Founded in Truth Fellowship - Bible Teachings and Sermons

The Torah and Trust

The Torah and Trust
This Bible teaching from Founded in Truth Fellowship explores the crucial concept of trust in God through examining the experiences of the Israelites after their exodus from Egypt and the story of Gideon in the Book of Judges. The speaker, Matthew Vander Els, emphasizes the necessity for believers to mature in their relationship with God, moving beyond a state of constant need and expecting immediate divine intervention to one of deeper reliance and faith, even amidst challenging circumstances.
The teaching begins by acknowledging the human tendency to seek something bigger than oneself and the desire for community founded on truth and love, such as that found at Founded in Truth Fellowship. It then transitions to reflecting on the passage of time and the experiences of the community, including the blessing of having many children who are seen not as a problem but as a vital part of the fellowship, for whom "theirs is the kingdom." The community believes it has a vocation to nurture these children into future lightbearers and ambassadors of God's kingdom.
The speaker then illustrates a common childhood mindset of believing the world revolves around oneself, using the relatable anecdote of his son's strong desire for cotton candy at a festival. While acknowledging the importance of care and support in early life, the teaching highlights the necessity of transitioning out of this self-centered perspective to prepare for the reality that the world encompasses the needs and wants of billions. This concept is then applied to followers of Yeshua (Jesus), questioning whether believers sometimes fail to outgrow a "baby mentality" in their faith, where God is seen merely as someone to meet their immediate needs.
To illustrate this point, the teaching delves into the story of the Israelites in the Book of Exodus. Initially, the Israelites cried out to God in desperation as slaves in Egypt, and God delivered them through mighty acts, including the plagues and the parting of the Red Sea. This period of deliverance was followed by the wilderness journey, described as a "liminal space," a transitional period between slavery and the promised land. These liminal spaces, whether waiting to adopt a child or being engaged, are often uncomfortable periods of waiting and preparation. The wilderness was not just a geographical location but a place where Israel was meant to learn, evolve, and learn to trust God. They received the commandments and were challenged to rely on God for their needs.
The speaker emphasizes that God was not in a rush to bring them into the promised land because they were not yet ready; they needed to grow and mature into the people God intended them to be. Similarly, in our lives, God may keep us in uncomfortable "in-between" spaces because there are lessons we still need to learn and growth that needs to occur. The Israelites' experience in the wilderness involved having their old identity stripped away, forcing them to rely entirely on God for provision, protection, and leadership, replacing their dependence on Egypt.
The teaching then examines the Israelites' complaints in the wilderness not as mere ingratitude, but as a manifestation of distrust. Despite their constant grumbling about lack of water and food, God consistently met their needs: turning bitter water sweet at Morah and providing manna (bread from heaven) in the wilderness of Zin. These acts of provision were not in response to discipline but were intended to teach them daily trust in God. The speaker highlights the intentional narrative structure, where God's actions in the wilderness mirror the plagues He inflicted on Egypt, demonstrating His power to bring both curses and blessings, and ultimately inviting His people to trust Him. However, despite these repeated displays of mercy and provision, Israel struggled to grasp their true mission as ambassadors of God's kingdom. Their history, even after entering the promised land under Joshua and throughout the period of the Judges, reveals a recurring pattern of drawing close to God only in times of need and quickly forgetting Him, failing to mature in their faith.
The teaching then focuses on the story of Gideon in Judges 6 as a powerful illustration of this struggle with trust and the journey toward maturity. When the angel of the Lord appears to Gideon and declares, "The Lord is with you," Gideon's response is one of doubt, questioning why Israel is suffering under the Midianites if God is truly with them. Gideon's perspective is rooted in the memory of God as a "helicopter parent" during the Exodus, providing for every immediate need. He has not grown to understand that God's presence doesn't always equate to a life free of hardship or responsibility. Gideon expects God to operate like a genie, performing miraculous "tricks" as proof of His presence.
Despite Gideon's lack of faith, God patiently meets him where he is, providing signs like the fire springing from the rock. However, even after these encounters, Gideon still displays fear and a lack of complete trust when he dismantles the altar of Baal at night due to fear of his family and the townspeople. Even when the Spirit of the Lord clothes Gideon, empowering him to gather an army, Gideon still asks for multiple signs with the fleece before fully committing. The speaker draws a parallel to the Book of Jonah, where the reader is tempted to judge Gideon's lack of faith, prompting self-reflection on their own trust in God amidst difficult circumstances.
God, like a patient parent, graciously tends to Gideon's needs for reassurance but does not remove him from the challenging situation, recognizing that growth and maturity happen in these liminal spaces. The narrative continues with God reducing Gideon's army from 22,000 to a mere 300 men, highlighting that maturity comes through realizing a new reality, often through uncomfortable experiences. The test at the water further winnows the army, leaving only those who remained vigilant. The central question posed is whether believers will allow difficult situations to become excuses for doubting God's presence or will they recognize His faithfulness and continue to trust Him, even when He seems distant.
The story culminates in the miraculous defeat of the Midianite army by the 300 men using only horns, torches, and clay pots, without ever drawing a sword. This unexpected victory demonstrates that God's ways are often beyond human comprehension and that true strength comes from trusting in Him, even when circumstances seem impossible. The teaching concludes by emphasizing that a mature relationship with God involves trusting Him in times of both abundance and hardship. Drawing from Romans 8:28, the speaker reminds the congregation that all things work together for good for those who love God. Just as God did not abandon the Israelites or Gideon, He will not abandon believers today. Difficult circumstances are not necessarily signs of God's absence but opportunities for growth and the development of deeper trust. The call to action is to move forward in faith, allowing life's circumstances to cultivate maturity and to not use them as reasons to doubt God's presence and love.
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Applications for Everyday Life
Recognize that spiritual growth often occurs in uncomfortable "liminal spaces". Embrace challenges as opportunities for learning and reliance on God.
Avoid a "baby mentality" in faith by not expecting God to constantly solve every problem or provide immediate comfort. Strive for a mature relationship built on consistent trust.
When faced with difficulties, do not automatically assume God has abandoned you. Instead, consider that He may be shaping and molding you for a greater purpose.
Learn to trust God even when His actions or inactions are not immediately understood. Remember the Israelites' initial distrust despite God's repeated provision.
Seek God's presence and guidance in all circumstances, both good and bad. Like Gideon, even in moments of doubt, continue to engage with God and seek reassurance, while also stepping out in faith.
Understand that God's ways are often not our ways. Be open to unexpected solutions and trust in His power, even when human logic suggests otherwise.
Cultivate a heart of trust through prayer and studying scripture, remembering God's faithfulness throughout history.
