Founded in Truth Fellowship - Bible Teachings and Sermons

Monsters in the Bible - The Torah Series

Monsters in the Bible - The Torah Series
In this insightful Bible teaching from Founded In Truth Fellowship, Matthew Vander Els explores the fascinating topic of what are often perceived as "monsters" in the Bible, specifically within the context of the Torah, which encompasses the first five books of the Old Testament. The series delves into the narratives of the Torah, not just as a collection of laws, but as a powerful story that reveals the character of God. The teaching highlights how a closer examination of the original Hebrew language can unlock deeper meanings and shed light on figures that might seem strange or enigmatic to modern readers of translated Bibles.
The Enigmatic Tanin
The discussion centers around the Hebrew word "tanin" (תַּנִּין), which appears in Genesis 1:21 during the creation week. In this verse, the King James Version, American Standard Version, and Common English Bible, among others, translate "tanin" as "great sea monsters". However, other translations might use more neutral terms like "sea creatures." Matthew Vander Els points out that the word "tanin" is quite versatile and is used elsewhere in the Bible to refer to smaller creatures like snakes (Exodus 7:10) and also to formidable beings like dragons (Isaiah 27:1). This ambiguity raises the question of the true nature of the "great sea monsters" created by God.
The speaker emphasizes that a simple definition of "tanin" as just a large sea creature might miss the deeper significance intended by the biblical authors. He suggests that when we encounter "tanin" in Scripture, particularly in contexts like Isaiah 27:1 where it is associated with Leviathan as a "fleeing serpent" and a "twisting serpent" that God will punish, we are dealing with more than just physical animals. These descriptions evoke the image of epic, mythological sea monsters.
Tanin and Ancient Near Eastern Mythology
To understand why such seemingly mythological creatures would appear in the creation account of Genesis 1, the teaching delves into the cultural context of ancient Israel. Israel was not alone in having stories about powerful, chaotic sea creatures. Archaeological discoveries in 1928 in Ugarit (modern Ras Shamra in northern Syria) unearthed ancient Canaanite tablets that provide valuable insights into the beliefs of Israel's neighbors. These Ugaritic tablets, including the Baal Cycle or Baal Epic, tell of the Canaanite god Baal-Hadad (whose title simply means "Lord") and his battles against the god of the sea, Yam. In these myths, Yam is represented by a massive sea dragon known as Tunen (the Canaanite cognate of "tanin") and a seven-headed sea dragon called Lotan (the Canaanite version of Leviathan). Baal's struggle against these chaotic sea monsters was central to the Canaanite understanding of how order was established in the world.
Similarly, Babylonian mythology, as recorded in the Enuma Elish, begins with chaotic waters ruled by the feminine goddess Tiamat, depicted as a serpentine sea monster. The Babylonian creation story involves a battle where the champion god Marduk defeats Tiamat and uses her body to create the heavens and the earth. Egypt also had its own traditions of chaotic waters and powerful creatures that needed to be overcome.
Genesis 1 as Polemic
Given this widespread presence of sea monster myths in the ancient Near East, the speaker proposes that the inclusion of "tanin" in Genesis 1:21 is polemical. It serves as a deliberate counter-narrative to the creation myths of the surrounding nations. While the Canaanites believed their god Baal had to fiercely battle and almost lost to Tunen and Lotan to establish order, and the Babylonians believed Marduk had to violently defeat Tiamat to create the world, Genesis presents a different picture. In the biblical account, God simply created the "great sea monsters" (the taninim). There is no struggle, no cosmic battle; the powerful, chaotic beings that other cultures feared and worshipped as forces to be reckoned with are merely part of God's creation, subject to His authority. This audacious statement underscores the sovereignty and unparalleled power of the God of Israel.
Tanin in Exodus and Beyond
The theme of God's dominion over these chaotic "monsters" continues throughout the Old Testament. In Exodus 4:2-4 and 7:8-13, when Moses confronts Pharaoh, Aaron's staff turns into a "serpent" (nakash in Hebrew). However, Matthew Vander Els suggests that the underlying imagery might be more profound. If we consider the connection between "nakash" and "tanin," the event could be interpreted as God demonstrating His power by turning the staff into a fearsome sea dragon, a "tanin," thus showcasing His absolute control over the very forces that represented chaos and opposition in the ancient world. When the Egyptian magicians replicated this feat, Aaron's "tanin" (the staff) swallowed their "taninim," further emphasizing God's superior power.
Application for Everyday Life
The teaching moves beyond the historical and mythological context to draw practical applications for everyday life. The speaker emphasizes that these "monsters" of the Bible – Leviathan, tanin, Rahab – represent the chaos and challenges we face daily: fear, anxiety, stress, doubt, hopelessness, and injustice. Just as God demonstrated His sovereignty over the mythological monsters of the ancient world, He also reigns over the "monsters" in our lives. The inclusion of "tanin" in Genesis 1:21 serves as a subtle yet powerful reminder of this truth, offering hope and peace to believers.
The story of Yeshua (Jesus) walking on water in Matthew 14 further illustrates this principle. As the disciples faced a storm and crashing waves (representing chaos), Yeshua demonstrated His authority over these chaotic waters. Peter's attempt to walk on water succeeded as long as he kept his focus on Yeshua, but he began to sink when he became distracted by the wind and waves (fear and doubt). This narrative teaches us that when we focus on God and His sovereignty, we can overcome the "waters of chaos" in our own lives.
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References
Genesis 1:21
Exodus 7:10
Isaiah 27:1
Psalm 74:13
Matthew 14:25
Romans 8:38
Resources Mentioned
The Stories of Ancient Canaan by Michael D. Coogan
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What the Torah is Not - The Torah Series

What the Torah is Not - The Torah Series
Matthew Vander Els from Founded in Truth Fellowship presents a teaching that seeks to clarify the true nature and purpose of the Torah, the first five books of the Bible (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy). He emphasizes that the Torah is often misunderstood, leading to it being either ignored or misused. This teaching aims to correct these misconceptions and invite listeners to engage with the Torah in a more meaningful way.
Misconceptions About the Torah
A common mistake is viewing the Torah as simply a divine checklist of commandments that fell out of heaven. While the Torah does contain laws, it is much more than just a list of dos and don'ts to appease God. Reading the Torah as only a checklist can lead to frustration, especially when encountering seemingly obscure passages like those in Leviticus detailing sacrifices. People might wonder about the relevance of such laws to their modern lives.
Another misunderstanding arises when the Torah is treated as a comprehensive legal code providing specific answers for every situation in life. The speaker points out that the Torah itself indicates this is not the case. There will be situations for which no direct law or statute exists. Instead, the Torah is meant to provide a foundation for developing divine wisdom within a community, allowing leaders to make just decisions even in unforeseen circumstances.
Furthermore, the Torah should not be used as a weapon to judge others or to elevate oneself as more righteous. Throughout the ministry of Yeshua, he encountered people who misused the Torah in this way, focusing on outward adherence to rules while neglecting the underlying spirit of love, mercy, and justice. Reducing the Torah to a mere checklist can foster arrogance and self-righteousness, obscuring the true mission of God.
