masses, even if they claim to be Bible believers. Make a conscious decision to follow Jesus.
Audit your heart: Regularly examine your motives and intentions behind your actions, not just the actions themselves. Is your heart transformed by God's love?
Seek deeper righteousness: Go beyond a checklist mentality of following the Bible and pursue the heart of God's law, which is love, mercy, and grace.
Discern false prophets by their fruit: Look at the overall impact of their lives. Do they produce life, nourishment, and reconciliation, or destruction, division, and selfishness?
Ensure your allegiance to God is wholehearted: Don't retract your loyalty when things are difficult or don't align with your preferences.
Let your love grow warmer: Cultivate a genuine love for God and others, which should be evident in your actions and compassion.
Actively love and serve others: Show tangible care and compassion to those in need, reflecting the love of Jesus in the world.
Find your purpose in God's kingdom: Once you enter the narrow gate and give your full allegiance, your mission to teach and live out the gospel begins.
Rely on God's Spirit: Recognize that walking the narrow path is not possible alone; depend on the Holy Spirit to enable you to follow Jesus.
Stay focused and intentional daily: Make a conscious effort each day to follow Jesus and be aware of opportunities to show forth God's love.
Seek forgiveness and support when you stumble: God is waiting for you to return if you've strayed, and there is a community of believers to offer support and prayer.
Ultimately, the message is a call to self-reflection and a commitment to genuine discipleship, characterized by a transformed heart that actively demonstrates God's love in the world. It's about entering the narrow gate now and walking the often-difficult path of true life in relationship with Jesus.
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The Golden Rule - Collide

The Golden Rule - Collide
Introduction to a Profound Principle
In a Bible teaching from Founded In Truth Fellowship, the speaker, Matthew Vander Els, delves into a well-known yet often superficially considered principle: the Golden Rule. This teaching is part of a series called "Collide," focusing on the Sermon on the Mount found in Matthew chapters 5 through 7. The Sermon on the Mount, delivered by Yeshua of Nazareth, is presented not just as a collection of wise sayings, but as a profound explanation of what it truly means to live according to God's law from the heart. It outlines the characteristics and impact of those who follow God, emphasizing a life that will inevitably "collide" with the world around them, leaving a mark of God's love, grace, and mercy.
The Familiar Yet Weighty Verse: Matthew 7:12
The core of this discussion is Matthew chapter 7, verse 12, which states, "So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets." While many have heard this verse countless times and might find it somewhat basic or "boring" due to its familiarity, the teaching emphasizes the immense weight and significance of Yeshua's words. It wasn't just a casual suggestion but a declaration made with authority, akin to a prophet delivering the very heart of the Torah. Yeshua, as a rabbi speaking on a hillside to a diverse group of people, was essentially reinterpreting and summarizing the entire Old Testament – the Law (Torah) and the Prophets – for his listeners.
Unpacking the First Word: "So"
The speaker draws attention to the first word of the verse in Greek, "oun," which can be translated as "so," "therefore," or "wherefore." This seemingly small word acts as a crucial connector, a "big stop sign" that directs us to look back at what has already been discussed. It indicates that this statement about treating others is not a new or isolated idea but a conclusion based on the principles previously laid out in the Sermon on the Mount. It’s vital not to extract the Golden Rule from its context within this comprehensive sermon.
Connecting to God's Goodness and Generosity
Looking back at the preceding section, the teaching highlights the discussion on prayer. Engaging in prayer is presented as experiencing God's goodness, generosity, and fellowship. The verses immediately before (Matthew 7:7-11) encourage asking, seeking, and knocking, with the assurance that God, being a good Father, will give good gifts to those who ask. Therefore, the foundation of the Golden Rule is built upon the understanding of God's own character – his goodness, love, generosity, mercy, justice, and goodwill towards humanity. Yeshua is essentially saying that the way we treat others should flow from our understanding of how God treats us.
The Breadth of "Everything" and "Others"
The teaching further examines the words "everything" (pas in Greek) and "others" (anthropoi in Greek). "Everything" literally means all things, implying that this principle should be applied in every situation – at home, at work, at church, the grocery store, and in all interactions. "Others" (anthropoi) refers to all people, without exception, contrasting with terms that denote a smaller group like family or tribe. Yeshua's command broadens all human-created borders and walls, emphasizing that every single person, regardless of their background, current situation, or past, deserves to be treated according to this rule. We are not to build barriers against God's goodness towards others by filtering who we deem worthy of this treatment.