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The History of Thanksgiving & God’s Will

The History of Thanksgiving & God’s Will
The True Meaning of Thanksgiving
This teaching from Founded in Truth Fellowship, delivered by Matthew Vander Els, explores the deeper meaning of Thanksgiving beyond the traditional narratives. It encourages believers to focus on present blessings and future hopes, carrying the spirit of gratitude beyond the federal holiday. The message reviews the history of Thanksgiving, clarifies what it is and what it is not, and guides believers on how to respond to this day based on its historical context. The primary resource for this message is "America's Favorite Holidays" by Dr. Bruce Forbes.
Challenging the Traditional Thanksgiving Narrative
While many know the story of the Pilgrims and Native Americans in 1621, expressing gratitude for a successful harvest, the historical reality is more complex. This popular understanding, with images of a grand feast and expressions of thanks, is not entirely accurate and doesn't fully explain the origins of the national holiday. History is not static; it evolves, and people sometimes inject their own desired narratives into the past. For instance, the idea of Pilgrims celebrating Sukkot with Native Americans lacks historical evidence.
It's important to recognize that cultures worldwide have celebrated fall harvest festivals. Americans also participate in these traditions, enjoying fall festivals and creating memories. The roots of American Thanksgiving as a specific observance can be traced back to the Puritans.
The Puritan Influence on Thanksgiving
Interestingly, the Puritans, who were critical of static annual celebrations like Christmas and Easter due to their Catholic origins, laid the groundwork for Thanksgiving as a recurring observance. In 16th-century England, King Henry VIII's desire to annul his marriage led to the English Reformation and the formation of the Church of England. However, some dissenters, the Puritans, influenced by John Calvin, believed the Church of England hadn't sufficiently separated from Catholic traditions, particularly its ritual calendar.
Therefore, the Puritans opposed fixed holiday dates but did practice responsive days of fasting and thanksgiving, often tied to specific events like military victories or surviving difficult times. These were not static calendar dates but dynamic responses to God's providence, involving special church services followed by family meals. The first recorded instance of such a responsive Thanksgiving in America was in 1623, following the end of a drought.
Despite their initial opposition to annual holidays, a human desire for structure and routine led to a gradual shift. By the 1640s, about twenty years after their arrival, communities in Connecticut began to declare annual fall days of Thanksgiving, observed on the same day each year. This practice spread throughout the New England colonies, even though some ministers opposed it as a man-made tradition. These fall celebrations became anticipated events, a finish line at the end of the agricultural year. By the 1700s, governors in several New England states were declaring annual official days of Thanksgiving, usually in late November or early December, often on Thursdays to avoid disrupting preparations for Sunday services. These days involved worship and family dinners, eventually becoming assumed as long-standing traditions.
The Evolution Towards a National Holiday
It's ironic that the Puritans, who rejected Christmas, inadvertently paved the way for another major winter holiday: Thanksgiving. Historian James Baker notes that Thanksgiving essentially took Christmas's place in early New England as a significant seasonal break before winter. The concept of national days of Thanksgiving emerged during the American Revolution. The Continental Congress first enacted national days of Thanksgiving on December 18, 1777, to celebrate American victories. Samuel Adams noted that this resembled New England's existing annual Thanksgiving holiday. Subsequent years saw Congress declaring Thanksgiving on different dates to commemorate significant events like the treaty alliance with France and, after the war, the peace itself.
The Formalization of Thanksgiving
Sarah Hale's ultimate goal was to see Thanksgiving become a federally backed national holiday. This was realized in 1941 under President Franklin D. Roosevelt. The date had become a point of contention in 1939 when November had five Thursdays. Retailers, wanting to extend the Christmas shopping season that traditionally began the day after Thanksgiving, appealed to Roosevelt to move the holiday a week earlier. This decision caused significant controversy, with the nation divided on which Thursday to celebrate, leading to the coining of "Franksgiving." To resolve this confusion, in 1941, Congress passed and Roosevelt signed a law declaring the fourth Thursday of November as the official Thanksgiving Day. Thus, the date was legally clarified primarily for economic reasons related to the Christmas shopping season.
The Myth of the First Thanksgiving
Interestingly, throughout the historical development of Thanksgiving as a tradition and a national holiday, from the early New Englanders to Sarah Hale and subsequent proclamations, there was almost no mention of the 1621 gathering of Pilgrims and Native Americans in Plymouth. This story, now central to the American understanding of Thanksgiving, was not the original motivation for establishing the holiday. Sarah Hale, who is largely credited with the push for a national Thanksgiving, made virtually no historical references to this event in her writings. She and other proponents focused on gratitude for present blessings, particularly national reunification before, during, and after the Civil War, envisioning Thanksgiving as a day to foster love of home and country, thankfulness to God, and peace among Americans.
The Believer's Response: Gratitude in the Present
The speaker emphasizes that the true reason for celebrating Thanksgiving today is to remember and be grateful for God's goodness and blessings in the present, rather than merely rehearsing a distant historical event. Just as the Puritans held their responsive days of Thanksgiving for events in their time, and the colonies and presidents called for thankfulness for contemporary blessings, believers should focus on the reality of God's goodness now. Thanksgiving is a time to appreciate family, community, and all the blessings received.
Drawing from the story of the ten lepers in Luke 17:11-19, where only one, a Samaritan, returned to thank Jesus for healing them, the message encourages believers to be like the one who showed gratitude. Jesus was surprised that only one returned, highlighting the importance of expressing thankfulness for God's gifts.
The teaching concludes by emphasizing Paul's words in 1 Thessalonians 5:16-18: "Rejoice always, pray without ceasing, give thanks in all circumstances; for this is God’s will for you in Christ Jesus." Living out gratitude in every situation is presented as God's will for believers, leading to joy. Just as the Thanksgiving season prompts celebration and acceptance of God's present and future gifts, embracing gratitude daily in all circumstances is the message.
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Application for Everyday Life:
Practice Daily Gratitude: Consciously acknowledge and appreciate God's blessings, both big and small, every day.
Express Thankfulness to God: Verbally thank God for His goodness, mirroring the one leper who returned to express his gratitude.
Embrace Present Blessings: Recognize and value the gifts God has given you in your current life, such as family, community, and everyday moments.
Cultivate a Lifestyle of Gratitude: Make gratitude a consistent attitude and practice in all circumstances, as encouraged in 1 Thessalonians 5:18.
Avoid Taking Blessings for Granted: Be mindful and appreciative of the gifts of God, recognizing that they are not common occurrences.
Show Gratitude to Others: Acknowledge and appreciate those who work diligently and provide instruction in the Lord.
Find Reasons for Thankfulness in All Situations: Even in challenges, strive to find aspects for which to be thankful, trusting in God's will.
References:
Bible Verses:
Luke 17:11
1 Thessalonians 5:16
Books and Resources:
America's Favorite Holidays by Dr. Bruce Forbes
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Awestruck

Awestruck
In this insightful Bible Teachings, the focus is on the intertwined principles of generosity and gratitude as essential aspects of a believer's life. Drawing primarily from the Old Testament book of 1 Chronicles, chapter 29, the speaker, Matthew Vander Els, explores how these virtues are exemplified through the actions and prayer of King David as he prepared for the building of the temple in Jerusalem.