What the Torah Truly Is
The Hebrew word "Torah" actually means instructions, which is more intimate and educational than simply "law." These instructions are designed to teach and guide people in how to live as a God-ordained community. The Torah is not a static piece of legislation but is alive and breathing, offering an invitation to become part of God's story.
The Torah begins with a narrative, starting with creation and following the story of humanity and God's interaction with it through figures like Abraham, Isaac, and Jacob, leading to the Exodus from Egypt. This story continues for 70 chapters before the Ten Commandments are given. Understanding this narrative context is crucial for grasping the purpose of the commandments, which are part of this larger story of God's mission to dwell with humanity.
The intention behind the commandments is paramount. Taking the example of building a parapet around a roof (Deuteronomy 22:8), the speaker explains that the goal is not to strictly adhere to building codes but to avoid negligence that could lead to bloodshed. This principle extends to modern life, such as wearing seatbelts or putting safety locks on cabinets. The intention of the Torah transcends generations and cultures.
Even the concept of the 613 commandments in Jewish tradition, derived from discussions in the Talmud, was not intended as a simple checklist for appeasing God. Ancient rabbis engaged in extensive debates about the meaning and application of these commandments, even attempting to summarize them into foundational principles. Ultimately, Yeshua summarized the entire law and the prophets into two great commandments: love the Lord your God with all your heart, soul, and mind, and love your neighbor as yourself.
Love is presented as the essence of the Torah. Obeying the ethic of the Torah is not primarily about personal righteousness but about being a receptacle for God's love and impacting the world through that love. Without love, simply checking off boxes of religious practices is meaningless. The purpose of the Torah is to show the world the character of God through the lives of His people.
Application for Everyday Life
Seek the intention behind God's instructions in the Bible, rather than just focusing on literal interpretations.
Develop divine wisdom by understanding the underlying principles of the Torah, allowing you to make godly decisions even in new situations.
Love God with your whole being as the primary guiding principle in your life.
Love your neighbor as yourself, recognizing this as the second great commandment that fulfills the law.
Embody the spirit of love, mercy, and justice in your interactions with others, rather than using the Bible to judge or elevate yourself.
Focus on serving others and meeting their needs, reflecting the heart of Yeshua.
Actively participate in God's kingdom by showing love and care for those in need, such as orphans and widows.
Examine your heart to ensure it is aligned with God's will, rather than just focusing on outward religious practices.
Recognize that true obedience is about God impacting the world through you, demonstrating His existence and love.
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References
Bible Verses:
Genesis 1
Exodus 20
Exodus 32:4
Leviticus 16
Deuteronomy 5
Deuteronomy 22:8
Deuteronomy 33:4
Isaiah 1
Amos
Psalm 15
Micah 6:8
Habakkuk 2:4
Matthew 22:37-40
Mark 12:29-31
Luke 10:27
Books and Resources Mentioned:
The Torah
The Pentateuch
Leviticus
Jewish Talmud
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The Point of Genesis 1 - The Torah Series

The Point of Genesis 1 - The Torah Series
This Bible teaching, presented as part of a Torah series, delves into the profound meaning of the first chapter of Genesis. The speaker emphasizes that to truly understand Genesis 1, we must move beyond our modern Western perspectives and attempt to grasp how an ancient Israelite audience would have understood this foundational text. Our current understanding is often shaped by modern science and imagery, such as satellite photos of the globe, which were entirely foreign to the original author and readers.
The very first verse, "In the beginning, God created the heavens and the earth," is commonly visualized through a modern lens, picturing a globe in space. However, the Hebrew words used, "eretz" and "shemayim," more simply translate to "land" and "sky". The speaker suggests that an ancient Israelite would have imagined God creating what they could readily observe: the ground beneath them and the sky above. The first word, "reshit" (often with the prefix "b" as "bereshit"), meaning "in the beginning," is also significant. It is a vague term regarding time, akin to "way back when," and is even used for "firstfruits." This implies that the author's primary concern was not to pinpoint a specific moment in cosmic history.
Moving to verse 2, we encounter the phrase "the earth was formless and empty", described by the Hebrew words "Tohu Vavohu". This is not necessarily a picture of a jellified globe, but rather a description of a barren, uninhabitable wasteland and a deep, dark water. The speaker draws a parallel to the uninhabitable deserts to the east and the vast Mediterranean Sea to the west of ancient Israel. The point is that this initial state was one where humans could not survive, but where God's Spirit was present, hovering over the waters.
The subsequent days of creation in Genesis 1 are not primarily about bringing things into existence from nothing ("bara" often emphasizes giving function over mere creation). Instead, God is taking this formless and empty state and bringing order and function to it. For instance, light is called into being on day one, and then the sun, moon, and stars are formed on day four. This seeming discrepancy can be understood through the ancient Near Eastern concept of God as the ultimate source of all light and life. As Psalm 36:9 states, "For with you is the fountain of life; in your light we see light." This theological understanding precedes scientific explanations and is even echoed in Revelation 22:5, describing the New Jerusalem where God will be the light.
Similarly, the creation of the "expanse" (rakia) on day two, separating the waters above from the waters below, should be understood in the context of the ancient Israelite worldview. The rakia is identified as the sky (shemayim). The waters above likely refer to the clouds, a brilliant and intuitive way for an ancient people to understand the source of rain. Attempts to impose modern scientific ideas, like a literal ice canopy surrounding the earth, are not supported by the biblical text itself and contradict other scriptures like Psalm 148, which praises the "waters above the sky" as an enduring part of creation.
The creation narrative follows a pattern where God establishes domains and then fills them. Day one sees the separation of light and darkness, and day four brings the sun, moon, and stars to rule these domains. Day two involves the separation of waters, and day five populates these waters and the sky with fish and birds. Day three sees the gathering of waters and the appearance of dry land, followed by vegetation, and day six brings land animals and humans to inhabit the land and consume the vegetation.
The speaker highlights that the climax of Genesis 1 is the creation of humanity in God's image. Everything created before serves as a place and provision for humankind. God's purpose in creating was to have a relationship with humans. He takes a chaotic, uninhabitable space and transforms it so that humanity can dwell in it and be in communion with Him. This desire for relationship is the central theme of Genesis 1.
The narrative concludes with God giving humans dominion over creation and providing them with seed-bearing plants and fruit for food, while giving green plants to the animals. This distinction underscores human responsibility for the care of creation. The speaker notes the literary genius of the author in structuring the creation account in this way, emphasizing God's intentionality in creating a habitable world for His image bearers.
The consequences of humanity's choices are seen in Genesis 3, where sin leads to a curse on both humanity and creation. This is reflected in Jeremiah 4:23, which describes the land returning to a state of "without form and void (Tohu Vavohu)" due to Israel's unfaithfulness. However, the prophets, particularly Isaiah, speak of a future new creation, a new heavens and a new earth, where God's pursuit of humanity continues.