The Golden Rule: Summing Up the Scriptures
A central point of the teaching is Yeshua's assertion that the Golden Rule "sums up the Law and the Prophets." This was a bold claim, suggesting that the entire first-century Bible could be understood through this lens. It provides a way to grasp the core of how to relate to God (by reflecting his character in our actions) and how to love and obey him. This idea is further reinforced by the analogy of Moses giving the heart of the Torah on Mount Sinai. The speaker notes that the Greek phrasing is even stronger, implying that this is the Torah and the Prophets. This underscores the profound importance Yeshua placed on this principle, framing it as the essence of all the commandments and teachings of the Old Testament.
Application for Everyday Life
Be Proactive in Kindness: Instead of just avoiding harm, actively seek opportunities to do good for others.
Consider Others' Perspectives: In every situation, think about how you would want to be treated if you were in the other person's shoes.
Extend Love to Everyone: Do not limit your kindness and generosity based on personal preferences or social barriers; treat all people with respect and care.
Reflect God's Character: Base your treatment of others on your understanding of God's love, goodness, and generosity towards you.
Take the First Step: In situations of conflict or division, be the one to reach out and show love and kindness.
Challenge Negative Expectations: If you've been hurt in the past, avoid projecting those experiences onto new relationships or communities; instead, be the kind of person you hope to encounter.
Practice Love in All Relationships: Consciously choose to show your spouse, family, friends, colleagues, and even strangers the same love, patience, and kindness you desire from them.
Seek Opportunities to Implement the Golden Rule: Pray daily for the Holy Spirit to reveal situations where you can actively live out this principle.
Slow Down and Respond with Love: When feeling frustrated or angry, pause and consider how you can respond in a way that reflects God's love, mercy, and grace.
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References
Matthew 7:12
Matthew 5-7
Matthew 22:37
Matthew 22:40
Mark 12:31
James 2:8
1 Corinthians 13
Hebrews 11:1
Books and Resources Mentioned
The King Jesus Gospel by Professor Scott McKnight
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Collide - Why Pray?

Collide - Why Pray?
This Bible teaching from Founded In Truth Fellowship, likely delivered by Matthew Vander Els, explores the often-complex topic of prayer, particularly focusing on Yeshua's (Jesus') teachings in the Sermon on the Mount in Matthew chapter 7, verses 7 through 11. The speaker begins by acknowledging the frustration and intimidation that can arise when considering the multifaceted nature of prayer within Christianity and Judaism. Many different perspectives exist, each often drawing from specific verses to define the mechanics of prayer. However, looking at the entirety of Scripture reveals that prayer is, in many ways, a mystery.
The teaching delves into the context of Matthew 7, where Yeshua follows his strong words about judging others with a seemingly straightforward invitation: "Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you." This powerful statement creates an expectation of receiving what we petition for, finding what we seek, and having doors opened when we knock. While acknowledging the hope inherent in these promises, the speaker highlights a significant issue: the apparent discrepancy between this blanket statement and the real-life experience of many believers who have earnestly prayed without receiving what they asked for.
This discrepancy often leads to disheartening explanations, such as the individual's faith not being strong enough or the prayer "formula" not being correctly followed. The speaker firmly rejects this notion, arguing that it contradicts the nature of God as revealed in the broader biblical narrative. He shares a personal experience of struggling with prayer after a significant unanswered request, illustrating the profound impact such situations can have on one's relationship with God. The aim of this teaching is to offer hope and confidence to those who find prayer challenging.
To understand Yeshua's teaching on prayer, the speaker emphasizes the crucial role of the example He uses: that of a father and his child. Yeshua asks, "Which of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent?" The implied answer is a resounding no. Even flawed, "evil" human parents know how to give good gifts to their children. This leads to the powerful conclusion: "How much more will your Father who is in heaven give good gifts to those who ask him!"
The speaker uses a relatable anecdote about his young son, Benjamin, asking for suckers to further illustrate this point. As a loving father, his initial instinct is to grant his son's request. However, he also recognizes the need for wisdom and discernment, sometimes saying "no" for Benjamin's long-term well-being, such as limiting candy before meals or bedtime. This analogy suggests that God, as a far more loving and wise Father, may not always grant our requests in the way or at the time we expect, but His intentions are always rooted in love and a greater plan.