The narrative begins by setting the historical context. After years of struggle and conflict, the tribes of Israel had finally been unified under the rule of King David and his son Solomon, experiencing a period of peace and security. The Ark of the Covenant, symbolizing God's presence, had resided in a tent, the Tabernacle, for a long time. In his later years, David felt a profound desire to build a more permanent and grand structure, a temple, for the Lord. He initiated this ambitious project by gathering vast amounts of materials, including gold, silver, bronze, iron, wood, precious stones, and marble, demonstrating his commitment to honoring God.
However, what stands out is not just the extensive resources David accumulated but his personal and sacrificial contribution to the temple's construction. Beyond what he had already provided, David offered from his own personal treasure an immense amount of gold and silver – three thousand talents of gold and seven thousand talents of refined silver. To put this into perspective, a single talent is described as a significant weight, potentially ranging from 75 to 110 pounds of precious metal. This highlights the enormity of David's personal sacrifice.
David's exemplary act of generosity had a powerful impact on the people and their leaders. Inspired by his willingness to give sacrificially, the leaders of the fathers' houses, the leaders of the tribes, commanders, and officers also made freewill offerings of substantial amounts of gold, silver, bronze, iron, and precious stones. The text emphasizes that the people gave willingly and with a whole heart, resulting in great rejoicing. King David himself also rejoiced greatly at this outpouring of generosity.
The teaching delves deeper into the underlying motivation behind such profound generosity. It suggests that true generosity stems from a heart that recognizes God's ownership of everything. David's prayer in 1 Chronicles 29:10-16 reveals this foundational understanding. He acknowledges God as the source of all greatness, power, glory, victory, and majesty, recognizing that everything in heaven and earth belongs to Him. Even his own riches and honor, David declares, come from God and are God's possessions, not his own. This perspective fosters a sense of humility, leading David to question, "Who am I, and what is my people, that we should be able thus to offer willingly?" He views the opportunity to give back to God as an undeserving honor.
The teaching contrasts this attitude of gratitude and generosity with the ingratitude displayed by the Israelites after their exodus from Egypt. Despite being miraculously delivered from slavery and provided for in the wilderness with water and manna, they repeatedly grumbled and complained, longing for their former bondage. This narrative illustrates how an attitude of entitlement hinders the development of gratitude. Similarly, the story of Adam and Eve is referenced, highlighting how Adam's response to his sin involved blaming God, demonstrating a lack of responsibility and gratitude for all that he had been given.
The New Testament reinforces the importance of generosity, particularly through the example of Yeshua (Jesus Christ). 2 Corinthians 8:9 states that though He was rich, for our sake He became poor, so that through His poverty we might become rich. This act of ultimate self-sacrifice serves as the model for believers. Furthermore, Paul's teachings in 2 Corinthians 9 encourage cheerful and bountiful giving, emphasizing that God loves a cheerful giver. This passage connects the act of generosity with God's ability to provide abundantly so that believers can continue to be generous, ultimately leading to thanksgiving to God.
An interesting point is made regarding the conclusion of the Lord's Prayer in some traditions, "For thine is the kingdom and the power and the glory forever. Amen" (Matthew 6:13 KJV). While not present in all early manuscripts, its similarity to David's prayer in 1 Chronicles 29 suggests that early believers recognized a profound connection between prayer, recognizing God's sovereignty, and a heart of generosity aimed at manifesting God's presence in the world.
Application for Everyday Life
Cultivate a mindset of gratitude: Regularly reflect on the blessings in your life and acknowledge God as the ultimate source of these gifts.
Recognize God's ownership: Understand that everything you possess – your time, talents, resources – ultimately belongs to God and is given to you for a purpose.
Practice intentional generosity in small ways: Look for daily opportunities to give your time, resources, and skills to others, even in seemingly insignificant ways.
Give willingly and cheerfully: Approach giving not out of obligation but with a joyful heart, recognizing it as an act of worship and an opportunity to participate in God's work.
Be a mentor of generosity: Let your life be an example of generosity to those around you, inspiring others to give and serve.
Challenge entitlement: Be aware of any feelings of entitlement and actively choose to embrace humility and gratitude instead.
Emulate Yeshua's self-sacrificial love: Strive to live a life characterized by selflessness, putting the needs of others before your own.
Train your heart for generosity: Just as you train for any skill, consciously practice acts of generosity so that it becomes a natural response.
Understand the purpose of your blessings: Recognize that God equips you with resources not for selfish accumulation but to be a channel of blessing to others.
Pray for a generous heart: Ask God to cultivate within you a heart that is characterized by gratitude and a desire to give.
References
Bible Verses
1 Chronicles 29:1
1 Chronicles 29:3
1 Chronicles 29:5
1 Chronicles 29:10
1 Chronicles 29:10-16
Matthew 6:13
2 Corinthians 8:9
2 Corinthians 9:6
Books and Resources
The Bible
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Paul and the Law - The Torah Series

Paul and the Law - The Torah Series
In this Bible teaching from Founded in Truth Fellowship, likely led by Matthew Vander Els, the complex relationship between the Apostle Paul and the Law, or Torah, is explored. Many people, particularly within Messianic circles, sometimes feel apprehensive about engaging with certain parts of scripture, especially the Torah and the writings of Paul. This sense of unease arises from the perception that reading or discussing these texts might lead to disagreements or misunderstandings within their communities. However, the speaker emphasizes that grappling with these topics is not a new phenomenon, and it doesn't diminish the value and edification that Paul's teachings offer.
The teaching aims to shift focus towards Paul, a significant contributor to the New Testament, because his writings extensively address the Torah. Paul quotes the Torah, acknowledges its blessings, and even identifies it as an obstacle in certain contexts. His unique perspective stems from his background as a highly observant Pharisee and his subsequent encounter with Yeshua (Jesus). This experience dramatically reshaped his understanding and view of the Torah.
The theological discourse surrounding Paul and the Law has been a subject of debate for centuries. On one hand, Paul describes the Torah as a blessing and good, yet in the same letters, he presents a seemingly critical view, minimizing its importance. For instance, in Galatians 2:19, Paul states, "For the law I died to the law, so that I might live to God. I have been crucified with Christ." Similarly, Romans 6:14 declares, "For sin will have no dominion over you, since you are not under the law but under grace." Conversely, Romans 7:12 affirms, "So the law is holy, and the commandment is holy and righteous and good." This apparent contradiction often leads to frustration and confusion when trying to interpret Paul's letters.