The New Testament writers, like John in his Gospel, understand the work of Yeshua (Jesus) as the beginning of this new creation. John 1:1-5 echoes the language of Genesis 1, presenting Jesus as the Word through whom all things were made and the light that overcomes darkness. Paul also speaks of this new creation in 2 Corinthians 5:17: "Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come." For Paul, this new creation is not just a future hope but a present reality for those in Christ, a departure from the "Tohu Vavohu" of a life separated from God.
Ultimately, the point of Genesis 1, according to this teaching by Matthew Vander Els, is to introduce us to a God who is actively pursuing a loving relationship with humanity. The creation of the cosmos and the earth was all for this purpose: to establish a place where God and humanity could dwell together. This foundational truth underpins the entire biblical narrative and finds its fulfillment in Yeshua.
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Application for Everyday Life:
Seek to understand the Bible in its original context: Recognize that the Bible was written to people in a different time and culture. Avoid imposing modern assumptions onto ancient texts.
Recognize God as the ultimate source of all life and light: Understand that God's power and sovereignty extend beyond scientific explanations.
Appreciate God's intentionality in creation: See the created world as a testament to God's desire to have a relationship with humanity.
Embrace our role as God's image bearers: Understand that we are called to reflect God's love, justice, and rule in the world.
Acknowledge the consequences of sin: Recognize that our choices impact not only ourselves but also the world around us.
Find hope in the new creation through Yeshua: Understand that through faith in Jesus, we can experience a new life, leaving behind the chaos of separation from God and entering into His order and love.
Engage with Scripture thoughtfully and prayerfully: Take time to study the Bible and seek God's wisdom and character within its pages.
Live in light of God's love and pursuit: Respond to God's initiative by seeking a deeper relationship with Him and sharing His love with others.
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Ethic of the Beast

Ethic of the Beast
Understanding Our Struggle with Beastly Behavior
In this teaching from Founded in Truth Fellowship, Matthew Vander Els explores the concept of the "ethic of the beast" by examining biblical narratives from Genesis to Revelation. He argues that the Bible presents a picture of humanity created in God's image with the purpose of ruling over creation with God's wisdom and love. However, through disobedience in the Garden of Eden, mankind yielded to the influence of the serpent, leading to a disruption of God's intended order and a loss of humanity's intended dominion. This act of choosing self-interest over God's will resulted in what Vander Els terms "beastly" behavior – actions characterized by selfishness, pride, arrogance, and living at the expense of others.
The teaching draws attention to the account in Mark chapter 1, verses 12-13, where Jesus, after his baptism, is led by the Spirit into the wilderness. There, he is tempted by Satan and is with wild animals, while angels attend to him. Mark's concise description of this event, in contrast to the more detailed accounts in Matthew and Luke, highlights the significance of Jesus' encounter with the non-human world, a place associated with Satan and wild animals. According to Dr. Richard Bauckham, quoted in the teaching, the wilderness is the "non-human sphere" outside of human control, often seen as a haunt of beings hostile to humans. Matthew Vander Els suggests that Jesus' presence in the wilderness and the service of angels demonstrate the restoration of dominion, echoing the original state in Genesis before the fall.
The speaker connects this imagery to other biblical stories, such as Daniel in the lions' den (Daniel 6), where a righteous man is surrounded by wild beasts but remains unharmed due to God's intervention. This is presented as another example of the intended dominion of humanity over creation when submitted to God. Furthermore, the teaching delves into Daniel chapter 7, which describes a vision of beasts representing worldly kingdoms that oppose God and persecute his people. In this vision, the "Son of Man" is initially overcome by these beasts but is ultimately vindicated and given dominion over all creation. Matthew Vander Els emphasizes that when Jesus refers to himself as the Son of Man, he is drawing upon this imagery of ultimate victory over the forces of chaos and evil represented by the beasts.
The teaching argues that the "beasts" in Daniel's vision are not merely literal creatures but also represent people and kingdoms that operate according to self-serving and destructive principles. These are individuals and societies that have chosen to define good and evil apart from God, mirroring the original sin in the Garden. Consequently, they act in ways that are contrary to God's design for humanity as image-bearers who rule with love and justice. The speaker illustrates this with examples from Genesis, such as Cain's murder of Abel, driven by jealousy and anger, which God identifies as sin "crouching at the door" like a beast to be ruled over. Similarly, Esau is described with animalistic traits, highlighting his primal urges over spiritual inheritance. The speaker contends that throughout the biblical narrative, humanity struggles with the temptation to yield to this "beastly" nature.
Matthew Vander Els stresses that God's intention was for humanity to extend the peace and harmony of the Garden of Eden throughout the earth, ruling as his emissaries. However, sin led to exile and a reversal of this dominion, with mankind now toiling in the same ground as the beasts. Despite this fallen state, the promise of restoration is found in prophecies like Isaiah 11, which speaks of a future where wild animals will live in peace, guided by a child, signifying a return to God's original design under the reign of the "Son of Man."
The crucifixion and resurrection of Jesus are presented as the pivotal moment in defeating the "ethic of the beast." By allowing himself to be overcome by the forces of evil – the ultimate expression of beastly behavior – Jesus subverted their power. His death on the cross, though seemingly a defeat, was in fact his coronation as King, ushering in a new creation where the power of selfishness and destruction is broken. The speaker points to Mark's account of the crucifixion, where Jesus is mocked and crucified between rebels, highlighting the upside-down nature of God's kingdom, where power is found in self-sacrifice rather than dominance.
Jesus' teachings, particularly in Mark 10:35-45 where he instructs his disciples that true greatness lies in service and humility, further illustrate this inverted kingdom ethic. The Son of Man himself came not to be served but to serve and give his life as a ransom. Therefore, followers of Jesus are called to embody this same self-sacrificial love, which is the antithesis of the "ethic of the beast." According to John 13:35, the defining characteristic of Jesus' disciples is their love for one another. This love, expressed through service and compassion, is the most powerful witness to the world and the very thing the "beast" cannot tolerate.
The teaching concludes with a call to action for believers to recognize and take dominion over any "beastly" tendencies within themselves. By yielding to God's Spirit and choosing self-sacrificial love, believers can live out their original vocation as image-bearers, reflecting God's reign in creation. The focus should be on doing what Jesus did – loving and serving others – rather than merely proclaiming beliefs.
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Application for Everyday Life
Practice self-awareness: Regularly examine your thoughts and actions for any signs of selfishness, pride, or a desire to control or dominate others.
Prioritize service over self-interest: Consciously look for opportunities to serve others, mirroring Jesus' example. This could be in your family, workplace, or community.
Cultivate humility: Resist the urge to lord over others or seek recognition for your own righteousness. Remember that true greatness in God's kingdom is found in humility.
Extend love and compassion: Actively show love and compassion towards everyone, even those you disagree with or find difficult. This is the primary way the world will recognize you as a follower of Jesus.
Take responsibility for your actions: When you recognize "beastly" behavior in yourself, repent and seek to align your life more closely with God's will.