The teaching addresses seemingly contradictory passages about prayer. While Yeshua encourages persistent prayer, as seen in the parable of the persistent friend and the persistent widow, He also cautions against vain repetitions and babbling like the pagans, who believe their repeated words will compel God to act. Furthermore, Yeshua states that "your Father knows what you need before you ask him." This raises the fundamental question: "Why pray?"
The speaker argues that prayer is not primarily about informing God of our needs or manipulating Him to grant our desires. Instead, the foundation of prayer is the relationship that God desires to have with His children. God's goodness is always available, and He wants to hear from us, to spend intimate time with us, and for us to know His love. Prayer is the means through which we connect heaven to earth and present ourselves before God's throne. We are invited to be co-workers with God in His creation, and a healthy working relationship is built on communication.
The speaker highlights a subtle but significant difference between Matthew's account, which speaks of God giving "good things" to those who ask, and Luke's parallel account, which specifies that God will give the "Holy Spirit" to those who ask. He suggests that these are not contradictory but complementary. The "good things" encompass God's provision, while the gift of the Holy Spirit represents the very essence of God's goodness, the entity that connects us to His love and enables us to know and experience Him deeply.
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Application for Everyday Life:
Prioritize Relationship: See prayer as an opportunity to connect with your loving Father in heaven, rather than just a means to get things.
Be Open and Honest: Talk to God about everything in your life, even your frustrations and anger. Just as a child communicates openly with a parent, we should bring our whole selves to God.
Acknowledge Dependence: Prayer is an acknowledgment of our reliance on God and His power beyond our own capabilities.
Invite God Into Your Day: Make time to pray regularly, not just when you need something or during times of crisis. Consistent communication strengthens any relationship.
Pray Boldly with Confidence: Approach God with confidence, knowing His power and goodness. This confidence comes from understanding His character as a loving Father.
Seek God's Concerns: As you mature in your relationship with God through prayer, you will increasingly become aware of His concerns for the world and desire to pray for those things as well.
Embrace the Mystery: Recognize that prayer is not a formula we can perfectly understand or control. Trust in God's wisdom and love even when prayers seem unanswered.
Engage Actively: Practice asking, seeking, and knocking. Devote time to God and be open to how He wants to connect with you.
In conclusion, the teaching emphasizes that while God does answer prayers and desires for us to bring our requests to Him, the fundamental reason for prayer is to experience God's loving, caring, divine goodness and to cultivate a deep and personal relationship with our heavenly Father. Prayer is not a divine vending machine but a vital connection with the One who loves us infinitely.
References:
Bible Verses:
Jeremiah 31
Matthew 7:7
Matthew 7:8
Matthew 7:9
Matthew 7:10
Matthew 7:11
Luke 11:9
Philippians 4:6
James 4:3
Books and Resources:
The Bible
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Collide - Playing God

Collide - Playing God
This Bible teaching from Founded In Truth Fellowship delves into a crucial and often misunderstood passage of scripture: Matthew 7:1-5, where Yeshua (Jesus) instructs his followers, "Judge not, that you be not judged." The speaker, likely Matthew Vander Els, emphasizes that this seemingly straightforward command has profound implications for our lives as believers and our representation of God's kingdom to the world.
The teaching begins by acknowledging the whirlwind of life and the importance of gathering together as a community of believers in Yeshua. This fellowship is described as more than just a gathering; it's a rehearsal of eternity, a time to proclaim service to King Yeshua and anticipate the full manifestation of God's glorious Kingdom. The "Collide" series, of which this teaching is a part, focuses on the Sermon on the Mount, considered the most powerful sermon in history, delivered by the rabbi from Nazareth. This sermon, the speaker notes, teaches how God's people, the new covenant people, keep the Torah not just outwardly but inwardly, from their hearts.
The core of the teaching centers on the warning against judgment found in Matthew chapter 7. The speaker points out that this verse is often taken out of context, especially in an age that champions tolerance to the extent of accepting all moral compasses and labeling good as evil. While acknowledging the plain assertion "don't judge," the speaker contends that the emphasis of this passage is much deeper and weightier, revolving around the issue of hypocrisy.
The tendency to judge others, even in seemingly harmless ways like people-watching, is explored. The speaker shares an anecdote about a humorous experience on a small airplane to illustrate how easily we make judgments about others. This leads to the more serious point that sometimes we judge others with a sense of superiority, comparing their circumstances and decisions to our own and feeling ourselves to be better, perhaps even attributing their struggles to a lack of qualities we believe we possess, such as finishing college, working harder, making sacrifices, or being a better Christian.