The speaker points out that this struggle is not unique to modern believers; Christian scholars throughout history have also grappled with Paul's teachings on the Law. The assertion that all Christians believe the Law is entirely done away with due to Paul's writings is an oversimplification. Various theological views exist. The older Lutheran perspective generally posits a clear separation where the Torah is considered obsolete, replaced by a life in the Spirit. The Reformed view introduces a distinction between moral law, which is still applicable to believers, and ceremonial law, which is not. However, this distinction is somewhat anachronistic, as ancient Israel viewed the entire Torah as morally significant. More recent theological frameworks, such as the New Perspective on Paul, attempt to understand Paul within his historical Jewish context, suggesting his concerns were primarily with how certain commandments were used to exclude Gentiles from the Kingdom of God.
The speaker leans towards a more balanced view, interpreting the Torah as wisdom and prophecy rather than solely a checklist of rules. He argues that the Torah itself is not structured like a complete legal code, with its first 69 chapters being narrative. Deuteronomy 17 implies that it wasn't intended as an exhaustive legal manual, directing people to judges for matters too difficult to resolve. The Torah doesn't provide specific solutions for every situation, and a purely literal interpretation would lead to contradictions with modern life, such as the commandment regarding waste disposal outside the camp. The underlying wisdom of such commandments, like sanitation, remains relevant. Paul himself often drew wisdom from the Torah, interpreting commandments beyond their immediate context.
To find more Bible Teachings, click the link.
Application for Everyday Life
Prioritize a personal relationship with Yeshua as the foundation of your faith, understanding that righteousness comes through Him, not solely through adherence to rules.
Seek to embody the character of Yeshua, reflecting love, mercy, grace, and forgiveness in your interactions with others.
Understand the Torah as a source of wisdom and guidance, looking beyond a literal checklist to grasp the underlying principles and intentions of God's commands.
Practice the commandments of God from a heart transformed by the Holy Spirit, allowing your actions to flow from a genuine love for God and neighbor, rather than from obligation or a desire to appear righteous.
Value practices like Sabbath, prayer, and community as ways to honor God and grow in faith, without making them legalistic barriers or measures of spiritual superiority.
Be wary of self-righteousness and judging others based on external observances, remembering that true righteousness is an inward reality rooted in faith.
Engage with the scriptures, including Paul's letters and the Torah, with a willingness to learn and grow, seeking understanding rather than being intimidated by challenging passages.
Actively participate in bringing God's Kingdom to earth by standing against injustice, showing compassion to the needy, and sharing the message of hope and grace.
Continuously seek the Holy Spirit's guidance to mold your heart and enable you to live out the true intent of God's law in your daily life.
Recognize that your identity as a child of God is rooted in Christ, transcending cultural or religious distinctions, and embrace unity with all believers.
References
Galatians 2:19
Romans 6:14
Romans 7:12
1 Corinthians 7:19
1 Timothy 1:8
Deuteronomy 17
Romans 1:1
Romans 8:3
Ezekiel 36:26
Galatians 3:10
Books and Resources
Paul and Law: Keeping the Commandments of God by Dr. Brian Rosner
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The Law, Pharisees, and Jesus

The Law, Pharisees, and Jesus
In this insightful Bible teaching from Founded in Truth Fellowship, likely delivered by Matthew Vander Els, the complex relationship between the Torah (the Law), the Pharisees, and Jesus is explored. The speaker emphasizes that understanding the true purpose and application of the Torah is crucial for believers today. The teaching delves into the historical context of the Law's giving, its intended function for the people of Israel, and how Jesus, through his life and teachings, revealed a deeper and more transformative way to engage with it.
The Purpose of the Torah
The teaching begins by highlighting that the Torah was given to Israel with a specific and profound purpose. It was intended to equip them to be a kingdom of people mediating God's kingdom on earth, acting as a bridge between heaven and earth. Furthermore, the Torah was meant to foster their development into a kingdom of priests and a light to all nations. In essence, it was a divine blessing designed to provide wisdom and direction for navigating the world according to God's will.
However, the speaker notes that despite its benevolent origin, the Torah, due to the condition of human hearts, paradoxically ended up enslaving Israel. Drawing on the Apostle Paul's perspective, it's likened to a powerful but dangerous tool that can harm if wielded improperly. Because of their inability to fully embrace its spirit, Israel faced exile, lamenting their state. It was in this context that God promised a coming king with the heart they needed, who would usher in a new kingdom revitalizing humanity to fulfill their role as God's image bearers.
The Torah was intended to provide wisdom, guiding humanity in the knowledge of good and evil within the framework of God's direction. Without this divine wisdom, the very pursuit of knowledge of good and evil can become distorted, leading to the manipulation of these concepts, as seen in the society described by the Prophet Amos. The speaker laments the widespread misunderstanding of the Torah among believers, where some dismiss it entirely.
The Torah as a Blessing, Not a Burden
The teaching strongly emphasizes that Christian scholarship largely views the Torah as a blessing and not something that has been done away with. Fundamental commandments like "do not steal," "do not commit adultery," and "love your neighbor as yourself" are self-evidently vital and not obsolete. The issue, according to the speaker, lies not with the Torah itself, which is considered perfect, but with the hearts of humanity. Interestingly, it's pointed out that most Christians, whether consciously or not, still observe a significant portion of the Torah, perhaps more than they realize or would readily admit. The primary distinctions between Messianic believers and other Christians often boil down to a few key practices such as Sabbath observance, keeping kosher dietary laws, and possibly the wearing of tzitzit (tassels).
A crucial point is made against viewing the Torah as merely a "divine checklist" for earning salvation. The speaker argues that the power of a commandment is directly tied to the result it produces. If obeying a commandment does not lead to a growing heart filled with love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control, then the obedience is ultimately self-deceptive. The Torah, in itself, was acknowledged by Moses as insufficient to fully transform Israel into the kingdom of God's presence on earth. Something more, something better, was needed to equip the Torah to fulfill its intended purpose within individuals.
The Role of the Spirit and Jesus
That "something better" is identified as a heart freed from the world's shackles and solely focused on God's kingdom, a transformation brought about by the Spirit of God. Drawing on Paul's words in Romans 8:3, the speaker explains that the righteous requirement of the Torah might be fulfilled in us, not by our own strength, but by walking according to the Spirit. This echoes the prophecy in Ezekiel 36:26, where God promises to give a new heart and a new spirit, removing the heart of stone and replacing it with a heart of flesh, enabling obedience to His statutes.
The arrival of Jesus (Yeshua) is presented as God's answer to this need. Through his condemnation of sin in his own flesh, Jesus broke the chains of bondage, bringing about a greater exodus, not just from physical slavery like in Egypt, but from sin and death. This new exodus culminates in the gift of a new heart, as prophesied by Jeremiah, where the Torah would be engraved not on stone tablets but on the flesh of our hearts (Jeremiah 31:33). This indwelling of God's Spirit empowers believers to walk out the purpose of the Torah, becoming people who embody God's presence, peace, justice, and love in the world. Therefore, the Law is not done away with but can be truly lived out through the empowering presence of the Spirit in Christ. However, wisdom from the Torah can lead to folly if not embraced through God's grace in Jesus.