Focus on doing, not just saying: Emphasize living out your faith through acts of love and service rather than solely relying on words or theological knowledge.
Resist the urge to violence or domination: In personal conflicts or when faced with injustice, seek solutions rooted in love, grace, and self-sacrifice, rather than resorting to aggression or control.
Extend the "garden": Strive to bring God's peace and order into your sphere of influence, reflecting his intended harmony for creation.
References
Bible Verses
Mark 1:12
Mark 1:13
Genesis 1
Isaiah 11
Books and Resources
Clouds of Heaven, the Book of Daniel, and Biblical Theology by Dr. James Hamilton Jr.
Living with Other Animals by Professor Richard Bauckham
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The Bible Code

The Bible Code
Matthew Vander Els from Founded in Truth Fellowship introduces a concept he calls the "Bible Code." However, he clarifies that this is not a hidden code involving numerical values or letter counts like Gematria. Instead, the Bible Code, according to this teaching, is the overarching story and pattern found throughout the entire Bible that ultimately points to Jesus (Yeshua) as the key to understanding God's word and His plan for humanity. It is the understanding that the entire Bible narrates how God intends to dwell with mankind, a plan that finds its fulfillment in Jesus Christ.
The teaching explores a recurring pattern observed from the beginning of the Bible, starting with Genesis. In Genesis 3, Adam and Eve encounter the serpent who tempts them to eat from the tree of the knowledge of good and evil, suggesting they could become like God by determining good and evil for themselves. The woman saw that the fruit was good, pleasing, and desirable for gaining wisdom, so she "took of its fruit and ate," and shared it with her husband, who also ate. This act of "seeing and taking" contrary to God's command led to their exile from the Garden of Eden and separation from God's presence.
This pattern of "seeing and taking" and the subsequent consequences is not isolated to the story of Adam and Eve. The teaching highlights how this theme repeats throughout the Old Testament. For instance, in Genesis 6, the "sons of God saw" the daughters of men and "took them as their wives," leading to widespread corruption and God's decision to send the flood. However, God's grace was shown through Noah, who was like a "new Adam," tasked with rebooting creation. Yet, even Noah, after coming out of the ark, planted a vineyard, ate its fruit, and became naked, echoing the fall of Adam.
The story of Israel's exodus from Egypt also illustrates this pattern. After being delivered from slavery by God and brought to Mount Sinai where they entered into a covenant with Him, the people, when they "saw" that Moses delayed in coming down, "gathered" (a form of "took together") and demanded Aaron make them gods. They "took" their gold and fashioned the golden calf, attributing their deliverance to this idol, a clear act of defining good and evil for themselves apart from God's wisdom. This led to God's anger and a desire to reset His chosen people through Moses, another "new Adam" figure.
The lives of key figures like Abraham, David, and Solomon also demonstrate this recurring struggle. Abraham, despite God's promises, listened to Sarah and "took" her servant Hagar to bear a child, leading to conflict. David, described as a king after God's own heart, "saw" Bathsheba and "took her," resulting in sin and loss. Solomon, who initially asked God for wisdom to discern good and evil, later strayed by acquiring many wives and horses, contrary to God's commands.
Even in seemingly smaller stories, the pattern emerges. Leah, "saw" she had stopped bearing children and "took" her servant to give to Jacob. Shechem "saw" Dinah and "took her," leading to violence and revenge. Achan, in the book of Joshua, "saw among the spoil beautiful things" and "took them," resulting in defeat for Israel and his own demise.
The book of Proverbs offers wisdom against this tendency, advising not to be wise in one's own eyes but to fear the Lord, which is the beginning of wisdom, and recognizing that wisdom is a "tree of life." The teaching emphasizes that the human struggle throughout the Bible is the choice between taking hold of the "tree of life," which represents God's wisdom and way, or trying to determine good and evil independently, leading to failure and separation from God.
The speaker argues that this repetitive pattern of humanity's failure to choose God's way begs the question: "When will it stop?" The New Testament authors, understanding this gravity, recognized that all these stories pointed to a single unifying solution: Jesus Christ (Yeshua).
The Bible Code, therefore, culminates in Jesus, the "new and the last Adam," who came not to condemn the world but to save it. Through Jesus, God hit the reset button on creation, not by destroying humanity but by overcoming sin, death, and the powers of darkness. In Revelation, all nations come to Jerusalem and eat from the tree of life, finding healing. Paul, in 1 Corinthians 15, calls Jesus the "last Adam," a life-giving spirit, contrasting him with the first Adam who brought death. The blessings of Adam and Abraham are poured out into the world through Christ, in whom there is no longer death.
Jesus was the human being humanity was always meant to be, the true image bearer of God who stood in the gap created by human failure. Those who commit their lives to pursuing God through Jesus are called to be ambassadors of Christ, taking hold of the tree of life and experiencing the blessings of Eden, a reversal of the curse of exile from God described in Deuteronomy 28.
The central message is that the entire Bible tells a unified story of God's desire to dwell with humanity, a story marred by humanity's repeated choice to define good and evil independently. This pattern finds its resolution in Jesus, through whom a new creation and the blessings of Eden are made available. The question posed to the audience is what they will do with this understanding: will they continue to rely on their own understanding of good and evil, or will they turn to the tree of life found in Jesus? The call is to embrace the transformation offered in Jesus, seeking God's wisdom and living a life submitted to Him, thereby becoming true image bearers and experiencing the life God intended from the beginning.
To find more Bible Teachings, click the link.
Application for Everyday Life
Recognize the tendency to define good and evil based on personal desires or circumstances. Be aware of situations where you might be tempted to justify actions that go against God's principles.
Actively choose to seek God's wisdom over your own understanding. This involves prayer, studying the Bible, and seeking guidance from the Holy Spirit.
Depend on Jesus as the source of true life and blessing. Acknowledge that you cannot achieve true righteousness or live a fulfilling life apart from Him.
Repent and turn away from actions that separate you from God. When you recognize that you have "seen and taken" something contrary to God's will, seek forgiveness and commit to change.
Embrace your identity as an ambassador of Christ. Live in a way that reflects the character and love of Jesus, allowing others to see God's image through you.
Continuously pursue a deeper relationship with God through obedience and submission. This is an ongoing process of learning and growing in your faith.
Trust in God's provision and timing rather than trying to force your own plans. Like Sarah, we can be tempted to take matters into our own hands, but true blessing comes from waiting on the Lord.
Learn from the mistakes of biblical figures. Their stories, with their flaws and failures, serve as warnings and examples of the consequences of choosing self over God.
View the Bible as a unified story pointing to Jesus. Understanding this overarching narrative can deepen your appreciation for God's plan of redemption.
Engage with a community of believers for support and accountability. Being part of a fellowship can help you stay grounded in your faith and navigate life's challenges.