The danger lies in the fact that when we read the Bible, we encounter God's perspective on humanity and sin. While the biblical authors intentionally included this divine viewpoint, the problem arises when we, as fallible humans, forget that this is God's perspective and not our own to impose on others. Furthermore, we can fall into the trap of thinking that God shares our judgmental views of others. Mark Allan Powell, an author and professor, is mentioned, whose book What Do They Hear? highlights a trend where dedicated Bible readers can start to identify more with God in the biblical narrative, leading to a temptation to think like God and judge others. This is a significant warning because those most familiar with scripture are also the most tempted to become judges, despite repeated biblical warnings against it.
Yeshua consistently accused the religious, not the outsiders, of hypocrisy and condemnation. It is easy to look down on others with arrogance and pride, justifying these feelings by implicitly assuming a divine-like authority. This is what it means to "play God" - to usurp God's role as the ultimate judge of good and evil and the human heart.
To find more Bible Teachings, click the link.
Application for Everyday Life
Practice self-reflection: Regularly examine your own thoughts, words, and actions for hypocrisy before criticizing others.
Prioritize personal growth: Focus on addressing your own sins and shortcomings ("the log") before pointing out the flaws of others ("the speck").
Extend grace and mercy: Remember that you are also a sinner in need of God's grace, and extend that same grace to others.
Discern with love: When addressing sin in someone else's life, do so with love and a desire for restoration, not condemnation.
Represent God's heart: Be mindful that your actions and judgments reflect on God and His kingdom to the unbelieving world.
Seek humility: Recognize that you do not possess God's perfect judgment and avoid assuming a posture of superiority.
Focus on salvation, not condemnation: Emulate Yeshua's mission to save, inviting others into a relationship with God through love and forgiveness.
Be wary of self-justification: Avoid manipulating scripture or your understanding of God to validate your judgmental attitudes.
Engage in community: Lean on fellow believers for support, accountability, and prayer in your journey of self-examination and growth.
Live out the future kingdom now: Strive to embody the love, peace, and forgiveness of God's coming kingdom in your daily interactions.
References
Bible Verses
Matthew 7:1
Matthew 7:2
Matthew 7:3
Matthew 7:4
Matthew 7:5
James 4:11
James 4:12
John 3:16
John 3:17
Luke 6:37
Romans 2:1
Romans 2:2
Romans 2:3
Romans 2:4
Books and Resources
What Do They Hear? by Mark Allan Powell
The Bible
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Collide - Anxiety and Idolatry

Collide - Anxiety and Idolatry
In this insightful Bible teaching from Founded in Truth Fellowship, Matthew Vander Els explores the pervasive issues of anxiety and worry in our modern lives and connects them to the concept of idolatry. He begins by observing a cultural phenomenon, particularly in the South, where people often present a facade of being "good" and "great" even when they are not. This tendency to emphasize the exterior, what others see, can become a default mechanism, a mask that hides our true feelings. Over time, this can lead to a disconnect from our authentic selves and contribute to underlying anxieties.
Vander Els points out that anxiety itself is a natural human response. However, our culture often breeds and encourages anxiety by training us to chase after things that are ultimately unattainable and unsatisfying. We are bombarded with messages defining sexual beauty, success, and worth based on worldly standards presented in television, billboards, magazines, and advertisements. This constant pursuit of the world's definition of what we need to be wanted and loved creates fear and anxiety when we fall short. We feel pressured to constantly strive and push for these elusive goals.
Interestingly, even when we achieve these worldly markers of success, our anxiety often does not disappear. Instead, it can multiply, as we then become anxious about losing what we have acquired. Our culture, according to Vander Els, is training us to be an anxious people. Social media plays a significant role in this by inviting us to present a curated snapshot of our best moments, leading to comparisons and feelings of inadequacy when our everyday lives don't measure up to these idealized online personas. We worry about worldly things that never truly satisfy because the anxiety of acquiring them is often replaced by the anxiety of maintaining them. The speaker suggests that even celebrities, who seemingly have everything the world offers, often struggle with public meltdowns and admit to anxiety, highlighting that worldly success does not equate to inner peace.