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Practical Application for Everyday Life
Prioritize love and compassion: Let love for God and neighbor be the driving force behind your actions, reflecting God's kingdom in the world.
Focus on inward transformation: Seek a heart change through the Spirit, allowing the Torah to be written on your heart rather than just followed externally.
Practice genuine forgiveness: Extend forgiveness to others, letting go of grudges and resentment.
Resist superficial religiosity: Avoid performing religious acts merely to be seen by others; let your devotion be genuine and heart-driven.
Embrace the weightier matters: Focus on justice, mercy, and faithfulness in your interactions and in the world around you.
Care for the vulnerable: Show love and practical support to orphans, widows, and others in need, recognizing this as a core aspect of God's heart and the Torah.
Use your gifts and talents for God's kingdom: Invest your energy, skills, and resources in ways that glorify God and serve others.
Be a light to the world: Let your life reflect God's love and truth, resisting conformity to worldly values.
Examine your motives: Ensure that your religious practices stem from a heart of love and a desire to honor God, not from a desire for personal gain or recognition.
Embrace God's grace: Recognize that fulfilling the Torah is not about human effort alone but requires God's grace and the empowering work of the Holy Spirit.
Be bold in your faith: Live out your calling with courage and conviction, even when it's challenging or goes against the grain.
References
Bible Verses
Jeremiah 31:33
Ezekiel 36:26
Romans 8:3
Books and Resources Mentioned
Letters to the Church by Francis Chan
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Chapter 1 of a New Beginning - The Torah Series

Chapter 1 of a New Beginning - The Torah Series
This Bible teaching from Founded In Truth Fellowship, delivered by Matthew Vander Els, explores the theme of new beginnings and continuous growth in a believer's life, drawing insights from the cyclical reading of the Torah. The message encourages listeners to view their faith journey not as a static state but as a dynamic process of learning, maturing, and deepening their commitment to God and His kingdom.
The teaching begins by highlighting the annual cycle of Torah portions, a journey that revisits key moments in biblical history, from the Garden of Eden to the edge of the Promised Land. This cyclical reading serves as a reminder of God's constant mercy and grace, offering opportunities for new beginnings. While new beginnings are often associated with overcoming sin or negative patterns, the speaker emphasizes that they also encompass times of growth, becoming bolder in faith and character, and stepping into God's calling.
The passage in Colossians 1:9-10 is referenced, where Paul prays for believers to be filled with the knowledge of God's will, leading to a life worthy of the Lord, bearing fruit, and growing in the knowledge of God. This growth is described not merely as intellectual understanding or Bible memorization, but as a growth in lifestyle, discipline, commitment, and allegiance to the kingdom of God. Settling for a comfortable, stationary position in one's walk with God is presented as potentially detrimental.
The speaker stresses the importance of self-reflection in recognizing where one is in their journey and where they need to move forward. New beginnings can involve a conscious decision to improve in various aspects of life, such as being a better parent or spouse, or holding oneself and others to higher standards. It can also mean stepping out in faith to pursue God's calling, likened to the faith of Abraham. The teaching underscores that the Christian life is meant to be an evolution and progress, not a constant return to the starting point.
To illustrate the concept of seizing opportunities for spiritual growth, the speaker examines the incident in Numbers 9 concerning the Passover. Certain men were unclean due to touching a dead body and were therefore unable to partake in the Passover at its appointed time. Instead of simply accepting this, they approached Moses with their predicament. God's response was to institute a second Passover (Pesach Sheni) a month later, demonstrating His grace and providing another chance for those who were unable to participate initially. The key takeaway is that these men were not obligated by a commandment to seek this second chance; their desire stemmed from a personal zeal to participate in the legacy and mission of their people. Their boldness in seeking a way to observe the Passover highlights an obedience that goes beyond mere checklist fulfillment.
Another example of bold faith and a desire to be part of a bigger picture is found in Numbers 27, the story of the daughters of Zelophehad. These women, whose father had died without sons, stood before Moses, Eleazar the priest, and the leaders of the community to request an inheritance so that their father's name would not be lost. In a cultural context where inheritance typically passed through male heirs, their action was extraordinary. God affirmed their request, establishing a new rule of inheritance. This story is presented not primarily as being about land rights or gender equality in that era, but as an example of boldness and a commitment to a legacy and a bigger purpose. The daughters' willingness to step forward led to their father's name, and their own, being remembered forever in the Torah.
The life of Abraham is also discussed as an example of a journey marked by both struggles and growth. Despite his mistakes, Abraham's belief in God's promise of an heir was counted to him as righteousness (Genesis 15:6). Abraham's willingness to obey God, even when commanded to sacrifice Isaac, demonstrated a deepening of his faith and allegiance. Genesis 26:4-5 is cited, suggesting that Abraham obeyed God's voice, commands, statutes, and laws (Torah), even before they were formally given at Mount Sinai, highlighting his fundamental loyalty and belief in a bigger picture.
To find more Bible Teachings, click the link.
Application for Everyday Life:
Regular Self-Examination: Take time to honestly assess your spiritual growth and identify areas where you might be stagnant or need to mature.
Embrace Discomfort: Recognize that growth often occurs when facing uncomfortable situations. Don't shy away from challenges that can strengthen your faith and character.
Cultivate Deeper Allegiance: Focus on your loyalty and commitment to Jesus (Yeshua) and the kingdom of God as the foundation for your actions and obedience.
Seek Opportunities for Growth: Be proactive in seeking ways to deepen your relationship with God and participate in His mission, even if it requires stepping out in faith.
Learn from Biblical Examples: Study the lives of figures like the men in Numbers 9 and the daughters of Zelophehad, who demonstrated boldness and a desire to be part of God's bigger picture.
Engage with the Torah Cycle: Recognize the value of the cyclical reading of the Torah as a reminder of God's character and continuous opportunities for new beginnings and learning.
Strive for Heart Transformation: Understand that true obedience stems from a heart that is aligned with God's will, as emphasized in the concept of the New Covenant.
Live as Ambassadors: Recognize your role in representing the kingdom of God on earth through your actions, words, and devotion.
Persevere Through Failures: Like Abraham, acknowledge that mistakes happen but focus on learning and growing through them, maintaining belief in God's overarching plan.
Take Your Vocation Seriously: Embrace the idea of being a "soldier of Christ" by actively participating in God's kingdom work and striving to grow in your role.