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What the Bible Is NOT

What the Bible Is NOT
In this insightful Bible teaching from Founded in Truth Fellowship, speaker Matthew Vander Els guides listeners through a crucial understanding of the Bible, focusing not on what it overtly is, but rather on what it is often mistakenly perceived to be. The message emphasizes the importance of approaching the Bible with an awareness of its complex history, its human authors commissioned by God, and its central message of God's redemptive love and pursuit of a covenant relationship with humanity through Jesus (Yeshua).
The teaching begins by addressing the common tendency to view the Bible as a book that simply "fell from heaven," untouched by human hands and understanding. This simplistic view, while offering a sense of security and authority, can inadvertently make the Bible feel foreign and unrelatable to our everyday human experience. When the Bible is vaguely labeled as holy without exploring its history, it can create a narrow perspective, preventing a deeper engagement with its rich content. This can lead to a situation where people find secular books more interesting than the very scriptures they hold as sacred.
To counter this, the teaching highlights the intricate and beautiful, though seemingly messy, history of how the Bible came to be the book we know today. It encourages exploration of resources that delve into the history of the actual Bible, distinguishing it from the theology within. Understanding this history reveals that the Bible is not a static, unchanging entity but a collection of writings that evolved over time, authored by individuals in specific historical and cultural contexts.
A key point emphasized is the importance of discerning the intention of the author when reading any part of the Bible. Just as we consider the author's purpose when reading a novel like Lord of the Rings or The Hunger Games, we should apply the same principle to biblical texts. Failing to do so can lead to misinterpretations and the application of scripture in ways that were never intended. For example, the speaker uses the illustration of Ezekiel's bread, a recipe found in the Bible, which is sometimes bought with the idea of gaining holiness. However, understanding the full context of Ezekiel 4:9 reveals it was a symbolic act of judgment, with God initially instructing Ezekiel to bake the bread using human excrement for fuel. Taking the verse out of context completely misses its intended message.
The teaching also addresses the misconception that God literally wrote the Bible. While affirming the belief that the Bible is inspired by God's Spirit, it clarifies that God used human beings to write down His message. These were real people with their own experiences, struggles, and perspectives, whose "fingerprints" can be seen throughout the scriptures. Recognizing this human element makes the Bible more relatable and underscores the idea that God can work through ordinary individuals. The Bible is presented as an intersection between the divine and humanity, where heaven and earth collide. A quote from Dr. Mackey is shared: "The Bible is a thoroughly human book that speaks God's word to his people."
To find more Bible Teachings, click the link.
Application for Everyday Life
Approach the Bible with curiosity and a desire to understand its historical context. Don't assume it simply appeared as it is today.
Seek to understand the intention of the human author. Ask yourself what the writer was trying to communicate to their original audience.
Recognize the human element in the Bible's writing. Understand that God worked through real people with their own lives and perspectives.
Avoid taking verses out of context. Consider the surrounding verses, the chapter, the book, and the overall message of the Bible.
See the Bible as a unified story that ultimately points to Jesus Christ. Understand how different parts of the Bible connect to this central theme.
Engage with the Bible actively, asking questions and seeking deeper understanding. Don't be afraid to explore complex or seemingly challenging passages.
Remember that the Bible is not merely a checklist of rules. Its primary purpose is to reveal God's character, His love, His work of salvation, and His desire for a covenant relationship with you.
Appreciate the sacrifices and efforts of those who preserved and transmitted the scriptures throughout history. Recognize the value and magnitude of having access to God's Word today.
Participate in the memorial of Jesus' sacrifice through communion, remembering the "blood of the covenant" that establishes our relationship with God.
Allow the Bible to transform your life, leading you to a deeper faith in Jesus and a life that reflects God's love and justice.
References
Bible Verses
Exodus 4:9
Exodus 17:14
Exodus 24:4
Exodus 32
Ezekiel 4:9
Jeremiah 36
Isaiah 5:7
2 Timothy 3:16
Matthew 26:26
Books and Resources
How the Bible Came to Be by John Barton
How to Read the Bible for All It's Worth by Gordon D. Fee and Douglas Stuart
The History of the Bible by John Barton
Professor Tim Mackey's lecture: The History of the Bible (available online)
The Pentateuch as Narrative by John Sailhamer
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The Church and The Devil

The Church and The Devil
In a compelling Bible teaching delivered at Founded in Truth Fellowship, the speaker, Matthew Vander Els, delves into the subtle and often overlooked strategies of the devil as they relate to the church and individual believers. Drawing inspiration from C.S. Lewis's insightful work, "The Screwtape Letters," the teaching illuminates how spiritual warfare can take place not just in obvious places of sin but within the very walls of our faith communities.
The core message revolves around the idea that the devil's primary aim is not necessarily to sever a believer's connection with God outright. Instead, the more insidious tactic is to encourage a superficial faith, where individuals maintain the outward appearances of Christianity – attending church, praying, and being part of a fellowship – while simultaneously cultivating a "parallel life" that subtly serves worldly desires and is far from genuine devotion to God. This creates a dangerous illusion of spiritual security within the church, even as one's heart and actions drift away from true discipleship.
It's crucial to understand that this influence doesn't always originate from leadership within the church. Rather, it can often begin with individual members who fall into these traps, and like a contagion, it can spread within the community if others are not discerning in their faith. Everyone is susceptible to the devil's schemes, regardless of their position or tenure in the church.
One of the initial pieces of advice from the elder demon Screwtape to his nephew Wormwood, as presented in Lewis's book, is to distract the new believer's worship and prayer. This involves shifting the focus of prayer from a direct connection with God to a "composite object" – an imagined version of God based on personal preferences, cultural influences, or even physical objects within the prayer space. By encouraging believers to fixate on these self-created images, the devil aims to prevent them from truly encountering God as He is.
Idolatry within the context of Christian practice is another significant danger highlighted. While using objects or symbols in worship isn't inherently wrong, the problem arises when these things become the focal point of devotion rather than tools that lead us to God. Whether it's elevating the Bible itself to an object of worship instead of a guide to a relationship with God, or attributing magical powers to religious items, these diversions can subtly replace genuine faith with a focus on the created rather than the Creator. This can lead to a form of pride and arrogance, where one's identity becomes rooted in external religious practices rather than an internal transformation by God's Spirit.
The teaching also addresses the peril of allowing secular ideologies, such as extreme patriotism or pacifism, to take precedence over one's Christian faith. While these causes may have merit, the devil can exploit them by enticing believers to prioritize them above their allegiance to God's kingdom. In such cases, faith becomes merely a means to achieve a worldly end, and the focus shifts from God's eternal purposes to temporal pursuits. The events of September 11, 2001, are used as a poignant example of how nationalistic fervor can sometimes overshadow a believer's primary identity as a citizen of heaven. The question posed is whether one was a patriot because they were a Christian, with their faith informing their response, or a Christian because being patriotic was the perceived righteous stance. This subtle shift in allegiance can significantly dilute the impact of a believer's witness to the world.