Turning to scripture, Vander Els examines Yeshua's (Jesus') teachings in Matthew 6:25, where he says, "**Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?**" He cautions against taking this passage out of context to mean we should live without any cares or that experiencing worry is a sin. Instead, he asserts that Yeshua's consistent message throughout the Sermon on the Mount is about the direction of our hearts. It's about choosing to give our hearts to God rather than the world, pledging allegiance to a greater, heavenly kingdom that offers true peace, love, and security. Yeshua isn't telling us not to care at all or to be apathetic, but rather not to yield our hearts to worldly pursuits and anxieties.
Anxiety is presented not merely as a mental state but as a real, full-body experience with chemical manifestations that trigger the fight-or-flight response. Matthew Vander Els points out that even Yeshua experienced worry and anxiety, such as when Lazarus died and in the Garden of Gethsemane before his crucifixion. In the garden, Yeshua was deeply distressed and troubled, yet his response was to go into prayer and give his fear to God. This provides a crucial lesson: the question is not whether we will worry, but what we do with our worry and where it is directed. Prayer should be our first response, not a last resort, when anxiety arises.
The teaching highlights that even though the original audience of the Sermon on the Mount may have had literal anxieties about basic needs like food and clothing, we in our more affluent society still grapple with anxiety, often concerning the appearance and status of our possessions. Anxiety about body image and the pursuit of cultural ideals of beauty are identified as significant drivers of worry and can become a form of **idolatry**, where we give our hearts and focus to something other than God. Where our heart is, that is where our loyalty, treasure, and worship will reside.
Vander Els cites statistics indicating that a large percentage of adults suffer from anxiety disorders, and a significant majority of what people worry about never actually happens. This wasted energy and focus on unproductive worry distracts us from our primary role as ambassadors of God's kingdom. Serving two masters—God and the world with its anxieties—is impossible.
Drawing from nature, Yeshua uses the examples of birds and lilies. Birds, though they may have instincts for survival, do not spend their days consumed by the fear of starvation. Lilies depend entirely on God for their needs without worrying about their appearance or future sustenance. These examples illustrate the importance of trusting in God's providence and focusing on our God-given purpose. As human beings, we are destined to live in pursuit of God's mission, being image-bearers who reflect His character to the world.
The teaching also touches on how anxieties can manifest in various ways, such as obsession with conspiracy theories or extreme focus on health fads, which can distract from our core mission and even become idols. It is crucial to discern when these concerns become all-consuming and fuel unhealthy anxiety, pulling us away from our focus on God's kingdom.
Matthew Vander Els emphasizes that **clinical anxiety is a real physical diagnosis**, not just something "in your head." Living in an anxiety-ridden culture can literally carve new pathways in our brains, making it a persistent issue. He stresses the importance of seeking professional help and not stopping medication for anxiety or depression based on non-medical advice. Medication can be a tool to regain control and begin the process of healing.
The core message returns to Yeshua's teaching: "**But seek first the kingdom of God and his righteousness, and all these things will be added to you.**" (Matthew 6:33). Our primary focus should be on God and His kingdom, trusting that He knows our needs and will provide. We are called to live fully in the present, celebrating God's goodness now, rather than being consumed by anxieties about the future. Following Yeshua's example, our first response to anxiety about things we cannot control should be prayer, handing our fears over to the Father. This, according to the speaker, is the antidote to anxiety.
To find more Bible Teachings, click the link.
Application for Everyday Life
Recognize the cultural pressures that contribute to anxiety by constantly pushing worldly definitions of success and beauty.
Be aware of the "masks" we wear and the tendency to present an idealized exterior, and strive for more authenticity.
Evaluate your pursuits: Are you chasing things that truly satisfy or merely fleeting worldly desires that breed anxiety?
Limit exposure to social media or be mindful of the curated nature of online presentations to avoid unhealthy comparisons.
Practice prayer as the first response to anxiety, following Yeshua's example of giving fears to God.
Shift your focus from worldly worries to seeking God's kingdom and righteousness first, trusting in His provision.
Learn from the example of birds and lilies by trusting in God's care and focusing on your God-given purpose rather than being consumed by anxieties.
Be discerning about information, especially regarding conspiracies and health fads, and ensure it doesn't become a source of overwhelming anxiety.
Acknowledge that clinical anxiety is a real condition and seek professional help if needed, including medication when prescribed by a doctor.
Live in the present moment, celebrating God's goodness today rather than being paralyzed by worries about tomorrow.
Regularly evaluate where your heart is directed: Is it toward worldly anxieties or toward God and His kingdom?
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