References:
Bible Verses:
Colossians 1:9
Colossians 1:10
Numbers 27:1
Genesis 15:6
Genesis 26:4
Genesis 26:5
Revelation 21
Revelation 21:3
Books/Resources Mentioned:
Introduction to Old Testament Theology by John H. Sailhamer
The Bible
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How Jesus Read the Bible - The Torah Series

How Jesus Read the Bible - The Torah Series
In this Bible teaching from Founded In Truth Fellowship, Matthew Vander Els explores how Jesus, or Yeshua as he is referred to in the teaching, understood and interpreted the Old Testament, particularly the Torah (the first five books of the Bible). The central theme is that Jesus viewed the entire Old Testament as a unified story that ultimately points to him and God's plan for redemption through a coming king. This perspective challenges the common approach of seeing the Old Testament as a collection of disconnected stories, laws, and historical accounts.
The teaching begins by examining the account in Luke chapter 24, where the resurrected Jesus walks with two of his followers who are disheartened by his crucifixion. These followers had hoped that Jesus would redeem Israel, possibly through military or political means, and they failed to grasp the true nature of his mission. Jesus asks them what they are discussing, and they recount the events surrounding his arrest and crucifixion, expressing their lost hope. It is only later, when Jesus breaks bread with them, that they recognize him, and they recall how their hearts had burned within them as he spoke to them along the road.
Following this encounter, the two disciples return to Jerusalem and share their experience with the eleven remaining disciples. As they are talking, Jesus himself appears among them, causing surprise and fear as they initially believe they are seeing a spirit. Jesus reassures them by showing them his hands and feet, inviting them to touch him to confirm his physical presence. To further prove his reality, he asks for something to eat, and they give him a piece of fish, which he eats in front of them.
It is in this context that Jesus says to them, "These are my words that I spoke to you while I was still with you, that everything written about me in the law of Moses and the prophets and the Psalms must be fulfilled." Matthew Vander Els emphasizes that Jesus saw the entire Old Testament – the Law (Torah), the Prophets, and the Psalms – as being fundamentally about him. Jesus did not view these as separate, unrelated narratives but as interconnected parts of a single, grand story that culminates in his life, death, and resurrection.
The teaching stresses that Jesus believed all the stories in the Old Testament build upon each other and flow towards this central theme of a God who will redeem his creation through a king who will conquer the forces of corruption. Jesus then opened the minds of his disciples to understand the scriptures, explaining that the Christ (Messiah) would suffer, rise from the dead on the third day, and that repentance for the forgiveness of sins would be proclaimed in his name to all nations, beginning from Jerusalem.
To find more Bible Teachings, click the link.
Application for Everyday Life:
Read the Old Testament with a Christ-centered perspective: Recognize that the stories, laws, and prophecies are interconnected and ultimately point to Jesus and God's plan of salvation.
Look for overarching themes and connections: Instead of focusing solely on individual stories, try to see how they contribute to the larger narrative of redemption.
Understand the significance of seemingly minor details: Pay attention to patterns, language, and the placement of stories, as these can reveal deeper connections and foreshadowing.
Teach children the Old Testament in light of Jesus: Help them see how the stories of the Old Testament lay the foundation for understanding their need for salvation and God's provision through Yeshua.
Persevere in reading the Bible: Even passages that seem difficult or boring are part of God's unified story and can offer valuable insights when read with the right perspective.
Recognize God's providence in unexpected circumstances: Just as God preserved Judah's lineage through Tamar's actions, trust that God can work through flawed individuals and unforeseen events to accomplish his purposes.
See Jesus in different roles foreshadowed in the Old Testament: Understand how figures like Joseph serve as types of Christ in their suffering, rejection, and ultimate exaltation.
References:
Luke 24:2
Luke 24:3
Luke 24:4
Luke 24:5
Luke 24:6
Luke 24:7
2 Timothy 3:14
Genesis 1-11
Genesis 12-50
Exodus 1-15
Genesis 37
Genesis 38
Genesis 49:10
Isaiah 53
Revelation 5:5
Books and Resources Mentioned:
The Narrative: The Pentateuch as Narrative by John Sailhammer
Resources by Professor Tim Mackey (Search on Amazon for Tim Mackey's works)
The Art of Biblical Narrative by Robert Alter
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The Sabbath and Jesus - The Torah Series

The Sabbath and Jesus - The Torah Series
In this insightful Bible teaching from Founded in Truth Fellowship, Matthew Vander Els explores the profound meaning of the Sabbath within the narrative of the Torah, the first five books of the Bible, and its ultimate fulfillment in Jesus Christ, also known as Yeshua. This exploration reveals that the Sabbath is far more than just a day off; it is a central theme in God's story, pointing to His character, His promises, and the ultimate rest He offers through His Son.
The Sabbath: A Sacred Space in Time
The teaching begins by establishing the Sabbath as a sacred space within time. It is not merely the seventh day of the week but a recurring pattern woven throughout Scripture. This pattern includes the weekly Sabbath, the seven Sabbaths leading to Shavuot, the sabbatical year where the land rests every seventh year, and the Jubilee year after every seven sabbatical cycles, marking a time of freedom, debt forgiveness, and restoration.
The very first Sabbath occurred during the creation week, when God Himself rested after completing His creation. This act of divine rest is significant, with the creation account in Hebrew containing seven words in the first verse, hinting at the importance of the seventh day. Unlike the previous six days, the seventh day in Genesis does not have a recorded ending, suggesting its enduring nature and God's ongoing invitation to enter into that rest.
The Cultural Challenge to Rest
Acknowledging the work-related culture prevalent in the U.S., the teaching highlights the difficulties many face in embracing rest. Statistics reveal that a significant percentage of Americans do not take regular vacations due to work pressures, fear of falling behind, or the belief that constant productivity equates to value. This cultural mindset often leads to stress and anxiety, obscuring the importance of intentional rest. The speaker shares a personal anecdote about struggling to disconnect from work even during vacation, illustrating the pervasive nature of this challenge.
The Sabbath as a Gift and Invitation
Despite these cultural pressures, the teaching emphasizes that the Sabbath was a gift from God, an invitation to enter a sacred space within time and experience His blessing. This perspective shifts the focus from the restrictions often associated with the Sabbath to its intended purpose as a time for connection with God and rejuvenation. Rabbi Abraham Joshua Heschel's quote, "God is not found in the things of space, but in moments of time", underscores the value of intentionally setting aside time for spiritual reflection and rest.
The Sabbath in the Torah: Creation and Redemption
The Sabbath is first called holy in Genesis 2, a moment of time set apart by God Himself, not a physical object. Later in Exodus 20, the commandment to remember the Sabbath day, to keep it holy, is linked to God's role as the Creator who rested. This observance calls Israel to imitate God's pattern of work and rest, recognizing Him as the ultimate Creator who can be trusted.