Furthermore, the devil seeks to create factions and divisions within the church community. This can manifest as a sense of spiritual elitism, where certain groups or individuals believe they possess a superior understanding of God's truth, leading to judgment and isolation from the wider body of Christ. The tendency to form exclusive cliques that are more concerned with their internal cohesion than with reaching out to the lost directly contradicts the inclusive nature of the Gospel. Similarly, becoming fixated on novel or trendy interpretations of Christianity ("Christianity and...") can be a trap, diverting focus from the foundational truths of the faith and fostering a sense of superiority based on these distinctions. This can lead to believers defining themselves by what they are against rather than by their identity in Yeshua.
The teaching strongly emphasizes the indispensable role of community in a believer's life. True fellowship involves more than just attending services; it requires active participation, commitment, accountability, and a willingness to share one's life with other believers. Just as God Himself exists in community (the Trinity), believers are called into a divine community of love and justice. The Great Commission to "make disciples" (matheteuo in Greek) implies a journey of learning and growing together within this community, actively demonstrating God's love to the world. Refusing to fully commit to a local body of believers can stunt one's spiritual growth and hinder their ability to fulfill God's purposes. A healthy church community is one that is sold out to Yeshua, recognizing Him as the ultimate revelation of God and building each other up in that faith.
In conclusion, the teaching serves as a powerful reminder to be vigilant against the devil's subtle tactics. True spiritual growth and resilience come from a genuine, heartfelt devotion to God, expressed through active participation in a loving and accountable community of believers. It requires a constant examination of our motives and a commitment to keeping our allegiance firmly rooted in the Kingdom of God above all else.
To find more Bible Teachings, click the link.
Application for Everyday Life
Examine your prayer life: Are you focusing on a genuine connection with God, or are your prayers directed towards a vague or self-constructed image?
Evaluate your engagement with religious practices and objects: Do these things draw you closer to God, or have they become ends in themselves? Is your identity rooted in Christ or in external observances?
Reflect on your priorities: Do secular causes or ideologies ever overshadow your commitment to your faith? Is your faith informing your engagement with the world, or is your worldview shaping your faith?
Assess your attitude towards other believers and churches: Do you harbor feelings of superiority or division? Are you actively contributing to the unity and mission of the broader Christian community?
Be wary of the allure of novelty in faith: Are you constantly chasing new Christian trends, or are you grounded in the core truths of the Gospel?
Commit fully to a local church community: Are you actively participating, serving, and being accountable to other believers? Are you contributing your time, energy, and resources?
Focus on making disciples: Are you actively sharing the love of Yeshua with those around you through your words and actions, inviting them into the community of faith?
Continuously check your motives: Are your actions driven by a desire to honor God and serve others, or by selfish ambition or the pursuit of worldly approval?
References
Bible Verses
1 Peter 5:8
1 Peter 5:9
Philippians 3:20
Books and Resources
Screwtape Letters by C.S. Lewis
The Bible
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The Shema and the Pattern of Human Endeavors

The Shema and the Pattern of Human Endeavors
In a teaching delivered at Founded in Truth Fellowship, Matthew Vander Els explores the profound significance of the Shema and how the act of listening and obeying God, or the failure thereof, forms a consistent pattern throughout the biblical narrative. The message begins with a relatable anecdote about replacing his mother's mailbox, highlighting the consequences of not carefully following instructions. This everyday experience serves as an entry point to the central theme: the importance of heeding and acting upon what we are told, especially in matters of faith.
The teaching then transitions to the Shema, a foundational creed in Judaism and also significant in Christianity. Rooted primarily in Deuteronomy 6:4, the Shema states, "Hear, O Israel, the Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might." The very first word, "hear," is the Hebrew word "Shema," which encompasses not only attentive listening and engagement but also obedience. Vander Els emphasizes that throughout Scripture, the word "obey" is often translated from "Shema," underscoring that true hearing involves a commitment to follow through with action.
Yeshua (Jesus) himself affirmed the centrality of the Shema. In Mark 12, when questioned about the most important commandment, Yeshua quotes Deuteronomy 6:4-5 and adds, "Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength." He then connects this to a second crucial commandment: "Love your neighbor as yourself" (Leviticus 19:18), stating that there is no commandment greater than these. This pairing forms what many Christian scholars call the Jesus Creed, the core of their faith. The teaching stresses that this creed begins not with the emotion of loving but with the act of Shema – of listening attentively to God.
The sermon delves into the "Pattern of Human Endeavors" by illustrating how the biblical story repeatedly demonstrates the consequences of either listening to and obeying God or choosing to follow one's own understanding. This pattern begins in the Garden of Eden. God gives a clear instruction to Adam regarding the Tree of the Knowledge of Good and Evil. However, another voice, the serpent's, enters the narrative, offering a different perspective. The woman listens to the serpent, and the man listens to the woman, despite no direct conversation being recorded between them in the text. This act of disobedience, of failing to Shema God's voice, leads to exile from God's presence and ultimately to death. The speaker points out a wordplay with the Hebrew word "arum," meaning both crafty (as the serpent) and naked, highlighting the unintended consequence of seeking wisdom apart from God.
The theme of listening and obeying, or the lack thereof, continues throughout the Old Testament. King Solomon, in 1 Kings 3:9, famously prays for "a heart that listens" (Shema) to judge God's people and discern between good and evil. God grants his request, showing the value of a heart attuned to divine guidance.
The story of the Exodus further exemplifies this pattern. At Mount Sinai, God offers a covenant to the Israelites, promising that if they "listen to my voice and keep my covenant," they will be his treasured possession, a kingdom of priests, and a holy nation (Exodus 19:4-6). The people verbally commit to listening. Yet, while Moses is on the mountain receiving the Ten Commandments, the Israelites break their commitment by worshiping a golden calf (Exodus 32). This mirrors Adam and Eve's choice, highlighting humanity's repeated failure to Shema and pursue their own desires instead.
Even the story of Abraham in Genesis 12 illustrates the subtleties of obedience. God commands Abraham to leave his home and family. Abraham obeys, but he takes Lot with him, even though Lot was not called to this specific journey. This decision leads to various conflicts and troubles, emphasizing that true obedience involves not only doing what God says but also trusting his specific guidance for others.
Deuteronomy 30:15-20 presents a clear choice between life and death, blessing and curse, directly linked to loving God, walking in his ways, and obeying (Shema-ing) his voice. The passage urges the people to "choose life" by listening to the Lord. Similarly, Isaiah 1:2 poetically calls upon the heavens and the earth as witnesses against Israel, using the word "Shema" (listen) for heavens ("Shemaim" in Hebrew), highlighting their failure to heed God's word.
The teaching emphasizes that the temptation to define good and evil on our own terms, apart from God's wisdom, is a recurring issue. Justifying sin by minimizing it or reframing it does not change its nature. This act of taking the place of God, of asserting our own rule over His, stems from a failure to listen to and obey Him.
The consequence of consistently refusing to Shema the voice of the Lord is spiritual death and exile from God. This pattern throughout the Old Testament reveals the necessity for a new covenant, one where God takes the initiative to transform human hearts. Jeremiah 31 speaks of this new covenant, and Ezekiel 36 prophesies the giving of a new heart, replacing the heart of stone with a heart that listens and beats for God. This new heart fulfills Solomon's prayer for a heart that Shemas.
For more Bible Teachings, click the link.
Application for Everyday Life
Pay Attention to Instructions: Just as ignoring instructions for a simple task like replacing a mailbox can lead to messy and undesirable outcomes, ignoring God's guidance in life can have significant spiritual consequences.
Cultivate Attentive Listening to God: Make a conscious effort to listen to God's voice through Scripture, prayer, and the guidance of the Holy Spirit. This requires intentionality and a willingness to set aside distractions.
Obedience is Key: True listening involves obedience. It's not enough to hear God's word; we must also strive to follow it in our daily actions and decisions.
Discern God's Voice from Other Voices: Be aware that other voices will try to lead you astray. Develop discernment to recognize God's truth and reject messages that contradict His Word.
Avoid Defining Good and Evil on Your Own Terms: Resist the temptation to justify actions based on your own understanding of right and wrong. Instead, seek God's wisdom and align your perspective with His.
Recognize Recurring Patterns: Be mindful of the patterns in your own life. Are there areas where you consistently fail to listen to God's guidance, leading to negative consequences? Identify these patterns and seek to break them through intentional obedience.
Embrace the Jesus Creed: Make loving God with all your being and loving your neighbor as yourself the foundational principles of your life. Remember that this begins with listening to God (Shema).
Seek a Transformed Heart: Pray for a new heart, a heart that is receptive to God's voice and desires to obey Him.
Be Mindful of Who You Accompany: Just as Abraham's decision to bring Lot led to complications, be prayerful about the people you closely associate with and ensure they are aligned with God's calling in your life.
Resources
The Bible
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Empathy for the Wicked - Israel

Empathy for the Wicked - Israel
This Bible teaching from Founded In Truth Fellowship, delivered by Matthew Vander Els, concludes a series titled "Empathy for the Wicked" by focusing on Israel as one of the most frequently mentioned "villains" in the Bible. The series has previously explored figures like Cain, Jezebel, Herod, Judas, Saul, and Samson, with the aim of understanding that even these seemingly untouchable characters have relatable human flaws. The speaker emphasizes that the stories of these biblical villains, including Israel, are not based on fantastical figures but on people much like ourselves.
The teaching centers on the book of Amos, a short but impactful book with nine chapters, described as possibly the most applicable and brutal message in the Bible for our generation. The historical backdrop is the divided kingdom of Israel, where the twelve tribes had split into the southern kingdom of Judah and the northern kingdom of Israel (also known as Ephraim) after the reign of Jeroboam, son of King Solomon. During the time of Amos, both kingdoms, though once united, had begun to stray from God, with Israel particularly guilty of mixing their worship of Yahweh, the God of Abraham, Isaac, and Jacob, with foreign gods and pagan practices.
Amos, a shepherd and fig farmer from Judea, was called by God to deliver a harsh message to the Northern Kingdom of Israel. The speaker vividly imagines Amos's arrival in Bethel, a seemingly prosperous and joyous city with a prominent golden calf, an idol instituted by Jeroboam to prevent people from going to the temple in Jerusalem. Despite the outward appearance of worship and celebration, Amos quickly observes stark social injustices. He sees the poor being forced to worship outside the temple grounds and foreign slaves being treated as mere commodities, held in corrals until their Israelite owners finished their religious observances.
Filled with the Spirit, Amos boldly proclaims God's judgment against Israel. He accuses them of numerous sins, including selling the innocent for silver, the needy for a pair of sandals, trampling the heads of the poor, denying justice to the oppressed, and engaging in immoral and idolatrous practices. The speaker highlights that God held Israel to a higher standard because He had chosen them out of all the families of the earth, bringing them out of slavery in Egypt. However, instead of being a light to the nations and a breaker of chains, Israel had become an oppressor themselves.
The people of Israel, confident in their wealth and military strength, initially mocked Amos's warnings of being overrun and plundered. They believed their religious rituals and adherence to certain aspects of the Torah guaranteed God's blessings. They questioned Amos's authority and dedication, clinging to their outward displays of worship. However, Amos declares that God despises their religious festivals, assemblies, burnt offerings, grain offerings, fellowship offerings, and worship songs because their hearts are far from Him and their actions contradict their claims of devotion.
The speaker emphasizes the powerful imagery of the "cows of Bashan" on Mount Samaria, women who oppress the poor and crush the needy while demanding more luxuries. This is presented as a metaphor for all of Israel, who were enjoying God's blessings without fulfilling His mission to show love, mercy, and justice to the world. Their walk with God had become a mere checklist to cover their shame and ignore the idols they had placed in their lives. They thought they were doing great, which is the irony highlighted throughout the scriptures.
The teaching draws a parallel to Yeshua's words in Matthew 7:21-23, where He states that not everyone who calls Him "Lord, Lord" will enter the kingdom of heaven, but only those who do the will of His Father. Many will claim to have prophesied, driven out demons, and performed miracles in His name, but He will declare, "I never knew you. Away from me, you evildoers." This underscores that knowing about Yeshua, His love, and His forgiveness is not enough; the crucial aspect is whether Yeshua knows us, which is contingent on genuine obedience and a transformed life. Lawlessness, in this context, is not about failing to keep minor religious laws but refusing to do what we are called to do, standing by while opportunities for ministry are missed and needs are ignored.
Despite the harsh condemnation throughout most of the book of Amos, the speaker points out a significant shift in the final paragraph of chapter 9. After foretelling destruction and exile, Amos speaks of God's faithfulness and restoration. God promises to restore David's fallen shelter, rebuild its ruins, and raise up a new, divinely mandated kingdom under a new king, who the speaker identifies as Yeshua. This restored Israel will reach into all nations, ending the exile from God, transforming hearts, and renewing humanity.
For more Bible Teachings, click the link.
Application for Everyday Life
Examine your own heart: Just like the Israelites, we can fall into the trap of outward religious practices without genuine inward transformation. Regularly assess your motives and whether your actions align with your faith.
Be a doer, not just a hearer: Faith without action is dead. Look for opportunities to actively show God's love, mercy, and justice in your daily life. Don't just check off religious duties; engage in meaningful service.
Beware of hypocrisy: It's easy to criticize others while ignoring our own shortcomings. Be honest about your sins and work towards genuine repentance and change.
Don't prioritize comfort over calling: The "good life" can become an idol that distracts us from God's mission for our lives. Be willing to step out of your comfort zone to serve God and others.
Focus on God knowing you: The ultimate goal is not just knowing about God but having a personal relationship where He knows you. This requires genuine obedience and a life that reflects His character.
Empathize with the "villains": Recognizing that biblical "villains" like Israel had relatable human flaws can foster empathy and self-reflection. Their stories serve as warnings for us today.
Embrace hope and restoration: Even after judgment, God offers hope and restoration. If you feel broken, remember that Yeshua can restore you and equip you for His purpose.