However, Deuteronomy 5 offers a different reason for observing the Sabbath: because God is the Redeemer who brought Israel out of slavery in Egypt. This perspective frames the Sabbath as a weekly celebration of liberation, a "mini Passover" reminding them that they are no longer slaves but a redeemed people. Employers and parents are called to imitate God's merciful liberation by giving rest to their workers and families. The Sabbath also served as a sign of the covenant between God and Israel, distinguishing them from neighboring nations with different creation narratives where humans were created as slaves to the gods.
The Sabbath Pattern: Beyond a Single Day
The teaching stresses that the Sabbath pattern extends beyond the weekly observance. The sabbatical year required Israel to cease from cultivating the land every seventh year, trusting in God's provision. The Jubilee year, occurring every 50 years, was an even more radical enactment of hope and liberation, involving the cancellation of all debts, the freeing of slaves, and the return of land to its original tribal inheritance. These broader Sabbath cycles demonstrate God's character of mercy, justice, and liberating grace affecting the entire nation.
Consequences of Disregarding the Sabbath
Leviticus 26 connects the observance of the Sabbaths (weekly, yearly, Jubilee) with the blessing of peace and security in the Promised Land. Failure to keep these patterns and God's commandments would result in severe consequences, including being scattered among the nations and the land itself enjoying its neglected Sabbath rest. This historical consequence, the Babylonian exile, serves as a stark reminder of the importance of living as a Sabbath-keeping people.
The Prophets' Call for Justice and Righteousness
The prophets, such as Isaiah and Ezekiel, emphasized that true Sabbath observance is intrinsically linked to justice and righteousness. Simply adhering to the rituals of the Sabbath while perpetuating injustice and exploiting the poor was condemned by God. God declared that He found their Sabbath days abhorrent because their lives did not reflect His merciful character. The prophets looked forward to a future ultimate rest and a new exodus, a time when God Himself would bring complete liberation and peace.
Jesus: The Fulfillment of the Sabbath Rest
The atmosphere at the time of Jesus was one of anticipation for this promised ultimate rest. Jesus, in his first public announcement in Luke 4, read from Isaiah 61, proclaiming "today this scripture is fulfilled in your hearing". This passage speaks of proclaiming good news to the poor, freedom for the prisoners, recovery of sight to the blind, and the year of the Lord's favor – a clear reference to the Jubilee.
By declaring this, Jesus announced that He was ushering in the ultimate Sabbath rest, the long-awaited Jubilee of God's kingdom on earth. His ministry, marked by healing the sick on the Sabbath, was not a violation of God's law but an inauguration of the restoration and liberation that characterize God's ultimate Sabbath. Where there is ultimate rest in God's kingdom, there will be no suffering or injustice.
Entering God's Rest Today
The author of Hebrews uses Psalm 95 to warn believers against the same faithlessness that prevented the Israelites from entering the Promised Land, God's promised rest. He emphasizes that a Sabbath rest remains for God's people, an invitation to enter into the peace and freedom found in Christ. This rest is not merely a cessation of physical labor but a lifestyle of faith that reflects the justice and mercy of God throughout the week.
Application for Everyday Life
Intentionally set aside Friday evening to Saturday evening as a time of rest and reflection.
Reflect on God's creation and redemption.
Practice justice and righteousness in your interactions throughout the week.
Trust in God's provision.
Extend rest and grace to others.
Value moments in time over material possessions.
See the weekly Sabbath as a foretaste of the ultimate rest in God's kingdom.
In conclusion, the Sabbath, from its creation origins to its fulfillment in Jesus, is a powerful and multifaceted concept. It calls believers to a rhythm of work and rest, remembrance of God's mighty acts, and a commitment to living out His character of justice and mercy every day, with the weekly Sabbath serving as a vital reminder and opportunity to enter into His promised rest.
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Monsters in the Bible - The Torah Series

Monsters in the Bible - The Torah Series
In this insightful Bible teaching from Founded In Truth Fellowship, Matthew Vander Els explores the fascinating topic of what are often perceived as "monsters" in the Bible, specifically within the context of the Torah, which encompasses the first five books of the Old Testament. The series delves into the narratives of the Torah, not just as a collection of laws, but as a powerful story that reveals the character of God. The teaching highlights how a closer examination of the original Hebrew language can unlock deeper meanings and shed light on figures that might seem strange or enigmatic to modern readers of translated Bibles.
The Enigmatic Tanin
The discussion centers around the Hebrew word "tanin" (תַּנִּין), which appears in Genesis 1:21 during the creation week. In this verse, the King James Version, American Standard Version, and Common English Bible, among others, translate "tanin" as "great sea monsters". However, other translations might use more neutral terms like "sea creatures." Matthew Vander Els points out that the word "tanin" is quite versatile and is used elsewhere in the Bible to refer to smaller creatures like snakes (Exodus 7:10) and also to formidable beings like dragons (Isaiah 27:1). This ambiguity raises the question of the true nature of the "great sea monsters" created by God.
The speaker emphasizes that a simple definition of "tanin" as just a large sea creature might miss the deeper significance intended by the biblical authors. He suggests that when we encounter "tanin" in Scripture, particularly in contexts like Isaiah 27:1 where it is associated with Leviathan as a "fleeing serpent" and a "twisting serpent" that God will punish, we are dealing with more than just physical animals. These descriptions evoke the image of epic, mythological sea monsters.
Tanin and Ancient Near Eastern Mythology
To understand why such seemingly mythological creatures would appear in the creation account of Genesis 1, the teaching delves into the cultural context of ancient Israel. Israel was not alone in having stories about powerful, chaotic sea creatures. Archaeological discoveries in 1928 in Ugarit (modern Ras Shamra in northern Syria) unearthed ancient Canaanite tablets that provide valuable insights into the beliefs of Israel's neighbors. These Ugaritic tablets, including the Baal Cycle or Baal Epic, tell of the Canaanite god Baal-Hadad (whose title simply means "Lord") and his battles against the god of the sea, Yam. In these myths, Yam is represented by a massive sea dragon known as Tunen (the Canaanite cognate of "tanin") and a seven-headed sea dragon called Lotan (the Canaanite version of Leviathan). Baal's struggle against these chaotic sea monsters was central to the Canaanite understanding of how order was established in the world.
Similarly, Babylonian mythology, as recorded in the Enuma Elish, begins with chaotic waters ruled by the feminine goddess Tiamat, depicted as a serpentine sea monster. The Babylonian creation story involves a battle where the champion god Marduk defeats Tiamat and uses her body to create the heavens and the earth. Egypt also had its own traditions of chaotic waters and powerful creatures that needed to be overcome.
Genesis 1 as Polemic
Given this widespread presence of sea monster myths in the ancient Near East, the speaker proposes that the inclusion of "tanin" in Genesis 1:21 is polemical. It serves as a deliberate counter-narrative to the creation myths of the surrounding nations. While the Canaanites believed their god Baal had to fiercely battle and almost lost to Tunen and Lotan to establish order, and the Babylonians believed Marduk had to violently defeat Tiamat to create the world, Genesis presents a different picture. In the biblical account, God simply created the "great sea monsters" (the taninim). There is no struggle, no cosmic battle; the powerful, chaotic beings that other cultures feared and worshipped as forces to be reckoned with are merely part of God's creation, subject to His authority. This audacious statement underscores the sovereignty and unparalleled power of the God of Israel.
Tanin in Exodus and Beyond
The theme of God's dominion over these chaotic "monsters" continues throughout the Old Testament. In Exodus 4:2-4 and 7:8-13, when Moses confronts Pharaoh, Aaron's staff turns into a "serpent" (nakash in Hebrew). However, Matthew Vander Els suggests that the underlying imagery might be more profound. If we consider the connection between "nakash" and "tanin," the event could be interpreted as God demonstrating His power by turning the staff into a fearsome sea dragon, a "tanin," thus showcasing His absolute control over the very forces that represented chaos and opposition in the ancient world. When the Egyptian magicians replicated this feat, Aaron's "tanin" (the staff) swallowed their "taninim," further emphasizing God's superior power.
Application for Everyday Life
The teaching moves beyond the historical and mythological context to draw practical applications for everyday life. The speaker emphasizes that these "monsters" of the Bible – Leviathan, tanin, Rahab – represent the chaos and challenges we face daily: fear, anxiety, stress, doubt, hopelessness, and injustice. Just as God demonstrated His sovereignty over the mythological monsters of the ancient world, He also reigns over the "monsters" in our lives. The inclusion of "tanin" in Genesis 1:21 serves as a subtle yet powerful reminder of this truth, offering hope and peace to believers.
The story of Yeshua (Jesus) walking on water in Matthew 14 further illustrates this principle. As the disciples faced a storm and crashing waves (representing chaos), Yeshua demonstrated His authority over these chaotic waters. Peter's attempt to walk on water succeeded as long as he kept his focus on Yeshua, but he began to sink when he became distracted by the wind and waves (fear and doubt). This narrative teaches us that when we focus on God and His sovereignty, we can overcome the "waters of chaos" in our own lives.
For more Bible Teachings, click the link.
References
Genesis 1:21
Exodus 7:10
Isaiah 27:1
Psalm 74:13
Matthew 14:25
Romans 8:38
Resources Mentioned
The Stories of Ancient Canaan by Michael D. Coogan
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What the Torah is Not - The Torah Series

What the Torah is Not - The Torah Series
Matthew Vander Els from Founded in Truth Fellowship presents a teaching that seeks to clarify the true nature and purpose of the Torah, the first five books of the Bible (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy). He emphasizes that the Torah is often misunderstood, leading to it being either ignored or misused. This teaching aims to correct these misconceptions and invite listeners to engage with the Torah in a more meaningful way.
Misconceptions About the Torah
A common mistake is viewing the Torah as simply a divine checklist of commandments that fell out of heaven. While the Torah does contain laws, it is much more than just a list of dos and don'ts to appease God. Reading the Torah as only a checklist can lead to frustration, especially when encountering seemingly obscure passages like those in Leviticus detailing sacrifices. People might wonder about the relevance of such laws to their modern lives.
Another misunderstanding arises when the Torah is treated as a comprehensive legal code providing specific answers for every situation in life. The speaker points out that the Torah itself indicates this is not the case. There will be situations for which no direct law or statute exists. Instead, the Torah is meant to provide a foundation for developing divine wisdom within a community, allowing leaders to make just decisions even in unforeseen circumstances.
Furthermore, the Torah should not be used as a weapon to judge others or to elevate oneself as more righteous. Throughout the ministry of Yeshua, he encountered people who misused the Torah in this way, focusing on outward adherence to rules while neglecting the underlying spirit of love, mercy, and justice. Reducing the Torah to a mere checklist can foster arrogance and self-righteousness, obscuring the true mission of God.
What the Torah Truly Is
The Hebrew word "Torah" actually means instructions, which is more intimate and educational than simply "law." These instructions are designed to teach and guide people in how to live as a God-ordained community. The Torah is not a static piece of legislation but is alive and breathing, offering an invitation to become part of God's story.
The Torah begins with a narrative, starting with creation and following the story of humanity and God's interaction with it through figures like Abraham, Isaac, and Jacob, leading to the Exodus from Egypt. This story continues for 70 chapters before the Ten Commandments are given. Understanding this narrative context is crucial for grasping the purpose of the commandments, which are part of this larger story of God's mission to dwell with humanity.
The intention behind the commandments is paramount. Taking the example of building a parapet around a roof (Deuteronomy 22:8), the speaker explains that the goal is not to strictly adhere to building codes but to avoid negligence that could lead to bloodshed. This principle extends to modern life, such as wearing seatbelts or putting safety locks on cabinets. The intention of the Torah transcends generations and cultures.
Even the concept of the 613 commandments in Jewish tradition, derived from discussions in the Talmud, was not intended as a simple checklist for appeasing God. Ancient rabbis engaged in extensive debates about the meaning and application of these commandments, even attempting to summarize them into foundational principles. Ultimately, Yeshua summarized the entire law and the prophets into two great commandments: love the Lord your God with all your heart, soul, and mind, and love your neighbor as yourself.
Love is presented as the essence of the Torah. Obeying the ethic of the Torah is not primarily about personal righteousness but about being a receptacle for God's love and impacting the world through that love. Without love, simply checking off boxes of religious practices is meaningless. The purpose of the Torah is to show the world the character of God through the lives of His people.
Application for Everyday Life
Seek the intention behind God's instructions in the Bible, rather than just focusing on literal interpretations.
Develop divine wisdom by understanding the underlying principles of the Torah, allowing you to make godly decisions even in new situations.
Love God with your whole being as the primary guiding principle in your life.
Love your neighbor as yourself, recognizing this as the second great commandment that fulfills the law.
Embody the spirit of love, mercy, and justice in your interactions with others, rather than using the Bible to judge or elevate yourself.
Focus on serving others and meeting their needs, reflecting the heart of Yeshua.
Actively participate in God's kingdom by showing love and care for those in need, such as orphans and widows.
Examine your heart to ensure it is aligned with God's will, rather than just focusing on outward religious practices.
Recognize that true obedience is about God impacting the world through you, demonstrating His existence and love.
For more Bible Teachings, visit our website.
References
Bible Verses:
Genesis 1
Exodus 20
Exodus 32:4
Leviticus 16
Deuteronomy 5
Deuteronomy 22:8
Deuteronomy 33:4
Isaiah 1
Amos
Psalm 15
Micah 6:8
Habakkuk 2:4
Matthew 22:37-40
Mark 12:29-31
Luke 10:27
Books and Resources Mentioned:
The Torah
The Pentateuch
Leviticus
Jewish Talmud
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