Be a minister of reconciliation: As followers of Yeshua, we are called to show the world what it looks like when God reconciles people to Himself. Act as ambassadors of His love and grace.
Avoid creating modern-day "golden calves": Identify any idols in your life – anything that takes priority over God – and remove them. This could be material possessions, comfort, status, or even self-righteousness disguised as devotion.
Take advantage of community and prayer: Engage with your faith community and don't hesitate to seek prayer and support when needed. Allow others to stand with you in your walk with God.
References
Bible Verses:
Romans 5:8 - biblehub.com/romans/5-8.htm
Matthew 7:21-23 - biblehub.com/matthew/7-21.htm
Amos (entire book) - biblehub.com/amos/1-1.htm
Amos 2 - biblehub.com/amos/2-1.htm
Amos 9:11 - biblehub.com/amos/9-11.htm
Books and Resources Mentioned:
The Bible
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Shavuot - Pentecost, The Spirit, and New Creation

Shavuot - Pentecost, The Spirit, and New Creation
In this engaging Bible teaching, Matthew Vander Els from Founded In Truth Fellowship explores the profound significance of Shavuot, also known as Pentecost, and its vital connection to the Holy Spirit and the concept of a new creation in believers. The teaching delves into the historical roots of this biblical festival and illuminates its powerful fulfillment in the New Testament.
The Significance of Shavuot
Shavuot is identified as the second of the three pilgrimage feasts in Deuteronomy 16, following Passover. It was a time when all of Israel was called to journey to Jerusalem, bringing an offering of gratitude for their grain harvest. The speaker clarifies that Shavuot, meaning "weeks" in Hebrew, occurs seven weeks plus one day after the Feast of Firstfruits, which is why it is also known as Pentecost, derived from the Greek word meaning "fifty."
A key distinction is drawn between Passover and Shavuot concerning the type of bread offered. At Passover, unleavened bread was consumed, symbolizing the departure from Egypt and the leaving behind of a former life. In contrast, Shavuot mandates the baking of leavened bread from the new harvest, representing a new beginning and God's redemptive power following their liberation. This new leavened bread is linked to Jesus' parable of the kingdom of God being like yeast working through a large amount of flour, signifying the transformative and expansive nature of God's kingdom.
The teaching highlights a fascinating detail from Leviticus 23, where the commandment was to bring two loaves of leavened bread along with two lambs as a wave offering. The unusual imagery of waving live animals and bread before the Lord is discussed, emphasizing the unique and perhaps perplexing nature of this ancient practice. While the specific application of this ritual for today might not be immediately clear, it underscores the distinct character of Shavuot as a celebration of firstfruits and new beginnings.
Pentecost: The Fulfillment of Shavuot
The narrative then shifts to the New Testament, specifically Acts chapter 2, where the speaker emphasizes a pivotal event that occurred during the celebration of Shavuot in Jerusalem. The followers of Jesus were gathered together when a sound like a mighty rushing wind came from heaven, and tongues of fire appeared and rested on each of them. This dramatic event marked the coming of the Holy Spirit, fulfilling Jesus' promise to his disciples. As a result, they were filled with the Holy Spirit and began to speak in other languages, as the Spirit enabled them.
The speaker draws parallels between this theophany and significant Old Testament encounters with God, such as the burning bush in Exodus 3 and God's descent in fire on Mount Sinai in Exodus 19. In each of these instances, God's presence was manifested through fire and voice. Similarly, at Pentecost, the fire and the speaking in different languages signified God's powerful presence and the divine empowerment of believers.
Furthermore, the multitude gathered in Jerusalem for the feast comprised devout Jews from every nation under heaven. Each person heard the disciples speaking in their own native tongue, proclaiming the mighty works of God. This detail is highlighted as crucial, demonstrating that the message of God's kingdom was intended for all the nations, signifying a reversal of the scattering of humanity at Babel and the unifying power of the Holy Spirit.
Peter's sermon following this outpouring of the Spirit explained that this event was the fulfillment of prophecy. The result was that about three thousand people were cut to the heart, repented, and were baptized, receiving the gift of the Holy Spirit. This number is significant when contrasted with the account in Exodus 32, where approximately three thousand died due to the sin of the golden calf at Mount Sinai. The events of Pentecost are presented as a redemptive reversal, where through the Spirit, people are brought to life and pledge allegiance to King Jesus.
The Holy Spirit and New Creation
The teaching connects the Holy Spirit's work at Pentecost with His role in creation as described in Genesis 1, where the Spirit of God hovered over the waters. Just as the Spirit was instrumental in the initial creation, He is now actively involved in the new creation – the transformation of believers into the image of God. Paul's words in 2 Corinthians 5:17 are cited: "If you are in Christ, you have become a new creation; the old has gone, the new has come." Pentecost signifies the empowerment of this new creation by the same Holy Spirit that was present at the dawn of time.
Jesus' instruction in Acts 1:8 is emphasized, where he told his disciples that they would receive power when the Holy Spirit came upon them and would be his witnesses in Jerusalem, Judea, Samaria, and to the uttermost parts of the earth. The book of Acts is presented as Luke's intentional narrative demonstrating the fulfillment of this command, tracing the spread of the gospel from Jerusalem outwards to Rome, the heart of the known world. The final verse of Acts, 28:31, which speaks of Paul proclaiming the kingdom of God with boldness and without hindrance, is presented as the ongoing purpose of the Holy Spirit's empowerment.
The speaker stresses that the primary purpose of the Holy Spirit's power is the proclamation of the gospel – the good news that God is making all things new and reigning over His creation through His image bearers. Believers are called to be the hands and feet of Jesus, showing the world what the kingdom of God looks like and feels like in every aspect of their lives.
For more Bible Teachings, click the link.
Application for Everyday Life
Be empowered by the Holy Spirit: Recognize that as followers of Jesus, the same Spirit that raised Him from the dead lives in you (Romans 8:11). Allow this Spirit to fuel and guide your actions and words.
Be an image bearer: Strive to reflect God's love, justice, mercy, and reign in your daily interactions. Let people see the "fingerprints of Jesus" in everything you do.
Proclaim the gospel through your life: Understand that the Holy Spirit equips you to proclaim the good news of God's kingdom through your mouth, hands, and feet. Your life should be a testament to the transformative power of God.
Extend mercy and meet needs: When you see a circumstance where mercy is needed or a need in your community, act on it, mirroring the actions of Jesus. Don't hesitate to be the place where heaven meets earth in someone else's life.
Don't rely solely on the church: While the church community is important, your individual calling as a follower of Jesus remains regardless of the church's successes or failures. Step up and fulfill your role in God's kingdom.
Embrace the new creation: Recognize that in Christ, you are a new creation (2 Corinthians 5:17). Allow the Holy Spirit to continue molding you into God's image.
Live with a missionary mindset: Whether in your home, neighborhood, or workplace, see yourself as an ambassador of God's kingdom, extending His love and truth to those around you.
Forgive and show mercy: When offended, choose forgiveness and extend mercy, reflecting God's character.
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